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[2:25]
Line:32

Wabashshiri allatheena amanoowaAAamiloo alssalihati anna lahum jannatintajree min tahtiha al-anharu kullamaruziqoo minha min thamaratin rizqan qaloo hathaallathee ruziqna min qablu waotoo bihi mutashabihanwalahum feeha azwajun mutahharatun wahumfeeha khalidoona

وبشر الذين امنوا وعملوا الصالحات ان لهم جنات تجري من تحتها الانهار كلما رزقوا منها من ثمرة رزقا قالوا هذا الذي رزقنا من قبل واتوا به متشابها ولهم فيها ازواج مطهرة وهم فيها خالدون

[YA]: But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).

[RK]:Give good news to those who believe and lead a righteous life that they will have gardens with flowing streams. When provided with a provision of fruits therein, they will say, "This is what was provided for us previously." Thus, they are given allegorical descriptions. They will have pure spouses therein, and they abide therein forever.

[2:35]
Line:42

Waqulna ya adamu oskunanta wazawjuka aljannata wakula minha raghadan haythushi/tuma wala taqraba hathihi alshshajaratafatakoona mina alththalimeena

وقلنا ياادم اسكن انت وزوجك الجنة وكلا منها رغدا حيث شئتما ولاتقربا هذه الشجرة فتكونا من الظالمين

[YA]: We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."

[RK]:We said, "O Adam, live with your wife in Paradise, and eat therefrom generously, as you please, but do not approach this tree, lest you sin."

[2:102]
Line:109

WaittabaAAoo ma tatloo alshshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna alshshayateena kafarooyuAAallimoona alnnasa alssihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoona

واتبعوا ماتتلو الشياطين علي ملك سليمان وماكفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وماانزل علي الملكين ببابل هاروت وماروت ومايعلمان من احد حتي يقولا انما نحن فتنة فلا تكفر فيتعلمون منهما مايفرقون به بين المرء وزوجه وماهم بضارين به من احد الا باذن الله ويتعلمون مايضرهم ولاينفعهم ولقد علموا لمن اشتراه ماله في الاخرة من خلاق ولبئس ماشروا به انفسهم لو كانوا يعلمون

[YA]: They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!

[RK]:They pursued what the devils taught concerning Solomon's kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: "This is a test. You shall not abuse such knowledge." But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of GOD. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew.

[2:230]
Line:237

Fa-in tallaqaha falatahillu lahu min baAAdu hatta tankihazawjan ghayrahu fa-in tallaqaha fala junahaAAalayhima an yatarajaAAa in thannaan yuqeema hudooda Allahi watilka hudooduAllahi yubayyinuha liqawmin yaAAlamoona

فان طلقها فلا تحل له من بعد حتي تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون

[YA]: So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

[RK]:If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD's laws. These are GOD's laws; He explains them for people who know.

[2:232]
Line:239

Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna fala taAAduloohunna an yankihnaazwajahunna itha taradaw baynahum bialmaAAroofithalika yooAAathu bihi man kanaminkum yu/minu biAllahi waalyawmi al-akhirithalikum azka lakum waatharu waAllahuyaAAlamu waantum la taAAlamoona

واذا طلقتم النساء فبلغن اجلهن فلا تعضلوهن ان ينكحن ازواجهن اذا تراضوا بينهم بالمعروف ذلك يوعظ به من كان منكم يؤمن بالله واليوم الاخر ذلكم ازكي لكم واطهر والله يعلم وانتم لاتعلمون

[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.

[RK]:If you divorce the women, once they fulfill their interim, do not prevent them from remarrying their husbands, if they reconcile amicably. This shall be heeded by those among you who believe in GOD and the Last Day. This is purer for you, and more righteous. GOD knows, while you do not know.

[2:234]
Line:241

Waallatheena yutawaffawnaminkum wayatharoona azwajan yatarabbasnabi-anfusihinna arbaAAata ashhurin waAAashran fa-ithabalaghna ajalahunna fala junaha AAalaykum feemafaAAalna fee anfusihinna bialmaAAroofi waAllahubima taAAmaloona khabeerun

والذين يتوفون منكم ويذرون ازواجا يتربصن بانفسهن اربعة اشهر وعشرا فاذا بلغن اجلهن فلا جناح عليكم فيما فعلن في انفسهن بالمعروف والله بما تعملون خبير

[YA]: If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.

[RK]:Those who die and leave wives, their widows shall wait four months and ten days (before they remarry). Once they fulfill their interim, you commit no error by letting them do whatever righteous matters they wish to do. GOD is fully Cognizant of everything you do.

[2:240]
Line:247

Waallatheena yutawaffawnaminkum wayatharoona azwajan wasiyyatanli-azwajihim mataAAan ila alhawlighayra ikhrajin fa-in kharajna fala junahaAAalaykum fee ma faAAalna fee anfusihinna min maAAroofinwaAllahu AAazeezun hakeemun

والذين يتوفون منكم ويذرون ازواجا وصية لازواجهم متاعا الي الحول غير اخراج فان خرجن فلا جناح عليكم فيما فعلن في انفسهن من معروف والله عزيز حكيم

[YA]: Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.

[RK]:Those who die and leave wives, a will shall provide their wives with support for a year, provided they stay within the same household. If they leave, you commit no sin by letting them do whatever they wish, so long as righteousness is maintained. GOD is Almighty, Most Wise.

[2:240]
Line:247

[3:15]
Line:308

Qul aonabbi-okum bikhayrin min thalikumlillatheena ittaqaw AAinda rabbihim jannatun tajreemin tahtiha al-anharu khalideena feehawaazwajun mutahharatun waridwanunmina Allahi waAllahu baseerun bialAAibadi

قل اؤنبئكم بخير من ذلكم للذين اتقوا عند ربهم جنات تجري من تحتها الانهار خالدين فيها وازواج مطهرة ورضوان من الله والله بصير بالعباد

[YA]: Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-

[RK]:Say, "Let me inform you of a much better deal: for those who lead a righteous life, reserved at their Lord, are gardens with flowing streams, and pure spouses, and joy in GOD's blessings." GOD is Seer of His worshipers.

[4:1]
Line:494

Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeeban

ياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا

[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.

[4:12]
Line:505

Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemun

ولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم

[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

[4:20]
Line:513

Wa-in aradtumu istibdala zawjin makanazawjin waataytum ihdahunna qintaranfala ta/khuthoo minhu shay-an ata/khuthoonahubuhtanan wa-ithman mubeenan

وان اردتم استبدال زوج مكان زوج واتيتم احداهن قنطارا فلا تاخذوا منه شيئا اتاخذونه بهتانا واثما مبينا

[YA]: But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?

[RK]:If you wish to marry another wife, in place of your present wife, and you had given any of them a great deal, you shall not take back anything you had given her. Would you take it fraudulently, maliciously, and sinfully?

[4:20]
Line:513

Wa-in aradtumu istibdala zawjin makanazawjin waataytum ihdahunna qintaranfala ta/khuthoo minhu shay-an ata/khuthoonahubuhtanan wa-ithman mubeenan

وان اردتم استبدال زوج مكان زوج واتيتم احداهن قنطارا فلا تاخذوا منه شيئا اتاخذونه بهتانا واثما مبينا

[4:57]
Line:550

Waallatheena amanoowaAAamiloo alssalihati sanudkhiluhum jannatintajree min tahtiha al-anharu khalideenafeeha abadan lahum feeha azwajun mutahharatunwanudkhiluhum thillan thaleelan

والذين امنوا وعملوا الصالحات سندخلهم جنات تجري من تحتها الانهار خالدين فيها ابدا لهم فيها ازواج مطهرة وندخلهم ظلا ظليلا

[YA]: But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.

[RK]:As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams; they abide therein forever. They will have pure spouses therein. We will admit them into a blissful shade.

[6:139]
Line:928

Waqaloo ma fee butoonihathihi al-anAAami khalisatun lithukoorinawamuharramun AAala azwajina wa-inyakun maytatan fahum feehi shurakao sayajzeehim wasfahuminnahu hakeemun AAaleemun

وقالوا مافي بطون هذه الانعام خالصة لذكورنا ومحرم علي ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم

[YA]: They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.

[RK]:They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient.

[6:143]
Line:932

Thamaniyata azwajin mina aldda/niithnayni wamina almaAAzi ithnayni qul alththakarayniharrama ami alonthayayni amma ishtamalat AAalayhiarhamu alonthayayni nabbi-oonee biAAilmin in kuntum sadiqeena

ثمانية ازواج من الضان اثنين ومن المعز اثنين قل ءالذكرين حرم ام الانثيين اما اشتملت عليه ارحام الانثيين نبئوني بعلم ان كنتم صادقين

[YA]: (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:

[RK]:Eight kinds of livestock: regarding the two kinds of sheep, and the two kinds of goats, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Tell me what you know, if you are truthful."

[7:19]
Line:973

Waya adamu oskun antawazawjuka aljannata fakula min haythu shi/tumawala taqraba hathihi alshshajaratafatakoona mina alththalimeena

وياادم اسكن انت وزوجك الجنة فكلا من حيث شئتما ولاتقربا هذه الشجرة فتكونا من الظالمين

[YA]: "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."

[RK]:"As for you, Adam, dwell with your wife in Paradise, and eat therefrom as you please, but do not approach this one tree, lest you fall in sin."

[7:189]
Line:1143

Huwa allathee khalaqakum min nafsinwahidatin wajaAAala minha zawjaha liyaskunailayha falamma taghashshaha hamalathamlan khafeefan famarrat bihi falamma athqalatdaAAawa Allaha rabbahuma la-in ataytanasalihan lanakoonanna mina alshshakireena

هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن اليها فلما تغشاها حملت حملا خفيفا فمرت به فلما اثقلت دعوا الله ربهما لئن اتيتنا صالحا لنكونن من الشاكرين

[YA]: It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."

[RK]:He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore GOD their Lord: "If You give us a good baby, we will be appreciative."

[9:24]
Line:1259

Qul in kana abaokumwaabnaokum wa-ikhwanukum waazwajukumwaAAasheeratukum waamwalun iqtaraftumooha watijaratuntakhshawna kasadaha wamasakinu tardawnahaahabba ilaykum mina Allahi warasoolihi wajihadinfee sabeelihi fatarabbasoo hatta ya/tiya Allahubi-amrihi waAllahu la yahdee alqawma alfasiqeena

قل ان كان اباؤكم وابناؤكم واخوانكم وازواجكم وعشيرتكم واموال اقترفتموها وتجارة تخشون كسادها ومساكن ترضونها احب اليكم من الله ورسوله وجهاد في سبيله فتربصوا حتي ياتي الله بامره والله لايهدي القوم الفاسقين

[YA]: Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.

[RK]:Proclaim: "If your parents, your children, your siblings, your spouses, your family, the money you have earned, a business you worry about, and the homes you cherish are more beloved to you than GOD and His messenger, and the striving in His cause, then just wait until GOD brings His judgment." GOD does not guide the wicked people.

[11:40]
Line:1513

Hatta itha jaaamruna wafara alttannooru qulna ihmilfeeha min kullin zawjayni ithnayni waahlaka illaman sabaqa AAalayhi alqawlu waman amana wama amanamaAAahu illa qaleelun

حتي اذا جاء امرنا وفار التنور قلنا احمل فيها من كل زوجين اثنين واهلك الا من سبق عليه القول ومن امن وما امن معه الا قليل

[YA]: At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him.

[RK]:When our judgment came, and the atmosphere boiled over, we said, "Carry on it a pair of each kind, together with your family, except those who are condemned. Carry with you those who have believed," and only a few have believed with him.

[13:3]
Line:1710

Wahuwa allathee madda al-ardawajaAAala feeha rawasiya waanharan waminkulli alththamarati jaAAala feeha zawjayniithnayni yughshee allayla alnnahara inna fee thalikalaayatin liqawmin yatafakkaroona

وهو الذي مد الارض وجعل فيها رواسي وانهارا ومن كل الثمرات جعل فيها زوجين اثنين يغشي الليل النهار ان في ذلك لايات لقوم يتفكرون

[YA]: And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!

[RK]:He is the One who constructed the earth and placed on it mountains and rivers. And from the different kinds of fruits, He made them into pairs - males and females. The night overtakes the day. These are solid proofs for people who think.

[13:23]
Line:1730

Jannatu AAadnin yadkhuloonahawaman salaha min aba-ihim waazwajihimwathurriyyatihim waalmala-ikatuyadkhuloona AAalayhim min kulli babin

جنات عدن يدخلونها ومن صلح من ابائهم وازواجهم وذرياتهم والملائكة يدخلون عليهم من كل باب

[YA]: Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):

[RK]:They enter the gardens of Eden, together with the righteous among their parents, their spouses, and their children. The angels will enter in to them from every door.

[13:38]
Line:1745

Walaqad arsalna rusulan min qablikawajaAAalna lahum azwajan wathurriyyatan wamakana lirasoolin an ya/tiya bi-ayatin illabi-ithni Allahi likulli ajalin kitabun

ولقد ارسلنا رسلا من قبلك وجعلنا لهم ازواجا وذرية وماكان لرسول ان ياتي باية الا باذن الله لكل اجل كتاب

[YA]: We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).

[RK]:We have sent messengers before you (O Rashad), and we made them husbands with wives and children. No messenger can produce a miracle without GOD's authorization, and in accordance with a specific, predetermined time.

[15:88]
Line:1890

La tamuddanna AAaynayka ila mamattaAAna bihi azwajan minhum wala tahzanAAalayhim waikhfid janahaka lilmu/mineena

لاتمدن عينيك الي مامتعنا به ازواجا منهم ولاتحزن عليهم واخفض جناحك للمؤمنين

[YA]: Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers.

[RK]:Do not be jealous of what we bestowed upon the other (messengers), and do not be saddened (by the disbelievers), and lower your wing for the believers.

[16:72]
Line:1973

WaAllahu jaAAala lakum minanfusikum azwajan wajaAAala lakum min azwajikumbaneena wahafadatan warazaqakum mina alttayyibatiafabialbatili yu/minoona wabiniAAmati Allahihum yakfuroona

والله جعل لكم من انفسكم ازواجا وجعل لكم من ازواجكم بنين وحفدة ورزقكم من الطيبات افبالباطل يؤمنون وبنعمة الله هم يكفرون

[YA]: And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?-

[RK]:And GOD made for you spouses from among yourselves, and produced for you from your spouses children and grandchildren, and provided you with good provisions. Should they believe in falsehood, and turn unappreciative of GOD's blessings?

[16:72]
Line:1973

WaAllahu jaAAala lakum minanfusikum azwajan wajaAAala lakum min azwajikumbaneena wahafadatan warazaqakum mina alttayyibatiafabialbatili yu/minoona wabiniAAmati Allahihum yakfuroona

[20:53]
Line:2401

Allathee jaAAala lakumu al-ardamahdan wasalaka lakum feeha subulan waanzala mina alssama-imaan faakhrajna bihi azwajan min nabatinshatta

الذي جعل لكم الارض مهدا وسلك لكم فيها سبلا وانزل من السماء ماء فاخرجنا به ازواجا من نبات شتي

[YA]: "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.

[RK]:He is the One who made the earth habitable for you, and paved in it roads for you. And He sends down from the sky water with which we produce many different kinds of plants.

[20:117]
Line:2465

Faqulna ya adamu innahatha AAaduwwun laka walizawjika falayukhrijannakuma mina aljannati fatashqa

فقلنا ياادم ان هذا عدو لك ولزوجك فلايخرجنكما من الجنة فتشقي

[YA]: Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

[RK]:We then said, "O Adam, this is an enemy of you and your wife. Do not let him evict you from Paradise, lest you become miserable.

[20:131]
Line:2479

Wala tamuddanna AAaynayka ilama mattaAAna bihi azwajan minhum zahrata alhayatialddunya linaftinahum feehi warizqu rabbika khayrunwaabqa

ولاتمدن عينيك الي مامتعنا به ازواجا منهم زهرة الحياة الدنيا لنفتنهم فيه ورزق ربك خير وابقي

[YA]: Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

[RK]:And do not covet what we bestowed upon any other people. Such are temporary ornaments of this life, whereby we put them to the test. What your Lord provides for you is far better, and everlasting.

[21:90]
Line:2573

Faistajabna lahu wawahabnalahu yahya waaslahna lahuzawjahu innahum kanoo yusariAAoona fee alkhayratiwayadAAoonana raghaban warahaban wakanoo lanakhashiAAeena

فاستجبنا له ووهبنا له يحيي واصلحنا له زوجه انهم كانوا يسارعون في الخيرات ويدعوننا رغبا ورهبا وكانوا لنا خاشعين

[YA]: So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.

[RK]:We responded to him and granted him John; we fixed his wife for him. That is because they used to hasten to work righteousness, and implored us in situations of joy, as well as fear. To us, they were reverent.

[22:5]
Line:2600

Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejin

ياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج

[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

[23:6]
Line:2679

Illa AAala azwajihim awma malakat aymanuhum fa-innahum ghayru maloomeena

الا علي ازواجهم او ماملكت ايمانهم فانهم غير ملومين

[YA]: Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame,

[RK]:Only with their spouses, or those who are rightfully theirs, do they have sexual relations; they are not to be blamed.

[23:27]
Line:2700

Faawhayna ilayhi ani isnaAAialfulka bi-aAAyunina wawahyina fa-ithajaa amruna wafara alttannooru faoslukfeeha min kullin zawjayni ithnayni waahlaka illaman sabaqa AAalayhi alqawlu minhum wala tukhatibneefee allatheena thalamoo innahum mughraqoona

فاوحينا اليه ان اصنع الفلك باعيننا ووحينا فاذا جاء امرنا وفار التنور فاسلك فيها من كل زوجين اثنين واهلك الا من سبق عليه القول منهم ولاتخاطبني في الذين ظلموا انهم مغرقون

[YA]: So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood).

[RK]:We then inspired him: "Make the watercraft under our watchful eyes, and in accordance with our inspiration. When our command comes, and the atmosphere boils up, put on it a pair of every kind (of your domesticated animals), and your family, except those condemned to be doomed. Do not speak to Me on behalf of those who transgressed; they will be drowned.

[24:6]
Line:2797

Waallatheena yarmoona azwajahumwalam yakun lahum shuhadao illa anfusuhum fashahadatuahadihim arbaAAu shahadatin biAllahiinnahu lamina alssadiqeena

والذين يرمون ازواجهم ولم يكن لهم شهداء الا انفسهم فشهادة احدهم اربع شهادات بالله انه لمن الصادقين

[YA]: And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth;

[RK]:As for those who accuse their own spouses, without any other witnesses, then the testimony may be accepted if he swears by GOD four times that he is telling the truth.

[25:74]
Line:2929

Waallatheena yaqooloona rabbanahab lana min azwajina wathurriyyatinaqurrata aAAyunin waijAAalna lilmuttaqeena imaman

والذين يقولون ربنا هب لنا من ازواجنا وذرياتنا قرة اعين واجعلنا للمتقين اماما

[YA]: And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous."

[RK]:And they say, "Our Lord, let our spouses and children be a source of joy for us, and keep us in the forefront of the righteous."

[26:7]
Line:2939

Awa lam yaraw ila al-ardi kamanbatna feeha min kulli zawjin kareemin

اولم يروا الي الارض كم انبتنا فيها من كل زوج كريم

[YA]: Do they not look at the earth,- how many noble things of all kinds We have produced therein?

[RK]:Have they not seen the earth, and how many kinds of beautiful plants we have grown thereon?

[26:166]
Line:3098

Watatharoona ma khalaqa lakumrabbukum min azwajikum bal antum qawmun AAadoona

وتذرون ماخلق لكم ربكم من ازواجكم بل انتم قوم عادون

[YA]: "And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"

[RK]:"You forsake the wives that your Lord has created for you! Indeed, you are transgressing people."

[30:21]
Line:3430

Wamin ayatihi an khalaqa lakummin anfusikum azwajan litaskunoo ilayha wajaAAalabaynakum mawaddatan warahmatan inna fee thalika laayatinliqawmin yatafakkaroona

ومن اياته ان خلق لكم من انفسكم ازواجا لتسكنوا اليها وجعل بينكم مودة ورحمة ان في ذلك لايات لقوم يتفكرون

[YA]: And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.

[RK]:Among His proofs is that He created for you spouses from among yourselves, in order to have tranquility and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient proofs for people who think.

[31:10]
Line:3479

Khalaqa alssamawatibighayri AAamadin tarawnaha waalqa fee al-ardirawasiya an tameeda bikum wabaththa feeha min kullidabbatin waanzalna mina alssama-i maanfaanbatna feeha min kulli zawjin kareemin

خلق السماوات بغير عمد ترونها والقي في الارض رواسي ان تميد بكم وبث فيها من كل دابة وانزلنا من السماء ماء فانبتنا فيها من كل زوج كريم

[YA]: He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.

[RK]:He created the heavens without pillars that you can see. He established on earth stabilizers (mountains) lest it tumbles with you, and He spread on it all kinds of creatures. We send down from the sky water to grow all kinds of beautiful plants.

[33:4]
Line:3537

Ma jaAAala Allahu lirajulin minqalbayni fee jawfihi wama jaAAala azwajakumu alla-eetuthahiroona minhunna ommahatikum wamajaAAala adAAiyaakum abnaakum thalikumqawlukum bi-afwahikum waAllahu yaqoolu alhaqqawahuwa yahdee alssabeela

ماجعل الله لرجل من قلبين في جوفه وماجعل ازواجكم اللائي تظاهرون منهن امهاتكم وماجعل ادعياءكم ابناءكم ذلكم قولكم بافواهكم والله يقول الحق وهو يهدي السبيل

[YA]: Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.

[RK]:GOD did not give any man two hearts in his chest. Nor did He turn your wives whom you estrange (according to your custom) into your mothers. Nor did He turn your adopted children into genetic offspring. All these are mere utterances that you have invented. GOD speaks the truth, and He guides in the (right) path.

[33:6]
Line:3539

Alnnabiyyu awla bialmu/mineenamin anfusihim waazwajuhu ommahatuhum waoloo al-arhamibaAAduhum awla bibaAAdin fee kitabiAllahi mina almu/mineena waalmuhajireena illaan tafAAaloo ila awliya-ikum maAAroofan kanathalika fee alkitabi mastooran

النبي اولي بالمؤمنين من انفسهم وازواجه امهاتهم واولوا الارحام بعضهم اولي ببعض في كتاب الله من المؤمنين والمهاجرين الا ان تفعلوا الي اوليائكم معروفا كان ذلك في الكتاب مسطورا

[YA]: The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).

[RK]:The prophet is closer to the believers than they are to each other, and his wives are like mothers to them. The relatives ought to take care of one another in accordance with GOD's scripture. Thus, the believers shall take care of their relatives who immigrate to them, provided they have taken care of their own families first. These are commandments of this scripture.

[33:28]
Line:3561

Ya ayyuha alnnabiyyuqul li-azwajika in kuntunna turidna alhayataalddunya wazeenataha fataAAalaynaomattiAAkunna waosarrihkunna sarahan jameelan

ياايها النبي قل لازواجك ان كنتن تردن الحياة الدنيا وزينتها فتعالين امتعكن واسرحكن سراحا جميلا

[YA]: O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.

[RK]:O prophet, say to your wives, "If you are seeking this life and its vanities, then let me compensate you and allow you to go amicably.

[33:37]
Line:3570

Wa-ith taqoolu lillatheeanAAama Allahu AAalayhi waanAAamta AAalayhi amsik AAalaykazawjaka waittaqi Allaha watukhfee fee nafsika maAllahu mubdeehi watakhsha alnnasa waAllahuahaqqu an takhshahu falamma qadazaydun minha wataran zawwajnakahalikay la yakoona AAala almu/mineena harajunfee azwaji adAAiya-ihim itha qadawminhunna wataran wakana amru Allahi mafAAoolan

واذ تقول للذي انعم الله عليه وانعمت عليه امسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشي الناس والله احق ان تخشاه فلما قضي زيد منها وطرا زوجناكهالكي لايكون علي المؤمنين حرج في ازواج ادعيائهم اذا قضوا منهن وطرا وكان امر الله مفعولا

[YA]: Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

[RK]:Recall that you said to the one who was blessed by GOD, and blessed by you, "Keep your wife and reverence GOD," and you hid inside yourself what GOD wished to proclaim. Thus, you feared the people, when you were supposed to fear only GOD. When Zeid was completely through with his wife, we had you marry her, in order to establish the precedent that a man may marry the divorced wife of his adopted son. GOD's commands shall be done.

[33:37]
Line:3570

[33:50]
Line:3583

Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheeman

ياايهاالنبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وماملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك التي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مافرضنا عليهم في ازواجهم وماملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما

[YA]: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful.

[33:50]
Line:3583

[33:52]
Line:3585

La yahillu laka alnnisaomin baAAdu wala an tabaddala bihinna min azwajinwalaw aAAjabaka husnuhunna illa ma malakatyameenuka wakana Allahu AAala kulli shay-inraqeeban

لايحل لك النساء من بعد ولا ان تبدل بهن من ازواج ولو اعجبك حسنهن الا ماملكت يمينك وكان الله علي كل شئ رقيبا

[YA]: It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

[RK]:Beyond the categories described to you, you are enjoined from marrying any other women, nor can you substitute a new wife (from the prohibited categories), no matter how much you admire their beauty. You must be content with those already made lawful to you. GOD is watchful over all things.

[33:53]
Line:3586

Ya ayyuha allatheena amanoola tadkhuloo buyoota alnnabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum faodkhuloofa-itha taAAimtum faintashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee alnnabiyya fayastahyee minkum waAllahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fais-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheeman

ياايها الذين امنوا لاتدخلوا بيوت النبي الا ان يؤذن لكم الي طعام غير ناظرين اناه ولكن اذا دعيتم فادخلوا فاذا طعمتم فانتشروا ولامستانسين لحديث ان ذلكم كان يؤذي النبي فيستيحي منكم والله لايستحيي من الحق واذا سالتموهن متاعا فسالوهن من وراء حجاب ذلكم اطهر لقلوبكم وقلوبهن وماكان لكم ان تؤذوا رسول الله ولاان تنكحوا ازواجه من بعده ابدا ان ذلكم كان عند الله عظيما

[YA]: O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

[RK]:O you who believe, do not enter the prophet's homes unless you are given permission to eat, nor shall you force such an invitation in any manner. If you are invited, you may enter. When you finish eating, you shall leave; do not engage him in lengthy conversations. This used to hurt the prophet, and he was too shy to tell you. But GOD does not shy away from the truth. If you have to ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. You are not to hurt the messenger of GOD. You shall not marry his wives after him, for this would be a gross offense in the sight of GOD.

[33:59]
Line:3592

Ya ayyuha alnnabiyyuqul li-azwajika wabanatika wanisa-ialmu/mineena yudneena AAalayhinna min jalabeebihinna thalikaadna an yuAArafna fala yu/thayna wakanaAllahu ghafooran raheeman

ياايها النبي قل لازواجك وبناتك ونساء المؤمنين يدينين عليهن من جلابيبهن ذلك ادني ان يعرفن فلا يؤذين وكان الله غفورا رحيما

[YA]: O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, tell your wives, your daughters, and the wives of the believers that they shall lengthen their garments. Thus, they will be recognized (as righteous women) and avoid being insulted. GOD is Forgiver, Most Merciful.

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