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No. | Ref. | Text | ||
1 | [2:185] Line:192 |
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[YA]: Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. [RK]:Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation. | ||||
2 | [2:196] Line:203 |
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[YA]: And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. [RK]:You shall observe the complete rites of Hajj and `Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution. | ||||
3 | [2:196] Line:203 |
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[YA]: And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. [RK]:You shall observe the complete rites of Hajj and `Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution. | ||||
4 | [2:219] Line:226 |
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[YA]: They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- [RK]:They ask you about intoxicants and gambling: say, "In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit." They also ask you what to give to charity: say, "The excess." GOD thus clarifies the revelations for you, that you may reflect, | ||||
5 | [2:280] Line:287 |
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[YA]: If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. [RK]:If the debtor is unable to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew. | ||||
6 | [4:30] Line:523 |
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[YA]: If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah. [RK]:Anyone who commits these transgressions, maliciously and deliberately, we will condemn him to Hell. This is easy for GOD to do. | ||||
7 | [4:169] Line:662 |
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[YA]: Except the way of Hell, to dwell therein for ever. And this to Allah is easy. [RK]:except the way to Hell, wherein they abide forever. This is easy for GOD to do. | ||||
8 | [5:90] Line:759 |
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[YA]: O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. [RK]:O you who believe, intoxicants, and gambling, and the altars of idols, and the games of chance are abominations of the devil; you shall avoid them, that you may succeed. | ||||
9 | [5:91] Line:760 |
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[YA]: Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? [RK]:The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to distract you from remembering GOD, and from observing the Contact Prayers (Salat). Will you then refrain? | ||||
10 | [10:22] Line:1386 |
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[YA]: He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" [RK]:He is the One who moves you across the land and sea. You get onto the ships, and they sail smoothly in a nice breeze. Then, while rejoicing therein, violent wind blows, and the waves surround them from every side. This is when they implore GOD, sincerely devoting their prayers to Him alone: "If You only save us this time, we will be eternally appreciative." | ||||
11 | [12:65] Line:1661 |
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[YA]: Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. [RK]:When they opened their bags, they found their goods returned to them. They said, "Our father, what more can we ask for? Here are our goods returned to us. We can thus provide for our family, protect our brother, and receive one more camel-load. This is certainly a profitable deal." | ||||
12 | [12:109] Line:1705 |
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[YA]: Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? [RK]:We did not send before you except men whom we inspired, chosen from the people of various communities. Did they not roam the earth and see the consequences for those before them? The abode of the Hereafter is far better for those who lead a righteous life. Would you then understand? | ||||
13 | [17:28] Line:2057 |
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[YA]: And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. [RK]:Even if you have to turn away from them, as you pursue the mercy of your Lord, you shall treat them in the nicest manner. | ||||
14 | [18:88] Line:2228 |
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[YA]: "But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command." [RK]:"As for those who believe and lead a righteous life, they receive a good reward; we will treat them kindly." | ||||
15 | [19:97] Line:2347 |
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[YA]: So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. [RK]:We thus made this (Quran) elucidated in your tongue, in order to deliver good news to the righteous, and to warn with it the opponents. | ||||
16 | [20:26] Line:2374 |
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[YA]: "Ease my task for me; [RK]:"And make this matter easy for me. | ||||
17 | [22:46] Line:2641 |
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[YA]: Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts. [RK]:Did they not roam the earth, then use their minds to understand, and use their ears to hear? Indeed, the real blindness is not the blindness of the eyes, but the blindness of the hearts inside the chests. | ||||
18 | [22:70] Line:2665 |
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[YA]: Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah. [RK]:Do you not realize that GOD knows everything in the heavens and everything on earth? All this is recorded in a record. This is easy for GOD to do. | ||||
19 | [25:46] Line:2901 |
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[YA]: Then We draw it in towards Ourselves,- a contraction by easy stages. [RK]:But we designed it to move slowly. | ||||
20 | [29:19] Line:3359 |
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[YA]: See they not how Allah originates creation, then repeats it: truly that is easy for Allah. [RK]:Have they not seen how GOD initiates the creation, then repeats it? This is easy for GOD to do. | ||||
21 | [30:9] Line:3418 |
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[YA]: Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls. [RK]:Have they not roamed the earth and noted the consequences for those who preceded them? They used to be more powerful, more prosperous, and more productive on earth. Their messengers went to them with clear signs. Consequently, GOD was not the One who wronged them; they are the ones who wronged their own souls. | ||||
22 | [33:14] Line:3547 |
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[YA]: And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay! [RK]:Had the enemy invaded and asked them to join, they would have joined the enemy without hesitation. | ||||
23 | [33:19] Line:3552 |
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[YA]: Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. [RK]:Also, they are too stingy when dealing with you. If anything threatens the community, you see their eyes rolling with fear, as if death had already come to them. Once the crisis is over, they whip you with sharp tongues. They are too stingy with their wealth. These are not believers, and, consequently, GOD has nullified their works. This is easy for GOD to do. | ||||
24 | [33:30] Line:3563 |
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[YA]: O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah. [RK]:O wives of the prophet, if any of you commits a gross sin, the retribution will be doubled for her. This is easy for GOD to do. | ||||
25 | [35:11] Line:3671 |
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[YA]: And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. [RK]:GOD created you from dust, then from a tiny drop, then He causes you to reproduce through your spouses. No female becomes pregnant, nor gives birth, without His knowledge. No one survives for a long life, and no one's life is snapped short, except in accordance with a pre-existing record. This is easy for GOD. | ||||
26 | [35:44] Line:3704 |
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[YA]: Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. [RK]:Have they not roamed the earth and noted the consequences for those who preceded them? They were even stronger than they. Nothing can be hidden from GOD in the heavens, nor on earth. He is Omniscient, Omnipotent. | ||||
27 | [40:21] Line:4154 |
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[YA]: Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. [RK]:Did they not roam the earth and note the consequences for those before them? They used to be stronger than they, and more productive on earth. But GOD punished them for their sins, and nothing could protect them from GOD. | ||||
28 | [40:82] Line:4215 |
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[YA]: Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. [RK]:Have they not roamed the earth and noted the consequences for those who preceded them? They used to be greater in number, greater in power, and possessed a greater legacy on earth. Yet, all their achievements did not help them in the least. | ||||
29 | [44:58] Line:4472 |
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[YA]: Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed. [RK]:We have thus clarified it in your language, that they may take heed. | ||||
30 | [47:10] Line:4555 |
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[YA]: Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. [RK]:Did they not roam the earth and see the consequences for those before them? GOD destroyed their works; all disbelievers will suffer the same fate. | ||||
31 | [50:44] Line:4674 |
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[YA]: The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us. [RK]:The day will come when the earth cracks in a hurry, giving rise to them. Such summoning is easy for us to do. | ||||
32 | [51:3] Line:4678 |
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[YA]: And those that flow with ease and gentleness; [RK]:Bringing provisions. | ||||
33 | [54:17] Line:4863 |
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[YA]: And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? [RK]:We made the Quran easy to learn. Does any of you wish to learn? | ||||
34 | [54:22] Line:4868 |
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[YA]: But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? [RK]:We made the Quran easy to learn. Does any of you wish to learn? | ||||
35 | [54:32] Line:4878 |
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[YA]: And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? [RK]:We made the Quran easy to learn. Does any of you wish to learn? | ||||
36 | [54:40] Line:4886 |
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[YA]: And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? [RK]:We made the Quran easy to learn. Does any of you wish to learn? | ||||
37 | [57:22] Line:5097 |
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[YA]: No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: [RK]:Anything that happens on earth, or to you, has already been recorded, even before the creation. This is easy for GOD to do. | ||||
38 | [64:7] Line:5206 |
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[YA]: The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." [RK]:Those who disbelieved claim that they will not be resurrected! Yes indeed, by my Lord, you will be resurrected, and you will be held accountable for everything you have done. This is easy for GOD to do. | ||||
39 | [65:4] Line:5221 |
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[YA]: Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. [RK]:As for the women who have reached menopause, if you have any doubts, their interim shall be three months. As for those who do not menstruate, and discover that they are pregnant, their interim ends upon giving birth. Anyone who reverences GOD, He makes everything easy for him. | ||||
40 | [65:7] Line:5224 |
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[YA]: Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. [RK]:The rich husband shall provide support in accordance with his means, and the poor shall provide according to the means that GOD bestowed upon him. GOD does not impose on any soul more than He has given it. GOD will provide ease after difficulty. | ||||
41 | [73:20] Line:5495 |
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[YA]: Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful. [RK]:Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful. | ||||
42 | [73:20] Line:5495 |
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[YA]: Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful. [RK]:Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful. | ||||
43 | [74:10] Line:5505 |
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[YA]: Far from easy for those without Faith. [RK]:For the disbelievers, not easy. | ||||
44 | [80:20] Line:5778 |
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[YA]: Then doth He make His path smooth for him; [RK]:Then He points out the path for him. | ||||
45 | [84:8] Line:5892 |
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[YA]: Soon will his account be taken by an easy reckoning, [RK]:His reckoning will be easy. | ||||
46 | [87:8] Line:5956 |
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[YA]: And We will make it easy for thee (to follow) the simple (Path). [RK]:We will direct you to the easiest path. | ||||
47 | [87:8] Line:5956 |
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[YA]: And We will make it easy for thee (to follow) the simple (Path). [RK]:We will direct you to the easiest path. | ||||
48 | [89:4] Line:5997 |
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[YA]: And by the Night when it passeth away;- [RK]:By the night as it passes. | ||||
49 | [92:7] Line:6065 |
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[YA]: We will indeed make smooth for him the path to Bliss. [RK]:We will direct him towards happiness. | ||||
50 | [92:7] Line:6065 |
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[YA]: We will indeed make smooth for him the path to Bliss. [RK]:We will direct him towards happiness. | ||||