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1[2:233]
Line:240
Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerunوالوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلي المولود له رزقهن وكسوتهن بالمعروف لاتكلف نفس الا وسعها لاتضار والدة بولدها ولامولود له بولده وعلي الوارث مثل ذلك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح علكيم اذا سلمتم مااتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير
[YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

[RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.

2[3:139]
Line:432
Wala tahinoo wala tahzanoowaantumu al-aAAlawna in kuntum mu/mineenaولاتهنوا ولاتحزنوا وانتم الاعلون ان كنتم مؤمنين
[YA]: So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.

[RK]:You shall not waver, nor shall you grieve, for you are the ultimate victors, if you are believers.

3[4:25]
Line:518
Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemunومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلي المحصنات من العذاب ذلك لمن خشي العنت منكم وان تصبروا خير لكم والله غفور رحيم
[YA]: If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

[RK]:Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.

4[4:34]
Line:527
Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeranالرجال قوامون علي النساء بما فضل الله بعضهم علي بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا
[YA]: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

[RK]:The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme.

5[4:72]
Line:565
Wa-inna minkum laman layubatti-annafa-in asabatkum museebatun qala qad anAAamaAllahu AAalayya ith lam akun maAAahum shaheedanوان منكم لمن ليبطئن فان اصابتكم مصيبة قال قد انعم الله علي اذ لم اكن معهم شهيدا
[YA]: There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."

[RK]:Surely, there are those among you who would drag their feet, then, if a setback afflicts you, they would say, "GOD has blessed me that I was not martyred with them."

6[5:99]
Line:768
Ma AAala alrrasooli illaalbalaghu waAllahu yaAAlamu matubdoona wama taktumoonaماعلي الرسول الا البلاغ والله يعلم ماتبدون وماتكتمون
[YA]: The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal.

[RK]:The sole duty of the messenger is to deliver the message, and GOD knows everything you declare and everything you conceal.

7[6:52]
Line:841
Wala tatrudi allatheenayadAAoona rabbahum bialghadati waalAAashiyyiyureedoona wajhahu ma AAalayka min hisabihimmin shay-in wama min hisabika AAalayhim minshay-in fatatrudahum fatakoona mina alththalimeenaولاتطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه ماعليك من حسابهم من شئ ومامن حسابك عليهم من شئ فتطردهم فتكون من الظالمين
[YA]: Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.

[RK]:And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor.

8[6:100]
Line:889
WajaAAaloo lillahi shurakaaaljinna wakhalaqahum wakharaqoo lahu baneena wabanatinbighayri AAilmin subhanahu wataAAala AAammayasifoonaوجعلوا لله شركاء الجن وخلقهم وخرقوا له بنين وبنات بغير علم سبحانه وتعالي عما يصفون
[YA]: Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!

[RK]:Yet, they set up beside GOD idols from among the jinns, though He is the One who created them. They even attribute to Him sons and daughters, without any knowledge. Be He glorified. He is the Most High, far above their claims.

9[9:28]
Line:1263
Ya ayyuha allatheena amanooinnama almushrikoona najasun fala yaqrabooalmasjida alharama baAAda AAamihim hathawa-in khiftum AAaylatan fasawfa yughneekumu Allahu min fadlihiin shaa inna Allaha AAaleemun hakeemunياايها الذين امنوا انما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا وان خفتم عيلة فسوف يغنيكم الله من فضله ان شاء ان الله عليم حكيم
[YA]: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

[RK]:O you who believe, the idol worshipers are polluted; they shall not be permitted to approach the Sacred Masjid after this year. If you fear loss of income, GOD will shower you with His provisions, in accordance with His will. GOD is Omniscient, Most Wise.

10[9:91]
Line:1326
Laysa AAala aldduAAafa-iwala AAala almarda wala AAalaallatheena la yajidoona ma yunfiqoona harajunitha nasahoo lillahi warasoolihi maAAala almuhsineena min sabeelin waAllahughafoorun raheemunليس علي الضعفاء ولاعلي المرضي ولاعلي الذين لايجدون ماينفقون حرج اذا نصحوا لله ورسوله ماعلي المحسنين من سبيل والله غفور رحيم
[YA]: There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

[RK]:Not to be blamed are those who are weak, or ill, or do not find anything to offer, so long as they remain devoted to GOD and His messenger. The righteous among them shall not be blamed. GOD is Forgiver, Most Merciful.

11[10:18]
Line:1382
WayaAAbudoona min dooni Allahi mala yadurruhum wala yanfaAAuhum wayaqooloonahaola-i shufaAAaona AAinda Allahiqul atunabbi-oona Allaha bima la yaAAlamufee alssamawati wala fee al-ardisubhanahu wataAAala AAamma yushrikoonaويعبدون من دون الله مالا يضرهم ولاينفعهم ويقولون هؤلاء شفعاؤنا عند الله قل اتنبئون الله بما لايعلم في السماوات ولافي الارض سبحانه وتعالي عما يشركون
[YA]: They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

[RK]:They worship beside GOD idols that possess no power to harm them or benefit them, and they say, "These are our intercessors at GOD!" Say, "Are you informing GOD of something He does not know in the heavens or the earth?" Be He glorified. He is the Most High; far above needing partners.

12[10:83]
Line:1447
Fama amana limoosa illathurriyyatun min qawmihi AAala khawfin minfirAAawna wamala-ihim an yaftinahum wa-inna firAAawna laAAalinfee al-ardi wa-innahu lamina almusrifeenaفما امن لموسي الا ذرية من قومه علي خوف من فرعون وملئهم ان يفتنهم وان فرعون لعال في الارض وانه لمن المسرفين
[YA]: But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.

[RK]:None believed with Moses except a few of his people, while fearing the tyranny of Pharaoh and his elders. Surely, Pharaoh was much too arrogant on earth, and a real tyrant.

13[13:9]
Line:1716
AAalimu alghaybi waalshshahadatialkabeeru almutaAAaliعالم الغيب والشهادة الكبير المتعال
[YA]: He knoweth the unseen and that which is open: He is the Great, the Most High.

[RK]:The Knower of all secrets and declarations; the Supreme, the Most High.

14[15:41]
Line:1843
Qala hatha siratunAAalayya mustaqeemunقال هذا صراط علي مستقيم
[YA]: (Allah) said: "This (way of My sincere servants) is indeed a way that leads straight to Me.

[RK]:He said, "This is a law that is inviolable.

15[16:1]
Line:1902
Ata amru Allahi falatastaAAjiloohu subhanahu wataAAala AAammayushrikoonaاتي امر الله فلاتستعجلوه سبحانه وتعالي عما يشركون
[YA]: (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!

[RK]:GOD's command has already been issued (and everything has already been written), so do not rush it. Be He glorified; the Most High, far above any idols they set up.

16[16:3]
Line:1904
Khalaqa alssamawati waal-ardabialhaqqi taAAala AAammayushrikoonaخلق السماوات والارض بالحق تعالي عما يشركون
[YA]: He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!

[RK]:He created the heavens and the earth for a specific purpose. He is much too High, far above any idols they set up.

17[17:4]
Line:2033
Waqadayna ila banee isra-eelafee alkitabi latufsidunna fee al-ardi marratayniwalataAAlunna AAuluwwan kabeeranوقضينا الي بني اسرائيل في الكتاب لتفسدن في الارض مرتين ولتعلن علوا كبيرا
[YA]: And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!

[RK]:We addressed the Children of Israel in the scripture: "You will commit gross evil on earth, twice. You are destined to fall into great heights of arrogance.

18[17:7]
Line:2036
In ahsantum ahsantumli-anfusikum wa-in asa/tum falaha fa-itha jaawaAAdu al-akhirati liyasoo-oo wujoohakum waliyadkhulooalmasjida kama dakhaloohu awwala marratin waliyutabbiroo maAAalaw tatbeeranان احسنتم احسنتم لانفسكم وان اساتم فلها فاذا جاء وعد الاخرة ليسئوا وجوهكم وليدخلوا المسجد كما دخلوه اول مرة وليتبروا ماعلوا تتبيرا
[YA]: If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.

[RK]:"If you work righteousness, you work righteousness for your own good, but if you commit evil you do so to your own detriment. Thus, when the second time comes to pass, they will defeat you and enter the masjid, just as they did the first time. They will wipe out all the gains you had accomplished."

19[17:43]
Line:2072
Subhanahu wataAAalaAAamma yaqooloona AAuluwwan kabeeranسبحانه وتعالي عما يقولون علوا كبيرا
[YA]: Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)!

[RK]:Be He glorified, He is much too exalted, far above their utterances.

20[17:43]
Line:2072
Subhanahu wataAAalaAAamma yaqooloona AAuluwwan kabeeranسبحانه وتعالي عما يقولون علوا كبيرا
[YA]: Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)!

[RK]:Be He glorified, He is much too exalted, far above their utterances.

21[18:7]
Line:2147
Inna jaAAalna ma AAalaal-ardi zeenatan laha linabluwahum ayyuhum ahsanuAAamalanانا جعلنا ماعلي الارض زينة لها لنبلوهم ايهم احسن عملا
[YA]: That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct.

[RK]:We have adorned everything on earth, in order to test them, and thus distinguish those among them who work righteousness.

22[18:8]
Line:2148
Wa-inna lajaAAiloona maAAalayha saAAeedan juruzanوانا لجاعلون ماعليها صعيدا جرزا
[YA]: Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).

[RK]:Inevitably, we will wipe out everything on it, leaving it completely barren.

23[19:33]
Line:2283
Waalssalamu AAalayya yawmawulidtu wayawma amootu wayawma obAAathu hayyanوالسلام علي يوم ولدت ويوم اموت ويوم ابعث حيا
[YA]: "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

[RK]:And peace be upon me the day I was born, the day I die, and the day I get resurrected."

24[19:50]
Line:2300
Wawahabna lahum min rahmatinawajaAAalna lahum lisana sidqin AAaliyyanووهبنا لهم من رحمتنا وجعلنا لهم لسان صدق عليا
[YA]: And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.

[RK]:We showered them with our mercy, and we granted them an honorable position in history.

25[19:57]
Line:2307
WarafaAAnahu makanan AAaliyyanورفعناه مكانا عليا
[YA]: And We raised him to a lofty station.

[RK]:We raised him to an honorable rank.

26[20:64]
Line:2412
FaajmiAAoo kaydakum thumma i/too saffanwaqad aflaha alyawma mani istaAAlaفاجمعوا كيدكم ثم ائتوا صفا وقد افلح اليوم من استعلي
[YA]: "Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."

[RK]:"Let us agree upon one scheme and face them as a united front. The winner today will have the upper hand."

27[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

28[27:14]
Line:3173
Wajahadoo biha waistayqanat-haanfusuhum thulman waAAuluwwan faonthurkayfa kana AAaqibatu almufsideenaوجحدوا بها واستيقنتها انفسهم ظلما وعلوا فانظر كيف كان عاقبة المفسدين
[YA]: And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!

[RK]:They rejected them and were utterly convinced of their wrong ways, due to their arrogance. Note the consequences for the evildoers.

29[27:19]
Line:3178
Fatabassama dahikan min qawlihawaqala rabbi awziAAnee an ashkura niAAmataka allateeanAAamta AAalayya waAAala walidayya waan aAAmala salihantardahu waadkhilnee birahmatika fee AAibadikaalssaliheenaفتبسم ضاحكا من قولها وقال رب اوزعني ان اشكر نعمتك التي انعمت علي وعلي والدي وان اعمل صالحا ترضاه وادخلني برحمتك في عبادك الصالحين
[YA]: So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."

[RK]:He smiled and laughed at her statement, and said, "My Lord, direct me to be appreciative of the blessings You have bestowed upon me and my parents, and to do the righteous works that please You. Admit me by Your mercy into the company of Your righteous servants."

30[27:31]
Line:3190
Alla taAAloo AAalayya wa/tooneemuslimeenaالا تعلوا علي واتوني مسلمين
[YA]: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"

[RK]:"Proclaiming: `Do not be arrogant; come to me as submitters.' "

31[27:31]
Line:3190
Alla taAAloo AAalayya wa/tooneemuslimeenaالا تعلوا علي واتوني مسلمين
[YA]: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"

[RK]:"Proclaiming: `Do not be arrogant; come to me as submitters.' "

32[27:63]
Line:3222
Amman yahdeekum fee thulumatialbarri waalbahri waman yursilu alrriyahabushran bayna yaday rahmatihi a-ilahun maAAa AllahitaAAala Allahu AAamma yushrikoonaامن يهديكم في ظلمات البر والبحر ومن يرسل الرياح بشرا بين يدي رحمته ءاله مع الله تعالي الله عما يشركون
[YA]: Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!

[RK]:Who is the One who guides you in the darkness of land and sea? Who is the One who sends the winds with good news, signaling His mercy? Is it another god with GOD? Most exalted is GOD, above having any partner.

33[28:4]
Line:3256
Inna firAAawna AAala fee al-ardiwajaAAala ahlaha shiyaAAan yastadAAifu ta-ifatanminhum yuthabbihu abnaahum wayastahyeenisaahum innahu kana mina almufsideenaان فرعون علا في الارض وجعل اهلها شيعا يستضعف طائفة منهم يذبح ابناءهم ويستحيي نساءهم انه كان من المفسدين
[YA]: Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief.

[RK]:Pharaoh turned into a tyrant on earth, and discriminated against some people. He persecuted a helpless group of them, slaughtering their sons, while sparing their daughters. He was indeed wicked.

34[28:28]
Line:3280
Qala thalika baynee wabaynakaayyama al-ajalayni qadaytu fala AAudwanaAAalayya waAllahu AAala ma naqooluwakeelunقال ذلك بيني وبينك ايما الاجلين قضيت فلا عدوان علي والله علي مانقول وكيل
[YA]: He said: "Be that (the agreement) between me and thee: whichever of the two terms I fulfil, let there be no ill-will to me. Be Allah a witness to what we say."

[RK]:He said, "It is an agreement between me and you. Whichever period I fulfill, you will not be averse to either one. GOD is the guarantor of what we said."

35[28:68]
Line:3320
Warabbuka yakhluqu ma yashaowayakhtaru ma kana lahumu alkhiyaratu subhanaAllahi wataAAala AAamma yushrikoonaوربك يخلق مايشاء ويختار ماكان لهم الخيرة سبحان الله وتعالي عما يشركون
[YA]: Thy Lord does create and choose as He pleases: no choice have they (in the matter): Glory to Allah! and far is He above the partners they ascribe (to Him)!

[RK]:Your Lord is the One who creates whatever He wills, and chooses; no one else does any choosing. Glory be to GOD, the Most Exalted. He is far above needing partners.

36[28:83]
Line:3335
Tilka alddaru al-akhiratunajAAaluha lillatheena la yureedoonaAAuluwwan fee al-ardi wala fasadan waalAAaqibatulilmuttaqeenaتلك الدار الاخرة نجعلها للذين لايريدون علوا في الارض ولافسادا والعاقبة للمتقين
[YA]: That Home of the Hereafter We shall give to those who intend not high-handedness or mischief on earth: and the end is (best) for the righteous.

[RK]:We reserve the abode of the Hereafter for those who do not seek exaltation on earth, nor corruption. The ultimate victory belongs to the righteous.

37[30:40]
Line:3449
Allahu allathee khalaqakumthumma razaqakum thumma yumeetukum thumma yuhyeekum halmin shuraka-ikum man yafAAalu min thalikum minshay-in subhanahu wataAAala AAammayushrikoonaالله الذي خلقكم ثم رزقكم ثم يميتكم ثم يحييكم هل من شركائكم من يفعل من ذلكم من شئ سبحانه وتعالي عما يشركون
[YA]: It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!

[RK]:GOD is the One who created you. He is the One who provides for you. He is the One who puts you to death. He is the One who resurrects you. Can any of your idols do any of these things? Be He glorified. He is much too exalted to have any partners.

38[38:33]
Line:4003
Ruddooha AAalayya fatafiqa mashanbialssooqi waal-aAAnaqiردوها علي فطفق مسحا بالسوق والاعناق
[YA]: "Bring them back to me." then began he to pass his hand over (their) legs and their necks.

[RK]:"Bring them back." (To bid farewell,) he rubbed their legs and necks.

39[38:75]
Line:4045
Qala ya ibleesu mamanaAAaka an tasjuda lima khalaqtu biyadayya astakbarta amkunta mina alAAaleenaقال ياابليس مامنعك ان تسجد لما خلقت بيدي استكبرت ام كنت من العالين
[YA]: (Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"

[RK]:He said, "O Satan, what prevented you from prostrating before what I created with My hands? Are you too arrogant? Have you rebelled?"

40[39:67]
Line:4125
Wama qadaroo Allaha haqqaqadrihi waal-ardu jameeAAan qabdatuhu yawmaalqiyamati waalssamawatu matwiyyatunbiyameenihi subhanahu wataAAala AAammayushrikoonaوما قدروا الله حق قدره والارض جميعا قبضته يوم القيامة والسماوات مطويات بيمينه سبحانه وتعالي عما يشركون
[YA]: No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!

[RK]:They can never fathom the greatness of GOD. The whole earth is within His fist on the Day of Resurrection. In fact, the universes are folded within His right hand. Be He glorified; He is much too high above needing any partners.

41[41:21]
Line:4239
Waqaloo lijuloodihim lima shahidtumAAalayna qaloo antaqana Allahuallathee antaqa kulla shay-in wahuwa khalaqakumawwala marratin wa-ilayhi turjaAAoonaوقالوا لجلودهم لم شهدتم علينه قالوا انطقنا الله الذي انطق كل شئ وهو خلقكم اول مرة واليه ترجعون
[YA]: They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return.

[RK]:They will say to their skins, "Why did you bear witness against us?" They will reply, "GOD made us speak up; He is the One who causes everything to speak. He is the One who created you the first time, and now you have been returned to Him."

42[44:19]
Line:4433
Waan la taAAloo AAala Allahiinnee ateekum bisultanin mubeeninوان لاتعلوا علي الله اني اتيكم بسلطان مبين
[YA]: "And be not arrogant as against Allah: for I come to you with authority manifest.

[RK]:And, "Do not transgress against GOD. I bring to you powerful proofs.

43[46:34]
Line:4544
Wayawma yuAAradu allatheenakafaroo AAala alnnari alaysa hatha bialhaqqiqaloo bala warabbina qala fathooqooalAAathaba bima kuntum takfuroonaويوم يعرض الذين كفروا عل النار اليس هذا بالحق قالوا بلي وربنا قال فذوقوا العذاب بما كنتم تكفرون
[YA]: And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"

[RK]:The day the disbelievers are introduced to the Hellfire, they will be asked, "Is this not the truth?" They will answer, "Yes indeed, by our Lord." He will say, "Then suffer the retribution for your disbelief."

44[47:35]
Line:4580
Fala tahinoo watadAAoo ila alssalmiwaantumu al-aAAlawna waAllahu maAAakum walanyatirakum aAAmalakumفلا تهنوا وتدعوا الي السلم وانتم الاعلون والله معكم ولن يتركم اعمالكم
[YA]: Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.

[RK]:Therefore, you shall not waver and surrender in pursuit of peace, for you are guaranteed victory, and GOD is with you. He will never waste your efforts.

45[48:6]
Line:4589
WayuAAaththiba almunafiqeena waalmunafiqatiwaalmushrikeena waalmushrikati alththanneenabiAllahi thanna alssaw-iAAalayhim da-iratu alssaw-i waghadiba AllahuAAalayhim walaAAanahum waaAAadda lahum jahannama wasaat maseeranويعذب المنافقين والمنافقات والمشركين والمشركات الظانين بالله ظن السوء عليهم دائرة السوء وغضب الله علهم ولعنهم واعد لهم جهنم وساءت مصيرا
[YA]: And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.

[RK]:And He will requite the hypocrite men and women and the idol worshipping men and women, for they have harbored evil thoughts about GOD. Their evil will backfire against them. For GOD is angry with them, condemns them, and has prepared for them Gehenna. What a miserable destiny!

46[72:3]
Line:5450
Waannahu taAAala jaddu rabbinama ittakhatha sahibatan wala waladanوانه تعالي جد ربنا مااتخذ صاحبة ولا ولدا
[YA]: 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son.

[RK]:" `The Most High is our only Lord. He never had a mate, nor a son.

47[83:18]
Line:5866
Kalla inna kitaba al-abrarilafee AAilliyyeenaكلا ان كتاب الابرار لفي عليين
[YA]: Day, verily the record of the Righteous is (preserved) in 'Illiyin.

[RK]:Indeed, the book of the righteous will be in `Elleyyeen.

48[83:19]
Line:5867
Wama adraka maAAilliyyoonaوماادراك ماعليون
[YA]: And what will explain to thee what 'Illiyun is?

[RK]:Do you know what `Elleyyeen is?


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