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Browse By Root - ا م ر - a-m-r

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1[2:27]
Line:34
Allatheena yanqudoona AAahdaAllahi min baAAdi meethaqihi wayaqtaAAoona maamara Allahu bihi an yoosala wayufsidoona fee al-ardiola-ika humu alkhasiroonaالذين ينقضون عهد الله من بعد ميثاقه ويقطعون ماامر الله به ان يوصل ويفسدون في الارض اولئك هم الخاسرون
[YA]: Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.

[RK]:who violate GOD's covenant after pledging to uphold it, sever what GOD has commanded to be joined, and commit evil. These are the losers.
2[2:44]
Line:51
Ata/muroona alnnasa bialbirriwatansawna anfusakum waantum tatloona alkitaba afalataAAqiloonaاتامرون الناس بالبر وتنسون انفسكم وانتم تتلون الكتاب افلا تعقلون
[YA]: Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand?

[RK]:Do you exhort the people to be righteous, while forgetting yourselves, though you read the scripture? Do you not understand?
3[2:67]
Line:74
Wa-ith qala moosaliqawmihi inna Allaha ya/murukum an tathbahoobaqaratan qaloo atattakhithuna huzuwan qalaaAAoothu biAllahi an akoona mina aljahileenaواذ قال موسي لقومه ان الله يامركم ان تذبحوا بقرة قالوا اتتخذنا هزوا قال اعوذ بالله ان اكون من الجاهلين
[YA]: And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"

[RK]:Moses said to his people, "GOD commands you to sacrifice a heifer." They said, "Are you mocking us?" He said, "GOD forbid, that I should behave like the ignorant ones."
4[2:93]
Line:100
Wa-ith akhathna meethaqakumwarafaAAna fawqakumu alttoora khuthooma ataynakum biquwwatin waismaAAoo qaloosamiAAna waAAasayna waoshriboo feequloobihimu alAAijla bikufrihim qul bi/sama ya/murukumbihi eemanukum in kuntum mu/mineenaواذ اخذنا ميثاقكم ورفعنا فوقكم الطور خذوا مااتيناكم بقوة واسمعوا قالوا سمعنا وعصينا واشربوا في قلوبهم العجل بكفرهم قل بئسما يامركم به ايمانكم ان كنتم مؤمنين
[YA]: And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"

[RK]:We made a covenant with you, as we raised Mount Sinai above you, saying, "You shall uphold the commandments we have given you, strongly, and listen." They said, "We hear, but we disobey." Their hearts became filled with adoration for the calf, due to their disbelief. Say, "Miserable indeed is what your faith dictates upon you, if you do have any faith."
5[2:109]
Line:116
Wadda katheerun min ahli alkitabilaw yaruddoonakum min baAAdi eemanikum kuffaran hasadanmin AAindi anfusihim min baAAdi ma tabayyana lahumu alhaqqufaoAAfoo waisfahoo hattaya/tiya Allahu bi-amrihi inna Allaha AAalakulli shay-in qadeerunود كثير من اهل الكتاب لو يردونكم من بعد ايمانكم كفارا حسدا من عند انفسهم من بعد ماتبين لهم الحق فاعفوا واصفحوا حتي ياتي الله بامره ان الله علي كل شئ قدير
[YA]: Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.

[RK]:Many followers of the scripture would rather see you revert to disbelief, now that you have believed. This is due to jealousy on their part, after the truth has become evident to them. You shall pardon them, and leave them alone, until GOD issues His judgment. GOD is Omnipotent.
6[2:117]
Line:124
BadeeAAu alssamawatiwaal-ardi wa-itha qada amran fa-innamayaqoolu lahu kun fayakoonuبديع السماوات والارض واذا قضي امرا فانما يقول له كن فيكون
[YA]: To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.

[RK]:The Initiator of the heavens and the earth: to have anything done, He simply says to it, "Be," and it is.
7[2:169]
Line:176
Innama ya/murukum bialssoo-iwaalfahsha-i waan taqooloo AAala Allahima la taAAlamoonaانما يامركم بالسوء والفحشاء وان تقولوا علي الله مالاتعلمون
[YA]: For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.

[RK]:He only commands you to commit evil and vice, and to say about GOD what you do not know.
8[2:210]
Line:217
Hal yanthuroona illaan ya/tiyahumu Allahu fee thulalin minaalghamami waalmala-ikatu waqudiyaal-amru wa-ila Allahi turjaAAu al-omooruهل ينظرون الا ان ياتيهم الله في ظلل من الغمام والملائكة وقضي الامر والي الله ترجع الامور
[YA]: Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision).

[RK]:Are they waiting until GOD Himself comes to them in dense clouds, together with the angels? When this happens, the whole matter will be terminated, and to GOD everything will be returned.
9[2:222]
Line:229
Wayas-aloonaka AAani almaheediqul huwa athan faiAAtaziloo alnnisaafee almaheedi wala taqraboohunna hattayathurna fa-itha tatahharna fa/toohunna min haythuamarakumu Allahu inna Allaha yuhibbu alttawwabeenawayuhibbu almutatahhireenaويسالونك عن المحيض قل هو اذي فاعتزلوا النساء في المحيض ولاتقربوهن حتي يطهرن فاذا تطهرن فاتوهن من حيث امركم الله ان الله يحب التوابين ويحب المتطهرين
[YA]: They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.

[RK]:They ask you about menstruation: say, "It is harmful; you shall avoid sexual intercourse with the women during menstruation; do not approach them until they are rid of it. Once they are rid of it, you may have intercourse with them in the manner designed by GOD. GOD loves the repenters, and He loves those who are clean."
10[2:268]
Line:275
Alshshaytanu yaAAidukumualfaqra waya/murukum bialfahsha-i waAllahuyaAAidukum maghfiratan minhu wafadlan waAllahuwasiAAun AAaleemunالشيطان يعدكم الفقر ويامركم بالفحشاء والله يعدكم مغفرة منه وفضلا والله واسع عليم
[YA]: The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.

[RK]:The devil promises you poverty and commands you to commit evil, while GOD promises you forgiveness from Him and grace. GOD is Bounteous, Omniscient.
11[2:275]
Line:282
Allatheena ya/kuloona alrribala yaqoomoona illa kama yaqoomu allatheeyatakhabbatuhu alshshaytanu mina almassi thalikabi-annahum qaloo innama albayAAu mithlu alrribawaahalla Allahu albayAAa waharrama alrribafaman jaahu mawAAithatun min rabbihi faintahafalahu ma salafa waamruhu ila Allahi wamanAAada faola-ika as-habu alnnarihum feeha khalidoonaالذين ياكلون الربا لايقومون الا كما يقوم الذي يتخبطه الشيطان من المس ذلك بانهم قالوا انما البيع مثل الربا واحل الله البيع وحرم الربا فمن جاءه موعظة من ربه فانتهي فله ماسلف وامره الي الله ومن عاد فاولئك اصحاب النار هم فيها خالدون
[YA]: Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

[RK]:Those who charge usury are in the same position as those controlled by the devil's influence. This is because they claim that usury is the same as commerce. However, GOD permits commerce, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with GOD. As for those who persist in usury, they incur Hell, wherein they abide forever.
12[3:21]
Line:314
Inna allatheena yakfuroona bi-ayatiAllahi wayaqtuloona alnnabiyyeena bighayri haqqinwayaqtuloona allatheena ya/muroona bialqistimina alnnasi fabashshirhum biAAathabin aleeminان الذين يكفرون بايات الله ويقتلون النبيين بغير حق ويقتلون الذين يامرون بالقسط من الناس فبشرهم بعذاب اليم
[YA]: As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

[RK]:Those who have rejected GOD's revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution.
13[3:47]
Line:340
Qalat rabbi anna yakoonu leewaladun walam yamsasnee basharun qala kathaliki Allahuyakhluqu ma yashao itha qada amranfa-innama yaqoolu lahu kun fayakoonuقالت رب اني يكون لي ولد ولم يمسسني بشر قال كذلك الله يخلق مايشاء اذا قضي امرا فانما يقول له كن فيكون
[YA]: She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!

[RK]:She said, "My Lord, how can I have a son, when no man has touched me?" He said, "GOD thus creates whatever He wills. To have anything done, He simply says to it, `Be,' and it is.
14[3:80]
Line:373
Wala ya/murakum an tattakhithooalmala-ikata waalnnabiyyeena arbabanaya/murukum bialkufri baAAda ith antum muslimoonaولايامركم ان تتخذوا الملائكة والنبيين اربابا ايامركم بالكفر بعد اذ انتم مسلمون
[YA]: Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?

[RK]:Nor would he command you to idolize the angels and the prophets as lords. Would he exhort you to disbelieve after becoming submitters?
15[3:80]
Line:373
Wala ya/murakum an tattakhithooalmala-ikata waalnnabiyyeena arbabanaya/murukum bialkufri baAAda ith antum muslimoonaولايامركم ان تتخذوا الملائكة والنبيين اربابا ايامركم بالكفر بعد اذ انتم مسلمون
[YA]: Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?

[RK]:Nor would he command you to idolize the angels and the prophets as lords. Would he exhort you to disbelieve after becoming submitters?
16[3:104]
Line:397
Waltakun minkum ommatun yadAAoona ilaalkhayri waya/muroona bialmaAAroofi wayanhawna AAanialmunkari waola-ika humu almuflihoonaولتكن منكم امة يدعون الي الخير ويامرون بالمعروف وينهون عن المنكر واولئك هم المفلحون
[YA]: Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.

[RK]:Let there be a community of you who invite to what is good, advocate righteousness, and forbid evil. These are the winners.
17[3:110]
Line:403
Kuntum khayra ommatin okhrijat lilnnasita/muroona bialmaAAroofi watanhawna AAani almunkariwatu/minoona biAllahi walaw amana ahlu alkitabilakana khayran lahum minhumu almu/minoona waaktharuhumualfasiqoonaكنتم خير امة اخرجت للناس تامرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ولو امن اهل الكتاب لكان خيرا لهم منهم المؤمنون واكثرهم الفاسقون
[YA]: Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

[RK]:You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked.
18[3:114]
Line:407
Yu/minoona biAllahi waalyawmial-akhiri waya/muroona bialmaAAroofi wayanhawnaAAani almunkari wayusariAAoona fee alkhayrati waola-ikamina alssaliheenaيؤمنون بالله واليوم الاخر ويامرون بالمعروف وينهون عن المنكر ويسارعون في الخيرات واولئك من الصالحين
[YA]: They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

[RK]:They believe in GOD and the Last Day, they advocate righteousness and forbid evil, and they hasten to do righteous works. These are the righteous.
19[3:128]
Line:421
Laysa laka mina al-amri shay-on aw yatoobaAAalayhim aw yuAAaththibahum fa-innahum thalimoonaليس لك من الامر شئ او يتوب عليهم او يعذبهم فانهم ظالمون
[YA]: Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.

[RK]:It is not up to you; He may redeem them, or He may punish them for their transgressions.
20[3:147]
Line:440
Wama kana qawlahum illaan qaloo rabbana ighfir lana thunoobanawa-israfana fee amrina wathabbit aqdamanawaonsurna AAala alqawmi alkafireenaوماكان قولهم الا ان قالوا ربنا اغفر لنا ذنوبنا واسرافنا في امرنا وثبت اقدامنا وانصرنا علي القوم الكافرين
[YA]: All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith."

[RK]:Their only utterance was, "Our Lord, forgive us our sins, and our transgressions, strengthen our foothold, and grant us victory over the disbelievers."
21[3:152]
Line:445
Walaqad sadaqakumu AllahuwaAAdahu ith tahussoonahum bi-ithnihi hattaitha fashiltum watanazaAAtum fee al-amri waAAasaytummin baAAdi ma arakum ma tuhibboonaminkum man yureedu alddunya waminkum man yureedual-akhirata thumma sarafakum AAanhum liyabtaliyakumwalaqad AAafa AAankum waAllahu thoofadlin AAala almu/mineenaولقد صدقكم الله وعده اذ تحسونهم باذنه حتي اذا فشلتم وتنازعتم في الامر وعصيتم من بعد ما اراكم ماتحبون منكم من يريد الدنيا ومنكم من يريد الاخرة ثم صرفكم عنهم ليبتليكم ولقد عفا عنكم والله ذو فضل علي المؤمنين
[YA]: Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

[RK]:GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace.
22[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
23[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
24[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
25[3:159]
Line:452
Fabima rahmatin mina Allahilinta lahum walaw kunta faththan ghaleethaalqalbi lainfaddoo min hawlika faoAAfuAAanhum waistaghfir lahum washawirhum fee al-amrifa-itha AAazamta fatawakkal AAala Allahiinna Allaha yuhibbu almutawakkileenaفبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك فاعف عنهم واستغفر لهم وشاورهم في الامر فاذا عزمت فتوكل علي الله ان الله يحب المتوكلين
[YA]: It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).

[RK]:It was mercy from GOD that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them. Once you make a decision, carry out your plan, and trust in GOD. GOD loves those who trust in Him.
26[4:37]
Line:530
Allatheena yabkhaloona waya/muroona alnnasabialbukhli wayaktumoona ma atahumuAllahu min fadlihi waaAAtadna lilkafireenaAAathaban muheenanالذين يبخلون ويامرون الناس بالبخل ويكتمون مااتاهم الله من فضله واعتدنا للكافرين عذابا مهينا
[YA]: (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-

[RK]:The ones who are stingy, exhort the people to be stingy, and conceal what GOD has bestowed upon them from His bounties. We have prepared for the disbelievers a shameful retribution.
27[4:47]
Line:540
Ya ayyuha allatheenaootoo alkitaba aminoo bima nazzalnamusaddiqan lima maAAakum min qabli an natmisawujoohan fanaruddaha AAala adbarihaaw nalAAanahum kama laAAanna as-habaalssabti wakana amru Allahi mafAAoolanياايها الذين اوتوا الكتاب امنوا بما نزلنا مصدقا لما معكم من قبل ان نطمس وجوها فنردها علي ادبارها او نلعنهم كما لعنا اصحاب السبت وكان امر الله مفعولا
[YA]: O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.

[RK]:O you who received the scripture, you shall believe in what we reveal herein, confirming what you have, before we banish certain faces to exile, or condemn them as we condemned those who desecrated the Sabbath. GOD's command is done.
28[4:58]
Line:551
Inna Allaha ya/murukum an tu-addooal-amanati ila ahliha wa-itha hakamtumbayna alnnasi an tahkumoo bialAAadliinna Allaha niAAimma yaAAithukum bihiinna Allaha kana sameeAAan baseeranان الله يامركم ان تؤدوا الامانات الي اهلها واذا حكمتم بين الناس ان تحكموا بالعدل ان الله نعما يعظكم به ان الله كان سميعا بصيرا
[YA]: Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.

[RK]:GOD commands you to give back anything the people have entrusted to you. If you judge among the people, you shall judge equitably. The best enlightenment indeed is what GOD recommends for you. GOD is Hearer, Seer.
29[4:59]
Line:552
Ya ayyuha allatheena amanooateeAAoo Allaha waateeAAoo alrrasoolawaolee al-amri minkum fa-in tanazaAAtum fee shay-infaruddoohu ila Allahi waalrrasooli in kuntumtu/minoona biAllahi waalyawmi al-akhirithalika khayrun waahsanu ta/weelanياايها الذين امنوا اطيعوا الله واطيعوا الرسول واولي الامر منكم فان تنازعتم في شئ فردوه الي الله والرسول ان كنتم تؤمنون بالله واليوم الاخر ذلك خير واحسن تاويلا
[YA]: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

[RK]:O you who believe, you shall obey GOD, and you shall obey the messenger, and those in charge among you. If you dispute in any matter, you shall refer it to GOD and the messenger, if you do believe in GOD and the Last Day. This is better for you, and provides you with the best solution.
30[4:60]
Line:553
Alam tara ila allatheenayazAAumoona annahum amanoo bima onzila ilayka wamaonzila min qablika yureedoona an yatahakamoo ila alttaghootiwaqad omiroo an yakfuroo bihi wayureedu alshshaytanuan yudillahum dalalan baAAeedanالم تر الي الذين يزعمون انهم امنوا بما انزل اليك وماانزل من قبلك يريدون ان يتحاكموا الي الطاغوت وقد امروا ان يكفروا به ويريد الشيطان ان يضلهم ضلالا بعيدا
[YA]: Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).

[RK]:Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil's wish to lead them far astray.
31[4:83]
Line:576
Wa-itha jaahum amrun minaal-amni awi alkhawfi athaAAoo bihi walaw raddoohu ilaalrrasooli wa-ila olee al-amri minhum laAAalimahuallatheena yastanbitoonahu minhum walawla fadluAllahi AAalaykum warahmatuhu laittabaAAtumualshshaytana illa qaleelanواذا جاءهم امر من الامن او الخوف اذاعوا به ولو ردوه الي الرسول والي اولي الامر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان الا قليلا
[YA]: When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

[RK]:When a rumor that affects security comes their way, they spread it. Had they referred it to the messenger, and those in charge among them, those who understand these matters would have informed them. If it were not for GOD's grace towards you, and His mercy, you would have followed the devil, except a few.
32[4:83]
Line:576
Wa-itha jaahum amrun minaal-amni awi alkhawfi athaAAoo bihi walaw raddoohu ilaalrrasooli wa-ila olee al-amri minhum laAAalimahuallatheena yastanbitoonahu minhum walawla fadluAllahi AAalaykum warahmatuhu laittabaAAtumualshshaytana illa qaleelanواذا جاءهم امر من الامن او الخوف اذاعوا به ولو ردوه الي الرسول والي اولي الامر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان الا قليلا
[YA]: When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

[RK]:When a rumor that affects security comes their way, they spread it. Had they referred it to the messenger, and those in charge among them, those who understand these matters would have informed them. If it were not for GOD's grace towards you, and His mercy, you would have followed the devil, except a few.
33[4:114]
Line:607
La khayra fee katheerin min najwahumilla man amara bisadaqatin aw maAAroofin aw islahinbayna alnnasi waman yafAAal thalika ibtighaamardati Allahi fasawfa nu/teehi ajran AAatheemanلاخير في كثير من نجواهم الا من امر بصدقة او معروف او اصلاح بين الناس ومن يفعل ذلك ابتغاء مرضاة الله فسوف نؤتيه اجرا عظيما
[YA]: In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).

[RK]:There is nothing good about their private conferences, except for those who advocate charity, or righteous works, or making peace among the people. Anyone who does this, in response to GOD's teachings, we will grant him a great recompense.
34[4:119]
Line:612
Walaodillannahum walaomanniyannahumwalaamurannahum falayubattikunna athana al-anAAamiwalaamurannahum falayughayyirunna khalqa Allahiwaman yattakhithi alshshaytana waliyyan mindooni Allahi faqad khasira khusranan mubeenanولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا
[YA]: "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.

[RK]:"I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss.
35[4:119]
Line:612
Walaodillannahum walaomanniyannahumwalaamurannahum falayubattikunna athana al-anAAamiwalaamurannahum falayughayyirunna khalqa Allahiwaman yattakhithi alshshaytana waliyyan mindooni Allahi faqad khasira khusranan mubeenanولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا
[YA]: "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.

[RK]:"I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss.
36[5:52]
Line:721
Fatara allatheena feequloobihim maradun yusariAAoona feehim yaqooloonanakhsha an tuseebana da-iratun faAAasaAllahu an ya/tiya bialfathi aw amrin minAAindihi fayusbihoo AAala ma asarroofee anfusihim nadimeenaفتري الذين في قلوبهم مرض يسارعون فيهم يقولون نخشي ان تصيبنا دائرة فعسي الله ان ياتي بالفتح او امر من عنده فيصبحوا علي مااسروا في انفسهم نادمين
[YA]: Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.

[RK]:You will see those who harbor doubt in their hearts hasten to join them, saying, "We fear lest we may be defeated." May GOD bring victory, or a command from Him, that causes them to regret their secret thoughts.
37[5:95]
Line:764
Ya ayyuha allatheena amanoola taqtuloo alssayda waantum hurumunwaman qatalahu minkum mutaAAammidan fajazaon mithlu maqatala mina alnnaAAami yahkumu bihi thawaAAadlin minkum hadyan baligha alkaAAbati aw kaffaratuntaAAamu masakeena aw AAadlu thalika siyamanliyathooqa wabala amrihi AAafa AllahuAAamma salafa waman AAada fayantaqimu Allahuminhu waAllahu AAazeezun thoo intiqaminياايها الذين امنوا لاتقتلوا الصيد وانتم حرم ومن قتله منكم متعمدا فجزاء مثل ماقتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة او كفارة طعام مساكين او عدل ذلك صياما ليذوق وبال امره عفا الله عما سلف ومن عاد فينتقم الله منه والله عزيز ذو انتقام
[YA]: O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.

[RK]:O you who believe, do not kill any game during pilgrimage. Anyone who kills any game on purpose, his fine shall be a number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make sure that the offerings reach the Ka`bah. Otherwise, he may expiate by feeding poor people, or by an equivalent fast to atone for his offense. GOD has pardoned past offenses. But if anyone returns to such an offense, GOD will avenge it. GOD is Almighty, Avenger.
38[5:117]
Line:786
Ma qultu lahum illa maamartanee bihi ani oAAbudoo Allaha rabbee warabbakumwakuntu AAalayhim shaheedan ma dumtu feehim falammatawaffaytanee kunta anta alrraqeeba AAalayhim waanta AAalakulli shay-in shaheedunماقلت لهم الا ماامرتني به ان اعبدوا الله ربي وربكم وكنت عليهم شهيدا مادمت فيهم فلما توفيتني كنت انت الرقيب عليهم وانت علي كل شئ شهيد
[YA]: "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.

[RK]:"I told them only what You commanded me to say, that: `You shall worship GOD, my Lord and your Lord.' I was a witness among them for as long as I lived with them. When You terminated my life on earth, You became the Watcher over them. You witness all things.
39[6:8]
Line:797
Waqaloo lawla onzila AAalayhimalakun walaw anzalna malakan laqudiya al-amruthumma la yuntharoonaوقالوا لولاانزل عليه ملك ولو انزلنا ملكا لقضي الامر ثم لاينظرون
[YA]: They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.

[RK]:They also said, "If only an angel could come down with him!" Had we sent an angel, the whole matter would have been terminated, and they would no longer be respited.
40[6:14]
Line:803
Qul aghayra Allahi attakhithuwaliyyan fatiri alssamawati waal-ardiwahuwa yutAAimu wala yutAAamu qul inneeomirtu an akoona awwala man aslama wala takoonanna minaalmushrikeenaقل اغير الله اتخذ وليا فاطر السماوات والارض وهو يطعم ولايطعم قل اني امرت ان اكون اول من اسلم ولاتكونن من المشركين
[YA]: Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."

[RK]:Say, "Shall I accept other than GOD as a Lord and Master, when He is the Initiator of the heavens and the earth, and He feeds but is not fed?" Say, "I am commanded to be the most devoted submitter, and, `Do not be an idol worshiper.' "
41[6:58]
Line:847
Qul law anna AAindee matastaAAjiloona bihi laqudiya al-amru baynee wabaynakum waAllahuaAAlamu bialththalimeenaقل لو ان عندي ماتستعجلون به لقضي الامر بيني وبينكم والله اعلم بالظالمين
[YA]: Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."

[RK]:Say, "If I controlled the retribution you challenge me to bring, the whole matter would have been terminated long ago. GOD knows best who the wicked are."
42[6:71]
Line:860
Qul anadAAoo min dooni Allahi mala yanfaAAuna wala yadurrunawanuraddu AAala aAAqabina baAAda ithhadana Allahu kaallathee istahwat-hualshshayateenu fee al-ardi hayranalahu as-habun yadAAoonahu ila alhudai/tina qul inna huda Allahi huwa alhudawaomirna linuslima lirabbi alAAalameenaقل اندعوا من دون الله مالا ينفعنا ولايضرنا ونرد علي اعقابنا بعد اذ هدانا الله كالذي استهوته الشياطين في الارض حيران له اصحاب يدعونه الي الهدي ائتنا قل ان هدي الله هو الهدي وامرنا لنسلم لرب العالمين
[YA]: Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-

[RK]:Say, "Shall we implore, beside GOD, what possesses no power to benefit us or hurt us, and turn back on our heels after GOD has guided us? In that case, we would join those possessed by the devils, and rendered utterly confused, while their friends try to save them: `Stay with us on the right path.' " Say, "GOD's guidance is the right guidance. We are commanded to submit to the Lord of the universe.
43[6:159]
Line:948
Inna allatheena farraqoo deenahumwakanoo shiyaAAan lasta minhum fee shay-in innamaamruhum ila Allahi thumma yunabbi-ohum bimakanoo yafAAaloonaان الذين فرقوا دينهم وكانوا شيعا لست منهم في شئ انما امرهم الي الله ثم ينبئهم بما كانوا يفعلون
[YA]: As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.

[RK]:Those who divide themselves into sects do not belong with you. Their judgment rests with GOD, then He will inform them of everything they had done.
44[6:163]
Line:952
La shareeka lahu wabithalikaomirtu waana awwalu almuslimeenaلاشريك له وبذلك امرت وانا اول المسلمين
[YA]: No partner hath He: this am I commanded, and I am the first of those who bow to His will.

[RK]:"He has no partner. This is what I am commanded to believe, and I am the first to submit."
45[7:12]
Line:966
Qala ma manaAAaka allatasjuda ith amartuka qala ana khayrun minhukhalaqtanee min narin wakhalaqtahu min teeninقال مامنعك الا تسجد اذ امرتك قال انا خير منه خلقتني من نار وخلقته من طين
[YA]: (Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."

[RK]:He said, "What prevented you from prostrating when I ordered you?" He said, "I am better than he; You created me from fire, and created him from mud."
46[7:28]
Line:982
Wa-itha faAAaloo fahishatan qaloowajadna AAalayha abaana waAllahuamarana biha qul inna Allaha laya/muru bialfahsha-i ataqooloona AAalaAllahi ma la taAAlamoonaواذا فعلوا فاحشة قالوا وجدنا عليها اباءنا والله امرنا بها قل ان الله لايامر بالفحشاء اتقولون علي الله مالاتعلمون
[YA]: When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"

[RK]:They commit a gross sin, then say, "We found our parents doing this, and GOD has commanded us to do it." Say, "GOD never advocates sin. Are you saying about GOD what you do not know?"
47[7:28]
Line:982
Wa-itha faAAaloo fahishatan qaloowajadna AAalayha abaana waAllahuamarana biha qul inna Allaha laya/muru bialfahsha-i ataqooloona AAalaAllahi ma la taAAlamoonaواذا فعلوا فاحشة قالوا وجدنا عليها اباءنا والله امرنا بها قل ان الله لايامر بالفحشاء اتقولون علي الله مالاتعلمون
[YA]: When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"

[RK]:They commit a gross sin, then say, "We found our parents doing this, and GOD has commanded us to do it." Say, "GOD never advocates sin. Are you saying about GOD what you do not know?"
48[7:29]
Line:983
Qul amara rabbee bialqistiwaaqeemoo wujoohakum AAinda kulli masjidin waodAAoohumukhliseena lahu alddeena kama badaakumtaAAoodoonaقل امر ربي بالقسط واقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بداكم تعودون
[YA]: Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."

[RK]:Say, "My Lord advocates justice, and to stand devoted to Him alone at every place of worship. You shall devote your worship absolutely to Him alone. Just as He initiated you, you will ultimately go back to Him."
49[7:54]
Line:1008
Inna rabbakumu Allahu allatheekhalaqa alssamawati waal-ardafee sittati ayyamin thumma istawa AAalaalAAarshi yughshee allayla alnnahara yatlubuhuhatheethan waalshshamsa waalqamara waalnnujoomamusakhkharatin bi-amrihi ala lahu alkhalqu waal-amrutabaraka Allahu rabbu alAAalameenaان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوي علي العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بامره الا له الخلق والامر تبارك الله رب العالمين
[YA]: Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!

[RK]:Your Lord is the one GOD, who created the heavens and the earth in six days, then assumed all authority. The night overtakes the day, as it pursues it persistently, and the sun, the moon, and the stars are committed to serve by His command. Absolutely, He controls all creation and all commands. Most Exalted is GOD, Lord of the universe.
50[7:54]
Line:1008
Inna rabbakumu Allahu allatheekhalaqa alssamawati waal-ardafee sittati ayyamin thumma istawa AAalaalAAarshi yughshee allayla alnnahara yatlubuhuhatheethan waalshshamsa waalqamara waalnnujoomamusakhkharatin bi-amrihi ala lahu alkhalqu waal-amrutabaraka Allahu rabbu alAAalameenaان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوي علي العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بامره الا له الخلق والامر تبارك الله رب العالمين
[YA]: Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!

[RK]:Your Lord is the one GOD, who created the heavens and the earth in six days, then assumed all authority. The night overtakes the day, as it pursues it persistently, and the sun, the moon, and the stars are committed to serve by His command. Absolutely, He controls all creation and all commands. Most Exalted is GOD, Lord of the universe.
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