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| No. | Ref. | Text | ||
| 1 | [2:20] Line:27 |
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| [YA]: The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. [RK]:The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If GOD wills, He can take away their hearing and their eyesight. GOD is Omnipotent. | ||||
| 2 | [2:106] Line:113 |
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| [YA]: None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? [RK]:When we abrogate any miracle, or cause it to be forgotten, we produce a better miracle, or at least an equal one. Do you not recognize the fact that GOD is Omnipotent? | ||||
| 3 | [2:109] Line:116 |
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| [YA]: Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things. [RK]:Many followers of the scripture would rather see you revert to disbelief, now that you have believed. This is due to jealousy on their part, after the truth has become evident to them. You shall pardon them, and leave them alone, until GOD issues His judgment. GOD is Omnipotent. | ||||
| 4 | [2:148] Line:155 |
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| [YA]: To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. [RK]:Each of you chooses the direction to follow; you shall race towards righteousness. Wherever you may be, GOD will summon you all. GOD is Omnipotent. | ||||
| 5 | [2:236] Line:243 |
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| [YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. [RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous. | ||||
| 6 | [2:236] Line:243 |
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| [YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. [RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous. | ||||
| 7 | [2:259] Line:266 |
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| [YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." [RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent." | ||||
| 8 | [2:264] Line:271 |
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| [YA]: O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith. [RK]:O you who believe, do not nullify your charities by inflicting reproach and insult, like one who spends his money to show off, while disbelieving in GOD and the Last Day. His example is like a rock covered with a thin layer of soil; as soon as heavy rain falls, it washes off the soil, leaving it a useless rock. They gain nothing from their efforts. GOD does not guide disbelieving people. | ||||
| 9 | [2:284] Line:291 |
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| [YA]: To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. [RK]:To GOD belongs everything in the heavens and the earth. Whether you declare your innermost thoughts, or keep them hidden, GOD holds you responsible for them. He forgives whomever He wills, and punishes whomever He wills. GOD is Omnipotent. | ||||
| 10 | [3:26] Line:319 |
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| [YA]: Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power. [RK]:Say, "Our god: possessor of all sovereignty. You grant sovereignty to whomever You choose, You remove sovereignty from whomever You choose. You grant dignity to whomever You choose, and commit to humiliation whomever You choose. In Your hand are all provisions. You are Omnipotent. | ||||
| 11 | [3:29] Line:322 |
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| [YA]: Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. [RK]:Say, "Whether you conceal your innermost thought, or declare it, GOD is fully aware thereof." He is fully aware of everything in the heavens and the earth. GOD is Omnipotent. | ||||
| 12 | [3:165] Line:458 |
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| [YA]: What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." [RK]:Now that you have suffered a setback, and even though you inflicted twice as much suffering (upon your enemy), you said, "Why did this happen to us?" Say, "This is a consequence of your own deeds." GOD is Omnipotent. | ||||
| 13 | [3:189] Line:482 |
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| [YA]: To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. [RK]:To GOD belongs the sovereignty of the heavens and the earth. GOD is Omnipotent. | ||||
| 14 | [4:133] Line:626 |
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| [YA]: If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do. [RK]:If He wills, He can annihilate you, O people, and substitute others in your place. GOD is certainly able to do this. | ||||
| 15 | [4:149] Line:642 |
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| [YA]: Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values). [RK]:If you work righteousness - either declared or concealed - or pardon a transgression, GOD is Pardoner, Omnipotent. | ||||
| 16 | [5:17] Line:686 |
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| [YA]: In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things." [RK]:Pagans indeed are those who say that GOD is the Messiah, the son of Mary. Say, "Who could oppose GOD if He willed to annihilate the Messiah, son of Mary, and his mother, and everyone on earth?" To GOD belongs the sovereignty of the heavens and the earth, and everything between them. He creates whatever He wills. GOD is Omnipotent. | ||||
| 17 | [5:19] Line:688 |
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| [YA]: O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things. [RK]:O people of the scripture, our messenger has come to you, to explain things to you, after a period of time without messengers, lest you say, "We did not receive any preacher or warner." A preacher and warner has now come to you. GOD is Omnipotent. | ||||
| 18 | [5:34] Line:703 |
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| [YA]: Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful. [RK]:Exempted are those who repent before you overcome them. You should know that GOD is Forgiver, Most Merciful. | ||||
| 19 | [5:40] Line:709 |
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| [YA]: Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things. [RK]:Do you not know that GOD possesses the sovereignty of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills. GOD is Omnipotent. | ||||
| 20 | [5:120] Line:789 |
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| [YA]: To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. [RK]:To GOD belongs the sovereignty of the heavens and the earth, and everything in them, and He is Omnipotent. | ||||
| 21 | [6:17] Line:806 |
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| [YA]: "If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things. [RK]:If GOD touches you with adversity, none can relieve it except He. And if He touches you with a blessing, He is Omnipotent. | ||||
| 22 | [6:37] Line:826 |
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| [YA]: They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not. [RK]:They said, "If only a certain sign could come down to him from his Lord!" Say, "GOD is able to send down a sign, but most of them do not know." | ||||
| 23 | [6:65] Line:854 |
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| [YA]: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. [RK]:Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand." | ||||
| 24 | [6:91] Line:880 |
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| [YA]: No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. [RK]:They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents. Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing. | ||||
| 25 | [6:91] Line:880 |
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| [YA]: No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. [RK]:They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents. Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing. | ||||
| 26 | [6:96] Line:885 |
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| [YA]: He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. [RK]:At the crack of dawn, He causes the morning to emerge. He made the night still, and He rendered the sun and the moon to serve as calculation devices. Such is the design of the Almighty, the Omniscient. | ||||
| 27 | [8:41] Line:1201 |
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| [YA]: And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things. [RK]:You should know that if you gain any spoils in war, one-fifth shall go to GOD and the messenger, to be given to the relatives, the orphans, the poor, and the traveling alien. You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent. | ||||
| 28 | [9:39] Line:1274 |
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| [YA]: Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. [RK]:Unless you mobilize, He will commit you to painful retribution and substitute other people in your place; you can never hurt Him in the least. GOD is Omnipotent. | ||||
| 29 | [10:5] Line:1369 |
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| [YA]: It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand. [RK]:He is the One who rendered the sun radiant, and the moon a light, and He designed its phases that you may learn to count the years and to calculate. GOD did not create all this, except for a specific purpose. He explains the revelations for people who know. | ||||
| 30 | [10:24] Line:1388 |
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| [YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. [RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect. | ||||
| 31 | [11:4] Line:1477 |
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| [YA]: 'To Allah is your return, and He hath power over all things.'" [RK]:To GOD is your ultimate return, and He is Omnipotent. | ||||
| 32 | [13:8] Line:1715 |
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| [YA]: Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. [RK]:GOD knows what every female bears, and what every womb releases, or gains. Everything He does is perfectly measured. | ||||
| 33 | [13:17] Line:1724 |
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| [YA]: He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. [RK]:He sends down water from the sky, causing the valleys to overflow, then the rapids produce abundant foam. Similarly, when they use fire to refine metals for their jewelry or equipment, foam is produced. GOD thus cites analogies for the truth and falsehood. As for the foam, it goes to waste, while that which benefits the people stays close to the ground. GOD thus cites the analogies. | ||||
| 34 | [13:26] Line:1733 |
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| [YA]: Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter. [RK]:GOD is the One who increases the provision for whomever He wills, or withholds it. They have become preoccupied with this life; and this life, compared to the Hereafter, is nil. | ||||
| 35 | [14:18] Line:1768 |
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| [YA]: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal). [RK]:The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying. | ||||
| 36 | [15:21] Line:1823 |
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| [YA]: And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures. [RK]:There is nothing that we do not own infinite amounts thereof. But we send it down in precise measure. | ||||
| 37 | [15:60] Line:1862 |
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| [YA]: "Except his wife, who, We have ascertained, will be among those who will lag behind." [RK]:"But not his wife; she is destined to be with the doomed." | ||||
| 38 | [16:70] Line:1971 |
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| [YA]: It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. [RK]:GOD created you, then He terminates your lives. He lets some of you live to the oldest age, only to find out that there is a limit to the knowledge they can acquire. GOD is Omniscient, Omnipotent. | ||||
| 39 | [16:75] Line:1976 |
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| [YA]: Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not. [RK]:GOD cites the example of a slave who is owned, and is totally powerless, compared to one whom we blessed with good provisions, from which he gives to charity secretly and publicly. Are they equal? Praise be to GOD, most of them do not know. | ||||
| 40 | [16:76] Line:1977 |
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| [YA]: Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way? [RK]:And GOD cites the example of two men: one is dumb, lacks the ability to do anything, is totally dependent on his master - whichever way he directs him, he cannot produce anything good. Is he equal to one who rules with justice, and is guided in the right path? | ||||
| 41 | [16:77] Line:1978 |
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| [YA]: To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things. [RK]:To GOD belongs the future of the heavens and the earth. As far as He is concerned, the end of the world (the Hour) is a blink of an eye away, or even closer. GOD is Omnipotent. | ||||
| 42 | [17:30] Line:2059 |
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| [YA]: Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants. [RK]:For your Lord increases the provision for anyone He chooses, and reduces it. He is fully Cognizant of His creatures, Seer. | ||||
| 43 | [17:99] Line:2128 |
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| [YA]: See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude. [RK]:Could they not see that the GOD who created the heavens and the earth is able to create the same creations? (That) He has predetermined for them an irrevocable life span? Yet, the disbelievers insist upon disbelieving. | ||||
| 44 | [18:45] Line:2185 |
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| [YA]: Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things. [RK]:Cite for them the example of this life as water that we send down from the sky to produce plants of the earth, then they turn into hay that is blown away by the wind. GOD is able to do all things. | ||||
| 45 | [20:40] Line:2388 |
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| [YA]: "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses! [RK]:"Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan. | ||||
| 46 | [21:87] Line:2570 |
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| [YA]: And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!" [RK]:And Zan-Noon (Jonah, "the one with an `N' in his name"), abandoned his mission in protest, thinking that we could not control him. He ended up imploring from the darkness (of the big fish's belly): "There is no god other than You. Be You glorified. I have committed a gross sin." | ||||
| 47 | [22:6] Line:2601 |
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| [YA]: This is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things. [RK]:This proves that GOD is the Truth, and that He revives the dead, and that He is Omnipotent. | ||||
| 48 | [22:39] Line:2634 |
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| [YA]: To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;- [RK]:Permission is granted to those who are being persecuted, since injustice has befallen them, and GOD is certainly able to support them. | ||||
| 49 | [22:74] Line:2669 |
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| [YA]: No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will. [RK]:They do not value GOD as He should be valued. GOD is the Most Powerful, the Almighty. | ||||
| 50 | [22:74] Line:2669 |
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| [YA]: No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will. [RK]:They do not value GOD as He should be valued. GOD is the Most Powerful, the Almighty. | ||||