Home Browse Chapters Browse Roots

Browse By Root - ر ا س - r-a-s

Go to page:1 
Page 1 of 1
No.Ref.Text
1[2:196]
Line:203
Waatimmoo alhajja waalAAumratalillahi fa-in ohsirtum fama istaysara minaalhadyi wala tahliqoo ruoosakum hattayablugha alhadyu mahillahu faman kana minkum mareedanaw bihi athan min ra/sihi fafidyatun min siyaminaw sadaqatin aw nusukin fa-itha amintum famantamattaAAa bialAAumrati ila alhajji famaistaysara mina alhadyi faman lam yajid fasiyamuthalathati ayyamin fee alhajji wasabAAatin itharajaAAtum tilka AAasharatun kamilatun thalika limanlam yakun ahluhu hadiree almasjidi alharamiwaittaqoo Allaha waiAAlamoo anna Allahashadeedu alAAiqabiواتموا الحج والعمرة لله فان احصرتم فما استيسر من الهدي ولاتحلقوا رؤوسكم حتي يبلغ الهدي محله فمن كان منكم مريضا او به اذي من راسه ففدية من صيام او صدقة او نسك فاذا امنتم فمن تمتع بالعمرة الي الحج فما استيسر من الهدي فمن لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجعتم تلك عشرة كاملة ذلك لمن لم يكن اهله حاضري المسجد الحرام واتقوا الله واعلموا ان الله شديد العقاب
[YA]: And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.

[RK]:You shall observe the complete rites of Hajj and `Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution.

2[7:150]
Line:1104
Walamma rajaAAa moosa ilaqawmihi ghadbana asifan qala bi/samakhalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqa al-alwahawaakhatha bira/si akheehi yajurruhu ilayhi qalaibna omma inna alqawma istadAAafoonee wakadooyaqtuloonanee fala tushmit biya al-aAAdaa walatajAAalnee maAAa alqawmi alththalimeenaولما رجع موسي الي قومه غضبان اسفا قال بئسما خلفتموني من بعدي اعجلتم امر ربكم والقي الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلاتشمت بي الاعداء ولاتجعلني مع القوم الظالمين
[YA]: When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."

[RK]:When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people."

3[12:36]
Line:1632
Wadakhala maAAahu alssijna fatayaniqala ahaduhuma innee aranee aAAsirukhamran waqala al-akharu innee aranee ahmilufawqa ra/see khubzan ta/kulu alttayru minhu nabbi/nabita/weelihi inna naraka mina almuhsineenaودخل معه السجن فتيان قال احدهما اني اراني اعصر خمرا وقال الاخر اني اراني احمل فوق راسي خبزا تاكل الطير منه نبئنا بتاويله انا نراك من المحسنين
[YA]: Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."

[RK]:Two young men were in the prison with him. One of them said, "I saw (in my dream) that I was making wine," and the other said, "I saw myself carrying bread on my head, from which the birds were eating. Inform us of the interpretation of these dreams. We see that you are righteous."

4[12:41]
Line:1637
Ya sahibayi alssijniamma ahadukuma fayasqee rabbahu khamranwaamma al-akharu fayuslabu fata/kulu alttayrumin ra/sihi qudiya al-amru allathee feehi tastaftiyaniياصاحبي السجن اما احدكما فيسقي ربه خمرا واما الاخر فيصلب فتاكل الطير من راسه قضي الامر الذي فيه تستفتيان
[YA]: "O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...

[RK]:"O my prison mates, one of you will be the wine butler for his lord, while the other will be crucified - the birds will eat from his head. This settles the matter about which you have inquired."

5[13:3]
Line:1710
Wahuwa allathee madda al-ardawajaAAala feeha rawasiya waanharan waminkulli alththamarati jaAAala feeha zawjayniithnayni yughshee allayla alnnahara inna fee thalikalaayatin liqawmin yatafakkaroonaوهو الذي مد الارض وجعل فيها رواسي وانهارا ومن كل الثمرات جعل فيها زوجين اثنين يغشي الليل النهار ان في ذلك لايات لقوم يتفكرون
[YA]: And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!

[RK]:He is the One who constructed the earth and placed on it mountains and rivers. And from the different kinds of fruits, He made them into pairs - males and females. The night overtakes the day. These are solid proofs for people who think.

6[15:19]
Line:1821
Waal-arda madadnahawaalqayna feeha rawasiya waanbatnafeeha min kulli shay-in mawzooninوالارض مددناها والقينا فيها رواسي وانبتنا فيها من كل شئ موزون
[YA]: And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.

[RK]:As for the earth, we constructed it, and placed on it stabilizers (mountains), and we grew on it a perfect balance of everything.

7[16:15]
Line:1916
Waalqa fee al-ardi rawasiyaan tameeda bikum waanharan wasubulan laAAallakum tahtadoonaوالقي في الارض رواسي ان تميد بكم وانهارا وسبلا لعلكم تهتدون
[YA]: And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;

[RK]:And He placed stabilizers (mountains) on earth, lest it tumbles with you, as well as rivers and roads, that you may be guided.

8[19:4]
Line:2254
Qala rabbi innee wahana alAAathmuminnee waishtaAAala alrra/su shayban walam akunbiduAAa-ika rabbi shaqiyyanقال رب اني وهن العظم مني واشتعل الراس شيبا ولم اكن بدعائك رب شقيا
[YA]: Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!

[RK]:He said, "My Lord, the bones have turned brittle in my body, and my hair is aflame with gray. As I implore You, my Lord, I never despair.

9[20:94]
Line:2442
Qala yabnaomma la ta/khuthbilihyatee wala bira/see innee khasheetu an taqoolafarraqta bayna banee isra-eela walam tarqub qawleeقال يابن ام لاتاخذ بلحيتي ولابراسي اني خشيت ان تقول فرقت بين بني اسرائيل ولم ترقب قولي
[YA]: (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"

[RK]:He said, "O son of my mother; do not pull me by my beard and my head. I was afraid that you might say, `You have divided the Children of Israel, and disobeyed my orders.' "

10[21:31]
Line:2514
WajaAAalna fee al-ardi rawasiyaan tameeda bihim wajaAAalna feeha fijajansubulan laAAallahum yahtadoonaوجعلنا في الارض رواسي ان تميد بهم وجعلنا فيها فجاجا سبلا لعلهم يهتدون
[YA]: And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.

[RK]:And we placed on earth stabilizers, lest it tumbles with them, and we placed straight roads therein, that they may be guided.

11[27:61]
Line:3220
Amman jaAAala al-arda qararanwajaAAala khilalaha anharan wajaAAala laharawasiya wajaAAala bayna albahrayni hajizana-ilahun maAAa Allahi bal aktharuhum layaAAlamoonaامن جعل الارض قرارا وجعل خلالها انهارا وجعل لها رواسي وجعل بين البحرين حاجزا ءاله مع الله بل اكثرهم لايعلمون
[YA]: Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.

[RK]:Who is the One who made the earth habitable, caused rivers to run through it, placed on it mountains, and created a barrier between the two waters? Is it another god with GOD? Indeed, most of them do not know.

12[31:10]
Line:3479
Khalaqa alssamawatibighayri AAamadin tarawnaha waalqa fee al-ardirawasiya an tameeda bikum wabaththa feeha min kullidabbatin waanzalna mina alssama-i maanfaanbatna feeha min kulli zawjin kareeminخلق السماوات بغير عمد ترونها والقي في الارض رواسي ان تميد بكم وبث فيها من كل دابة وانزلنا من السماء ماء فانبتنا فيها من كل زوج كريم
[YA]: He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.

[RK]:He created the heavens without pillars that you can see. He established on earth stabilizers (mountains) lest it tumbles with you, and He spread on it all kinds of creatures. We send down from the sky water to grow all kinds of beautiful plants.

13[41:10]
Line:4228
WajaAAala feeha rawasiya minfawqiha wabaraka feeha waqaddara feehaaqwataha fee arbaAAati ayyamin sawaanlilssa-ileenaوجعل فيها رواسي من فوقها وبارك فيها وقدر فيها اقواتها في اربعة ايام سواء للسائلين
[YA]: He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance).

[RK]:He placed on it stabilizers (mountains), made it productive, and He calculated its provisions in four days, to satisfy the needs of all its inhabitants.

14[44:48]
Line:4462
Thumma subboo fawqa ra/sihi min AAathabialhameemiثم صبوا فوق راسه من عذاب الحميم
[YA]: "Then pour over his head the Penalty of Boiling Water,

[RK]:Then pour upon his head the retribution of the Inferno.

15[50:7]
Line:4637
Waal-arda madadnahawaalqayna feeha rawasiya waanbatnafeeha min kulli zawjin baheejinوالارض مددناها والقينا فيها رواسي وانبتنا فيها من كل زوج بهيج
[YA]: And the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)-

[RK]:And we created the earth, and scattered on it mountains, and grew in it all kinds of beautiful plants.

16[77:27]
Line:5649
WajaAAalna feeha rawasiyashamikhatin waasqaynakum maan furatanوجعلنا فيها رواسي شامخات واسقيناكم ماء فراتا
[YA]: And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)?

[RK]:We placed on it high mountains, and provided you with fresh water to drink.


Go to page:1