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Browse By Root - غ ي ر - g-y-r

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1[1:7]
Line:7
Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleenaصراط الذين انعمت عليهم غير المغضوب عليهم ولاالضالين
[YA]: The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

[RK]:the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers.

2[2:33]
Line:40
Qala ya adamu anbi/humbi-asma-ihim falamma anbaahum bi-asma-ihim qalaalam aqul lakum innee aAAlamu ghayba alssamawatiwaal-ardi waaAAlamu ma tubdoona wamakuntum taktumoonaقال ياادم انبئهم باسمائهم فلما انباهم باسمائهم قال الم اقل لكم اني اعلم غيب السماوات والارض واعلم ماتبدون وماكنتم تكتمون
[YA]: He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"

[RK]:He said, "O Adam, tell them their names." When he told them their names, He said, "Did I not tell you that I know the secrets of the heavens and the earth? I know what you declare, and what you conceal."

3[2:59]
Line:66
Fabaddala allatheena thalamooqawlan ghayra allathee qeela lahum faanzalna AAalaallatheena thalamoo rijzan mina alssama-ibima kanoo yafsuqoonaفبدل الذين ظلموا قولا غير الذي قيل لهم فانزلنا علي الذين ظلموا رجزا من السماء بما كانوا يفسقون
[YA]: But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.

[RK]:But the wicked among them carried out commands other than the commands given to them. Consequently, we sent down upon the transgressors condemnation from the sky, due to their wickedness.

4[2:61]
Line:68
Wa-ith qultum ya moosalan nasbira AAala taAAamin wahidinfaodAAu lana rabbaka yukhrij lana mimmatunbitu al-ardu min baqliha waqiththa-ihawafoomiha waAAadasiha wabasaliha qalaatastabdiloona allathee huwa adna biallatheehuwa khayrun ihbitoo misran fa-inna lakum masaaltum waduribat AAalayhimu alththillatu waalmaskanatuwabaoo bighadabin mina Allahi thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona alnnabiyyeena bighayri alhaqqi thalikabima AAasaw wakanoo yaAAtadoonaواذ قلتم ياموسي لن نصبر علي طعام واحد فادع لنا ربك يخرج لنا مما تنبت الارض من بقلها وقثائها وفومها وعدسها وبصلها قال اتستبدلون الذي هو ادني بالذي هو خير اهبطوا مصرا فان لكم ماسالتم وضربت عليهم الذلة والمسكنة وباؤوا بغضب من الله ذلك بانهم كانوا يكفرون بايات الله ويقتلون النبيين بغير الحق ذلك بما عصوا وكانوا يعتدون
[YA]: And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.

[RK]:Recall that you said, "O Moses, we can no longer tolerate one kind of food. Call upon your Lord to produce for us such earthly crops as beans, cucumbers, garlic, lentils, and onions." He said, "Do you wish to substitute that which is inferior for that which is good? Go down to Egypt, where you can find what you asked for." They have incurred condemnation, humiliation, and disgrace, and brought upon themselves wrath from GOD. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.

5[2:173]
Line:180
Innama harrama AAalaykumualmaytata waalddama walahma alkhinzeeri wamaohilla bihi lighayri Allahi famani idturra ghayra baghinwala AAadin fala ithma AAalayhi inna Allahaghafoorun raheemunانما حرم عليكم الميتة والدم ولحم الخنزير ومااهل به لغير الله فمن اضطر غير باغ ولاعاد فلا اثم عليه ان الله غفور رحيم
[YA]: He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.

[RK]:He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful.

6[2:173]
Line:180
Innama harrama AAalaykumualmaytata waalddama walahma alkhinzeeri wamaohilla bihi lighayri Allahi famani idturra ghayra baghinwala AAadin fala ithma AAalayhi inna Allahaghafoorun raheemunانما حرم عليكم الميتة والدم ولحم الخنزير ومااهل به لغير الله فمن اضطر غير باغ ولاعاد فلا اثم عليه ان الله غفور رحيم
[YA]: He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.

[RK]:He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful.

7[2:212]
Line:219
Zuyyina lillatheena kafaroo alhayatualddunya wayaskharoona mina allatheena amanoowaallatheena ittaqaw fawqahum yawma alqiyamatiwaAllahu yarzuqu man yashao bighayri hisabinزين للذين كفروا الحياة الدنيا ويسخرون من الذين امنوا والذين اتقوا فوقهم يوم القيامة والله يرزق من يشاء بغير حساب
[YA]: The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.

[RK]:This worldly life is adorned in the eyes of the disbelievers, and they ridicule those who believe. However, the righteous will be far above them on the Day of Resurrection. GOD blesses whomever He wills, without limits.

8[2:230]
Line:237
Fa-in tallaqaha falatahillu lahu min baAAdu hatta tankihazawjan ghayrahu fa-in tallaqaha fala junahaAAalayhima an yatarajaAAa in thannaan yuqeema hudooda Allahi watilka hudooduAllahi yubayyinuha liqawmin yaAAlamoonaفان طلقها فلا تحل له من بعد حتي تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون
[YA]: So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

[RK]:If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD's laws. These are GOD's laws; He explains them for people who know.

9[2:240]
Line:247
Waallatheena yutawaffawnaminkum wayatharoona azwajan wasiyyatanli-azwajihim mataAAan ila alhawlighayra ikhrajin fa-in kharajna fala junahaAAalaykum fee ma faAAalna fee anfusihinna min maAAroofinwaAllahu AAazeezun hakeemunوالذين يتوفون منكم ويذرون ازواجا وصية لازواجهم متاعا الي الحول غير اخراج فان خرجن فلا جناح عليكم فيما فعلن في انفسهن من معروف والله عزيز حكيم
[YA]: Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.

[RK]:Those who die and leave wives, a will shall provide their wives with support for a year, provided they stay within the same household. If they leave, you commit no sin by letting them do whatever they wish, so long as righteousness is maintained. GOD is Almighty, Most Wise.

10[3:21]
Line:314
Inna allatheena yakfuroona bi-ayatiAllahi wayaqtuloona alnnabiyyeena bighayri haqqinwayaqtuloona allatheena ya/muroona bialqistimina alnnasi fabashshirhum biAAathabin aleeminان الذين يكفرون بايات الله ويقتلون النبيين بغير حق ويقتلون الذين يامرون بالقسط من الناس فبشرهم بعذاب اليم
[YA]: As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

[RK]:Those who have rejected GOD's revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution.

11[3:27]
Line:320
Tooliju allayla fee alnnahariwatooliju alnnahara fee allayli watukhriju alhayyamina almayyiti watukhriju almayyita mina alhayyi watarzuquman tashao bighayri hisabinتولج الليل في النهار وتولج النهار في الليل وتخرج الحي من الميت وتخرج الميت من الحي وترزق من تشاء بغير حساب
[YA]: "Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."

[RK]:"You merge the night into the day, and merge the day into the night. You produce the living from the dead, and produce the dead from the living, and You provide for whomever You choose, without limits."

12[3:37]
Line:330
Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisabinفتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم اني لك هذا قالت هو من عند الله ان الله يرزق من يشاء بغير حساب
[YA]: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

[RK]:Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits."

13[3:83]
Line:376
Afaghayra deeni Allahi yabghoonawalahu aslama man fee alssamawati waal-arditawAAan wakarhan wa-ilayhi yurjaAAoonaافغير دين الله يبغون وله اسلم من في السماوات والارض طوعا وكرها واليه يرجعون
[YA]: Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

[RK]:Are they seeking other than GOD's religion, when everything in the heavens and the earth has submitted to Him, willingly and unwillingly, and to Him they will be returned?

14[3:85]
Line:378
Waman yabtaghi ghayra al-islamideenan falan yuqbala minhu wahuwa fee al-akhirati minaalkhasireenaومن يبتغ غير الاسلام دينا فلن يقبل منه وهو في الاخرة من الخاسرين
[YA]: If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).

[RK]:Anyone who accepts other than Submission as his religion, it will not be accepted from him, and in the Hereafter, he will be with the losers.

15[3:112]
Line:405
Duribat AAalayhimu alththillatuayna ma thuqifoo illa bihablin mina Allahiwahablin mina alnnasi wabaoo bighadabinmina Allahi waduribat AAalayhimu almaskanatu thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona al-anbiyaa bighayri haqqin thalikabima AAasaw wakanoo yaAAtadoonaضربت عليهم الذلة اين ماثقفوا الا بحبل من الله وحبل من الناس وباؤوا بغضب من الله وضربت عليهم المسكنة ذلك بانهم كانوا يكفرون بايات الله ويقتلون الانبياء بغير حق ذلك بما عصوا وكانوا يعتدون
[YA]: Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.

[RK]:They shall be humiliated whenever you encounter them, unless they uphold GOD's covenant, as well as their peace covenants with you. They have incurred wrath from GOD, and, consequently, they are committed to disgrace. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.

16[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.

17[3:181]
Line:474
Laqad samiAAa Allahu qawla allatheenaqaloo inna Allaha faqeerun wanahnu aghniyaonsanaktubu ma qaloo waqatlahumu al-anbiyaabighayri haqqin wanaqoolu thooqoo AAathabaalhareeqiلقد سمع الله قول الذين قالوا ان الله فقير ونحن اغنياء سنكتب ماقالوا وقتلهم الانبياء بغير حق ونقول ذوقوا عذاب الحريق
[YA]: Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!

[RK]:GOD has heard the utterances of those who said, "GOD is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell.

18[4:12]
Line:505
Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemunولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم
[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

19[4:24]
Line:517
Waalmuhsanatu mina alnnisa-iilla ma malakat aymanukum kitaba AllahiAAalaykum waohilla lakum ma waraa thalikuman tabtaghoo bi-amwalikum muhsineena ghayra musafiheenafama istamtaAAtum bihi minhunna faatoohunnaojoorahunna fareedatan wala junaha AAalaykumfeema taradaytum bihi min baAAdi alfareedatiinna Allaha kana AAaleeman hakeemanوالمحصنات من النساء الا ماملكت ايمانكم كتاب الله عليكم واحل لكم ماوراء ذلكم ان تبتغوا باموالكم محصنين غير مسافحين فمااستمتعم به منهن فاتوهن اجورهن فريضة ولاجناح عليكم فيما تراضيتم به من بعد الفريضة ان الله كان عليما حكيما
[YA]: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

[RK]:Also prohibited are the women who are already married, unless they flee their disbelieving husbands who are at war with you. These are GOD's commandments to you. All other categories are permitted for you in marriage, so long as you pay them their due dowries. You shall maintain your morality, by not committing adultery. Thus, whoever you like among them, you shall pay them the dowry decreed for them. You commit no error by mutually agreeing to any adjustments to the dowry. GOD is Omniscient, Most Wise.

20[4:25]
Line:518
Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemunومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلي المحصنات من العذاب ذلك لمن خشي العنت منكم وان تصبروا خير لكم والله غفور رحيم
[YA]: If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

[RK]:Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.

21[4:46]
Line:539
Mina allatheena hadoo yuharrifoonaalkalima AAan mawadiAAihi wayaqooloona samiAAnawaAAasayna waismaAA ghayra musmaAAin waraAAinalayyan bi-alsinatihim wataAAnan fee alddeeni walawannahum qaloo samiAAna waataAAna waismaAAwaonthurna lakana khayranlahum waaqwama walakin laAAanahumu Allahubikufrihim fala yu/minoona illa qaleelanمن الذين هادوا يحرفون الكلم عن مواضعه ويقولون سمعنا وعصينا واسمع غير مسمع وراعنا ليا بالسنتهم وطعنا في الدين ولو انهم قالوا سمعنا واطعنا واسمع وانظرنا لكان خيرا لهم واقوم ولكن لعنهم الله بكفرهم فلا يؤمنون الا قليلا
[YA]: Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

[RK]:Among those who are Jewish, some distort the words beyond the truth, and they say, "We hear, but we disobey," and "Your words are falling on deaf ears," and "Raa'ena (be our shepherd)," as they twist their tongues to mock the religion. Had they said, "We hear, and we obey," and "We hear you," and "Unzurna (watch over us)," it would have been better for them, and more righteous. Instead, they have incurred condemnation from GOD due to their disbelief. Consequently, the majority of them cannot believe.

22[4:56]
Line:549
Inna allatheena kafaroo bi-ayatinasawfa nusleehim naran kullama nadijatjulooduhum baddalnahum juloodan ghayraha liyathooqooalAAathaba inna Allaha kana AAazeezan hakeemanان الذين كفروا باياتنا سوف نصليهم نارا كلما نضجت جلودهم بدلناهم جلودا غيرها ليذوقوا العذاب ان الله كان عزيزا حكيما
[YA]: Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.

[RK]:Surely, those who disbelieve in our revelations, we will condemn them to the hellfire. Whenever their skins are burnt, we will give them new skins. Thus, they will suffer continuously. GOD is Almighty, Most Wise.

23[4:81]
Line:574
Wayaqooloona taAAatun fa-ithabarazoo min AAindika bayyata ta-ifatun minhum ghayra allatheetaqoolu waAllahu yaktubu ma yubayyitoonafaaAArid AAanhum watawakkal AAala Allahiwakafa biAllahi wakeelanويقولون طاعة فاذا برزوا من عندك بيت طائفة منهم غير الذي تقول والله يكتب مايبيتون فاعرض عنهم وتوكل علي الله وكفي بالله وكيلا
[YA]: They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.

[RK]:They pledge obedience, but as soon as they leave you, some of them harbor intentions contrary to what they say. GOD records their innermost intentions. You shall disregard them, and put your trust in GOD. GOD suffices as an advocate.

24[4:82]
Line:575
Afala yatadabbaroona alqur-anawalaw kana min AAindi ghayri Allahi lawajadoo feehiikhtilafan katheeranافلا يتدبرون القران ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
[YA]: Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

[RK]:Why do they not study the Quran carefully? If it were from other than GOD, they would have found in it numerous contradictions.

25[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.

26[4:115]
Line:608
Waman yushaqiqi alrrasoolamin baAAdi ma tabayyana lahu alhuda wayattabiAAghayra sabeeli almu/mineena nuwallihi ma tawallawanuslihi jahannama wasaat maseeranومن يشاقق الرسول من بعد ماتبين له الهدي ويتبع غير سبيل المؤمنين نوله ماتولي ونصله جهنم وساءت مصيرا
[YA]: If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!

[RK]:As for him who opposes the messenger, after the guidance has been pointed out to him, and follows other than the believers' way, we will direct him in the direction he has chosen, and commit him to Hell; what a miserable destiny!

27[4:119]
Line:612
Walaodillannahum walaomanniyannahumwalaamurannahum falayubattikunna athana al-anAAamiwalaamurannahum falayughayyirunna khalqa Allahiwaman yattakhithi alshshaytana waliyyan mindooni Allahi faqad khasira khusranan mubeenanولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا
[YA]: "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.

[RK]:"I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss.

28[4:140]
Line:633
Waqad nazzala AAalaykum fee alkitabian itha samiAAtum ayati Allahiyukfaru biha wayustahzao biha fala taqAAudoomaAAahum hatta yakhoodoo fee hadeethinghayrihi innakum ithan mithluhum inna Allaha jamiAAualmunafiqeena waalkafireena fee jahannamajameeAAanوقد نزل عليكم في الكتاب ان اذا سمعتم ايات الله يكفر بها ويستهزا بها فلا تقعدوا معهم حتي يخوضوا في حديث غيره انكم اذا مثلهم ان الله جامع المنافقين والكافرين في جهنم جميعا
[YA]: Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-

[RK]:He has instructed you in the scripture that: if you hear GOD's revelations being mocked and ridiculed, you shall not sit with them, unless they delve into another subject. Otherwise, you will be as guilty as they are. GOD will gather the hypocrites and the disbelievers together in Hell.

29[4:155]
Line:648
Fabima naqdihim meethaqahumwakufrihim bi-ayati Allahi waqatlihimual-anbiyaa bighayri haqqin waqawlihim quloobunaghulfun bal tabaAAa Allahu AAalayhabikufrihim fala yu/minoona illa qaleelanفبما نقضهم ميثاقهم وكفرهم بايات الله وقتلهم الانبياء بغير حق وقولهم قلوبنا غلف بل طبع الله عليها بكفرهم فلا يؤمنون الا قليلا
[YA]: (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-

[RK]:(They incurred condemnation) for violating their covenant, rejecting GOD's revelations, killing the prophets unjustly, and for saying, "Our minds are made up!" In fact, GOD is the One who sealed their minds, due to their disbelief, and this is why they fail to believe, except rarely.

30[5:1]
Line:670
Ya ayyuha allatheena amanooawfoo bialAAuqoodi ohillat lakum baheematu al-anAAamiilla ma yutla AAalaykum ghayra muhilleealssaydi waantum hurumun inna Allahayahkumu ma yureeduياايها الذين امنوا اوفوا بالعقود احلت لكم بهيمة الانعام الا مايتلي عليكم غير محلي الصيد وانتم حرم ان الله يحكم مايريد
[YA]: O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.

[RK]:O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.

31[5:3]
Line:672
Hurrimat AAalaykumu almaytatu waalddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatuwaalnnateehatu wama akala alssabuAAuilla ma thakkaytum wama thubihaAAala alnnusubi waan tastaqsimoo bial-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum waikhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheemunحرمت عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة ومااكل السبع الا ماذكيتم وماذبح علي النصب وان تستقسموا بالازلام ذلك فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا فمن اضطر في مخمصة غير متجانف لاثم فان الله غفور رحيم
[YA]: Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.

[RK]:Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful.

32[5:3]
Line:672
Hurrimat AAalaykumu almaytatu waalddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatuwaalnnateehatu wama akala alssabuAAuilla ma thakkaytum wama thubihaAAala alnnusubi waan tastaqsimoo bial-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum waikhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheemunحرمت عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة ومااكل السبع الا ماذكيتم وماذبح علي النصب وان تستقسموا بالازلام ذلك فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا فمن اضطر في مخمصة غير متجانف لاثم فان الله غفور رحيم
[YA]: Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.

[RK]:Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful.

33[5:5]
Line:674
Alyawma ohilla lakumu alttayyibatuwataAAamu allatheena ootoo alkitaba hillunlakum wataAAamukum hillun lahum waalmuhsanatumina almu/minati waalmuhsanatu minaallatheena ootoo alkitaba min qablikum itha ataytumoohunnaojoorahunna muhsineena ghayra musafiheenawala muttakhithee akhdanin waman yakfur bial-eemanifaqad habita AAamaluhu wahuwa fee al-akhiratimina alkhasireenaاليوم احل لكم الطيبات وطعام الذين اوتوا الكتاب حل لكم وطعامكم حل لهم والمحصنات من المؤمنات والمحصنات من الذين اوتوا الكتاب من قبلكم اذا اتيتموهن اجورهن محصنين غير مسافحين ولامتخذي اخدان ومن يكفر بالايمان فقد حبط عمله وهو في الاخرة من الخاسرين
[YA]: This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).

[RK]:Today, all good food is made lawful for you. The food of the people of the scripture is lawful for you. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers.

34[5:32]
Line:701
Min ajli thalika katabna AAalabanee isra-eela annahu man qatala nafsan bighayri nafsinaw fasadin fee al-ardi fakaannama qatala alnnasajameeAAan waman ahyaha fakaannama ahyaalnnasa jameeAAan walaqad jaat-hum rusulunabialbayyinati thumma inna katheeran minhum baAAda thalikafee al-ardi lamusrifoonaمن اجل ذلك كتبنا علي بني اسرائيل انه من قتل نفسا بغير نفس او فسادفي الارض فكانما قتل الناس جميعا ومن احياها فكانما احيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم ان كثيرا منهم بعد ذلك في الارض لمسرفون
[YA]: On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.

[RK]:Because of this, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. And anyone who spares a life, it shall be as if he spared the lives of all the people. Our messengers went to them with clear proofs and revelations, but most of them, after all this, are still transgressing.

35[5:77]
Line:746
Qul ya ahla alkitabi lataghloo fee deenikum ghayra alhaqqi wala tattabiAAooahwaa qawmin qad dalloo min qablu waadallookatheeran wadalloo AAan sawa-i alssabeeliقل يااهل الكتاب لاتغلوا في دينكم غير الحق ولاتتبعوا اهواء قوم قد ضلوا من قبل واضلوا كثيرا وضلوا عن سواء السبيل
[YA]: Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.

[RK]:Say, "O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path."

36[5:106]
Line:775
Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeenaياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربي ولانكتم شهادة الله انا اذا لمن الاثمين
[YA]: O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

[RK]:O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."

37[6:14]
Line:803
Qul aghayra Allahi attakhithuwaliyyan fatiri alssamawati waal-ardiwahuwa yutAAimu wala yutAAamu qul inneeomirtu an akoona awwala man aslama wala takoonanna minaalmushrikeenaقل اغير الله اتخذ وليا فاطر السماوات والارض وهو يطعم ولايطعم قل اني امرت ان اكون اول من اسلم ولاتكونن من المشركين
[YA]: Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."

[RK]:Say, "Shall I accept other than GOD as a Lord and Master, when He is the Initiator of the heavens and the earth, and He feeds but is not fed?" Say, "I am commanded to be the most devoted submitter, and, `Do not be an idol worshiper.' "

38[6:40]
Line:829
Qul araaytakum in atakum AAathabuAllahi aw atatkumu alssaAAatu aghayra AllahitadAAoona in kuntum sadiqeenaقل ارايتكم ان اتاكم عذاب الله او اتتكم الساعة اغير الله تدعون ان كنتم صادقين
[YA]: Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful!

[RK]:Say, "What if GOD's retribution came to you, or the Hour came to you: would you implore other than GOD, if you are truthful?"

39[6:46]
Line:835
Qul araaytum in akhatha AllahusamAAakum waabsarakum wakhatama AAala quloobikumman ilahun ghayru Allahi ya/teekum bihi onthurkayfa nusarrifu al-ayati thumma hum yasdifoonaقل ارايتم ان اخذ الله سمعكم وابصاركم وختم علي قلوبكم من اله غير الله ياتيكم به انظر كيف نصرف الايات ثم هم يصدفون
[YA]: Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.

[RK]:Say, "What if GOD took away your hearing and your eyesight, and sealed your minds; which god, other than GOD, can restore these for you?" Note how we explain the revelations, and note how they still deviate!

40[6:68]
Line:857
Wa-itha raayta allatheenayakhoodoona fee ayatina faaAAridAAanhum hatta yakhoodoo fee hadeethinghayrihi wa-imma yunsiyannaka alshshaytanufala taqAAud baAAda alththikra maAAaalqawmi alththalimeenaواذا رايت الذين يخوضون في اياتنا فاعرض عنهم حتي يخوضوا في حديث غيره واما ينسينك الشيطان فلاتقعد بعد الذكري مع القوم الظالمين
[YA]: When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.

[RK]:If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people.

41[6:93]
Line:882
Waman athlamu mimmani iftaraAAala Allahi kathiban aw qala oohiyailayya walam yooha ilayhi shay-on waman qalasaonzilu mithla ma anzala Allahu walaw taraithi alththalimoona fee ghamaratialmawti waalmala-ikatu basitooaydeehim akhrijoo anfusakumu alyawma tujzawna AAathabaalhooni bima kuntum taqooloona AAala Allahighayra alhaqqi wakuntum AAan ayatihitastakbiroonaومن اظلم ممن افتري علي الله كذبا او قال اوحي الي ولم يوح اليه شئ ومن قال سانزل مثل ماانزل الله ولو تري اذ الظالمون في غمرات الموت والملائكة باسطوا ايديهم اخرجوا انفسكم اليوم تجزون عذاب الهون بما كنتم تقولون علي الله غير الحق وكنتم عن اياته تستكبرون
[YA]: Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

[RK]:Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.

42[6:99]
Line:888
Wahuwa allathee anzala mina alssama-imaan faakhrajna bihi nabata kulli shay-infaakhrajna minhu khadiran nukhriju minhu habbanmutarakiban wamina alnnakhli min talAAihaqinwanun daniyatun wajannatin min aAAnabinwaalzzaytoona waalrrummana mushtabihanwaghayra mutashabihin onthuroo ilathamarihi itha athmara wayanAAihi inna fee thalikumlaayatin liqawmin yu/minoonaوهو الذي انزل من السماء ماء فاخرجنا به نبات كل شئ فاخرجنا منه خضرا نخرج منه حبا متراكبا ومن النخل من طلعها قنوان دانية وجنات من اعناب والزيتون والرمان مشتبها وغير متشابه انظروا الي ثمره اذا اثمر وينعه ان في ذلكم لايات لقوم يؤمنون
[YA]: It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

[RK]:He is the One who sends down from the sky water, whereby we produce all kinds of plants. We produce from the green material multitudes of complex grains, palm trees with hanging clusters, and gardens of grapes, olives and pomegranate; fruits that are similar, yet dissimilar. Note their fruits as they grow and ripen. These are signs for people who believe.

43[6:100]
Line:889
WajaAAaloo lillahi shurakaaaljinna wakhalaqahum wakharaqoo lahu baneena wabanatinbighayri AAilmin subhanahu wataAAala AAammayasifoonaوجعلوا لله شركاء الجن وخلقهم وخرقوا له بنين وبنات بغير علم سبحانه وتعالي عما يصفون
[YA]: Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!

[RK]:Yet, they set up beside GOD idols from among the jinns, though He is the One who created them. They even attribute to Him sons and daughters, without any knowledge. Be He glorified. He is the Most High, far above their claims.

44[6:108]
Line:897
Wala tasubboo allatheenayadAAoona min dooni Allahi fayasubboo AllahaAAadwan bighayri AAilmin kathalika zayyanna likulliommatin AAamalahum thumma ila rabbihim marjiAAuhumfayunabbi-ohum bima kanoo yaAAmaloonaولاتسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم كذلك زينا لكل امة عملهم ثم الي ربهم مرجعهم فينبئهم بماكانوا يعملون
[YA]: Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

[RK]:Do not curse the idols they set up beside GOD, lest they blaspheme and curse GOD, out of ignorance. We have adorned the works of every group in their eyes. Ultimately, they return to their Lord, then He informs them of everything they had done.

45[6:114]
Line:903
Afaghayra Allahi abtaghee hakamanwahuwa allathee anzala ilaykumu alkitaba mufassalanwaallatheena ataynahumu alkitabayaAAlamoona annahu munazzalun min rabbika bialhaqqifala takoonanna mina almumtareenaافغير الله ابتغي حكما وهو الذي انزل اليكم الكتاب مفصلا والذين اتيناهم الكتاب يعلمون انه منزل من ربك بالحق فلا تكونن من الممترين
[YA]: Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.

[RK]:Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt.

46[6:119]
Line:908
Wama lakum alla ta/kuloo mimmathukira ismu Allahi AAalayhi waqad fassalalakum ma harrama AAalaykum illa ma idturirtumilayhi wa-inna katheeran layudilloona bi-ahwa-ihimbighayri AAilmin inna rabbaka huwa aAAlamu bialmuAAtadeenaومالكم الا تاكلوا مما ذكر اسم الله عليه وقد فصل لكم ماحرم عليكم الا مااضطررتم اليه وان كثيرا ليضلون باهوائهم بغير علم ان ربك هو اعلم بالمعتدين
[YA]: Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.

[RK]:Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

47[6:140]
Line:929
Qad khasira allatheena qataloo awladahumsafahan bighayri AAilmin waharramoo ma razaqahumuAllahu iftiraan AAala Allahi qad dalloowama kanoo muhtadeenaقد خسر الذين قتلوا اولادهم سفها بغير علم وحرموا مارزقهم الله افتراء علي الله قد ضلوا وماكانوا مهتدين
[YA]: Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.

[RK]:Losers indeed are those who killed their children foolishly, due to their lack of knowledge, and prohibited what GOD has provided for them, and followed innovations attributed to GOD. They have gone astray; they are not guided.

48[6:141]
Line:930
Wahuwa allathee anshaa jannatinmaAArooshatin waghayra maAArooshatin waalnnakhlawaalzzarAAa mukhtalifan okuluhu waalzzaytoona waalrrummanamutashabihan waghayra mutashabihin kuloo minthamarihi itha athmara waatoo haqqahu yawma hasadihiwala tusrifoo innahu la yuhibbu almusrifeenaوهو الذي انشا جنات معروشات وغير معروشات والنخل والزرع مختلفا اكله والزيتون والرمان متشابها وغير متشابه كلوا من ثمره اذا اثمر واتوا حقه يوم حصاده ولاتسرفوا انه لايحب المسرفين
[YA]: It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.

[RK]:He is the One who established gardens, trellised and untrellised, and palm trees, and crops with different tastes, and olives, and pomegranate - fruits that are similar, yet dissimilar. Eat from their fruits, and give the due alms on the day of harvest, and do not waste anything. He does not love the wasters.

49[6:141]
Line:930
Wahuwa allathee anshaa jannatinmaAArooshatin waghayra maAArooshatin waalnnakhlawaalzzarAAa mukhtalifan okuluhu waalzzaytoona waalrrummanamutashabihan waghayra mutashabihin kuloo minthamarihi itha athmara waatoo haqqahu yawma hasadihiwala tusrifoo innahu la yuhibbu almusrifeenaوهو الذي انشا جنات معروشات وغير معروشات والنخل والزرع مختلفا اكله والزيتون والرمان متشابها وغير متشابه كلوا من ثمره اذا اثمر واتوا حقه يوم حصاده ولاتسرفوا انه لايحب المسرفين
[YA]: It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.

[RK]:He is the One who established gardens, trellised and untrellised, and palm trees, and crops with different tastes, and olives, and pomegranate - fruits that are similar, yet dissimilar. Eat from their fruits, and give the due alms on the day of harvest, and do not waste anything. He does not love the wasters.

50[6:144]
Line:933
Wamina al-ibili ithnayni wamina albaqariithnayni qul alththakarayni harramaami alonthayayni amma ishtamalat AAalayhi arhamualonthayayni am kuntum shuhadaa ith wassakumuAllahu bihatha faman athlamu mimmaniiftara AAala Allahi kathiban liyudillaalnnasa bighayri AAilmin inna Allaha layahdee alqawma alththalimeenaومن الابل اثنين ومن البقر اثنين قل ءالذكرين حرم ام الانثيين امااشتملت عليه ارحام الانثيين ام كنتم شهداء اذ وصاكم الله بهذا فمن اظلم ممن افتري علي الله كذبا ليضل الناس بغير علم ان الله لايهدي القوم الظالمين
[YA]: Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.

[RK]:Regarding the two kinds of camels, and the two kinds of cattle, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Were you witnesses when GOD decreed such prohibitions for you? Who is more evil than those who invent such lies and attribute them to GOD? They thus mislead the people without knowledge. GOD does not guide such evil people."


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