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No.Ref.Text
1[2:17]
Line:24
Mathaluhum kamathali allatheeistawqada naran falamma adaat ma hawlahuthahaba Allahu binoorihim watarakahum fee thulumatinla yubsiroonaمثلهم كمثل الذي استوقد نارا فلما اضاءت ماحوله ذهب الله بنورهم وتركهم في ظلمات لايبصرون
[YA]: Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.

[RK]:Their example is like those who start a fire, then, as it begins to shed light around them, GOD takes away their light, leaving them in darkness, unable to see.

2[2:20]
Line:27
Yakadu albarqu yakhtafu absarahumkullama adaa lahum mashaw feehi wa-itha athlamaAAalayhim qamoo walaw shaa Allahu lathahababisamAAihim waabsarihim inna Allaha AAalakulli shay-in qadeerunيكاد البرق يخطف ابصارهم كلما اضاء لهم مشوا فيه واذا اظلم عليهم قاموا ولو شاء الله لذهب بسمعهم وابصارهم ان الله علي كل شئ قدير
[YA]: The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.

[RK]:The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If GOD wills, He can take away their hearing and their eyesight. GOD is Omnipotent.

3[3:14]
Line:307
Zuyyina lilnnasi hubbualshshahawati mina alnnisa-i waalbaneenawaalqanateeri almuqantarati mina alththahabiwaalfiddati waalkhayli almusawwamati waal-anAAamiwaalharthi thalika mataAAu alhayatialddunya waAllahu AAindahu husnualmaabiزين للناس حب الشهوات من النساء والبنين والقناطير المقنطرة من الذهب والفضة والخيل المسومة والانعام والحرث ذلك متاع الحياة الدنيا والله عنده حسن الماب
[YA]: Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).

[RK]:Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD.

4[3:91]
Line:384
Inna allatheena kafaroo wamatoowahum kuffarun falan yuqbala min ahadihim miloal-ardi thahaban walawi iftada bihi ola-ikalahum AAathabun aleemun wama lahum min nasireenaان الذين كفروا وماتوا وهم كفار فلن يقبل من احدهم ملء الارض ذهبا ولو افتدي به اولئك لهم عذاب اليم ومالهم من ناصرين
[YA]: As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

[RK]:Those who disbelieve and die as disbelievers, an earthful of gold will not be accepted from any of them, even if such a ransom were possible. They have incurred painful retribution; they will have no helpers.

5[4:19]
Line:512
Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeranياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا
[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

6[4:133]
Line:626
In yasha/ yuthhibkum ayyuha alnnasuwaya/ti bi-akhareena wakana Allahu AAalathalika qadeeranان يشا يذهبكم ايها الناس ويات باخرين وكان الله علي ذلك قديرا
[YA]: If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do.

[RK]:If He wills, He can annihilate you, O people, and substitute others in your place. GOD is certainly able to do this.

7[5:24]
Line:693
Qaloo ya moosa innalan nadkhulaha abadan ma damoo feehafa-ithhab anta warabbuka faqatila innahahuna qaAAidoonaقالوا ياموسي انا لن ندخلها ابدا ماداموا فيها فاذهب انت وربك فقاتلا انا هاهنا قاعدون
[YA]: They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."

[RK]:They said, "O Moses, we will never enter it, so long as they are in it. Therefore, go - you and your Lord - and fight. We are sitting right here."

8[6:133]
Line:922
Warabbuka alghaniyyu thoo alrrahmatiin yasha/ yuthhibkum wayastakhlif min baAAdikum mayashao kama anshaakum min thurriyyati qawminakhareenaوربك الغني ذو الرحمة ان يشا يذهبكم ويستخلف من بعدكم مايشاء كما انشاكم من ذرية قوم اخرين
[YA]: Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.

[RK]:Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people.

9[8:11]
Line:1171
Ith yughashsheekumu alnnuAAasaamanatan minhu wayunazzilu AAalaykum mina alssama-imaan liyutahhirakum bihi wayuthhiba AAankumrijza alshshaytani waliyarbita AAalaquloobikum wayuthabbita bihi al-aqdamaاذ يغشيكم النعاس امنة منه وينزل عليكم من السماء ماء ليطهركم به ويذهب عنكم رجز الشيطان وليربط علي قلوبكم ويثبت به الاقدام
[YA]: Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.

[RK]:He caused peaceful slumber to overtake you and pacify you, and He sent down water from the sky to clean you therewith. He protected you from the devil's curse, reassured your hearts and strengthened your foothold.

10[8:46]
Line:1206
WaateeAAoo Allaha warasoolahuwala tanazaAAoo fatafshaloo watathhaba reehukumwaisbiroo inna Allaha maAAa alssabireenaواطيعوا الله ورسوله ولاتنازعوا فتفشلوا وتذهب ريحكم واصبروا ان الله مع الصابرين
[YA]: And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:

[RK]:You shall obey GOD and His messenger, and do not dispute among yourselves, lest you fail and scatter your strength. You shall steadfastly persevere. GOD is with those who steadfastly persevere.

11[9:15]
Line:1250
Wayuthhib ghaythaquloobihim wayatoobu Allahu AAala man yashaowaAllahu AAaleemun hakeemunويذهب غيظ قلوبهم ويتوب الله علي من يشاء والله عليم حكيم
[YA]: And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise.

[RK]:He will also remove the rage from the believers' hearts. GOD redeems whomever He wills. GOD is Omniscient, Most Wise.

12[9:34]
Line:1269
Ya ayyuha allatheena amanooinna katheeran mina al-ahbari waalrruhbanilaya/kuloona amwala alnnasi bialbatiliwayasuddoona AAan sabeeli Allahi waallatheenayaknizoona alththahaba waalfiddatawala yunfiqoonaha fee sabeeli Allahifabashshirhum biAAathabin aleeminياايها الذين امنوا ان كثيرا من الاحبار والرهبان لياكلون اموال الناس بالباطل ويصدون عن سبيل الله والذين يكنزون الذهب والفضة ولاينفقونها في سبيل الله فبشرهم بعذاب اليم
[YA]: O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-

[RK]:O you who believe, many religious leaders and preachers take the people's money illicitly, and repel from the path of GOD. Those who hoard the gold and silver, and do not spend them in the cause of GOD, promise them a painful retribution.

13[11:10]
Line:1483
Wala-in athaqnahu naAAmaabaAAda darraa massat-hu layaqoolanna thahabaalssayyi-atu AAannee innahu lafarihunfakhoorunولئن اذقناه نعماء بعد ضراء مسته ليقولن ذهب السيئات عني انه لفرح فخور
[YA]: But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.

[RK]:Whenever we bless him, after adversity had afflicted him, he says, "All adversity has gone away from me;" he becomes excited, proud.

14[11:74]
Line:1547
Falamma thahaba AAan ibraheemaalrrawAAu wajaat-hu albushra yujadilunafee qawmi lootinفلما ذهب عن ابراهيم الروع وجاءته البشري يجادلنا في قوم لوط
[YA]: When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people.

[RK]:When Abraham's fear subsided, and the good news was delivered to him, he proceeded to argue with us on behalf of Lot's people.

15[11:114]
Line:1587
Waaqimi alssalata tarafayialnnahari wazulafan mina allayli inna alhasanatiyuthhibna alssayyi-ati thalika thikralilththakireenaواقم الصلاة طرفي النهار وزلفا من الليل ان الحسنات يذهبن السيئات ذلك ذكري للذاكرين
[YA]: And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):

[RK]:You shall observe the Contact Prayers (Salat) at both ends of the day, and during the night. The righteous works wipe out the evil works. This is a reminder for those who would take heed.

16[12:13]
Line:1609
Qala innee layahzununee an thathhaboobihi waakhafu an ya/kulahu alththi/buwaantum AAanhu ghafiloonaقال اني ليحزنني ان تذهبوا به واخاف ان ياكله الذئب وانتم عنه غافلون
[YA]: (Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him."

[RK]:He said, "I worry lest you go away with him, then the wolf may devour him while you are not watching him."

17[12:15]
Line:1611
Falamma thahaboo bihiwaajmaAAoo an yajAAaloohu fee ghayabati aljubbi waawhaynailayhi latunabi-annahum bi-amrihim hatha wahum layashAAuroonaفلما ذهبوا به واجمعوا ان يجعلوه في غيابت الجب واوحينا اليه لتنبئنهم بامرهم هذا وهم لايشعرون
[YA]: So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'

[RK]:When they went away with him, and unanimously decided to throw him into the abyss of the well, we inspired him: "Some day, you will tell them about all this, while they have no idea."

18[12:17]
Line:1613
Qaloo ya abanainna thahabna nastabiqu wataraknayoosufa AAinda mataAAina faakalahu alththi/buwama anta bimu/minin lana walaw kunna sadiqeenaقالوا ياابانا انا ذهبنا نستبق وتركنا يوسف عند متاعنا فاكله الذئب وماانت بمؤمن لنا ولو كنا صادقين
[YA]: They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."

[RK]:They said, "Our father, we went racing with each other, leaving Joseph with our equipment, and the wolf devoured him. You will never believe us, even if we were telling the truth."

19[12:87]
Line:1683
Ya baniyya ithhaboo fatahassasoomin yoosufa waakheehi wala tay-asoo min rawhi Allahiinnahu la yay-asu min rawhi Allahi illaalqawmu alkafiroonaيابني اذهبوا فتحسسوا من يوسف واخيه ولاتايئسوا من روح الله انه لايياس من روح الله الا القوم الكافرون
[YA]: "O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."

[RK]:"O my sons, go fetch Joseph and his brother, and never despair of GOD's grace. None despairs of GOD's grace except the disbelieving people."

20[12:93]
Line:1689
Ithhaboo biqameesee hathafaalqoohu AAala wajhi abee ya/ti baseeran wa/tooneebi-ahlikum ajmaAAeenaاذهبوا بقميصي هذا فالقوه علي وجه ابي يات بصيرا واتوني باهلكم اجمعين
[YA]: "Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family."

[RK]:"Take this shirt of mine; when you throw it on my father's face, his vision will be restored. Bring your whole family and come back to me."

21[13:17]
Line:1724
Anzala mina alssama-i maanfasalat awdiyatun biqadariha faihtamalaalssaylu zabadan rabiyan wamimma yooqidoonaAAalayhi fee alnnari ibtighaa hilyatinaw mataAAin zabadun mithluhu kathalika yadribuAllahu alhaqqa waalbatila faammaalzzabadu fayathhabu jufaan waamma mayanfaAAu alnnasa fayamkuthu fee al-ardi kathalikayadribu Allahu al-amthalaانزل من السماء ماء فسالت اودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية او متاع زبد مثله كذلك يضرب الله الحق والباطل فاماالزبد فيذهب جفاء واما ما ينفع الناس فيمكث في الارض كذلك يضرب الله الامثال
[YA]: He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

[RK]:He sends down water from the sky, causing the valleys to overflow, then the rapids produce abundant foam. Similarly, when they use fire to refine metals for their jewelry or equipment, foam is produced. GOD thus cites analogies for the truth and falsehood. As for the foam, it goes to waste, while that which benefits the people stays close to the ground. GOD thus cites the analogies.

22[14:19]
Line:1769
Alam tara anna Allaha khalaqa alssamawatiwaal-arda bialhaqqi in yasha/ yuthhibkumwaya/ti bikhalqin jadeedin الم تر ان الله خلق السماوات والارض بالحق ان يشا يذهبكم ويات بخلق جديد
[YA]: Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?

[RK]:Do you not realize that GOD has created the heavens and the earth for a specific purpose? If He wills, He can remove you, and substitute a new creation in your place.

23[17:63]
Line:2092
Qala ithhab faman tabiAAakaminhum fa-inna jahannama jazaokum jazaan mawfooranقال اذهب فمن تبعك منهم فان جهنم جزاؤكم جزاء موفورا
[YA]: (Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense.

[RK]:He said, "Then go; you and those who follow you will end up in Hell as your requital; an equitable requital.

24[17:86]
Line:2115
Wala-in shi/na lanathhabannabiallathee awhayna ilayka thumma latajidu laka bihi AAalayna wakeelanولئن شئنا لنذهبن بالذي اوحينا اليك ثم لاتجد لك به علينا وكيلا
[YA]: If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us,-

[RK]:If we will, we can take back what we revealed to you, then you will find no protector against us.

25[18:31]
Line:2171
Ola-ika lahum jannatu AAadnintajree min tahtihimu al-anharu yuhallawnafeeha min asawira min thahabin wayalbasoonathiyaban khudran min sundusin wa-istabraqinmuttaki-eena feeha AAala al-ara-iki niAAma alththawabuwahasunat murtafaqanاولئك لهم جنات عدن تجري من تحتهم الانهار يحلون فيها من اساور من ذهب ويلبسون ثيابا خضرا من سندس واستبرق متكئين فيها علي الارائك نعم الثواب وحسنت مرتفقا
[YA]: For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!

[RK]:They have deserved gardens of Eden wherein rivers flow. They will be adorned therein with bracelets of gold, and will wear clothes of green silk and velvet, and will rest on comfortable furnishings. What a wonderful reward; what a wonderful abode!

26[20:24]
Line:2372
Ithhab ila firAAawna innahu taghaاذهب الي فرعون انه طغي
[YA]: "Go thou to Pharaoh, for he has indeed transgressed all bounds."

[RK]:"Go to Pharaoh, for he has transgressed."

27[20:42]
Line:2390
Ithhab anta waakhooka bi-ayateewala taniya fee thikreeاذهب انت واخوك باياتي ولاتنيا في ذكري
[YA]: "Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.

[RK]:"Go with your brother, supported by My signs, and do not waver in remembering Me.

28[20:43]
Line:2391
Ithhaba ila firAAawnainnahu taghaاذهبا الي فرعون انه طغي
[YA]: "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;

[RK]:"Go to Pharaoh, for he transgressed.

29[20:63]
Line:2411
Qaloo in hathani lasahiraniyureedani an yukhrijakum min ardikum bisihrihimawayathhaba bitareeqatikumu almuthlaقالوا ان هذان لساحران يريدان ان يخرجاكم من ارضكم بسحرهما ويذهبا بطريقتكم المثلي
[YA]: They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

[RK]:They said, "These two are no more than magicians who wish to take you out of your land with their magic, and to destroy your ideal way of life.

30[20:97]
Line:2445
Qala faithhab fa-innalaka fee alhayati an taqoola la misasawa-inna laka mawAAidan lan tukhlafahu waonthurila ilahika allathee thaltaAAalayhi AAakifan lanuharriqannahu thummalanansifannahu fee alyammi nasfanقال فاذهب فان لك في الحياة ان تقول لامساس وان لك موعدا لن تخلفه وانظر الي الهك الذي ظلت عليه عاكفا لنحرقنه ثم لننسفنه في اليم نسفا
[YA]: (Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"

[RK]:He said, "Then go, and, throughout your life, do not even come close. You have an appointed time (for your final judgment) that you can never evade. Look at your god that you used to worship; we will burn it and throw it into the sea, to stay down there forever."

31[21:87]
Line:2570
Watha alnnooni ith thahabamughadiban fathanna an lan naqdira AAalayhifanada fee alththulumatian la ilaha illa anta subhanaka inneekuntu mina alththalimeenaوذا النون اذ ذهب مغاضبا فظن ان لن نقدر عليه فنادي في الظلمات ان لا اله الا انت سبحانك اني كنت من الظالمين
[YA]: And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"

[RK]:And Zan-Noon (Jonah, "the one with an `N' in his name"), abandoned his mission in protest, thinking that we could not control him. He ended up imploring from the darkness (of the big fish's belly): "There is no god other than You. Be You glorified. I have committed a gross sin."

32[22:15]
Line:2610
Man kana yathunnu anlan yansurahu Allahu fee alddunya waal-akhiratifalyamdud bisababin ila alssama-i thummaliyaqtaAA falyanthur hal yuthhibannakayduhu ma yagheethuمن كان يظن ان لن ينصره الله في الدنيا والاخرة فليمدد بسبب الي السماء ثم ليقطع فلينظر هل يذهبن كيده مايغيظ
[YA]: If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!

[RK]:If anyone thinks that GOD cannot support him in this life and in the Hereafter, let him turn completely to (his creator in) heaven, and sever (his dependence on anyone else). He will then see that this plan eliminates anything that bothers him.

33[22:23]
Line:2618
Inna Allaha yudkhilu allatheenaamanoo waAAamiloo alssalihati jannatintajree min tahtiha al-anharu yuhallawnafeeha min asawira min thahabin walu/lu-anwalibasuhum feeha hareerunان الله يدخل الذين امنوا وعملوا الصالحات جنات تجري من تحتها الانهار يحلون فيها من اساور من ذهب ولؤلؤا ولباسهم فيها حرير
[YA]: Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.

[RK]:GOD will admit those who believe and lead a righteous life into gardens with flowing streams. They will be adorned therein with bracelets of gold, and pearls, and their garments therein will be silk.

34[23:18]
Line:2691
Waanzalna mina alssama-imaan biqadarin faaskannahu fee al-ardiwa-inna AAala thahabin bihi laqadiroonaوانزلنا من السماء ماء بقدر فاسكناه في الارض وانا علي ذهاب به لقادرون
[YA]: And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).

[RK]:We send down from the sky water, in exact measure, then we store it in the ground. Certainly, we can let it escape.

35[23:91]
Line:2764
Ma ittakhatha Allahumin waladin wama kana maAAahu min ilahin ithanlathahaba kullu ilahin bima khalaqa walaAAalabaAAduhum AAala baAAdin subhana AllahiAAamma yasifoonaمااتخذ الله من ولد وماكان معه من اله اذا لذهب كل اله بما خلق ولعلا بعضهم علي بعض سبحان الله عما يصفون
[YA]: No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!

[RK]:GOD has never begotten a son. Nor was there ever any other god beside Him. Otherwise, each god would have declared independence with his creations, and they would have competed with each other for dominance. GOD be glorified; far above their claims.

36[24:43]
Line:2834
Alam tara anna Allaha yuzjee sahabanthumma yu-allifu baynahu thumma yajAAaluhu rukaman fataraalwadqa yakhruju min khilalihi wayunazzilu mina alssama-imin jibalin feeha min baradin fayuseebu bihiman yashao wayasrifuhu AAan man yashao yakadusana barqihi yathhabu bial-absariالم تر ان الله يزجي سحابا ثم يؤلف بينه ثم يجعله ركاما فتري الودق يخرج من خلاله وينزل من السماء من جبال فيها من برد فيصيب به من يشاء ويصرفه عن من يشاء يكاد سنا برقه يذهب بالابصار
[YA]: Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

[RK]:Do you not realize that GOD drives the clouds, then gathers them together, then piles them on each other, then you see the rain coming out of them? He sends down from the sky loads of snow to cover whomever He wills, while diverting it from whomever He wills. The brightness of the snow almost blinds the eyes.

37[24:62]
Line:2853
Innama almu/minoona allatheenaamanoo biAllahi warasoolihi wa-itha kanoomaAAahu AAala amrin jamiAAin lam yathhaboo hattayasta/thinoohu inna allatheena yasta/thinoonakaola-ika allatheena yu/minoona biAllahiwarasoolihi fa-itha ista/thanooka libaAAdisha/nihim fa/than liman shi/ta minhum waistaghfirlahumu Allaha inna Allaha ghafoorun raheemunانما المؤمنون الذين امنوا بالله ورسوله واذا كانوا معه علي امر جامع لم يذهبوا حتي يستاذنوه ان الذين يستاذنوك اولئك الذين يؤمنون بالله ورسوله فاذا استاذنوك لبعض شانهم فاذن لمن شئت منهم واستغفر لهم الله ان الله غفور رحيم
[YA]: Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.

[RK]:The true believers are those who believe in GOD and His messenger, and when they are with him in a community meeting, they do not leave him without permission. Those who ask permission are the ones who do believe in GOD and His messenger. If they ask your permission, in order to tend to some of their affairs, you may grant permission to whomever you wish, and ask GOD to forgive them. GOD is Forgiver, Most Merciful.

38[25:36]
Line:2891
Faqulna ithhaba ilaalqawmi allatheena kaththaboo bi-ayatinafadammarnahum tadmeeranفقلنا اذهبا الي القوم الذين كذبوا باياتنا فدمرناهم تدميرا
[YA]: And We command: "Go ye both, to the people who have rejected our Signs:" And those (people) We destroyed with utter destruction.

[RK]:We said, "Go, both of you, to the people who rejected our revelations," and subsequently, we utterly annihilated the rejectors.

39[26:15]
Line:2947
Qala kalla faithhababi-ayatina inna maAAakum mustamiAAoonaقال كلا فاذهبا باياتنا انا معكم مستمعون
[YA]: Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).

[RK]:He said, "No, (they will not). Go with My proofs. We will be with you, listening.

40[27:28]
Line:3187
Ithhab bikitabee hathafaalqih ilayhim thumma tawalla AAanhum faonthurmatha yarjiAAoonaاذهب بكتابي هذا فالقه اليهم ثم تول عنهم فانظر ماذا يرجعون
[YA]: "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"...

[RK]:"Take this letter from me, give it to them, then watch for their response."

41[33:19]
Line:3552
Ashihhatan AAalaykum fa-itha jaaalkhawfu raaytahum yanthuroona ilayka tadooruaAAyunuhum kaallathee yughsha AAalayhi minaalmawti fa-itha thahaba alkhawfu salaqookumbi-alsinatin hidadin ashihhatan AAalaalkhayri ola-ika lam yu/minoo faahbata AllahuaAAmalahum wakana thalika AAala Allahiyaseeranاشحة عليكم فاذا جاء الخوف رايتهم ينظرون اليك تدور اعينهم كالذي يغشي عليه من الموت فاذا ذهب الخوف سلقوكم بالسنة حداد اشحة علي الخير اولئك لم يؤمنوا فاحبط الله اعمالهم وكان ذلك علي الله يسيرا
[YA]: Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.

[RK]:Also, they are too stingy when dealing with you. If anything threatens the community, you see their eyes rolling with fear, as if death had already come to them. Once the crisis is over, they whip you with sharp tongues. They are too stingy with their wealth. These are not believers, and, consequently, GOD has nullified their works. This is easy for GOD to do.

42[33:20]
Line:3553
Yahsaboona al-ahzabalam yathhaboo wa-in ya/ti al-ahzabu yawaddoolaw annahum badoona fee al-aAArabi yas-aloona AAananba-ikum walaw kanoo feekum ma qatalooilla qaleelanيحسبون الاحزاب لم يذهبوا وان يات الاحزاب يودوا لو انهم بادون في الاعراب يسالون عن انبائكم ولو كانوا فيكم ماقاتلوا الا قليلا
[YA]: They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.

[RK]:They thought that the parties might come back. In that case, they would wish that they were lost in the desert, asking about your news from afar. Had the parties attacked you while they were with you, they would rarely support you.

43[33:33]
Line:3566
Waqarna fee buyootikunna walatabarrajna tabarruja aljahiliyyati al-oola waaqimnaalssalata waateena alzzakatawaatiAAna Allaha warasoolahu innama yureeduAllahu liyuthhiba AAankumu alrrijsa ahlaalbayti wayutahhirakum tatheeranوقرن في بيوتكن ولاتبرجن تبرج الجاهلية الاولي واقمن الصلاة واتين الزكاة واطعن الله ورسوله انما يريد الله ليذهب عنكم الرجس اهل البيت ويطهركم تطهيرا
[YA]: And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.

[RK]:You shall settle down in your homes, and do not mingle with the people excessively, like you used to do in the old days of ignorance. You shall observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), and obey GOD and His messenger. GOD wishes to remove all unholiness from you, O you who live around the Sacred Shrine, and to purify you completely.

44[35:8]
Line:3668
Afaman zuyyina lahu soo-o AAamalihi faraahuhasanan fa-inna Allaha yudillu man yashaowayahdee man yashao fala tathhab nafsukaAAalayhim hasaratin inna Allaha AAaleemunbima yasnaAAoonaافمن زين له سوء عمله فراه حسنا فان الله يضل من يشاء ويهدي من يشاء فلاتذهب نفسك عليهم حسرات ان الله عليم بما يصنعون
[YA]: Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!

[RK]:Note the one whose evil work is adorned in his eyes, until he thinks that it is righteous. GOD thus sends astray whoever wills (to go astray), and He guides whoever wills (to be guided). Therefore, do not grieve over them. GOD is fully aware of everything they do.

45[35:16]
Line:3676
In yasha/ yuthhibkum waya/tibikhalqin jadeedinان يشا يذهبكم ويات بخلق جديد
[YA]: If He so pleased, He could blot you out and bring in a New Creation.

[RK]:If He wills, He can get rid of you and substitute a new creation.

46[35:33]
Line:3693
Jannatu AAadnin yadkhuloonahayuhallawna feeha min asawira min thahabinwalu/lu-an walibasuhum feeha hareerunجنات عدن يدخلونها يحلون فيها من اساور من ذهب ولؤلؤا ولباسهم فيها حرير
[YA]: Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk.

[RK]:They will enter the gardens of Eden, where they will be adorned with bracelets of gold and pearls, and their garments in it will be made of silk.

47[35:34]
Line:3694
Waqaloo alhamdu lillahiallathee athhaba AAanna alhazana innarabbana laghafoorun shakoorunوقالوا الحمد لله الذي اذهب عنا الحزن ان ربنا لغفور شكور
[YA]: And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service):

[RK]:They will say, "Praise GOD for removing all our worries. Our Lord is Forgiving, Appreciative.

48[37:99]
Line:3887
Waqala innee thahibun ilarabbee sayahdeeniوقال اني ذاهب الي ربي سيهدين
[YA]: He said: "I will go to my Lord! He will surely guide me!

[RK]:He said, "I am going to my Lord; He will guide me."

49[43:41]
Line:4366
Fa-imma nathhabanna bikafa-inna minhum muntaqimoonaفاما نذهبن بك فانا منهم منتقمون
[YA]: Even if We take thee away, We shall be sure to exact retribution from them,

[RK]:Whether we let you die before it or not, we will surely requite them.

50[43:53]
Line:4378
Falawla olqiya AAalayhi aswiratun minthahabin aw jaa maAAahu almala-ikatumuqtarineenaفلولا القي عليه اسورة من ذهب او جاء معه الملائكة مقترنين
[YA]: "Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"

[RK]:"How come he does not possess a treasure of gold; how come the angels do not accompany him?"


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