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Browse By Root - ح س ب - h-s-b

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No.Ref.Text
1[2:202]
Line:209
Ola-ika lahum naseebun mimmakasaboo waAllahu sareeAAu alhisabiاولئك لهم نصيب مما كسبوا والله سريع الحساب
[YA]: To these will be allotted what they have earned; and Allah is quick in account.

[RK]:Each of these will receive the share they have earned. GOD is most efficient in reckoning.
2[2:206]
Line:213
Wa-itha qeela lahu ittaqi Allahaakhathat-hu alAAizzatu bial-ithmi fahasbuhujahannamu walabi/sa almihaduواذا قيل له اتق الله اخذته العزة بالاثم فحسبه جهنم ولبئس المهاد
[YA]: When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)!

[RK]:When he is told, "Observe GOD," he becomes arrogantly indignant. Consequently, his only destiny is Hell; what a miserable abode.
3[2:212]
Line:219
Zuyyina lillatheena kafaroo alhayatualddunya wayaskharoona mina allatheena amanoowaallatheena ittaqaw fawqahum yawma alqiyamatiwaAllahu yarzuqu man yashao bighayri hisabinزين للذين كفروا الحياة الدنيا ويسخرون من الذين امنوا والذين اتقوا فوقهم يوم القيامة والله يرزق من يشاء بغير حساب
[YA]: The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.

[RK]:This worldly life is adorned in the eyes of the disbelievers, and they ridicule those who believe. However, the righteous will be far above them on the Day of Resurrection. GOD blesses whomever He wills, without limits.
4[2:214]
Line:221
Am hasibtum an tadkhuloo aljannatawalamma ya/tikum mathalu allatheena khalaw minqablikum massat-humu alba/sao waalddarraowazulziloo hatta yaqoola alrrasoolu waallatheenaamanoo maAAahu mata nasru Allahi alainna nasra Allahi qareebunام حسبتم ان تدخلوا الجنة ولما ياتكم مثل الذين خلوا من قبلكم مستهم الباساء والضراء وزلزلوا حتي يقول الرسول والذين امنوا معه متي نصر الله الا ان نصر الله قريب
[YA]: Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!

[RK]:Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, "Where is GOD's victory?" GOD's victory is near.
5[2:273]
Line:280
Lilfuqara-i allatheena ohsiroofee sabeeli Allahi la yastateeAAoona darbanfee al-ardi yahsabuhumu aljahilu aghniyaamina alttaAAaffufi taAArifuhum biseemahum layas-aloona alnnasa ilhafan wamatunfiqoo min khayrin fa-inna Allaha bihi AAaleemunللفقراء الذين احصروا في سبيل الله لايستطيعون ضربا في الارض يحسبهم الجاهل اغنياء من التعفف تعرفهم بسيماهم لايسئلون الناس الحافا وماتنفقوا من خير فان الله به عليم
[YA]: (Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.

[RK]:Charity shall go to the poor who are suffering in the cause of GOD, and cannot emigrate. The unaware may think that they are rich, due to their dignity. But you can recognize them by certain signs; they never beg from the people persistently. Whatever charity you give, GOD is fully aware thereof.
6[2:284]
Line:291
Lillahi ma fee alssamawatiwama fee al-ardi wa-in tubdoo ma feeanfusikum aw tukhfoohu yuhasibkum bihi Allahufayaghfiru liman yashao wayuAAaththibu man yashaowaAllahu AAala kulli shay-in qadeerunلله مافي السماوات ومافي الارض وان تبدوا مافي انفسكم او تخفوه يحاسبكم به الله فيغفر لمن يشاء ويعذب من يشاء والله علي كل شئ قدير
[YA]: To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.

[RK]:To GOD belongs everything in the heavens and the earth. Whether you declare your innermost thoughts, or keep them hidden, GOD holds you responsible for them. He forgives whomever He wills, and punishes whomever He wills. GOD is Omnipotent.
7[3:19]
Line:312
Inna alddeena AAinda Allahial-islamu wama ikhtalafa allatheena ootooalkitaba illa min baAAdi ma jaahumualAAilmu baghyan baynahum waman yakfur bi-ayati Allahifa-inna Allaha sareeAAu alhisabiان الدين عند الله الاسلام ومااختلف الذين اوتوا الكتاب الا من بعد ماجاءهم العلم بغيا بينهم ومن يكفر بايات الله فان الله سريع الحساب
[YA]: The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

[RK]:The only religion approved by GOD is "Submission." Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of GOD's revelations, GOD is most strict in reckoning.
8[3:27]
Line:320
Tooliju allayla fee alnnahariwatooliju alnnahara fee allayli watukhriju alhayyamina almayyiti watukhriju almayyita mina alhayyi watarzuquman tashao bighayri hisabinتولج الليل في النهار وتولج النهار في الليل وتخرج الحي من الميت وتخرج الميت من الحي وترزق من تشاء بغير حساب
[YA]: "Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."

[RK]:"You merge the night into the day, and merge the day into the night. You produce the living from the dead, and produce the dead from the living, and You provide for whomever You choose, without limits."
9[3:37]
Line:330
Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisabinفتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم اني لك هذا قالت هو من عند الله ان الله يرزق من يشاء بغير حساب
[YA]: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

[RK]:Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits."
10[3:78]
Line:371
Wa-inna minhum lafareeqan yalwoonaalsinatahum bialkitabi litahsaboohu minaalkitabi wama huwa mina alkitabiwayaqooloona huwa min AAindi Allahi wama huwa minAAindi Allahi wayaqooloona AAala Allahi alkathibawahum yaAAlamoonaوان منهم لفريقا يلوون السنتهم بالكتاب لتحسبوه من الكتاب وماهو من الكتاب ويقولون هو من عند الله وماهو من عند الله ويقولون علي الله الكذب وهم يعلمون
[YA]: There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!

[RK]:Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly.
11[3:142]
Line:435
Am hasibtum an tadkhuloo aljannatawalamma yaAAlami Allahu allatheena jahadoominkum wayaAAlama alssabireenaام حسبتم ان تدخلوا الجنة ولما يعلم الله الذين جاهدوا منكم ويعلم الصابرين
[YA]: Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?

[RK]:Do you expect to enter Paradise without GOD distinguishing those among you who strive, and without distinguishing those who are steadfast?
12[3:169]
Line:462
Wala tahsabanna allatheenaqutiloo fee sabeeli Allahi amwatan bal ahyaonAAinda rabbihim yurzaqoonaولاتحسبن الذين قتلوا في سبيل الله امواتا بل احياء عند ربهم يرزقون
[YA]: Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;

[RK]:Do not think that those who are killed in the cause of GOD are dead; they are alive at their Lord, enjoying His provisions.
13[3:173]
Line:466
Allatheena qala lahumu alnnasuinna alnnasa qad jamaAAoo lakum faikhshawhumfazadahum eemanan waqaloo hasbunaAllahu waniAAma alwakeeluالذين قال لهم الناس ان الناس قد جمعوا لكم فاخشوهم فزادهم ايمانا وقالوا حسبنا الله ونعم الوكيل
[YA]: Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."

[RK]:When the people say to them, "People have mobilized against you; you should fear them," this only strengthens their faith, and they say, "GOD suffices us; He is the best Protector."
14[3:178]
Line:471
Wala yahsabanna allatheenakafaroo annama numlee lahum khayrun li-anfusihim innamanumlee lahum liyazdadoo ithman walahum AAathabunmuheenunولايحسبن الذين كفروا انما نملي لهم خير لانفسهم انما نملي لهم ليزدادوا اثما ولهم عذاب مهين
[YA]: Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.

[RK]:Let not the disbelievers think that we lead them on for their own good. We only lead them on to confirm their sinfulness. They have incurred a humiliating retribution.
15[3:180]
Line:473
Wala yahsabanna allatheenayabkhaloona bima atahummu Allahu minfadlihi huwa khayran lahum bal huwa sharrun lahum sayutawwaqoonama bakhiloo bihi yawma alqiyamati walillahimeerathu alssamawati waal-ardiwaAllahu bima taAAmaloona khabeerunولايحسبن الذين يبخلون بما اتاهم الله من فضله هو خيرا لهم بل هو شر لهم سيطوقون مابخلوا به يوم القيامة ولله ميراث السماوات والارض والله بماتعملون خبير
[YA]: And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.

[RK]:Let not those who withhold and hoard GOD's provisions think that this is good for them; it is bad for them. For they will carry their hoarding around their necks on the Day of Resurrection. GOD is the ultimate inheritor of the heavens and the earth. GOD is fully Cognizant of everything you do.
16[3:188]
Line:481
La tahsabanna allatheenayafrahoona bima ataw wayuhibboona an yuhmadoobima lam yafAAaloo fala tahsabannahum bimafazatinmina alAAathabi walahum AAathabun aleemunلاتحسبن الذين يفرحون بما اتوا ويحبون ان يحمدوا بما لم يفعلوا فلا تحسبنهم بمفازة من العذاب ولهم عذاب اليم
[YA]: Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.

[RK]:Those who boast about their works, and wish to be praised for something they have not really done, should not think that they can evade the retribution. They have incurred a painful retribution.
17[3:188]
Line:481
La tahsabanna allatheenayafrahoona bima ataw wayuhibboona an yuhmadoobima lam yafAAaloo fala tahsabannahum bimafazatinmina alAAathabi walahum AAathabun aleemunلاتحسبن الذين يفرحون بما اتوا ويحبون ان يحمدوا بما لم يفعلوا فلا تحسبنهم بمفازة من العذاب ولهم عذاب اليم
[YA]: Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.

[RK]:Those who boast about their works, and wish to be praised for something they have not really done, should not think that they can evade the retribution. They have incurred a painful retribution.
18[3:199]
Line:492
Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.
19[4:6]
Line:499
Waibtaloo alyatama hattaitha balaghoo alnnikaha fa-in anastumminhum rushdan faidfaAAoo ilayhim amwalahum walata/kulooha israfan wabidaran an yakbaroowaman kana ghaniyyan falyastaAAfif waman kanafaqeeran falya/kul bialmaAAroofi fa-itha dafaAAtumilayhim amwalahum faashhidoo AAalayhim wakafa biAllahihaseebanوابتلوا اليتامي حتي اذا بلغوا النكاح فان انستم منهم رشدا فادفعوا اليهم اموالهم ولاتاكلوها اسرافا وبدارا ان يكبروا ومن كان غنيا فليستعفف ومن كان فقيرا فلياكل بالمعروف فاذا دفعتم اليهم اموالهم فاشهدوا عليهم وكفي بالله حسيبا
[YA]: Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.

[RK]:You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. GOD suffices as Reckoner.
20[4:86]
Line:579
Wa-itha huyyeetum bitahiyyatinfahayyoo bi-ahsana minha aw ruddoohainna Allaha kana AAala kulli shay-in haseebanواذا حييتم بتحية فحيوا باحسن منها او ردوها ان الله كان علي كل شئ حسيبا
[YA]: When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.

[RK]:When greeted with a greeting, you shall respond with a better greeting or at least an equal one. GOD reckons all things.
21[5:4]
Line:673
Yas-aloonaka matha ohilla lahumqul ohilla lakumu alttayyibatu wamaAAallamtum mina aljawarihi mukallibeenatuAAallimoonahunna mimma AAallamakumu Allahufakuloo mimma amsakna AAalaykum waothkurooisma Allahi AAalayhi waittaqoo Allaha innaAllaha sareeAAu alhisabiيسالونك ماذا احل لهم قل احل لكم الطيبات وماعلمتم من الجوارح مكلبين تعلمونهن مما علمكم الله فكلوا مما امسكن عليكم واذكروا اسم الله عليه واتقوا الله ان الله سريع الحساب
[YA]: They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.

[RK]:They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning.
22[5:71]
Line:740
Wahasiboo alla takoonafitnatun faAAamoo wasammoo thumma taba AllahuAAalayhim thumma AAamoo wasammoo katheerun minhum waAllahubaseerun bima yaAAmaloonaوحسبوا الا تكون فتنة فعموا وصموا ثم تاب الله عليهم ثم عموا وصموا كثير منهم والله بصير بما يعملون
[YA]: They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.

[RK]:They thought that they would not be tested, so they turned blind and deaf, then GOD redeemed them, but then many of them turned blind and deaf again. GOD is Seer of everything they do.
23[5:104]
Line:773
Wa-itha qeela lahum taAAalawila ma anzala Allahu wa-ila alrrasooliqaloo hasbuna ma wajadnaAAalayhi abaana awa law kana abaohumla yaAAlamoona shay-an wala yahtadoonaواذا قيل لهم تعالوا الي ماانزل الله والي الرسول قالوا حسبنا ماوجدنا عليه اباءنا اولو كان اباؤهم لايعلمون شيئا ولايهتدون
[YA]: When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance?

[RK]:When they are told, "Come to what GOD has revealed, and to the messenger," they say, "What we found our parents doing is sufficient for us." What if their parents knew nothing, and were not guided?
24[6:52]
Line:841
Wala tatrudi allatheenayadAAoona rabbahum bialghadati waalAAashiyyiyureedoona wajhahu ma AAalayka min hisabihimmin shay-in wama min hisabika AAalayhim minshay-in fatatrudahum fatakoona mina alththalimeenaولاتطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه ماعليك من حسابهم من شئ ومامن حسابك عليهم من شئ فتطردهم فتكون من الظالمين
[YA]: Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.

[RK]:And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor.
25[6:52]
Line:841
Wala tatrudi allatheenayadAAoona rabbahum bialghadati waalAAashiyyiyureedoona wajhahu ma AAalayka min hisabihimmin shay-in wama min hisabika AAalayhim minshay-in fatatrudahum fatakoona mina alththalimeenaولاتطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه ماعليك من حسابهم من شئ ومامن حسابك عليهم من شئ فتطردهم فتكون من الظالمين
[YA]: Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.

[RK]:And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor.
26[6:62]
Line:851
Thumma ruddoo ila Allahi mawlahumualhaqqi ala lahu alhukmu wahuwa asraAAu alhasibeenaثم ردوا الي الله مولاهم الحق الا له الحكم وهو اسرع الحاسبين
[YA]: Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.

[RK]:Then everyone is returned to GOD, their rightful Lord and Master. Absolutely, He is the ultimate judge; He is the most accurate Reckoner.
27[6:69]
Line:858
Wama AAala allatheenayattaqoona min hisabihim min shay-in walakinthikra laAAallahum yattaqoonaوماعلي الذين يتقون من حسابهم من شئ ولكن ذكري لعلهم يتقون
[YA]: On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.

[RK]:The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved.
28[6:96]
Line:885
Faliqu al-isbahiwajaAAala allayla sakanan waalshshamsa waalqamara husbananthalika taqdeeru alAAazeezi alAAaleemiفالق الاصباح وجعل الليل سكنا والشمس والقمر حسبانا ذلك تقدير العزيز العليم
[YA]: He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.

[RK]:At the crack of dawn, He causes the morning to emerge. He made the night still, and He rendered the sun and the moon to serve as calculation devices. Such is the design of the Almighty, the Omniscient.
29[7:30]
Line:984
Fareeqan hada wafareeqan haqqaAAalayhimu alddalalatu innahumu ittakhathooalshshayateena awliyaa min dooni Allahiwayahsaboona annahum muhtadoonaفريقا هدي وفريقا حق عليهم الضلالة انهم اتخذوا الشياطين اولياء من دون الله ويحسبون انهم مهتدون
[YA]: Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.

[RK]:Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided.
30[8:59]
Line:1219
Wala yahsabanna allatheenakafaroo sabaqoo innahum la yuAAjizoonaولايحسبن الذين كفروا سبقوا انهم لايعجزون
[YA]: Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).

[RK]:Let not those who disbelieve think that they can get away with it; they can never escape.
31[8:62]
Line:1222
Wa-in yureedoo an yakhdaAAooka fa-inna hasbakaAllahu huwa allathee ayyadaka binasrihi wabialmu/mineenaوان يريدوا ان يخدعوك فان حسبك الله هو الذي ايدك بنصره وبالمؤمنين
[YA]: Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;

[RK]:If they want to deceive you, then GOD will suffice you. He will help you with His support, and with the believers.
32[8:64]
Line:1224
Ya ayyuha alnnabiyyu hasbukaAllahu wamani ittabaAAaka mina almu/mineenaياايها النبي حسبك الله ومن اتبعك من المؤمنين
[YA]: O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.

[RK]:O you prophet, sufficient for you is GOD and the believers who have followed you.
33[9:16]
Line:1251
Am hasibtum an tutrakoo walammayaAAlami Allahu allatheena jahadoo minkumwalam yattakhithoo min dooni Allahi walarasoolihi wala almu/mineena waleejatan waAllahukhabeerun bima taAAmaloonaام حسبتم ان تتركوا ولما يعلم الله الذين جاهدوا منكم ولم يتخذوا من دون الله ولارسوله ولا المؤمنين وليجة والله خبير بما تعملون
[YA]: Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do.

[RK]:Did you think that you will be left alone without GOD distinguishing those among you who strive, and never ally themselves with GOD's enemies, or the enemies of His messenger, or the enemies of the believers? GOD is fully Cognizant of everything you do.
34[9:59]
Line:1294
Walaw annahum radoo ma atahumuAllahu warasooluhu waqaloo hasbunaAllahu sayu/teena Allahu min fadlihiwarasooluhu inna ila Allahi raghiboonaولو انهم رضوا مااتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله انا الي الله راغبون
[YA]: If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course).

[RK]:They should be satisfied with what GOD and His messenger have given them. They should have said, "GOD suffices us. GOD will provide for us from His bounties, and so will His messenger. We are seeking only GOD."
35[9:68]
Line:1303
WaAAada Allahu almunafiqeenawaalmunafiqati waalkuffara narajahannama khalideena feeha hiya hasbuhumwalaAAanahumu Allahu walahum AAathabun muqeemunوعد الله المنافقين والمنافقات والكفار نار جهنم خالدين فيها هي حسبهم ولعنهم الله ولهم عذاب مقيم
[YA]: Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,-

[RK]:GOD promises the hypocrite men and the hypocrite women, as well as the disbelievers, the fire of Hell, wherein they abide forever. It suffices them. GOD has condemned them; they have incurred an everlasting retribution.
36[9:129]
Line:1364
Fa-in tawallaw faqul hasbiya Allahula ilaha illa huwa AAalayhi tawakkaltuwahuwa rabbu alAAarshi alAAatheemiفان تولوا فقل حسبي الله لا اله الا هو عليه توكلت وهو رب العرش العظيم
[YA]: But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"

[RK]:(No Translation)
37[10:5]
Line:1369
Huwa allathee jaAAala alshshamsadiyaan waalqamara nooran waqaddarahu manazilalitaAAlamoo AAadada alssineena waalhisabama khalaqa Allahu thalika illa bialhaqqiyufassilu al-ayati liqawmin yaAAlamoonaهو الذين جعل الشمس ضياء والقمر نورا وقدره منازل لتعلموا عدد السنين والحساب ماخلق الله ذلك الا بالحق يفصل الايات لقوم يعلمون
[YA]: It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.

[RK]:He is the One who rendered the sun radiant, and the moon a light, and He designed its phases that you may learn to count the years and to calculate. GOD did not create all this, except for a specific purpose. He explains the revelations for people who know.
38[13:18]
Line:1725
Lillatheena istajaboolirabbihimu alhusna waallatheena lamyastajeeboo lahu law anna lahum ma fee al-ardijameeAAan wamithlahu maAAahu laiftadaw bihi ola-ikalahum soo-o alhisabi wama/wahum jahannamuwabi/sa almihaduللذين استجابوا لربهم الحسني والذين لم يستجيبوا له لو ان لهم مافي الارض جميعا ومثله معه لافتدوا به اولئك لهم سوء الحساب وماواهم جهنم وبئس المهاد
[YA]: For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!

[RK]:Those who respond to their Lord deserve the good rewards. As for those who failed to respond to Him, if they possessed everything on earth - even twice as much - they would readily give it up as ransom. They have incurred the worst reckoning, and their final abode is Hell; what a miserable destiny.
39[13:40]
Line:1747
Wa-in ma nuriyannaka baAAdaallathee naAAiduhum aw natawaffayannaka fa-innamaAAalayka albalaghu waAAalayna alhisabuوان مانرينك بعض الذي نعدهم او نتوفينك فانما عليك البلاغ وعلينا الحساب
[YA]: Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.

[RK]:Whether we show you what we promise them, or terminate your life before that, your sole mission is to deliver (the message). It is us who will call them to account.
40[13:41]
Line:1748
Awa lam yaraw anna na/tee al-ardananqusuha min atrafiha waAllahuyahkumu la muAAaqqiba lihukmihi wahuwasareeAAu alhisabiاولم يرواانا ناتي الارض ننقصها من اطرافها والله يحكم لامعقب لحكمه وهو سريع الحساب
[YA]: See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.

[RK]:Do they not see that every day on earth, brings them closer to the end, and that GOD decides their life span, irrevocably? He is the most efficient Reckoner.
41[14:41]
Line:1791
Rabbana ighfir lee waliwalidayyawalilmu/mineena yawma yaqoomu alhisabuربنا اغفر لي ولوالدي وللمؤمنين يوم يقوم الحساب
[YA]: "O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!

[RK]:"My Lord, forgive me and my parents, and the believers, on the day when the reckoning takes place."
42[14:42]
Line:1792
Wala tahsabanna Allahaghafilan AAamma yaAAmalu alththalimoonainnama yu-akhkhiruhum liyawmin tashkhasu feehial-absaruولاتحسبن الله غافلا عما يعمل الظالمون انما يؤخرهم ليوم تشخص فيه الابصار
[YA]: Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-

[RK]:Do not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror.
43[14:47]
Line:1797
Fala tahsabanna Allahamukhlifa waAAdihi rusulahu inna Allaha AAazeezun thoointiqaminفلا تحسبن الله مخلف وعده رسله ان الله عزيز ذو انتقام
[YA]: Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.

[RK]:Do not think that GOD will ever break His promise to His messengers. GOD is Almighty, Avenger.
44[14:51]
Line:1801
Liyajziya Allahu kulla nafsin makasabat inna Allaha sareeAAu alhisabiليجزي الله كل نفس ماكسبت ان الله سريع الحساب
[YA]: That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.

[RK]:For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.
45[17:12]
Line:2041
WajaAAalna allayla waalnnaharaayatayni famahawna ayata allayliwajaAAalna ayata alnnahari mubsiratanlitabtaghoo fadlan min rabbikum walitaAAlamoo AAadada alssineenawaalhisaba wakulla shay-in fassalnahutafseelanوجعلنا الليل والنهار ايتين فمحونا اية الليل وجعلنا اية النهار مبصرة لتبتغوا فضلا من ربكم ولتعلموا عدد السنين والحساب وكل شئ فصلناه تفصيلا
[YA]: We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.

[RK]:We rendered the night and the day two signs. We made the night dark, and the day lighted, that you may seek provisions from your Lord therein. This also establishes for you a timing system, and the means of calculation. We thus explain everything in detail.
46[17:14]
Line:2043
Iqra/ kitabaka kafa binafsikaalyawma AAalayka haseebanاقرا كتابك كفي بنفسك اليوم عليك حسيبا
[YA]: (It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee."

[RK]:Read your own record. Today, you suffice as your own reckoner.
47[18:9]
Line:2149
Am hasibta anna as-habaalkahfi waalrraqeemi kanoo min ayatinaAAajabanام حسبت ان اصحاب الكهف والرقيم كانوا من اياتنا عجبا
[YA]: Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?

[RK]:Why else do you think we are telling you about the people of the cave, and the numbers connected with them? They are among our wondrous signs.
48[18:18]
Line:2158
Watahsabuhum ayqathanwahum ruqoodun wanuqallibuhum thata alyameeni wathataalshshimali wakalbuhum basitun thiraAAayhibialwaseedi lawi ittalaAAta AAalayhimlawallayta minhum firaran walamuli/ta minhum ruAAbanوتحسبهم ايقاظا وهم رقود ونقلبهم ذات اليمين وذات الشمال وكلبهم باسط ذراعيه بالوصيد لو اطلعت عليهم لوليت منهم فرارا ولملئت منهم رعبا
[YA]: Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them.

[RK]:You would think that they were awake, when they were in fact asleep. We turned them to the right side and the left side, while their dog stretched his arms in their midst. Had you looked at them, you would have fled from them, stricken with terror.
49[18:40]
Line:2180
FaAAasa rabbee an yu/tiyani khayranmin jannatika wayursila AAalayha husbananmina alssama-i fatusbiha saAAeedanzalaqanفعسي ربي ان يؤتين خيرا من جنتك ويرسل عليها حسبانا من السماء فتصبح صعيدا زلقا
[YA]: "It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-

[RK]:"My Lord may grant me better than your garden. He may send a violent storm from the sky that wipes out your garden, leaving it completely barren.
50[18:102]
Line:2242
Afahasiba allatheena kafarooan yattakhithoo AAibadee min doonee awliyaainna aAAtadna jahannama lilkafireena nuzulanافحسب الذين كفروا ان يتخذوا عبادي من دوني اولياء انا اعتدنا جهنم للكافرين نزلا
[YA]: Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.

[RK]:Do those who disbelieve think that they can get away with setting up My servants as gods beside Me? We have prepared for the disbelievers Hell as an eternal abode.
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