Home Browse Chapters Browse Roots

Browse By Root - ف ض ل - f-D-l

Go to page:1 2 3 
Page 1 of 3
No.Ref.Text
1[2:47]
Line:54
Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waannee faddaltukumAAala alAAalameenaيابني اسرائيل اذكروا نعمتي التي انعمت عليكم واني فضلتكم علي العالمين
[YA]: Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message).

[RK]:O Children of Israel, remember My favor which I bestowed upon you, and that I blessed you more than any other people.

2[2:64]
Line:71
Thumma tawallaytum min baAAdi thalikafalawla fadlu Allahi AAalaykum warahmatuhulakuntum mina alkhasireenaثم توليتم من بعد ذلك فلولا فضل الله عليكم ورحمته لكنتم من الخاسرين
[YA]: But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.

[RK]:But you turned away thereafter, and if it were not for GOD's grace towards you and His mercy, you would have been doomed.

3[2:90]
Line:97
Bi/sama ishtaraw bihi anfusahum anyakfuroo bima anzala Allahu baghyan an yunazzilaAllahu min fadlihi AAala man yashaomin AAibadihi fabaoo bighadabin AAalaghadabin walilkafireena AAathabun muheenunبئسما اشتروا به انفسهم ان يكفروا بما انزل الله بغيا ان ينزل الله من فضله علي من يشاء من عباده فباؤوا بغضب علي غضب وللكافرين عذاب مهين
[YA]: Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

[RK]:Miserable indeed is what they sold their souls for - rejecting these revelations of GOD out of sheer resentment that GOD should bestow His grace upon whomever He chooses from among His servants. Consequently, they incurred wrath upon wrath. The disbelievers have incurred a humiliating retribution.

4[2:105]
Line:112
Ma yawaddu allatheena kafaroomin ahli alkitabi wala almushrikeena an yunazzalaAAalaykum min khayrin min rabbikum waAllahu yakhtassubirahmatihi man yashao waAllahu thooalfadli alAAatheemiمايود الذين كفروا من اهل الكتاب ولا المشركين ان ينزل عليكم من خير من ربكم والله يختص برحمته من يشاء والله ذو الفضل العظيم
[YA]: It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.

[RK]:Neither the disbelievers among the followers of the scripture, nor the idol worshipers, wish to see any blessings come down to you from your Lord. However, GOD showers His blessings upon whomever He chooses. GOD possesses infinite grace.

5[2:122]
Line:129
Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waannee faddaltukumAAala alAAalameenaيابني اسرائيل اذكروا نعمتي التي انعمت عليكم واني فضلتكم علي العالمين
[YA]: O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).

[RK]:O Children of Israel, remember My favor which I bestowed upon you, and that I blessed you more than any other people.

6[2:198]
Line:205
Laysa AAalaykum junahun an tabtaghoofadlan min rabbikum fa-itha afadtum minAAarafatin faothkuroo Allaha AAindaalmashAAari alharami waothkuroohu kamahadakum wa-in kuntum min qablihi lamina alddalleenaليس عليكم جناح ان تبتغوا فضلا من ربكم فاذا افضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وان كنتم من قبله لمن الضالين
[YA]: It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.

[RK]:You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate GOD at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.

7[2:237]
Line:244
Wa-in tallaqtumoohunna min qabli antamassoohunna waqad faradtum lahunna fareedatanfanisfu ma faradtum illa an yaAAfoonaaw yaAAfuwa allathee biyadihi AAuqdatu alnnikahiwaan taAAfoo aqrabu lilttaqwa wala tansawooalfadla baynakum inna Allaha bimataAAmaloona baseerun وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف مافرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوي ولاتنسوا الفضل بينكم ان الله بما تعملون بصير
[YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

[RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do.

8[2:243]
Line:250
Alam tara ila allatheenakharajoo min diyarihim wahum oloofun hatharaalmawti faqala lahumu Allahu mootoo thumma ahyahuminna Allaha lathoo fadlin AAala alnnasiwalakinna akthara alnnasi layashkuroonaالم تر الي الذين خرجوا من ديارهم وهم الوف حذر الموت فقال لهم الله موتوا ثم احياهم ان الله لذو فضل علي الناس ولكن اكثر الناس لايشكرون
[YA]: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

[RK]:Have you noted those who fled their homes - though they were in the thousands - fearing death? GOD said to them, "Die," then revived them. GOD showers His grace upon the people, but most people are unappreciative.

9[2:251]
Line:258
Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.

10[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.

11[2:268]
Line:275
Alshshaytanu yaAAidukumualfaqra waya/murukum bialfahsha-i waAllahuyaAAidukum maghfiratan minhu wafadlan waAllahuwasiAAun AAaleemunالشيطان يعدكم الفقر ويامركم بالفحشاء والله يعدكم مغفرة منه وفضلا والله واسع عليم
[YA]: The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.

[RK]:The devil promises you poverty and commands you to commit evil, while GOD promises you forgiveness from Him and grace. GOD is Bounteous, Omniscient.

12[3:73]
Line:366
Wala tu/minoo illa limantabiAAa deenakum qul inna alhuda huda Allahian yu/ta ahadun mithla ma ooteetum aw yuhajjookumAAinda rabbikum qul inna alfadla biyadi Allahiyu/teehi man yashao waAllahu wasiAAunAAaleemunولاتؤمنوا الا لمن تبع دينكم قل ان الهدي هدي الله ان يؤتي احد مثل مااوتيتم او يحاجوكم عند ربكم قل ان الفضل بيد الله يؤتيه من يشاء والله واسع عليم
[YA]: "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."

[RK]:"And do not believe except as those who follow your religion." Say, "The true guidance is GOD's guidance." If they claim that they have the same guidance, or argue with you about your Lord, say, "All grace is in GOD's hand; He bestows it upon whomever He wills." GOD is Bounteous, Omniscient.

13[3:74]
Line:367
Yakhtassu birahmatihi man yashaowaAllahu thoo alfadli alAAatheemiيختص برحمته من يشاء والله ذو الفضل العظيم
[YA]: For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.

[RK]:He specifies His mercy for whomever He wills; GOD possesses unlimited grace.

14[3:152]
Line:445
Walaqad sadaqakumu AllahuwaAAdahu ith tahussoonahum bi-ithnihi hattaitha fashiltum watanazaAAtum fee al-amri waAAasaytummin baAAdi ma arakum ma tuhibboonaminkum man yureedu alddunya waminkum man yureedual-akhirata thumma sarafakum AAanhum liyabtaliyakumwalaqad AAafa AAankum waAllahu thoofadlin AAala almu/mineenaولقد صدقكم الله وعده اذ تحسونهم باذنه حتي اذا فشلتم وتنازعتم في الامر وعصيتم من بعد ما اراكم ماتحبون منكم من يريد الدنيا ومنكم من يريد الاخرة ثم صرفكم عنهم ليبتليكم ولقد عفا عنكم والله ذو فضل علي المؤمنين
[YA]: Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

[RK]:GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace.

15[3:170]
Line:463
Fariheena bima atahumuAllahu min fadlihi wayastabshiroona biallatheenalam yalhaqoo bihim min khalfihim alla khawfunAAalayhim wala hum yahzanoonaفرحين بما اتاهم الله من فضله ويستبشرون بالذين لم يلحقوا بهم من خلفهم الا خوف عليهم ولاهم يحزنون
[YA]: They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.

[RK]:They are rejoicing in GOD's grace, and they have good news for their comrades who did not die with them, that they have nothing to fear, nor will they grieve.

16[3:171]
Line:464
Yastabshiroona biniAAmatin mina Allahiwafadlin waanna Allaha la yudeeAAuajra almu/mineenaيستبشرون بنعمة من الله وفضل وان الله لايضيع اجر المؤمنين
[YA]: They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).

[RK]:They have good news of GOD's blessings and grace, and that GOD never fails to reward the believers.

17[3:174]
Line:467
Fainqalaboo biniAAmatin mina Allahiwafadlin lam yamsas-hum soo-on waittabaAAoo ridwanaAllahi waAllahu thoo fadlinAAatheeminفانقلبوا بنعمة من الله وفضل لم يمسسهم سوء واتبعوا رضوان الله والله ذو فضل عظيم
[YA]: And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.

[RK]:They have deserved GOD's blessings and grace. No harm ever touches them, for they have attained GOD's approval. GOD possesses infinite grace.

18[3:174]
Line:467
Fainqalaboo biniAAmatin mina Allahiwafadlin lam yamsas-hum soo-on waittabaAAoo ridwanaAllahi waAllahu thoo fadlinAAatheeminفانقلبوا بنعمة من الله وفضل لم يمسسهم سوء واتبعوا رضوان الله والله ذو فضل عظيم
[YA]: And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.

[RK]:They have deserved GOD's blessings and grace. No harm ever touches them, for they have attained GOD's approval. GOD possesses infinite grace.

19[3:180]
Line:473
Wala yahsabanna allatheenayabkhaloona bima atahummu Allahu minfadlihi huwa khayran lahum bal huwa sharrun lahum sayutawwaqoonama bakhiloo bihi yawma alqiyamati walillahimeerathu alssamawati waal-ardiwaAllahu bima taAAmaloona khabeerunولايحسبن الذين يبخلون بما اتاهم الله من فضله هو خيرا لهم بل هو شر لهم سيطوقون مابخلوا به يوم القيامة ولله ميراث السماوات والارض والله بماتعملون خبير
[YA]: And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.

[RK]:Let not those who withhold and hoard GOD's provisions think that this is good for them; it is bad for them. For they will carry their hoarding around their necks on the Day of Resurrection. GOD is the ultimate inheritor of the heavens and the earth. GOD is fully Cognizant of everything you do.

20[4:32]
Line:525
Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleemanولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما
[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

21[4:32]
Line:525
Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleemanولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما
[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

22[4:34]
Line:527
Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeranالرجال قوامون علي النساء بما فضل الله بعضهم علي بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا
[YA]: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

[RK]:The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme.

23[4:37]
Line:530
Allatheena yabkhaloona waya/muroona alnnasabialbukhli wayaktumoona ma atahumuAllahu min fadlihi waaAAtadna lilkafireenaAAathaban muheenanالذين يبخلون ويامرون الناس بالبخل ويكتمون مااتاهم الله من فضله واعتدنا للكافرين عذابا مهينا
[YA]: (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-

[RK]:The ones who are stingy, exhort the people to be stingy, and conceal what GOD has bestowed upon them from His bounties. We have prepared for the disbelievers a shameful retribution.

24[4:54]
Line:547
Am yahsudoona alnnasaAAala ma atahumu Allahu min fadlihifaqad atayna ala ibraheema alkitabawaalhikmata waataynahum mulkan AAatheemanام يحسدون الناس علي مااتاهم الله من فضله فقد اتينا ال ابراهيم الكتاب والحكمة واتيناهم ملكا عظيما
[YA]: Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.

[RK]:Are they envious of the people because GOD has showered them with His blessings? We have given Abraham's family the scripture, and wisdom; we granted them a great authority.

25[4:70]
Line:563
Thalika alfadlu mina Allahiwakafa biAllahi AAaleemanذلك الفضل من الله وكفي بالله عليما
[YA]: Such is the bounty from Allah: And sufficient is it that Allah knoweth all.

[RK]:Such is the blessing from GOD; GOD is the best Knower.

26[4:73]
Line:566
Wala-in asabakum fadlun minaAllahi layaqoolanna kaan lam takun baynakum wabaynahumawaddatun ya laytanee kuntu maAAahum faafooza fawzan AAatheemanولئن اصابكم فضل من الله ليقولن كان لم تكن بينكم وبينه مودة ياليتني كنت معهم فافوز فوزا عظيما
[YA]: But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"

[RK]:But if you attain a blessing from GOD, they would say, as if no friendship ever existed between you and them, "I wish I was with them, so I could share in such a great victory."

27[4:83]
Line:576
Wa-itha jaahum amrun minaal-amni awi alkhawfi athaAAoo bihi walaw raddoohu ilaalrrasooli wa-ila olee al-amri minhum laAAalimahuallatheena yastanbitoonahu minhum walawla fadluAllahi AAalaykum warahmatuhu laittabaAAtumualshshaytana illa qaleelanواذا جاءهم امر من الامن او الخوف اذاعوا به ولو ردوه الي الرسول والي اولي الامر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان الا قليلا
[YA]: When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

[RK]:When a rumor that affects security comes their way, they spread it. Had they referred it to the messenger, and those in charge among them, those who understand these matters would have informed them. If it were not for GOD's grace towards you, and His mercy, you would have followed the devil, except a few.

28[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.

29[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.

30[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.

31[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.

32[4:173]
Line:666
Faamma allatheena amanoowaAAamiloo alssalihati fayuwaffeehimojoorahum wayazeeduhum min fadlihi waamma allatheenaistankafoo waistakbaroo fayuAAaththibuhum AAathabanaleeman wala yajidoona lahum min dooni Allahiwaliyyan wala naseeranفاما الذين امنوا وعملوا الصالحات فيوفيهم اجورهم ويزيدهم من فضله واما الذين استنكفوا واستكبروا فيعذبهم عذابا اليما ولايجدون لهم من دون الله وليا ولانصيرا
[YA]: But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.

[RK]:As for those who believe and lead a righteous life, He will fully recompense them, and shower them with His grace. As for those who disdain and turn arrogant, He will commit them to painful retribution. They will find no lord beside GOD, nor a savior.

33[4:175]
Line:668
Faamma allatheena amanoobiAllahi waiAAtasamoo bihifasayudkhiluhum fee rahmatin minhu wafadlinwayahdeehim ilayhi siratan mustaqeemanفاما الذين امنوا بالله واعتصموا به فسيدخلهم في رحمة منه وفضل ويهديهم اليه صراطا مستقيما
[YA]: Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.

[RK]:Those who believe in GOD, and hold fast to Him, He will admit them into mercy from Him, and grace, and will guide them to Him in a straight path.

34[5:2]
Line:671
Ya ayyuha allatheena amanoola tuhilloo shaAAa-ira Allahi walaalshshahra alharama wala alhadya walaalqala-ida wala ammeena albayta alharamayabtaghoona fadlan min rabbihim waridwananwa-itha halaltum faistadoo walayajrimannakum shanaanu qawmin an saddookum AAanialmasjidi alharami an taAAtadoo wataAAawanooAAala albirri waalttaqwa wala taAAawanooAAala al-ithmi waalAAudwani waittaqooAllaha inna Allaha shadeedu alAAiqabiياايها الذين امنوا لاتحلوا شعائر الله ولاالشهر الحرام ولاالهدي ولا القلائد ولاامين البيت الحرام يبتغون فضلا من ربهم ورضوانا واذا حللتم فاصطادوا ولايجرمنكم شنان قوم ان صدوكم عن المسجد الحرام ان تعتدوا وتعاونوا علي البر والتقوي ولاتعاونوا علي الاثم والعدوان واتقوا الله ان الله شديد العقاب
[YA]: O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

[RK]:O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.

35[5:54]
Line:723
Ya ayyuha allatheena amanooman yartadda minkum AAan deenihi fasawfa ya/tee Allahubiqawmin yuhibbuhum wayuhibboonahu athillatinAAala almu/mineena aAAizzatin AAala alkafireenayujahidoona fee sabeeli Allahi wala yakhafoonalawmata la-imin thalika fadlu Allahiyu/teehi man yashao waAllahu wasiAAunAAaleemunياايها الذين امنوا من يرتد منكم عن دينه فسوف ياتي الله بقوم يحبهم ويحبونه اذلة علي المؤمنين اعزة علي الكافرين يجاهدون في سبيل الله ولايخافون لومة لائم ذلك فضل الله يؤتيه من يشاء والله واسع عليم
[YA]: O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.

[RK]:O you who believe, if you revert from your religion, then GOD will substitute in your place people whom He loves and who love Him. They will be kind with the believers, stern with the disbelievers, and will strive in the cause of GOD without fear of any blame. Such is GOD's blessing; He bestows it upon whomever He wills. GOD is Bounteous, Omniscient.

36[6:86]
Line:875
Wa-ismaAAeela wailyasaAAawayoonusa walootan wakullan faddalna AAalaalAAalameenaواسماعيل واليسع ويونس ولوطا وكلا فضلنا عليالعالمين
[YA]: And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:

[RK]:And Ismail, Elisha, Jonah, and Lot; each of these we distinguished over all the people.

37[7:39]
Line:993
Waqalat oolahum li-okhrahumfama kana lakum AAalayna min fadlinfathooqoo alAAathaba bima kuntum taksiboonaوقالت اولاهم لاخراهم فماكان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون
[YA]: Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"

[RK]:The ancestral group will say to the later group, "Since you had an advantage over us, taste the retribution for your own sins."

38[7:140]
Line:1094
Qala aghayra Allahi abgheekumilahan wahuwa faddalakum AAala alAAalameenaقال اغير الله ابغيكم الها وهو فضلكم علي العالمين
[YA]: He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"

[RK]:"Shall I seek for you other than GOD to be your god, when He has blessed you more than anyone else in the world?"

39[8:29]
Line:1189
Ya ayyuha allatheena amanooin tattaqoo Allaha yajAAal lakum furqananwayukaffir AAankum sayyi-atikum wayaghfir lakum waAllahuthoo alfadli alAAatheemiياايها الذين امنوا ان تتقوا الله يجعل لكم فرقانا ويكفر عنكم سيئاتكم ويغفر لكم والله ذو الفضل العظيم
[YA]: O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.

[RK]:O you who believe, if you reverence GOD, He will enlighten you, remit your sins, and forgive you. GOD possesses infinite grace.

40[9:28]
Line:1263
Ya ayyuha allatheena amanooinnama almushrikoona najasun fala yaqrabooalmasjida alharama baAAda AAamihim hathawa-in khiftum AAaylatan fasawfa yughneekumu Allahu min fadlihiin shaa inna Allaha AAaleemun hakeemunياايها الذين امنوا انما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا وان خفتم عيلة فسوف يغنيكم الله من فضله ان شاء ان الله عليم حكيم
[YA]: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

[RK]:O you who believe, the idol worshipers are polluted; they shall not be permitted to approach the Sacred Masjid after this year. If you fear loss of income, GOD will shower you with His provisions, in accordance with His will. GOD is Omniscient, Most Wise.

41[9:59]
Line:1294
Walaw annahum radoo ma atahumuAllahu warasooluhu waqaloo hasbunaAllahu sayu/teena Allahu min fadlihiwarasooluhu inna ila Allahi raghiboonaولو انهم رضوا مااتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله انا الي الله راغبون
[YA]: If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course).

[RK]:They should be satisfied with what GOD and His messenger have given them. They should have said, "GOD suffices us. GOD will provide for us from His bounties, and so will His messenger. We are seeking only GOD."

42[9:74]
Line:1309
Yahlifoona biAllahi maqaloo walaqad qaloo kalimata alkufri wakafaroobaAAda islamihim wahammoo bima lam yanaloowama naqamoo illa an aghnahumu Allahuwarasooluhu min fadlihi fa-in yatooboo yaku khayran lahumwa-in yatawallaw yuAAaththibhumu Allahu AAathabanaleeman fee alddunya waal-akhiratiwama lahum fee al-ardi min waliyyin wala naseerinيحلفون بالله ماقالوا ولقد قالوا كلمة الكفر وكفروا بعد اسلامهم وهموا بما لم ينالوا ومانقموا الا ان اغناهم الله ورسوله من فضله فان يتوبوا يك خيرا لهم وان يتولوا يعذبهم الله عذابا اليما في الدنيا والاخرة ومالهم في الارض من ولي ولانصير
[YA]: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

[RK]:They swear by GOD that they never said it, although they have uttered the word of disbelief; they have disbelieved after becoming submitters. In fact, they gave up what they never had. They have rebelled even though GOD and His messenger have showered them with His grace and provisions. If they repent, it would be best for them. But if they turn away, GOD will commit them to painful retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master.

43[9:75]
Line:1310
Waminhum man AAahada Allahala-in atana min fadlihi lanassaddaqannawalanakoonanna mina alssaliheenaومنهم من عاهد الله لئن اتانا من فضله لنصدقن ولنكونن من الصالحين
[YA]: Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous.

[RK]:Some of them even pledged: "If GOD showered us with His grace, we would be charitable, and would lead a righteous life."

44[9:76]
Line:1311
Falamma atahum min fadlihibakhiloo bihi watawallaw wahum muAAridoonaفلما اتاهم من فضله بخلوا به وتولوا وهم معرضون
[YA]: But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment).

[RK]:But when He did shower them with His provisions, they became stingy, and turned away in aversion.

45[10:58]
Line:1422
Qul bifadli Allahi wabirahmatihifabithalika falyafrahoo huwa khayrun mimmayajmaAAoonaقل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون
[YA]: Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard.

[RK]:Say, "With GOD's grace and with His mercy they shall rejoice." This is far better than any wealth they can accumulate.

46[10:60]
Line:1424
Wama thannu allatheenayaftaroona AAala Allahi alkathiba yawmaalqiyamati inna Allaha lathoo fadlinAAala alnnasi walakinna aktharahum layashkuroonaوماظن الذين يفترون علي الله الكذب يوم القيامة ان الله لذو فضل علي الناس ولكن اكثرهم لايشكرون
[YA]: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.

[RK]:Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative.

47[10:107]
Line:1471
Wa-in yamsaska Allahu bidurrinfala kashifa lahu illa huwa wa-in yuridkabikhayrin fala radda lifadlihi yuseebubihi man yashao min AAibadihi wahuwa alghafooru alrraheemuوان يمسسك الله بضر فلا كاشف له الا هو وان يردك بخير فلا راد لفضله يصيب به من يشاء من عباده وهو الغفور الرحيم
[YA]: If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.

[RK]:If GOD touches you with a hardship, none can relieve it except He. And when He blesses you, no force can prevent His grace. He bestows it upon whomever He chooses from among His servants. He is the Forgiver, Most Merciful.

48[11:3]
Line:1476
Waani istaghfiroo rabbakum thumma toobooilayhi yumattiAAkum mataAAan hasanan ilaajalin musamman wayu/ti kulla thee fadlin fadlahuwa-in tawallaw fa-inee akhafu AAalaykum AAathabayawmin kabeerinوان استغفروا ربكم ثم توبوا اليه يمتعكم متاعا حسنا الي اجل مسمي ويؤت كل ذي فضل فضله وان تولوا فاني اخاف عليكم عذاب يوم كبير
[YA]: "(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:

[RK]:"You shall seek your Lord's forgiveness, then repent to Him. He will then bless you generously for a predetermined period, and bestow His grace upon those who deserve it. If you turn away, then I fear for you the retribution of an awesome day."

49[11:3]
Line:1476
Waani istaghfiroo rabbakum thumma toobooilayhi yumattiAAkum mataAAan hasanan ilaajalin musamman wayu/ti kulla thee fadlin fadlahuwa-in tawallaw fa-inee akhafu AAalaykum AAathabayawmin kabeerinوان استغفروا ربكم ثم توبوا اليه يمتعكم متاعا حسنا الي اجل مسمي ويؤت كل ذي فضل فضله وان تولوا فاني اخاف عليكم عذاب يوم كبير
[YA]: "(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:

[RK]:"You shall seek your Lord's forgiveness, then repent to Him. He will then bless you generously for a predetermined period, and bestow His grace upon those who deserve it. If you turn away, then I fear for you the retribution of an awesome day."

50[11:27]
Line:1500
Faqala almalao allatheenakafaroo min qawmihi ma naraka illa basharanmithlana wama naraka ittabaAAaka illaallatheena hum arathiluna badiya alrra/yiwama nara lakum AAalayna min fadlinbal nathunnukum kathibeenaفقال الملا الذين كفروا من قومه مانراك الا بشرا مثلنا ومانراك اتبعك الا الذين هم اراذلنا بادي الراي ومانري لكم علينا من فضل بل نظنكم كاذبين
[YA]: But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars!"

[RK]:The leaders who disbelieved among his people said, "We see that you are no more than a human being like us, and we see that the first people to follow you are the worst among us. We see that you do not possess any advantage over us. Indeed, we think you are liars."


Go to page:1 2 3