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No.Ref.Text
1[3:125]
Line:418
Bala in tasbiroo watattaqoowaya/tookum min fawrihim hatha yumdidkum rabbukumbikhamsati alafin mina almala-ikatimusawwimeenaبلي ان تصبروا وتتقوا وياتوكم من فورهم هذا يمددكم ربكم بخمسة الاف من الملائكة مسومين
[YA]: "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.

[RK]:Indeed, if you steadfastly persevere and maintain righteousness, then they attack you suddenly, your Lord will support you with five thousand angels, well trained.

2[5:3]
Line:672
Hurrimat AAalaykumu almaytatu waalddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatuwaalnnateehatu wama akala alssabuAAuilla ma thakkaytum wama thubihaAAala alnnusubi waan tastaqsimoo bial-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum waikhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheemunحرمت عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة ومااكل السبع الا ماذكيتم وماذبح علي النصب وان تستقسموا بالازلام ذلك فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا فمن اضطر في مخمصة غير متجانف لاثم فان الله غفور رحيم
[YA]: Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.

[RK]:Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful.

3[8:41]
Line:1201
WaiAAlamoo annama ghanimtummin shay-in faanna lillahi khumusahu walilrrasooliwalithee alqurba waalyatama waalmasakeeniwaibni alssabeeli in kuntum amantum biAllahiwama anzalna AAala AAabdina yawmaalfurqani yawma iltaqa aljamAAani waAllahuAAala kulli shay-in qadeerunواعلموا انما غنتم من شئ فان لله خمسه وللرسول ولذي القربي واليتامي والمساكين وابن السبيل ان كنتم امنتم بالله وماانزلنا علي عبدنا يوم الفرقان يوم التقي الجمعان والله علي كل شئ قدير
[YA]: And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.

[RK]:You should know that if you gain any spoils in war, one-fifth shall go to GOD and the messenger, to be given to the relatives, the orphans, the poor, and the traveling alien. You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent.

4[9:120]
Line:1355
Ma kana li-ahli almadeenatiwaman hawlahum mina al-aAArabi an yatakhallafooAAan rasooli Allahi wala yarghaboo bi-anfusihimAAan nafsihi thalika bi-annahum la yuseebuhumthamaon wala nasabun walamakhmasatun fee sabeeli Allahi wala yataoonamawti-an yagheethu alkuffara walayanaloona min AAaduwwin naylan illa kutiba lahumbihi AAamalun salihun inna Allaha layudeeAAu ajra almuhsineenaما كان لاهل المدينة ومن حولهم من الاعراب ان يتخلفوا عن رسول الله ولايرغبوا بانفسهم عن نفسه ذلك بانهم لايصيبهم ظما ولا نصب ولامخمصة في سبيل الله ولايطئون موطئا يغيظ الكفار ولاينالون من عدو نيلا الا كتب لهم به عمل صالح ان الله لايضيع اجر المحسنين
[YA]: It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-

[RK]:Neither the dwellers of the city, nor the Arabs around them, shall seek to stay behind the messenger of GOD (when he mobilizes for war). Nor shall they give priority to their own affairs over supporting him. This is because they do not suffer any thirst, or any effort, or hunger in the cause of GOD, or take a single step that enrages the disbelievers, or inflict any hardship upon the enemy, without having it written down for them as a credit. GOD never fails to recompense those who work righteousness.

5[18:22]
Line:2162
Sayaqooloona thalathatun rabiAAuhumkalbuhum wayaqooloona khamsatun sadisuhum kalbuhum rajmanbialghaybi wayaqooloona sabAAatun wathaminuhumkalbuhum qul rabbee aAAlamu biAAiddatihim ma yaAAlamuhumilla qaleelun fala tumari feehim illamiraan thahiran wala tastaftifeehim minhum ahadanسيقولون ثلاثة رابعهم كلبهم ويقولون خمسة سادسهم كلبهم رجما بالغيب ويقولون سبعة وثامنهم كلبهم قل ربي اعلم بعدتهم مايعلمهم الا قليل فلا تمار فيهم الا مراء ظاهرا ولاتستفت فيهم منهم احدا
[YA]: (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.

[RK]:Some would say, "They were three; their dog being the fourth," while others would say, "Five; the sixth being their dog," as they guessed. Others said, "Seven," and the eighth was their dog. Say, "My Lord is the best knower of their number." Only a few knew the correct number. Therefore, do not argue with them; just go along with them. You need not consult anyone about this.

6[24:7]
Line:2798
Waalkhamisatu anna laAAnata AllahiAAalayhi in kana mina alkathibeenaوالخامسة ان لعنة الله عليه ان كان من الكاذبين
[YA]: And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie.

[RK]:The fifth oath shall be to incur GOD's condemnation upon him, if he was lying.

7[24:9]
Line:2800
Waalkhamisata anna ghadabaAllahi AAalayha in kana mina alssadiqeenaوالخامسة ان غضب الله عليها ان كان من الصادقين
[YA]: And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth.

[RK]:The fifth oath shall incur GOD's wrath upon her if he was telling the truth.

8[29:14]
Line:3354
Walaqad arsalna noohan ilaqawmihi falabitha feehim alfa sanatin illa khamseena AAamanfaakhathahumu alttoofanu wahum thalimoonaولقد ارسلنا نوحا الي قومه فلبث فيهم الف سنة الا خمسين عاما فاخذهم الطوفان وهم ظالمون
[YA]: We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin.

[RK]:We sent Noah to his people, and he stayed with them one thousand years, less fifty. Subsequently, they incurred the flood because of their transgressions.

9[58:7]
Line:5111
Alam tara anna Allaha yaAAlamu mafee alssamawati wama fee al-ardima yakoonu min najwa thalathatin illahuwa rabiAAuhum wala khamsatin illa huwa sadisuhumwala adna min thalika wala aktharailla huwa maAAahum ayna ma kanoo thummayunabbi-ohum bima AAamiloo yawma alqiyamati innaAllaha bikulli shay-in AAaleemunالم تر ان الله يعلم مافي السماوات ومافي الارض مايكون من نجوي ثلاثة الا هو رابعهم ولاخمسة الا هو سادسهم ولاادني من ذلك ولااكثر الا هو معهم اين ماكانوا ثم ينبئهم بما عملوا يوم القيامة ان الله بكل شئ عليم
[YA]: Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.

[RK]:Do you not realize that GOD knows everything in the heavens and everything on earth? No three people can conspire secretly without Him being their fourth, nor five without Him being the sixth, nor less than that, nor more, without Him being there with them wherever they may be. Then, on the Day of Resurrection, He will inform them of everything they had done. GOD is fully aware of all things.

10[70:4]
Line:5379
TaAAruju almala-ikatu waalrroohuilayhi fee yawmin kana miqdaruhu khamseena alfasanatinتعرج الملائكة والروح اليه في يوم كان مقداره خمسين الف سنة
[YA]: The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:

[RK]:The angels, with their reports, climb to Him in a day that equals fifty thousand years.


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