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Browse By Root - و ا د - w-a-d

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No.Ref.Text
1[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.

2[9:121]
Line:1356
Wala yunfiqoona nafaqatan sagheeratanwala kabeeratan wala yaqtaAAoona wadiyanilla kutiba lahum liyajziyahumu Allahu ahsanama kanoo yaAAmaloonaولاينفقون نفقة صغيرة ولا كبيرة ولايقطعون واديا الا كتب لهم ليجزيهم الله احسن ما كانوا يعملون
[YA]: Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).

[RK]:Nor do they incur any expense, small or large, nor do they cross any valley, without having the credit written down for them. GOD will surely reward them generously for their works.

3[13:17]
Line:1724
Anzala mina alssama-i maanfasalat awdiyatun biqadariha faihtamalaalssaylu zabadan rabiyan wamimma yooqidoonaAAalayhi fee alnnari ibtighaa hilyatinaw mataAAin zabadun mithluhu kathalika yadribuAllahu alhaqqa waalbatila faammaalzzabadu fayathhabu jufaan waamma mayanfaAAu alnnasa fayamkuthu fee al-ardi kathalikayadribu Allahu al-amthalaانزل من السماء ماء فسالت اودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية او متاع زبد مثله كذلك يضرب الله الحق والباطل فاماالزبد فيذهب جفاء واما ما ينفع الناس فيمكث في الارض كذلك يضرب الله الامثال
[YA]: He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

[RK]:He sends down water from the sky, causing the valleys to overflow, then the rapids produce abundant foam. Similarly, when they use fire to refine metals for their jewelry or equipment, foam is produced. GOD thus cites analogies for the truth and falsehood. As for the foam, it goes to waste, while that which benefits the people stays close to the ground. GOD thus cites the analogies.

4[14:37]
Line:1787
Rabbana innee askantu min thurriyyateebiwadin ghayri thee zarAAin AAinda baytika almuharramirabbana liyuqeemoo alssalata faijAAalaf-idatan mina alnnasi tahwee ilayhim waorzuqhummina alththamarati laAAallahum yashkuroonaربنا اني اسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم ربنا ليقيموا الصلاة فاجعل افئدة من الناس تهوي اليهم وارزقهم من الثمرات لعلهم يشكرون
[YA]: "O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

[RK]:"Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.

5[20:12]
Line:2360
Innee ana rabbuka faikhlaAAnaAAlayka innaka bialwadi almuqaddasi tuwanاني انا ربك فاخلع نعليك انك بالواد المقدس طوي
[YA]: "Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.

[RK]:"I am your Lord; remove your sandals. You are in the sacred valley, Tuwaa.

6[26:225]
Line:3157
Alam tara annahum fee kulli wadinyaheemoonaالم تر انهم في كل واد يهيمون
[YA]: Seest thou not that they wander distracted in every valley?-

[RK]:Do you not see that their loyalty shifts according to the situation?

7[27:18]
Line:3177
Hatta itha ataw AAalawadi alnnamli qalat namlatun ya ayyuhaalnnamlu odkhuloo masakinakum la yahtimannakumsulaymanu wajunooduhu wahum la yashAAuroonaحتي اذا اتوا علي واد النمل قالت نملة ياايها النمل ادخلوا مساكنكم لايحطمنكم سليمان وجنوده وهم لايشعرون
[YA]: At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."

[RK]:When they approached the valley of the ants, one ant said, "O you ants, go into your homes, lest you get crushed by Solomon and his soldiers, without perceiving."

8[28:30]
Line:3282
Falamma ataha noodiyamin shati-i alwadi al-aymani fee albuqAAati almubarakatimina alshshajarati an ya moosa innee anaAllahu rabbu alAAalameenaفلما اتاها نودي من شاطئ الواد الايمن في البقعة المباركة من الشجرة ان ياموسي اني انا الله رب العالمين
[YA]: But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....

[RK]:When he reached it, he was called from the edge of the right side of the valley, in the blessed spot where the burning bush was located: "O Moses, this is Me. GOD; Lord of the universe.

9[46:24]
Line:4534
Falamma raawhu AAaridanmustaqbila awdiyatihim qaloo hatha AAaridunmumtiruna bal huwa ma istaAAjaltum bihi reehunfeeha AAathabun aleemunفلما راوه عارضا مستقبل اوديتهم قالوا هذا عارض ممطرنا بل هو مااستعجلتم به ريح فيها عذاب اليم
[YA]: Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty!

[RK]:When they saw the storm heading their way, they said, "This storm will bring to us much needed rain." Instead, this is what you challenged (Hood) to bring; violent wind wherein there is painful retribution.

10[79:16]
Line:5728
Ith nadahu rabbuhu bialwadialmuqaddasi tuwanاذ ناداه ربه بالواد المقدس طوي
[YA]: Behold, thy Lord did call to him in the sacred valley of Tuwa:-

[RK]:His Lord called him at the holy valley of Tuwaa.

11[89:9]
Line:6002
Wathamooda allatheena jaboo alssakhrabialwadiوثمود الذين جابوا الصخر بالواد
[YA]: And with the Thamud (people), who cut out (huge) rocks in the valley?-

[RK]:Also Thamoud, who carved the rocks in their valley.


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