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1[2:28]
Line:35
Kayfa takfuroona biAllahiwakuntum amwatan faahyakum thumma yumeetukumthumma yuhyeekum thumma ilayhi turjaAAoonaكيف تكفرون بالله وكنتم امواتا فاحياكم ثم يميتكم ثم يحييكم ثم اليه ترجعون
[YA]: How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.

[RK]:How can you disbelieve in GOD when you were dead and He gave you life, then He puts you to death, then He brings you back to life, then to Him you ultimately return?

2[2:28]
Line:35
Kayfa takfuroona biAllahiwakuntum amwatan faahyakum thumma yumeetukumthumma yuhyeekum thumma ilayhi turjaAAoonaكيف تكفرون بالله وكنتم امواتا فاحياكم ثم يميتكم ثم يحييكم ثم اليه ترجعون
[YA]: How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.

[RK]:How can you disbelieve in GOD when you were dead and He gave you life, then He puts you to death, then He brings you back to life, then to Him you ultimately return?

3[2:28]
Line:35
Kayfa takfuroona biAllahiwakuntum amwatan faahyakum thumma yumeetukumthumma yuhyeekum thumma ilayhi turjaAAoonaكيف تكفرون بالله وكنتم امواتا فاحياكم ثم يميتكم ثم يحييكم ثم اليه ترجعون
[YA]: How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.

[RK]:How can you disbelieve in GOD when you were dead and He gave you life, then He puts you to death, then He brings you back to life, then to Him you ultimately return?

4[2:29]
Line:36
Huwa allathee khalaqa lakum mafee al-ardi jameeAAan thumma istawa ila alssama-ifasawwahunna sabAAa samawatin wahuwa bikullishay-in AAaleemunهو الذي خلق لكم مافي الارض جميعا ثم استوي الي السماء فسواهن سبع سماوات وهو بكل شئ عليم
[YA]: It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.

[RK]:He is the One who created for you everything on earth, then turned to the sky and perfected seven universes therein, and He is fully aware of all things.

5[2:31]
Line:38
WaAAallama adama al-asmaakullaha thumma AAaradahum AAala almala-ikatifaqala anbi-oonee bi-asma-i haola-iin kuntum sadiqeenaوعلم ادم الاسماء كلها ثم عرضهم علي الملائكة فقال انبئوني باسماء هؤلاء ان كنتم صادقين
[YA]: And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right."

[RK]:He taught Adam all the names then presented them to the angels, saying, "Give me the names of these, if you are right."

6[2:51]
Line:58
Wa-ith waAAadna moosaarbaAAeena laylatan thumma ittakhathtumu alAAijla minbaAAdihi waantum thalimoonaواذ واعدنا موسي اربعين ليلة ثم اتخذتم العجل من بعده وانتم ظالمون
[YA]: And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong.

[RK]:Yet, when we summoned Moses for forty nights, you worshipped the calf in his absence, and turned wicked.

7[2:52]
Line:59
Thumma AAafawna AAankum min baAAdi thalikalaAAallakum tashkuroonaثم عفونا عنكم من بعد ذلك لعلكم تشكرون
[YA]: Even then We did forgive you; there was a chance for you to be grateful.

[RK]:Still, we pardoned you thereafter that you may be appreciative.

8[2:56]
Line:63
Thumma baAAathnakum min baAAdimawtikum laAAallakum tashkuroonaثم بعثناكم من بعد موتكم لعلكم تشكرون
[YA]: Then We raised you up after your death: Ye had the chance to be grateful.

[RK]:We then revived you, after you had died, that you may be appreciative.

9[2:64]
Line:71
Thumma tawallaytum min baAAdi thalikafalawla fadlu Allahi AAalaykum warahmatuhulakuntum mina alkhasireenaثم توليتم من بعد ذلك فلولا فضل الله عليكم ورحمته لكنتم من الخاسرين
[YA]: But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.

[RK]:But you turned away thereafter, and if it were not for GOD's grace towards you and His mercy, you would have been doomed.

10[2:74]
Line:81
Thumma qasat quloobukum min baAAdi thalikafahiya kaalhijarati aw ashaddu qaswatanwa-inna mina alhijarati lama yatafajjaruminhu al-anharu wa-inna minha lamayashshaqqaqu fayakhruju minhu almao wa-inna minhalama yahbitu min khashyati Allahi wamaAllahu bighafilin AAamma taAAmaloonaثم قست قلوبكم من بعد ذلك فهي كالحجارة او اشد قسوة وان من الحجارة لما يتفجر منه الانهار وان منهالما يشقق فيخرج منه الماء وان منها لما يهبط من خشية الله وما الله بغافل عما تعملون
[YA]: Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.

[RK]:Despite this, your hearts hardened like rocks, or even harder. For there are rocks from which rivers gush out. Others crack and release gentle streams, and other rocks cringe out of reverence for GOD. GOD is never unaware of anything you do.

11[2:75]
Line:82
AfatatmaAAoona an yu/minoo lakumwaqad kana fareequn minhum yasmaAAoona kalama Allahithumma yuharrifoonahu min baAAdi ma AAaqaloohuwahum yaAAlamoonaافتطمعون ان يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله ثم يحرفونه من بعد ماعقلوه وهم يعلمون
[YA]: Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.

[RK]:Do you expect them to believe as you do, when some of them used to hear the word of GOD, then distort it, with full understanding thereof, and deliberately?

12[2:79]
Line:86
Fawaylun lillatheena yaktuboona alkitababi-aydeehim thumma yaqooloona hatha min AAindi Allahiliyashtaroo bihi thamanan qaleelan fawaylun lahum mimmakatabat aydeehim wawaylun lahum mimma yaksiboonaفويل للذين يكتبون الكتاب بايديهم ثم يقولون هذا من عند الله ليشتروا به ثمنا قليلا فويل لهم مما كتبت ايديهم وويل لهم مما يكسبون
[YA]: Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

[RK]:Therefore, woe to those who distort the scripture with their own hands, then say, "This is what GOD has revealed," seeking a cheap material gain. Woe to them for such distortion, and woe to them for their illicit gains.

13[2:83]
Line:90
Wa-ith akhathna meethaqabanee isra-eela la taAAbudoona illa Allahawabialwalidayni ihsanan watheealqurba waalyatama waalmasakeeniwaqooloo lilnnasi husnan waaqeemoo alssalatawaatoo alzzakata thumma tawallaytum illaqaleelan minkum waantum muAAridoonaواذ اخذنا ميثاق بني اسرائيل لاتعبدون الا الله وبالوالدين احسانا وذي القربي واليتامي والمساكين وقولوا للناس حسنا واقيموا الصلاة واتوا الزكاة ثم توليتم الا قليلا منكم وانتم معرضون
[YA]: And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).

[RK]:We made a covenant with the Children of Israel: "You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)." But you turned away, except a few of you, and you became averse.

14[2:84]
Line:91
Wa-ith akhathna meethaqakumla tasfikoona dimaakum wala tukhrijoonaanfusakum min diyarikum thumma aqrartum waantum tashhadoonaواذا اخذنا ميثاقكم لاتسفكون دماءكم ولاتخرجون انفسكم من دياركم ثم اقررتم وانتم تشهدون
[YA]: And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.

[RK]:We made a covenant with you, that you shall not shed your blood, nor shall you evict each other from your homes. You agreed and bore witness.

15[2:85]
Line:92
Thumma antum haola-itaqtuloona anfusakum watukhrijoona fareeqan minkum min diyarihimtathaharoona AAalayhim bial-ithmi waalAAudwaniwa-in ya/tookum osara tufadoohum wahuwa muharramunAAalaykum ikhrajuhum afatu/minoona bibaAAdi alkitabiwatakfuroona bibaAAdin fama jazao manyafAAalu thalika minkum illa khizyun fee alhayatialddunya wayawma alqiyamati yuraddoona ilaashaddi alAAathabi wama Allahu bighafilinAAamma taAAmaloonaثم انتم هؤلاء تقتلون انفسكم وتخرجون فريقا منكم من ديارهم تظاهرون عليهم بالاثم والعدوان وان ياتوكم اساري تفادوهم وهو محرم عليكم اخراجهم افتؤمنون ببعض الكتاب وتكفرون ببعض فما جزاء من يفعل ذلك منكم الا خزي في الحياة الدنيا ويوم القيامة يردون الي اشد العذاب وما الله بغافل عما تعملون
[YA]: After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.

[RK]:Yet, here you are killing each other, and evicting some of you from their homes, banding against them sinfully and maliciously. Even when they surrendered, you demanded ransom from them. Evicting them was prohibited for you in the first place. Do you believe in part of the scripture and disbelieve in part? What should be the retribution for those among you who do this, except humiliation in this life, and a far worse retribution on the Day of Resurrection? GOD is never unaware of anything you do.

16[2:92]
Line:99
Walaqad jaakum moosa bialbayyinatithumma ittakhathtumu alAAijla min baAAdihi waantum thalimoonaولقد جاءكم موسي بالبينات ثم اتخذتم العجل من بعده وانتم ظالمون
[YA]: There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.

[RK]:Moses went to you with profound miracles, yet you worshipped the calf in his absence, and you turned wicked.

17[2:115]
Line:122
Walillahi almashriqu waalmaghribufaaynama tuwalloo fathamma wajhu Allahi inna AllahawasiAAun AAaleemunولله المشرق والمغرب فاينما تولوا فثم وجه الله ان الله واسع عليم
[YA]: To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.

[RK]:To GOD belongs the east and the west; wherever you go there will be the presence of GOD. GOD is Omnipresent, Omniscient.

18[2:126]
Line:133
Wa-ith qala ibraheemurabbi ijAAal hatha baladan aminan waorzuqahlahu mina alththamarati man amana minhumbiAllahi waalyawmi al-akhiri qalawaman kafara faomattiAAuhu qaleelan thumma adtarruhu ilaAAathabi alnnari wabi/sa almaseeruواذ قال ابراهيم رب اجعل هذا بلدا امنا وارزق اهله من الثمرات من امن منهم بالله واليوم الاخر قال ومن كفر فامتعه قليلا ثم اضطره الي عذاب النار وبئس المصير
[YA]: And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"

[RK]:Abraham prayed: "My Lord, make this a peaceful land, and provide its people with fruits. Provide for those who believe in GOD and the Last Day." (God) said, "I will also provide for those who disbelieve. I will let them enjoy, temporarily, then commit them to the retribution of Hell, and a miserable destiny."

19[2:187]
Line:194
Ohilla lakum laylata alssiyamialrrafathu ila nisa-ikum hunna libasunlakum waantum libasun lahunna AAalima Allahuannakum kuntum takhtanoona anfusakum fatabaAAalaykum waAAafa AAankum faal-ana bashiroohunnawaibtaghoo ma kataba Allahu lakum wakuloo waishraboohatta yatabayyana lakumu alkhaytu al-abyadumina alkhayti al-aswadi mina alfajri thumma atimmoo alssiyamaila allayli wala tubashiroohunna waantum AAakifoonafee almasajidi tilka hudoodu Allahi falataqrabooha kathalika yubayyinu Allahu ayatihililnnasi laAAallahum yattaqoonaاحل لكم ليلة الصيام الرفث الي نسائكم هن لباس لكم وانتم لباس لهن علم الله انكم كنتم تختانون انفسكم فتاب عليكم وعفا عنكم فالان باشروهن وابتغوا ماكتب الله لكم وكلوا واشربوا حتي يتبين لكم الخيط الابيض من الخيط الاسود من الفجر ثم اتموا الصيام الي الليل ولاتباشروهن وانتم عاكفون في المساجد تلك حدود الله فلا تقربوهاكذلك يبين الله اياته للناس لعلهم يتقون
[YA]: Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

[RK]:Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are GOD's laws; you shall not transgress them. GOD thus clarifies His revelations for the people, that they may attain salvation.

20[2:199]
Line:206
Thumma afeedoo min haythu afadaalnnasu waistaghfiroo Allaha inna Allahaghafoorun raheemunثم افيضوا من حيث افاض الناس واستغفروا الله ان الله غفور رحيم
[YA]: Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful.

[RK]:You shall file together, with the rest of the people who file, and ask GOD for forgiveness. GOD is Forgiver, Most Merciful.

21[2:243]
Line:250
Alam tara ila allatheenakharajoo min diyarihim wahum oloofun hatharaalmawti faqala lahumu Allahu mootoo thumma ahyahuminna Allaha lathoo fadlin AAala alnnasiwalakinna akthara alnnasi layashkuroonaالم تر الي الذين خرجوا من ديارهم وهم الوف حذر الموت فقال لهم الله موتوا ثم احياهم ان الله لذو فضل علي الناس ولكن اكثر الناس لايشكرون
[YA]: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

[RK]:Have you noted those who fled their homes - though they were in the thousands - fearing death? GOD said to them, "Die," then revived them. GOD showers His grace upon the people, but most people are unappreciative.

22[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."

23[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."

24[2:260]
Line:267
Wa-ith qala ibraheemurabbi arinee kayfa tuhyee almawta qala awalam tu/min qala bala walakin liyatma-innaqalbee qala fakhuth arbaAAatan mina alttayrifasurhunna ilayka thumma ijAAal AAala kulli jabalinminhunna juz-an thumma odAAuhunna ya/teenaka saAAyan waiAAlamanna Allaha AAazeezun hakeemunواذ قال ابراهيم رب ارني كيف تحيي الموتي قال اولم تؤمن قال بلي ولكن ليطمئن قلبي قال فخذ اربعة من الطير فصرهن اليك ثم اجعل علي كل جبل منهن جزءا ثم ادعهن ياتينك سعيا واعلم ان الله عزيز حكيم
[YA]: When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."

[RK]:Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, place a piece of each bird on top of a hill, then call them to you. They will come to you in a hurry. You should know that GOD is Almighty, Most Wise."

25[2:260]
Line:267
Wa-ith qala ibraheemurabbi arinee kayfa tuhyee almawta qala awalam tu/min qala bala walakin liyatma-innaqalbee qala fakhuth arbaAAatan mina alttayrifasurhunna ilayka thumma ijAAal AAala kulli jabalinminhunna juz-an thumma odAAuhunna ya/teenaka saAAyan waiAAlamanna Allaha AAazeezun hakeemunواذ قال ابراهيم رب ارني كيف تحيي الموتي قال اولم تؤمن قال بلي ولكن ليطمئن قلبي قال فخذ اربعة من الطير فصرهن اليك ثم اجعل علي كل جبل منهن جزءا ثم ادعهن ياتينك سعيا واعلم ان الله عزيز حكيم
[YA]: When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."

[RK]:Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, place a piece of each bird on top of a hill, then call them to you. They will come to you in a hurry. You should know that GOD is Almighty, Most Wise."

26[2:262]
Line:269
Allatheena yunfiqoona amwalahumfee sabeeli Allahi thumma la yutbiAAoona maanfaqoo mannan wala athan lahum ajruhum AAindarabbihim wala khawfun AAalayhim wala hum yahzanoonaالذين ينفقون اموالهم في سبيل الله ثم لايتبعون ماانفقوا منا ولا اذي لهم اجرهم عند ربهم ولاخوف عليهم ولاهم يحزنون
[YA]: Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.

[RK]:Those who spend their money in the cause of GOD, then do not follow their charity with insult or harm, will receive their recompense from their Lord; they have nothing to fear, nor will they grieve.

27[2:281]
Line:288
Waittaqoo yawman turjaAAoona feehiila Allahi thumma tuwaffa kullu nafsin makasabat wahum la yuthlamoonaواتقوا يوما ترجعون فيه الي الله ثم توفي كل نفس ماكسبت وهم لايظلمون
[YA]: And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

[RK]:Beware of the day when you are returned to GOD, and every soul is paid for everything it had done, without the least injustice.

28[3:23]
Line:316
Alam tara ila allatheena ootoonaseeban mina alkitabi yudAAawna ila kitabiAllahi liyahkuma baynahum thumma yatawallafareequn minhum wahum muAAridoonaالم تر الي الذين اوتوا نصيبا من الكتاب يدعون الي كتاب الله ليحكم بينهم ثم يتولي فريق منهم وهم معرضون
[YA]: Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

[RK]:Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion?

29[3:55]
Line:348
Ith qala Allahu yaAAeesa innee mutawaffeeka warafiAAuka ilayya wamutahhirukamina allatheena kafaroo wajaAAilu allatheenaittabaAAooka fawqa allatheena kafaroo ila yawmialqiyamati thumma ilayya marjiAAukum faahkumubaynakum feema kuntum feehi takhtalifoonaاذ قال الله ياعيسي اني متوفيك ورافعك الي ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا الي يوم القيامة ثم الي مرجعكم فاحكم بينكم فيما كنتم فيه تختلفون
[YA]: Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.

[RK]:Thus, GOD said, "O Jesus, I am terminating your life, raising you to Me, and ridding you of the disbelievers. I will exalt those who follow you above those who disbelieve, till the Day of Resurrection. Then to Me is the ultimate destiny of all of you, then I will judge among you regarding your disputes.

30[3:59]
Line:352
Inna mathala AAeesa AAinda Allahikamathali adama khalaqahu min turabin thumma qalalahu kun fayakoonuان مثل عيسي عند الله كمثل ادم خلقه من تراب ثم قال له كن فيكون
[YA]: The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.

[RK]:The example of Jesus, as far as GOD is concerned, is the same as that of Adam; He created him from dust, then said to him, "Be," and he was.

31[3:61]
Line:354
Faman hajjaka feehi min baAAdi majaaka mina alAAilmi faqul taAAalaw nadAAu abnaanawaabnaakum wanisaana wanisaakumwaanfusana waanfusakum thumma nabtahil fanajAAal laAAnataAllahi AAala alkathibeenaفمن حاجك فيه من بعد ماجاءك من العلم فقل تعالوا ندع ابناءنا وابناءكم ونساءنا ونساءكم وانفسنا وانفسكم ثم نبتهل فنجعل لعنة الله علي الكاذبين
[YA]: If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"

[RK]:If anyone argues with you, despite the knowledge you have received, then say, "Let us summon our children and your children, our women and your women, ourselves and yourselves, then let us invoke GOD's curse upon the liars."

32[3:79]
Line:372
Ma kana libasharin anyu/tiyahu Allahu alkitaba waalhukmawaalnnubuwwata thumma yaqoola lilnnasikoonoo AAibadan lee min dooni Allahi walakinkoonoo rabbaniyyeena bima kuntum tuAAallimoonaalkitaba wabima kuntum tadrusoonaما كان لبشر ان يؤتيه الله الكتاب والحكم والنبوة ثم يقول للناس كونوا عبادا لي من دون الله ولكن كونوا ربانيين بما كنتم تعلمون الكتاب وبما كنتم تدرسون
[YA]: It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."

[RK]:Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn.

33[3:81]
Line:374
Wa-ith akhatha Allahumeethaqa alnnabiyyeena lama ataytukummin kitabin wahikmatin thumma jaakumrasoolun musaddiqun lima maAAakum latu/minunna bihiwalatansurunnahu qala aaqrartum waakhathtumAAala thalikum isree qaloo aqrarnaqala faishhadoo waana maAAakum mina alshshahideenaواذ اخذ الله ميثاق النبيين لما اتيتكم من كتاب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه قال ءاقررتم واخذتم علي ذلكم اصري قالوا اقررنا قال فاشهدوا وانا معكم من الشاهدين
[YA]: Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."

[RK]:GOD took a covenant from the prophets, saying, "I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him." He said, "Do you agree with this, and pledge to fulfill this covenant?" They said, "We agree." He said, "You have thus borne witness, and I bear witness along with you."

34[3:90]
Line:383
Inna allatheena kafaroo baAAda eemanihimthumma izdadoo kufran lan tuqbala tawbatuhum waola-ikahumu alddalloonaان الذين كفروا بعد ايمانهم ثم ازدادوا كفرا لن تقبل توبتهم واولئك هم الضالون
[YA]: But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

[RK]:Those who disbelieve after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers.

35[3:111]
Line:404
Lan yadurrookum illa athanwa-in yuqatilookum yuwallookumu al-adbara thumma layunsaroonaلن يضروكم الا اذي وان يقاتلوكم يولوكم الادبار ثم لاينصرون
[YA]: They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.

[RK]:They can never harm you, beyond insulting you. If they fight you, they will turn around and flee. They can never win.

36[3:152]
Line:445
Walaqad sadaqakumu AllahuwaAAdahu ith tahussoonahum bi-ithnihi hattaitha fashiltum watanazaAAtum fee al-amri waAAasaytummin baAAdi ma arakum ma tuhibboonaminkum man yureedu alddunya waminkum man yureedual-akhirata thumma sarafakum AAanhum liyabtaliyakumwalaqad AAafa AAankum waAllahu thoofadlin AAala almu/mineenaولقد صدقكم الله وعده اذ تحسونهم باذنه حتي اذا فشلتم وتنازعتم في الامر وعصيتم من بعد ما اراكم ماتحبون منكم من يريد الدنيا ومنكم من يريد الاخرة ثم صرفكم عنهم ليبتليكم ولقد عفا عنكم والله ذو فضل علي المؤمنين
[YA]: Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

[RK]:GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace.

37[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.

38[3:161]
Line:454
Wama kana linabiyyin anyaghulla waman yaghlul ya/ti bima ghalla yawma alqiyamatithumma tuwaffa kullu nafsin ma kasabat wahum layuthlamoonaوماكان لنبي ان يغل ومن يغلل يات بما غل يوم القيامة ثم توفي كل نفس ماكسبت وهم لايظلمون
[YA]: No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.

[RK]:Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice.

39[3:197]
Line:490
MataAAun qaleelun thumma ma/wahumjahannamu wabi/sa almihaduمتاع قليل ثم ماواهم جهنم وبئس المهاد
[YA]: Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)!

[RK]:They only enjoy temporarily, then end up in Hell; what a miserable destiny!

40[4:17]
Line:510
Innama alttawbatu AAalaAllahi lillatheena yaAAmaloona alssoo-abijahalatin thumma yatooboona min qareebin faola-ikayatoobu Allahu AAalayhim wakana AllahuAAaleeman hakeemanانما التوبة علي الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فاولئك يتوب الله عليهم وكان الله عليما حكيما
[YA]: Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

[RK]:Repentance is acceptable by GOD from those who fall in sin out of ignorance, then repent immediately thereafter. GOD redeems them. GOD is Omniscient, Most Wise.

41[4:62]
Line:555
Fakayfa itha asabat-hum museebatunbima qaddamat aydeehim thumma jaooka yahlifoonabiAllahi in aradna illa ihsananwatawfeeqanفكيف اذا اصابتهم مصيبة بما قدمت ايديهم ثم جاؤوك يحلفون بالله ان اردنا الا احسانا وتوفيقا
[YA]: How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"

[RK]:How will it be when a disaster hits them, as a consequence of their own works? They will come to you then and swear by GOD: "Our intentions were good and righteous!"

42[4:65]
Line:558
Fala warabbika la yu/minoona hattayuhakkimooka feema shajara baynahum thumma layajidoo fee anfusihim harajan mimma qadaytawayusallimoo tasleemanفلا وربك لايؤمنون حتي يحكموك فيما شجر بينهم ثم لايجدوا في انفسهم حرجا مما قضيت ويسلموا تسليما
[YA]: But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

[RK]:Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.

43[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.

44[4:110]
Line:603
Waman yaAAmal soo-an aw yathlimnafsahu thumma yastaghfiri Allaha yajidi Allahaghafooran raheemanومن يعمل سوءا او يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما
[YA]: If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful.

[RK]:Anyone who commits evil, or wrongs his soul, then implores GOD for forgiveness, will find GOD Forgiving, Most Merciful.

45[4:112]
Line:605
Waman yaksib khatee-atan aw ithmanthumma yarmi bihi baree-an faqadi ihtamala buhtananwa-ithman mubeenanومن يكسب خطيئة او اثما ثم يرم به بريئا فقد احتمل بهتانا واثما مبينا
[YA]: But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.

[RK]:Anyone who earns a sin, then accuses an innocent person thereof, has committed a blasphemy and a gross offense.

46[4:137]
Line:630
Inna allatheena amanoo thummakafaroo thumma amanoo thumma kafaroo thumma izdadookufran lam yakuni Allahu liyaghfira lahum walaliyahdiyahum sabeelanان الذين امنوا ثم كفروا ثم امنوا ثم كفروا ثم ازدادوا كفرا لم يكن الله ليغفر لهم ولاليهديهم سبيلا
[YA]: Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.

[RK]:Surely, those who believe, then disbelieve, then believe, then disbelieve, then plunge deeper into disbelief, GOD will not forgive them, nor will He guide them in any way.

47[4:137]
Line:630
Inna allatheena amanoo thummakafaroo thumma amanoo thumma kafaroo thumma izdadookufran lam yakuni Allahu liyaghfira lahum walaliyahdiyahum sabeelanان الذين امنوا ثم كفروا ثم امنوا ثم كفروا ثم ازدادوا كفرا لم يكن الله ليغفر لهم ولاليهديهم سبيلا
[YA]: Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.

[RK]:Surely, those who believe, then disbelieve, then believe, then disbelieve, then plunge deeper into disbelief, GOD will not forgive them, nor will He guide them in any way.

48[4:137]
Line:630
Inna allatheena amanoo thummakafaroo thumma amanoo thumma kafaroo thumma izdadookufran lam yakuni Allahu liyaghfira lahum walaliyahdiyahum sabeelanان الذين امنوا ثم كفروا ثم امنوا ثم كفروا ثم ازدادوا كفرا لم يكن الله ليغفر لهم ولاليهديهم سبيلا
[YA]: Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.

[RK]:Surely, those who believe, then disbelieve, then believe, then disbelieve, then plunge deeper into disbelief, GOD will not forgive them, nor will He guide them in any way.

49[4:137]
Line:630
Inna allatheena amanoo thummakafaroo thumma amanoo thumma kafaroo thumma izdadookufran lam yakuni Allahu liyaghfira lahum walaliyahdiyahum sabeelanان الذين امنوا ثم كفروا ثم امنوا ثم كفروا ثم ازدادوا كفرا لم يكن الله ليغفر لهم ولاليهديهم سبيلا
[YA]: Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.

[RK]:Surely, those who believe, then disbelieve, then believe, then disbelieve, then plunge deeper into disbelief, GOD will not forgive them, nor will He guide them in any way.

50[4:153]
Line:646
Yas-aluka ahlu alkitabi an tunazzilaAAalayhim kitaban mina alssama-i faqadsaaloo moosa akbara min thalika faqaloo arinaAllaha jahratan faakhathat-humu alssaAAiqatubithulmihim thumma ittakhathoo alAAijla minbaAAdi ma jaat-humu albayyinatu faAAafawnaAAan thalika waatayna moosa sultananmubeenanيسالك اهل الكتاب ان تنزل عليهم كتابا من السماء فقد سالوا موسي اكبر من ذلك فقالوا ارنا الله جهرة فاخذتهم الصاعقة بظلمهم ثم اتخذوا العجل من بعد ماجاءتهم البينات فعفونا عن ذلك واتينا موسي سلطانا مبينا
[YA]: The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.

[RK]:The people of the scripture challenge you to bring down to them a book from the sky! They have asked Moses for more than that, saying, "Show us GOD, physically." Consequently, the lightning struck them, as a consequence of their audacity. Additionally, they worshipped the calf, after all the miracles they had seen. Yet, we pardoned all this. We supported Moses with profound miracles.


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