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1[2:202]
Line:209
Ola-ika lahum naseebun mimmakasaboo waAllahu sareeAAu alhisabiاولئك لهم نصيب مما كسبوا والله سريع الحساب
[YA]: To these will be allotted what they have earned; and Allah is quick in account.

[RK]:Each of these will receive the share they have earned. GOD is most efficient in reckoning.

2[3:19]
Line:312
Inna alddeena AAinda Allahial-islamu wama ikhtalafa allatheena ootooalkitaba illa min baAAdi ma jaahumualAAilmu baghyan baynahum waman yakfur bi-ayati Allahifa-inna Allaha sareeAAu alhisabiان الدين عند الله الاسلام ومااختلف الذين اوتوا الكتاب الا من بعد ماجاءهم العلم بغيا بينهم ومن يكفر بايات الله فان الله سريع الحساب
[YA]: The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

[RK]:The only religion approved by GOD is "Submission." Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of GOD's revelations, GOD is most strict in reckoning.

3[3:114]
Line:407
Yu/minoona biAllahi waalyawmial-akhiri waya/muroona bialmaAAroofi wayanhawnaAAani almunkari wayusariAAoona fee alkhayrati waola-ikamina alssaliheenaيؤمنون بالله واليوم الاخر ويامرون بالمعروف وينهون عن المنكر ويسارعون في الخيرات واولئك من الصالحين
[YA]: They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

[RK]:They believe in GOD and the Last Day, they advocate righteousness and forbid evil, and they hasten to do righteous works. These are the righteous.

4[3:133]
Line:426
WasariAAoo ila maghfiratinmin rabbikum wajannatin AAarduha alssamawatuwaal-ardu oAAiddat lilmuttaqeenaوسارعوا الي مغفرة من ربكم وجنة عرضها السماوات والارض اعدت للمتقين
[YA]: Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-

[RK]:You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous,

5[3:176]
Line:469
Wala yahzunka allatheenayusariAAoona fee alkufri innahum lan yadurroo Allahashay-an yureedu Allahu alla yajAAala lahum haththanfee al-akhirati walahum AAathabun AAatheemunولايحزنك الذين يسارعون في الكفر انهم لن يضروا الله شيئا يريد الله الا يجعل لهم حظا في الاخرة ولهم عذاب عظيم
[YA]: Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.

[RK]:Do not be saddened by those who hasten to disbelieve. They never hurt GOD in the least. Instead, GOD has willed that they will have no share in the Hereafter. They have incurred a terrible retribution.

6[3:199]
Line:492
Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.

7[5:4]
Line:673
Yas-aloonaka matha ohilla lahumqul ohilla lakumu alttayyibatu wamaAAallamtum mina aljawarihi mukallibeenatuAAallimoonahunna mimma AAallamakumu Allahufakuloo mimma amsakna AAalaykum waothkurooisma Allahi AAalayhi waittaqoo Allaha innaAllaha sareeAAu alhisabiيسالونك ماذا احل لهم قل احل لكم الطيبات وماعلمتم من الجوارح مكلبين تعلمونهن مما علمكم الله فكلوا مما امسكن عليكم واذكروا اسم الله عليه واتقوا الله ان الله سريع الحساب
[YA]: They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.

[RK]:They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning.

8[5:41]
Line:710
Ya ayyuha alrrasoolu layahzunka allatheena yusariAAoona fee alkufrimina allatheena qaloo amanna bi-afwahihimwalam tu/min quloobuhum wamina allatheena hadoosammaAAoona lilkathibi sammaAAoona liqawmin akhareenalam ya/tooka yuharrifoona alkalima min baAAdi mawadiAAihiyaqooloona in ooteetum hatha fakhuthoohu wa-in lamtu/tawhu faihtharoo waman yuridi Allahufitnatahu falan tamlika lahu mina Allahi shay-an ola-ikaallatheena lam yuridi Allahu an yutahhiraquloobahum lahum fee alddunya khizyun walahum feeal-akhirati AAathabun AAatheemunياايها الرسول لايحزنك الذين يسارعون في الكفر من الذين قالوا امنا بافواههم ولم تؤمن قلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم اخرين لم ياتوك يحرفون الكلم من بعد مواضعه يقولون ان اوتيتم هذا فخذوه وان لم تؤتوه فاحذروا ومن يرد الله فتنته فلن تملك له من الله شيئا اولئك الذين لم يرد الله ان يطهر قلوبهم لهم في الدنيا خزي ولهم في الاخرة عذاب عظيم
[YA]: O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

[RK]:O you messenger, do not be saddened by those who hasten to disbelieve among those who say, "We believe," with their mouths, while their hearts do not believe. Among the Jews, some listened to lies. They listened to people who never met you, and who distorted the words out of context, then said, "If you are given this, accept it, but if you are given anything different, beware." Whomever GOD wills to divert, you can do nothing to help him against GOD. GOD does not wish to cleanse their hearts. They have incurred humiliation in this world, and in the Hereafter, they will suffer a terrible retribution.

9[5:52]
Line:721
Fatara allatheena feequloobihim maradun yusariAAoona feehim yaqooloonanakhsha an tuseebana da-iratun faAAasaAllahu an ya/tiya bialfathi aw amrin minAAindihi fayusbihoo AAala ma asarroofee anfusihim nadimeenaفتري الذين في قلوبهم مرض يسارعون فيهم يقولون نخشي ان تصيبنا دائرة فعسي الله ان ياتي بالفتح او امر من عنده فيصبحوا علي مااسروا في انفسهم نادمين
[YA]: Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.

[RK]:You will see those who harbor doubt in their hearts hasten to join them, saying, "We fear lest we may be defeated." May GOD bring victory, or a command from Him, that causes them to regret their secret thoughts.

10[5:62]
Line:731
Watara katheeran minhum yusariAAoonafee al-ithmi waalAAudwani waaklihimu alssuhtalabi/sa ma kanoo yaAAmaloonaوتري كثيرا منهم يسارعون في الاثم والعدوان واكلهم السحت لبئس ما كانوا يعملون
[YA]: Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.

[RK]:You see many of them readily committing evil and transgression, and eating from illicit earnings. Miserable indeed is what they do.

11[6:62]
Line:851
Thumma ruddoo ila Allahi mawlahumualhaqqi ala lahu alhukmu wahuwa asraAAu alhasibeenaثم ردوا الي الله مولاهم الحق الا له الحكم وهو اسرع الحاسبين
[YA]: Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.

[RK]:Then everyone is returned to GOD, their rightful Lord and Master. Absolutely, He is the ultimate judge; He is the most accurate Reckoner.

12[6:165]
Line:954
Wahuwa allathee jaAAalakum khala-ifaal-ardi warafaAAa baAAdakum fawqa baAAdindarajatin liyabluwakum fee ma atakuminna rabbaka sareeAAu alAAiqabi wa-innahu laghafoorun raheemunوهو الذي جعلكم خلائف الارض ورفع بعضكم فوق بعض درجات ليبلوكم في ما اتاكم ان ربك سريع العقاب وانه لغفور رحيم
[YA]: It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.

[RK]:He is the One who made you inheritors of the earth, and He raised some of you above others in rank, in order to test you in accordance with what He has given you. Surely, your Lord is efficient in enforcing retribution, and He is Forgiver, Most Merciful.

13[7:167]
Line:1121
Wa-ith taaththana rabbukalayabAAathanna AAalayhim ila yawmi alqiyamati manyasoomuhum soo-a alAAathabi inna rabbaka lasareeAAu alAAiqabiwa-innahu laghafoorun raheemunواذ تاذن ربك ليبعثن عليهم الي يوم القيامة من يسومهم سوء العذاب ان ربك لسريع العقاب وانه لغفور رحيم
[YA]: Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.

[RK]:Additionally, your Lord has decreed that He will raise up against them people who will inflict severe persecution upon them, until the Day of Resurrection. Your Lord is most efficient in enforcing retribution, and He is certainly the Forgiver, Most Merciful.

14[10:21]
Line:1385
Wa-itha athaqna alnnasarahmatan min baAAdi darraa massat-hum ithalahum makrun fee ayatina quli AllahuasraAAu makran inna rusulana yaktuboona matamkuroonaواذا اذقنا الناس رحمة من بعد ضراء مستهم اذا لهم مكر في اياتنا قل الله اسرع مكرا ان رسلنا يكتبون ماتمكرون
[YA]: When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

[RK]:When we bestow mercy upon the people, after adversity had afflicted them, they immediately scheme against our revelations! Say, "GOD's scheming is far more effective. For our messengers are recording everything you scheme."

15[13:41]
Line:1748
Awa lam yaraw anna na/tee al-ardananqusuha min atrafiha waAllahuyahkumu la muAAaqqiba lihukmihi wahuwasareeAAu alhisabiاولم يرواانا ناتي الارض ننقصها من اطرافها والله يحكم لامعقب لحكمه وهو سريع الحساب
[YA]: See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.

[RK]:Do they not see that every day on earth, brings them closer to the end, and that GOD decides their life span, irrevocably? He is the most efficient Reckoner.

16[14:51]
Line:1801
Liyajziya Allahu kulla nafsin makasabat inna Allaha sareeAAu alhisabiليجزي الله كل نفس ماكسبت ان الله سريع الحساب
[YA]: That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.

[RK]:For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.

17[21:90]
Line:2573
Faistajabna lahu wawahabnalahu yahya waaslahna lahuzawjahu innahum kanoo yusariAAoona fee alkhayratiwayadAAoonana raghaban warahaban wakanoo lanakhashiAAeenaفاستجبنا له ووهبنا له يحيي واصلحنا له زوجه انهم كانوا يسارعون في الخيرات ويدعوننا رغبا ورهبا وكانوا لنا خاشعين
[YA]: So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.

[RK]:We responded to him and granted him John; we fixed his wife for him. That is because they used to hasten to work righteousness, and implored us in situations of joy, as well as fear. To us, they were reverent.

18[23:56]
Line:2729
NusariAAu lahum fee alkhayratibal la yashAAuroonaنسارع لهم في الخيرات بل لايشعرون
[YA]: We would hasten them on in every good? Nay, they do not understand.

[RK]:we must be showering them with blessings? Indeed, they have no idea.

19[23:61]
Line:2734
Ola-ika yusariAAoona feealkhayrati wahum laha sabiqoonaاولئك يسارعون في الخيرات وهم لها سابقون
[YA]: It is these who hasten in every good work, and these who are foremost in them.

[RK]:They are eager to do righteous works; they compete in doing them.

20[24:39]
Line:2830
Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabiوالذين كفروا اعمالهم كسراب بقيعة يحسبه الظمان ماء حتي اذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
[YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

[RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner.

21[40:17]
Line:4150
Alyawma tujza kullu nafsin bimakasabat la thulma alyawma inna AllahasareeAAu alhisabiاليوم تجزي كل نفس بما كسبت لاظلم اليوم ان الله سريع الحساب
[YA]: That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.

[RK]:On that day, every soul will be requited for whatever it had earned. There will be no injustice on that day. GOD is most efficient in reckoning.

22[50:44]
Line:4674
Yawma tashaqqaqu al-ardu AAanhum siraAAanthalika hashrun AAalayna yaseerunيوم تشقق الارض عنهم سراعا ذلك حشر علينا يسير
[YA]: The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us.

[RK]:The day will come when the earth cracks in a hurry, giving rise to them. Such summoning is easy for us to do.

23[69:7]
Line:5330
Sakhkharaha AAalayhim sabAAa layalinwathamaniyata ayyamin husooman fataraalqawma feeha sarAAa kaannahum aAAjazunakhlin khawiyatunسخرها عليهم سبع ليال وثمانية ايام حسوما فتري القوم فيها صرعي كانهم اعجاز نخل خاوية
[YA]: He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down!

[RK]:He unleashed it upon them for seven nights and eight days, violently. You could see the people tossed around like decayed palm trunks.

24[70:43]
Line:5418
Yawma yakhrujoona mina al-ajdathi siraAAankaannahum ila nusubin yoofidoonaيوم يخرجون من الاجداث سراعا كانهم الي نصب يوفضون
[YA]: The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),-

[RK]:That is the day they come out of the graves in a hurry, as if herded to the (sacrificial) altars.


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