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| No. | Ref. | Text | ||
| 1 | [2:46] Line:53 |
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| [YA]: Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. [RK]:who believe that they will meet their Lord; that to Him they ultimately return. | ||||
| 2 | [2:78] Line:85 |
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| [YA]: And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture. [RK]:Among them are gentiles who do not know the scripture, except through hearsay, then assume that they know it. | ||||
| 3 | [2:230] Line:237 |
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| [YA]: So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. [RK]:If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD's laws. These are GOD's laws; He explains them for people who know. | ||||
| 4 | [2:249] Line:256 |
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| [YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere." [RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere." | ||||
| 5 | [3:154] Line:447 |
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| [YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. [RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts. | ||||
| 6 | [3:154] Line:447 |
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| [YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. [RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts. | ||||
| 7 | [4:157] Line:650 |
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| [YA]: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:- [RK]:And for claiming that they killed the Messiah, Jesus, son of Mary, the messenger of GOD. In fact, they never killed him, they never crucified him - they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him. | ||||
| 8 | [6:116] Line:905 |
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| [YA]: Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie. [RK]:If you obey the majority of people on earth, they will divert you from the path of GOD. They follow only conjecture; they only guess. | ||||
| 9 | [6:148] Line:937 |
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| [YA]: Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie." [RK]:The idol worshipers say, "Had GOD willed, we would not practice idolatry, nor would our parents, nor would we prohibit anything." Thus did those before them disbelieve, until they incurred our retribution. Say, "Do you have any proven knowledge that you can show us? You follow nothing but conjecture; you only guess." | ||||
| 10 | [7:66] Line:1020 |
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| [YA]: The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" [RK]:The leaders who disbelieved among his people said, "We see that you are behaving foolishly, and we think that you are a liar." | ||||
| 11 | [7:171] Line:1125 |
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| [YA]: When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah." [RK]:We raised the mountain above them like an umbrella, and they thought it was going to fall on them: "You shall uphold what we have given you, strongly, and remember the contents thereof, that you may be saved." | ||||
| 12 | [9:118] Line:1353 |
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| [YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. [RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful. | ||||
| 13 | [10:22] Line:1386 |
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| [YA]: He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" [RK]:He is the One who moves you across the land and sea. You get onto the ships, and they sail smoothly in a nice breeze. Then, while rejoicing therein, violent wind blows, and the waves surround them from every side. This is when they implore GOD, sincerely devoting their prayers to Him alone: "If You only save us this time, we will be eternally appreciative." | ||||
| 14 | [10:24] Line:1388 |
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| [YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. [RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect. | ||||
| 15 | [10:36] Line:1400 |
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| [YA]: But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. [RK]:Most of them follow nothing but conjecture, and conjecture is no substitute for the truth. GOD is fully aware of everything they do. | ||||
| 16 | [10:36] Line:1400 |
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| [YA]: But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. [RK]:Most of them follow nothing but conjecture, and conjecture is no substitute for the truth. GOD is fully aware of everything they do. | ||||
| 17 | [10:60] Line:1424 |
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| [YA]: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful. [RK]:Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative. | ||||
| 18 | [10:66] Line:1430 |
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| [YA]: Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie. [RK]:Absolutely, to GOD belongs everyone in the heavens and everyone on earth. Those who set up idols beside GOD are really following nothing. They only think that they are following something. They only guess. | ||||
| 19 | [11:27] Line:1500 |
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| [YA]: But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars!" [RK]:The leaders who disbelieved among his people said, "We see that you are no more than a human being like us, and we see that the first people to follow you are the worst among us. We see that you do not possess any advantage over us. Indeed, we think you are liars." | ||||
| 20 | [12:42] Line:1638 |
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| [YA]: And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years. [RK]:He then said to the one to be saved "Remember me at your lord." Thus, the devil caused him to forget his Lord, and, consequently, he remained in prison a few more years. | ||||
| 21 | [12:110] Line:1706 |
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| [YA]: (Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. [RK]:Just when the messengers despair, and think that they had been rejected, our victory comes to them. We then save whomever we choose, while our retribution for the guilty people is unavoidable. | ||||
| 22 | [17:52] Line:2081 |
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| [YA]: "It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!" [RK]:The day He summons you, you will respond by praising Him, and you will then realize that you had lasted in this life but a short while. | ||||
| 23 | [17:101] Line:2130 |
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| [YA]: To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee, indeed, to have been worked upon by sorcery! [RK]:We supported Moses with nine profound miracles - ask the Children of Israel. When he went to them, Pharaoh said to him, "I think that you, Moses, are bewitched." | ||||
| 24 | [17:102] Line:2131 |
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| [YA]: Moses said, "Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!" [RK]:He said, "You know full well that no one can manifest these except, obviously, the Lord of the heavens and the earth. I think that you, Pharaoh, are doomed." | ||||
| 25 | [18:35] Line:2175 |
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| [YA]: He went into his garden in a state (of mind) unjust to his soul: He said, "I deem not that this will ever perish, [RK]:When he entered his garden, he wronged his soul by saying, "I do not think that this will ever end. | ||||
| 26 | [18:36] Line:2176 |
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| [YA]: "Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange." [RK]:"Moreover, I think this is it; I do not think that the Hour (the Hereafter) will ever come to pass. Even if I am returned to my Lord, I will (be clever enough to) possess an even better one over there." | ||||
| 27 | [18:53] Line:2193 |
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| [YA]: And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom. [RK]:The guilty will see Hell, and will realize that they will fall into it. They will have no escape therefrom. | ||||
| 28 | [21:87] Line:2570 |
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| [YA]: And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!" [RK]:And Zan-Noon (Jonah, "the one with an `N' in his name"), abandoned his mission in protest, thinking that we could not control him. He ended up imploring from the darkness (of the big fish's belly): "There is no god other than You. Be You glorified. I have committed a gross sin." | ||||
| 29 | [22:15] Line:2610 |
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| [YA]: If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)! [RK]:If anyone thinks that GOD cannot support him in this life and in the Hereafter, let him turn completely to (his creator in) heaven, and sever (his dependence on anyone else). He will then see that this plan eliminates anything that bothers him. | ||||
| 30 | [24:12] Line:2803 |
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| [YA]: Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"? [RK]:When you heard it, the believing men and the believing women should have had better thoughts about themselves, and should have said, "This is obviously a big lie." | ||||
| 31 | [26:186] Line:3118 |
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| [YA]: "Thou art no more than a mortal like us, and indeed we think thou art a liar! [RK]:"You are no more than a human being like us. In fact, we think you are a liar. | ||||
| 32 | [28:38] Line:3290 |
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| [YA]: Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!" [RK]:Pharaoh said, "O you elders, I have not known of any god for you other than me. Therefore, fire the adobe, O Hamaan, in order to build a tower, that I may take a look at the god of Moses. I am sure that he is a liar." | ||||
| 33 | [28:39] Line:3291 |
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| [YA]: And he was arrogant and insolent in the land, beyond reason,- He and his hosts: they thought that they would not have to return to Us! [RK]:Thus, he and his troops continued to commit arrogance on earth, without any right, and thought that they would not be returned to us. | ||||
| 34 | [33:10] Line:3543 |
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| [YA]: Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! [RK]:When they came from above you, and from beneath you, your eyes were terrified, your hearts ran out of patience, and you harbored unbefitting thoughts about GOD. | ||||
| 35 | [33:10] Line:3543 |
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| [YA]: Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! [RK]:When they came from above you, and from beneath you, your eyes were terrified, your hearts ran out of patience, and you harbored unbefitting thoughts about GOD. | ||||
| 36 | [34:20] Line:3626 |
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| [YA]: And on them did Satan prove true his idea, and they followed him, all but a party that believed. [RK]:Satan found them readily fulfilling his expectations. They followed him, except a few believers. | ||||
| 37 | [37:87] Line:3875 |
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| [YA]: "Then what is your idea about the Lord of the worlds?" [RK]:"What do you think of the Lord of the universe?" | ||||
| 38 | [38:24] Line:3994 |
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| [YA]: (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). [RK]:He said, "He is being unfair to you by asking to combine your sheep with his. Most people who combine their properties treat each other unfairly, except those who believe and work righteousness, and these are so few." Afterwards, David wondered if he made the right judgment. He thought that we were testing him. He then implored his Lord for forgiveness, bowed down, and repented. | ||||
| 39 | [38:27] Line:3997 |
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| [YA]: Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)! [RK]:We did not create the heaven and the earth, and everything between them, in vain. Such is the thinking of those who disbelieve. Therefore, woe to those who disbelieve; they will suffer in Hell. | ||||
| 40 | [40:37] Line:4170 |
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| [YA]: "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). [RK]:"I want to reach the heaven, and take a look at the god of Moses. I believe he is a liar." Thus were the evil works of Pharaoh adorned in his eyes, and thus was he kept from following (the right) path. Pharaoh's scheming was truly evil. | ||||
| 41 | [41:22] Line:4240 |
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| [YA]: "Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do! [RK]:There is no way you can hide from your own hearing, your eyes, or your skins. In fact, you thought that GOD was unaware of much of what you do. | ||||
| 42 | [41:23] Line:4241 |
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| [YA]: "But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" [RK]:This kind of thinking about your Lord will cause you to fall, and then you become losers. | ||||
| 43 | [41:23] Line:4241 |
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| [YA]: "But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" [RK]:This kind of thinking about your Lord will cause you to fall, and then you become losers. | ||||
| 44 | [41:48] Line:4266 |
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| [YA]: The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. [RK]:The idols they had idolized will disown them, and they will realize that there will be no escape. | ||||
| 45 | [41:50] Line:4268 |
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| [YA]: When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. [RK]:And when we bless him after suffering some adversity, he says, "This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things." Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution. | ||||
| 46 | [45:24] Line:4497 |
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| [YA]: And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture: [RK]:They said, "We only live this life; we live and die and only time causes our death!" They have no sure knowledge about this; they only conjecture. | ||||
| 47 | [45:32] Line:4505 |
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| [YA]: "And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'" [RK]:When it is proclaimed that GOD's promise is the truth and that the Hour (of Judgment) is inevitable, you said, "We do not know what the Hour is! We are full of conjecture about it; we are not certain." | ||||
| 48 | [45:32] Line:4505 |
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| [YA]: "And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'" [RK]:When it is proclaimed that GOD's promise is the truth and that the Hour (of Judgment) is inevitable, you said, "We do not know what the Hour is! We are full of conjecture about it; we are not certain." | ||||
| 49 | [48:6] Line:4589 |
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| [YA]: And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. [RK]:And He will requite the hypocrite men and women and the idol worshipping men and women, for they have harbored evil thoughts about GOD. Their evil will backfire against them. For GOD is angry with them, condemns them, and has prepared for them Gehenna. What a miserable destiny! | ||||
| 50 | [48:6] Line:4589 |
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| [YA]: And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. [RK]:And He will requite the hypocrite men and women and the idol worshipping men and women, for they have harbored evil thoughts about GOD. Their evil will backfire against them. For GOD is angry with them, condemns them, and has prepared for them Gehenna. What a miserable destiny! | ||||