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1[2:41]
Line:48
Waaminoo bima anzaltu musaddiqanlima maAAakum wala takoonoo awwala kafirinbihi wala tashtaroo bi-ayatee thamananqaleelan wa-iyyaya faittaqooniوامنوا بما انزلت مصدقا لما معكم ولاتكونوا اول كافر به ولاتشتروا باياتي ثمنا قليلا واياي فاتقون
[YA]: And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.

[RK]:You shall believe in what I have revealed herein, confirming what you have; do not be the first to reject it. Do not trade away My revelations for a cheap price, and observe Me.

2[2:79]
Line:86
Fawaylun lillatheena yaktuboona alkitababi-aydeehim thumma yaqooloona hatha min AAindi Allahiliyashtaroo bihi thamanan qaleelan fawaylun lahum mimmakatabat aydeehim wawaylun lahum mimma yaksiboonaفويل للذين يكتبون الكتاب بايديهم ثم يقولون هذا من عند الله ليشتروا به ثمنا قليلا فويل لهم مما كتبت ايديهم وويل لهم مما يكسبون
[YA]: Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

[RK]:Therefore, woe to those who distort the scripture with their own hands, then say, "This is what GOD has revealed," seeking a cheap material gain. Woe to them for such distortion, and woe to them for their illicit gains.

3[2:174]
Line:181
Inna allatheena yaktumoona maanzala Allahu mina alkitabi wayashtaroona bihithamanan qaleelan ola-ika ma ya/kuloona fee butoonihimilla alnnara wala yukallimuhumu Allahuyawma alqiyamati wala yuzakkeehim walahum AAathabunaleemunان الذين يكتمون ماانزل الله من الكتاب ويشترون به ثمنا قليلا اولئك ماياكلون في بطونهم الا النار ولايكلمهم الله يوم القيامة ولايزكيهم ولهم عذاب اليم
[YA]: Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.

[RK]:Those who conceal GOD's revelations in the scripture, in exchange for a cheap material gain, eat but fire into their bellies. GOD will not speak to them on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution.

4[3:77]
Line:370
Inna allatheena yashtaroona biAAahdiAllahi waaymanihim thamanan qaleelan ola-ikala khalaqa lahum fee al-akhirati walayukallimuhumu Allahu wala yanthuruilayhim yawma alqiyamati wala yuzakkeehim walahumAAathabun aleemunان الذين يشترون بعهد الله وايمانهم ثمنا قليلا اولئك لاخلاق لهم في الاخرة ولايكلمهم الله ولاينظر اليهم يوم القيامة ولايزكيهم ولهم عذاب اليم
[YA]: As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.

[RK]:As for those who trade away GOD's covenant, and their obligations, for a cheap price, they receive no share in the Hereafter. GOD will not speak to them, nor look at them, on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution.

5[3:187]
Line:480
Wa-ith akhatha Allahumeethaqa allatheena ootoo alkitabalatubayyinunnahu lilnnasi wala taktumoonahufanabathoohu waraa thuhoorihim waishtarawbihi thamanan qaleelan fabi/sa ma yashtaroonaواذا اخذ الله ميثاق الذين اوتوا الكتاب لتبيننه للناس ولاتكتمونه فنبذوه وراء ظهورهم واشتروابه ثمنا قليلا فبئس مايشترون
[YA]: And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!

[RK]:GOD took a covenant from those who received the scripture: "You shall proclaim it to the people, and never conceal it." But they disregarded it behind their backs, and traded it away for a cheap price. What a miserable trade.

6[3:199]
Line:492
Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.

7[4:12]
Line:505
Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemunولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم
[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

8[5:44]
Line:713
Inna anzalna alttawratafeeha hudan wanoorun yahkumu biha alnnabiyyoonaallatheena aslamoo lillatheena hadoo waalrrabbaniyyoonawaal-ahbaru bima istuhfithoomin kitabi Allahi wakanoo AAalayhi shuhadaafala takhshawoo alnnasa waikhshawniwala tashtaroo bi-ayatee thamanan qaleelanwaman lam yahkum bima anzala Allahu faola-ikahumu alkafiroonaانا انزلنا التوراة فيها هدي ونور يحكم بها النبيون الذين اسلموا للذين هادوا والربانيون والاحبار بما استحفظوا من كتاب الله وكانوا عليه شهداء فلا تخشوا الناس واخشون ولاتشتروا باياتي ثمنا قليلا ومن لم يحكم بما انزل الله فاؤلئك هم الكافرون
[YA]: It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

[RK]:We have sent down the Torah, containing guidance and light. Ruling in accordance with it were the Jewish prophets, as well as the rabbis and the priests, as dictated to them in GOD's scripture, and as witnessed by them. Therefore, do not reverence human beings; you shall reverence Me instead. And do not trade away My revelations for a cheap price. Those who do not rule in accordance with GOD's revelations are the disbelievers.

9[5:106]
Line:775
Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeenaياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربي ولانكتم شهادة الله انا اذا لمن الاثمين
[YA]: O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

[RK]:O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."

10[5:106]
Line:775
Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeenaياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربي ولانكتم شهادة الله انا اذا لمن الاثمين
[YA]: O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

[RK]:O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."

11[6:143]
Line:932
Thamaniyata azwajin mina aldda/niithnayni wamina almaAAzi ithnayni qul alththakarayniharrama ami alonthayayni amma ishtamalat AAalayhiarhamu alonthayayni nabbi-oonee biAAilmin in kuntum sadiqeenaثمانية ازواج من الضان اثنين ومن المعز اثنين قل ءالذكرين حرم ام الانثيين اما اشتملت عليه ارحام الانثيين نبئوني بعلم ان كنتم صادقين
[YA]: (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:

[RK]:Eight kinds of livestock: regarding the two kinds of sheep, and the two kinds of goats, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Tell me what you know, if you are truthful."

12[9:9]
Line:1244
Ishtaraw bi-ayati Allahithamanan qaleelan fasaddoo AAan sabeelihi innahum saama kanoo yaAAmaloonaاشتروا بايات الله ثمنا قليلا فصدوا عن سبيله انهم ساء ماكانوا يعملون
[YA]: The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.

[RK]:They traded away GOD's revelations for a cheap price. Consequently, they repulsed the people from His path. Miserable indeed is what they did!

13[12:20]
Line:1616
Washarawhu bithamanin bakhsin darahimamaAAdoodatin wakanoo feehi mina alzzahideenaوشروه بثمن بخس دراهم معدودة وكانوا فيه من الزاهدين
[YA]: The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!

[RK]:They sold him for a cheap price - a few dirhams - for they did not have any need for him.

14[16:95]
Line:1996
Wala tashtaroo biAAahdi Allahithamanan qaleelan innama AAinda Allahi huwa khayrunlakum in kuntum taAAlamoonaولاتشتروا بعهد الله ثمنا قليلا انما عند الله هو خير لكم ان كنتم تعلمون
[YA]: Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

[RK]:Do not sell your oaths short before GOD. What GOD possesses is far better for you, if you only knew.

15[18:22]
Line:2162
Sayaqooloona thalathatun rabiAAuhumkalbuhum wayaqooloona khamsatun sadisuhum kalbuhum rajmanbialghaybi wayaqooloona sabAAatun wathaminuhumkalbuhum qul rabbee aAAlamu biAAiddatihim ma yaAAlamuhumilla qaleelun fala tumari feehim illamiraan thahiran wala tastaftifeehim minhum ahadanسيقولون ثلاثة رابعهم كلبهم ويقولون خمسة سادسهم كلبهم رجما بالغيب ويقولون سبعة وثامنهم كلبهم قل ربي اعلم بعدتهم مايعلمهم الا قليل فلا تمار فيهم الا مراء ظاهرا ولاتستفت فيهم منهم احدا
[YA]: (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.

[RK]:Some would say, "They were three; their dog being the fourth," while others would say, "Five; the sixth being their dog," as they guessed. Others said, "Seven," and the eighth was their dog. Say, "My Lord is the best knower of their number." Only a few knew the correct number. Therefore, do not argue with them; just go along with them. You need not consult anyone about this.

16[24:4]
Line:2795
Waallatheena yarmoona almuhsanatithumma lam ya/too bi-arbaAAati shuhadaa faijlidoohumthamaneena jaldatan wala taqbaloo lahum shahadatanabadan waola-ika humu alfasiqoonaوالذين يرمون المحصنات ثم لم ياتوا باربعة شهداء فاجلدوهم ثمانين جلدة ولاتقبلوا لهم شهادة ابدا واولئك هم الفاسقون
[YA]: And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-

[RK]:Those who accuse married women of adultery, then fail to produce four witnesses, you shall whip them eighty lashes, and do not accept any testimony from them; they are wicked.

17[28:27]
Line:3279
Qala innee oreedu an onkihakaihda ibnatayya hatayni AAala anta/juranee thamaniya hijajin fa-in atmamta AAashranfamin AAindika wama oreedu an ashuqqa AAalayka satajiduneein shaa Allahu mina alssaliheenaقال اني اريد ان انكحك احدي ابنتي هاتين علي ان تاجرني ثماني حجج فان اتممت عشرا فمن عندك ومااريد ان اشق عليك ستجدني ان شاء الله من الصالحين
[YA]: He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."

[RK]:He said, "I wish to offer one of my two daughters for you to marry, in return for working for me for eight pilgrimages; if you make them ten, it will be voluntary on your part. I do not wish to make this matter too difficult for you. You will find me, GOD willing, righteous."

18[39:6]
Line:4064
Khalaqakum min nafsin wahidatin thummajaAAala minha zawjaha waanzala lakum mina al-anAAamithamaniyata azwajin yakhluqukum fee butooniommahatikum khalqan min baAAdi khalqin fee thulumatinthalathin thalikumu Allahu rabbukum lahualmulku la ilaha illa huwa faanna tusrafoonaخلقكم من نفس واحدة ثم جعل منها زوجها وانزل لكم من الانعام ثمانية ازواج يخلقكم في بطون امهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لا اله الا هو فاني تصرفون
[YA]: He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?

[RK]:He created you from one person, then created from him his mate. He sent down to you eight kinds of livestock. He creates you in your mothers' bellies, creation after creation, in trimesters of darkness. Such is GOD your Lord. To Him belongs all sovereignty. There is no other god beside Him. How could you deviate?

19[69:7]
Line:5330
Sakhkharaha AAalayhim sabAAa layalinwathamaniyata ayyamin husooman fataraalqawma feeha sarAAa kaannahum aAAjazunakhlin khawiyatunسخرها عليهم سبع ليال وثمانية ايام حسوما فتري القوم فيها صرعي كانهم اعجاز نخل خاوية
[YA]: He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down!

[RK]:He unleashed it upon them for seven nights and eight days, violently. You could see the people tossed around like decayed palm trunks.

20[69:17]
Line:5340
Waalmalaku AAala arja-ihawayahmilu AAarsha rabbika fawqahum yawma-ithin thamaniyatunوالملك علي ارجائها ويحمل عرش ربك فوقهم يومئذ ثمانية
[YA]: And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.

[RK]:The angels will be all around, and Your Lord's dominion will then encompass eight (universes).


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