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[2:227]
Line:234

Wa-in AAazamoo alttalaqafa-inna Allaha sameeAAun AAaleemun

وان عزموا الطلاق فان الله سميع عليم

[YA]: But if their intention is firm for divorce, Allah heareth and knoweth all things.

[RK]:If they go through with the divorce, then GOD is Hearer, Knower.

[2:235]
Line:242

Wala junaha AAalaykum feemaAAarradtum bihi min khitbati alnnisa-iaw aknantum fee anfusikum AAalima Allahu annakum satathkuroonahunnawalakin la tuwaAAidoohunna sirran illaan taqooloo qawlan maAAroofan wala taAAzimoo AAuqdata alnnikahihatta yablugha alkitabu ajalahu waiAAlamooanna Allaha yaAAlamu ma fee anfusikum faihtharoohuwaiAAlamoo anna Allaha ghafoorun haleemun

ولاجناح عليكم فيما عرضتم به من خطبة النساء او اكننتم في انفسكم علم الله انكم ستذكرونهن ولكن لاتواعدوهن سرا الا ان تقولوا قولا معروفا ولاتعزموا عقدة النكاح حتي يبلغ الكتاب اجله واعلموا ان الله يعلم مافي انفسكم فاحذروه واعلموا ان الله غفور حليم

[YA]: There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

[RK]:You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.

[3:159]
Line:452

Fabima rahmatin mina Allahilinta lahum walaw kunta faththan ghaleethaalqalbi lainfaddoo min hawlika faoAAfuAAanhum waistaghfir lahum washawirhum fee al-amrifa-itha AAazamta fatawakkal AAala Allahiinna Allaha yuhibbu almutawakkileena

فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك فاعف عنهم واستغفر لهم وشاورهم في الامر فاذا عزمت فتوكل علي الله ان الله يحب المتوكلين

[YA]: It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).

[RK]:It was mercy from GOD that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them. Once you make a decision, carry out your plan, and trust in GOD. GOD loves those who trust in Him.

[3:186]
Line:479

Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omoori

لتبلون في اموالكم وانفسكم ولتسمعن من الذين اوتوا الكتاب من قبلكم ومن الذين اشركوا اذي كثيرا وان تصبروا وتتقوا فان ذلك من عزم الامور

[YA]: Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.

[RK]:You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith.

[20:115]
Line:2463

Walaqad AAahidna ila adamamin qablu fanasiya walam najid lahu AAazman

ولقد عهدنا الي ادم من قبل فنسي ولم نجد له عزما

[YA]: We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

[RK]:We tested Adam in the past, but he forgot, and we found him indecisive.

[31:17]
Line:3486

Ya bunayya aqimi alssalatawa/mur bialmaAAroofi wainha AAani almunkari waisbirAAala ma asabaka inna thalika minAAazmi al-omoori

يابني اقم الصلاة وامر بالمعروف وانه عن المنكر واصبر علي مااصابك ان ذلك من عزم الامور

[YA]: "O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.

[RK]:"O my son, you shall observe the Contact Prayers (Salat). You shall advocate righteousness and forbid evil, and remain steadfast in the face of adversity. These are the most honorable traits.

[42:43]
Line:4315

Walaman sabara waghafara inna thalikalamin AAazmi al-omoori

ولمن صبر وغفر ان ذلك لمن عزم الامور

[YA]: But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.

[RK]:Resorting to patience and forgiveness reflects a true strength of character.

[46:35]
Line:4545

Faisbir kama sabaraoloo alAAazmi mina alrrusuli wala tastaAAjil lahumkaannahum yawma yarawna ma yooAAadoona lam yalbathoo illasaAAatan min naharin balaghun fahal yuhlakuilla alqawmu alfasiqoona

فاصبر كما صبر اولوا العزم من الرسل ولاتستعجل لهم كانهم يوم يرون مايوعدون لم يلبثوا الا ساعة من نهار بلاغ فهل يهلك الا القوم الفاسقون

[YA]: Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?

[RK]:Therefore, be patient like the messengers before you who possessed strength and resorted to patience. Do not be in a hurry to see the retribution that will inevitably come to them. The day they see it, it will seem as if they lasted one hour of the day. This is a proclamation: Is it not the wicked who are consistently annihilated?

[47:21]
Line:4566

TaAAatun waqawlun maAAroofun fa-ithaAAazama al-amru falaw sadaqoo Allaha lakanakhayran lahum

طاعة وقول معروف فاذا عزم الامر فلو صدقوا الله لكان خيرا لهم

[YA]: Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah.

[RK]:Obedience and righteous utterances are expected of them. If only they showed confidence in GOD, when mobilization was called for, it would have been better for them.

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