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No.Ref.Text
1[2:26]
Line:33
Inna Allaha la yastahyeean yadriba mathalan ma baAAoodatan famafawqaha faamma allatheena amanoofayaAAlamoona annahu alhaqqu min rabbihim waammaallatheena kafaroo fayaqooloona matha aradaAllahu bihatha mathalan yudillu bihikatheeran wayahdee bihi katheeran wama yudillu bihiilla alfasiqeenaان الله لايستحيي ان يضرب مثلا ما بعوضة فما فوقها فاما الذين امنوا فيعلمون انه الحق من ربهم واما الذين كفروا فيقولون ماذا اراد الله بهذا مثلا يضل به كثيرا ويهدي به كثيرا ومايضل به الا الفاسقين
[YA]: Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-

[RK]:GOD does not shy away from citing any kind of allegory, from the tiny mosquito and greater. As for those who believe, they know that it is the truth from their Lord. As for those who disbelieve, they say, "What did GOD mean by such an allegory?" He misleads many thereby, and guides many thereby. But He never misleads thereby except the wicked,
2[2:42]
Line:49
Wala talbisoo alhaqqa bialbatiliwataktumoo alhaqqa waantum taAAlamoonaولاتلبسوا الحق بالباطل وتكتموا الحق وانتم تعلمون
[YA]: And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).

[RK]:Do not confound the truth with falsehood, nor shall you conceal the truth, knowingly.
3[2:42]
Line:49
Wala talbisoo alhaqqa bialbatiliwataktumoo alhaqqa waantum taAAlamoonaولاتلبسوا الحق بالباطل وتكتموا الحق وانتم تعلمون
[YA]: And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).

[RK]:Do not confound the truth with falsehood, nor shall you conceal the truth, knowingly.
4[2:61]
Line:68
Wa-ith qultum ya moosalan nasbira AAala taAAamin wahidinfaodAAu lana rabbaka yukhrij lana mimmatunbitu al-ardu min baqliha waqiththa-ihawafoomiha waAAadasiha wabasaliha qalaatastabdiloona allathee huwa adna biallatheehuwa khayrun ihbitoo misran fa-inna lakum masaaltum waduribat AAalayhimu alththillatu waalmaskanatuwabaoo bighadabin mina Allahi thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona alnnabiyyeena bighayri alhaqqi thalikabima AAasaw wakanoo yaAAtadoonaواذ قلتم ياموسي لن نصبر علي طعام واحد فادع لنا ربك يخرج لنا مما تنبت الارض من بقلها وقثائها وفومها وعدسها وبصلها قال اتستبدلون الذي هو ادني بالذي هو خير اهبطوا مصرا فان لكم ماسالتم وضربت عليهم الذلة والمسكنة وباؤوا بغضب من الله ذلك بانهم كانوا يكفرون بايات الله ويقتلون النبيين بغير الحق ذلك بما عصوا وكانوا يعتدون
[YA]: And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.

[RK]:Recall that you said, "O Moses, we can no longer tolerate one kind of food. Call upon your Lord to produce for us such earthly crops as beans, cucumbers, garlic, lentils, and onions." He said, "Do you wish to substitute that which is inferior for that which is good? Go down to Egypt, where you can find what you asked for." They have incurred condemnation, humiliation, and disgrace, and brought upon themselves wrath from GOD. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.
5[2:71]
Line:78
Qala innahu yaqoolu innahabaqaratun la thaloolun tutheeru al-arda walatasqee alhartha musallamatun la shiyata feehaqaloo al-ana ji/ta bialhaqqi fathabahoohawama kadoo yafAAaloonaقال انه يقول انها بقرةلاذلول تثير الارض ولاتسقي الحرث مسلمة لاشية فيها قالوا الان جئت بالحق فذبحوها وماكادوا يفعلون
[YA]: He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.

[RK]:He said, "He says that she is a heifer that was never humiliated in plowing the land or watering the crops; free from any blemish." They said, "Now you have brought the truth." They finally sacrificed her, after this lengthy reluctance.
6[2:91]
Line:98
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineenaواذا قيل لهم امنوا بما انزل الله قالوا نؤمن بما انزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون انبياء الله من قبل ان كنتم مؤمنين
[YA]: When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"

[RK]:When they are told, "You shall believe in these revelations of GOD," they say, "We believe only in what was sent down to us." Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, "Why then did you kill GOD's prophets, if you were believers?"
7[2:109]
Line:116
Wadda katheerun min ahli alkitabilaw yaruddoonakum min baAAdi eemanikum kuffaran hasadanmin AAindi anfusihim min baAAdi ma tabayyana lahumu alhaqqufaoAAfoo waisfahoo hattaya/tiya Allahu bi-amrihi inna Allaha AAalakulli shay-in qadeerunود كثير من اهل الكتاب لو يردونكم من بعد ايمانكم كفارا حسدا من عند انفسهم من بعد ماتبين لهم الحق فاعفوا واصفحوا حتي ياتي الله بامره ان الله علي كل شئ قدير
[YA]: Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.

[RK]:Many followers of the scripture would rather see you revert to disbelief, now that you have believed. This is due to jealousy on their part, after the truth has become evident to them. You shall pardon them, and leave them alone, until GOD issues His judgment. GOD is Omnipotent.
8[2:119]
Line:126
Inna arsalnaka bialhaqqibasheeran wanatheeran wala tus-alu Aaan as-habialjaheemiانا ارسلناك بالحق بشيرا ونذيرا ولاتسال عن اصحاب الجحيم
[YA]: Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire.

[RK]:We have sent you with the truth as a bearer of good news, as well as a warner. You are not answerable for those who incur Hell.
9[2:121]
Line:128
Allatheena ataynahumualkitaba yatloonahu haqqa tilawatihi ola-ikayu/minoona bihi waman yakfur bihi faola-ika humu alkhasiroonaالذين اتيناهم الكتاب يتلونه حق تلاوته اولئك يؤمنون به ومن يكفر به فاولئك هم الخاسرون
[YA]: Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.

[RK]:Those who received the scripture, and know it as it should be known, will believe in this. As for those who disbelieve, they are the losers.
10[2:144]
Line:151
Qad nara taqalluba wajhika fee alssama-ifalanuwalliyannaka qiblatan tardaha fawalli wajhakashatra almasjidi alharami wahaythu makuntum fawalloo wujoohakum shatrahu wa-inna allatheenaootoo alkitaba layaAAlamoona annahu alhaqqu minrabbihim wama Allahu bighafilin AAammayaAAmaloonaقد نري تقلب وجهك في السماء فلنولينك قبلة ترضاها فول وجهك شطر المسجد الحرام وحيث ماكنتم فولوا وجوهكم شطره وان الذين اوتوا الكتاب ليعلمون انه الحق من ربهم وما الله بغافل عما يعملون
[YA]: We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.

[RK]:We have seen you turning your face about the sky (searching for the right direction). We now assign a Qiblah that is pleasing to you. Henceforth, you shall turn your face towards the Sacred Masjid. Wherever you may be, all of you shall turn your faces towards it. Those who received the previous scripture know that this is the truth from their Lord. GOD is never unaware of anything they do.
11[2:146]
Line:153
Allatheena ataynahumualkitaba yaAArifoonahu kama yaAArifoona abnaahumwa-inna fareeqan minhum layaktumoona alhaqqa wahumyaAAlamoonaالذين اتيناهم الكتاب يعرفونه كما يعرفون ابناءهم وان فريقا منهم ليكتمون الحق وهم يعلمون
[YA]: The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.

[RK]:Those who received the scripture recognize the truth herein, as they recognize their own children. Yet, some of them conceal the truth, knowingly.
12[2:147]
Line:154
Alhaqqu min rabbika falatakoonanna mina almumtareenaالحق من ربك فلا تكونن من الممترين
[YA]: The Truth is from thy Lord; so be not at all in doubt.

[RK]:This is the truth from your Lord; do not harbor any doubt.
13[2:149]
Line:156
Wamin haythu kharajta fawalliwajhaka shatra almasjidi alharami wa-innahulalhaqqu min rabbika wama Allahu bighafilinAAamma taAAmaloonaومن حيث خرجت فول وجهك شطر المسجد الحرام وانه للحق من ربك وما الله بغافل عما تعملون
[YA]: From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.

[RK]:Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid. This is the truth from your Lord. GOD is never unaware of anything you all do.
14[2:176]
Line:183
Thalika bi-anna Allahanazzala alkitaba bialhaqqi wa-inna allatheenaikhtalafoo fee alkitabi lafee shiqaqin baAAeedinذلك بان الله نزل الكتاب بالحق وان الذين اختلفوا في الكتاب لفي شقاق بعيد
[YA]: (Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).

[RK]:This is because GOD has revealed this scripture, bearing the truth, and those who dispute the scripture are the most ardent opponents.
15[2:180]
Line:187
Kutiba AAalaykum itha hadaraahadakumu almawtu in taraka khayran alwasiyyatulilwalidayni waal-aqrabeena bialmaAAroofi haqqanAAala almuttaqeenaكتب عليكم اذا حضر احدكم الموت ان ترك خيرا الوصية للوالدين والاقربين بالمعروف حقا عليالمتقين
[YA]: It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.

[RK]:It is decreed that when death approaches, you shall write a will for the benefit of the parents and relatives, equitably. This is a duty upon the righteous.
16[2:213]
Line:220
Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
17[2:213]
Line:220
Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
18[2:228]
Line:235
Waalmutallaqatuyatarabbasna bi-anfusihinna thalathata quroo-in walayahillu lahunna an yaktumna ma khalaqa Allahufee arhamihinna in kunna yu/minna biAllahiwaalyawmi al-akhiri wabuAAoolatuhunna ahaqqubiraddihinna fee thalika in aradoo islahanwalahunna mithlu allathee AAalayhinna bialmaAAroofiwalilrrijali AAalayhinna darajatun waAllahuAAazeezun hakeemunوالمطلقات يتربصن بانفسهن ثلاثة قروء ولايحل لهن ان يكتمن ماخلق الله في ارحامهن ان كن يؤمن بالله واليوم الاخر وبعولتهن احق بردهن في ذلك ان ارادوا اصلاحا ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة والله عزيز حكيم
[YA]: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

[RK]:The divorced women shall wait three menstruations (before marrying another man). It is not lawful for them to conceal what GOD creates in their wombs, if they believe in GOD and the Last Day. (In case of pregnancy,) the husband's wishes shall supersede the wife's wishes, if he wants to remarry her. The women have rights, as well as obligations, equitably. Thus, the man's wishes prevail (in case of pregnancy). GOD is Almighty, Most Wise.
19[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.
20[2:241]
Line:248
Walilmutallaqati mataAAunbialmaAAroofi haqqan AAala almuttaqeenaوللمطلقات متاع بالمعروف حقا علي المتقين
[YA]: For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.

[RK]:The divorcees also shall be provided for, equitably. This is a duty upon the righteous.
21[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
22[2:252]
Line:259
Tilka ayatu Allahinatlooha AAalayka bialhaqqi wa-innaka laminaalmursaleenaتلك ايات الله نتلوها عليك بالحق وانك لمن المرسلين
[YA]: These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.

[RK]:These are GOD's revelations. We recite them through you, truthfully, for you are one of the messengers.
23[2:276]
Line:283
Yamhaqu Allahu alrribawayurbee alssadaqati waAllahula yuhibbu kulla kaffarin atheeminيمحق الله الربا ويربي الصدقات والله لايحب كل كفار اثيم
[YA]: Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.

[RK]:GOD condemns usury, and blesses charities. GOD dislikes every disbeliever, guilty.
24[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
25[2:282]
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Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
26[3:3]
Line:296
Nazzala AAalayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi waanzala alttawratawaal-injeelaنزل عليك الكتاب بالحق مصدقا لما بين يديه وانزل التوراة والانجيل
[YA]: It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).

[RK]:He sent down to you this scripture, truthfully, confirming all previous scriptures, and He sent down the Torah and the Gospel
27[3:21]
Line:314
Inna allatheena yakfuroona bi-ayatiAllahi wayaqtuloona alnnabiyyeena bighayri haqqinwayaqtuloona allatheena ya/muroona bialqistimina alnnasi fabashshirhum biAAathabin aleeminان الذين يكفرون بايات الله ويقتلون النبيين بغير حق ويقتلون الذين يامرون بالقسط من الناس فبشرهم بعذاب اليم
[YA]: As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

[RK]:Those who have rejected GOD's revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution.
28[3:60]
Line:353
Alhaqqu min rabbika fala takunmina almumtareenaالحق من ربك فلا تكن من الممترين
[YA]: The Truth (comes) from Allah alone; so be not of those who doubt.

[RK]:This is the truth from your Lord; do not harbor any doubts.
29[3:62]
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Inna hatha lahuwa alqasasualhaqqu wama min ilahin illa Allahuwa-inna Allaha lahuwa alAAazeezu alhakeemuان هذا لهو القصص الحق ومامن اله الا الله وان الله لهو العزيز الحكيم
[YA]: This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.

[RK]:Absolutely, this is the narration of the truth. Absolutely, there is no god except GOD. Absolutely, GOD is the Almighty, Most Wise.
30[3:71]
Line:364
Ya ahla alkitabi limatalbisoona alhaqqa bialbatili wataktumoonaalhaqqa waantum taAAlamoonaيااهل الكتاب لم تلبسون الحق بالباطل وتكتمون الحق وانتم تعلمون
[YA]: Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?

[RK]:O followers of the scripture, why do you confound the truth with falsehood, and conceal the truth, knowingly?
31[3:71]
Line:364
Ya ahla alkitabi limatalbisoona alhaqqa bialbatili wataktumoonaalhaqqa waantum taAAlamoonaيااهل الكتاب لم تلبسون الحق بالباطل وتكتمون الحق وانتم تعلمون
[YA]: Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?

[RK]:O followers of the scripture, why do you confound the truth with falsehood, and conceal the truth, knowingly?
32[3:86]
Line:379
Kayfa yahdee Allahu qawman kafaroobaAAda eemanihim washahidoo anna alrrasoola haqqunwajaahumu albayyinatu waAllahu layahdee alqawma alththalimeenaكيف يهدي الله قوما كفروا بعد ايمانهم وشهدوا ان الرسول حق وجاءهم البينات والله لايهدي القوم الظالمين
[YA]: How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

[RK]:Why should GOD guide people who disbelieved after believing, and after witnessing that the messenger is truth, and after solid proofs have been given to them? GOD does not guide the wicked.
33[3:102]
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Ya ayyuha allatheena amanooittaqoo Allaha haqqa tuqatihi walatamootunna illa waantum muslimoonaياايها الذين امنوا اتقوا الله حق تقاته ولاتموتن الا وانتم مسلمون
[YA]: O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.

[RK]:O you who believe, you shall observe GOD as He should be observed, and do not die except as Submitters.
34[3:108]
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Tilka ayatu Allahinatlooha AAalayka bialhaqqi wama Allahuyureedu thulman lilAAalameenaتلك ايات الله نتلوها عليك بالحق وما الله يريد ظلما للعالمين
[YA]: These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.

[RK]:These are GOD's revelations; we recite them to you, truthfully. GOD does not wish any hardship for the people.
35[3:112]
Line:405
Duribat AAalayhimu alththillatuayna ma thuqifoo illa bihablin mina Allahiwahablin mina alnnasi wabaoo bighadabinmina Allahi waduribat AAalayhimu almaskanatu thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona al-anbiyaa bighayri haqqin thalikabima AAasaw wakanoo yaAAtadoonaضربت عليهم الذلة اين ماثقفوا الا بحبل من الله وحبل من الناس وباؤوا بغضب من الله وضربت عليهم المسكنة ذلك بانهم كانوا يكفرون بايات الله ويقتلون الانبياء بغير حق ذلك بما عصوا وكانوا يعتدون
[YA]: Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.

[RK]:They shall be humiliated whenever you encounter them, unless they uphold GOD's covenant, as well as their peace covenants with you. They have incurred wrath from GOD, and, consequently, they are committed to disgrace. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.
36[3:141]
Line:434
Waliyumahhisa Allahuallatheena amanoo wayamhaqa alkafireenaوليمحص الله الذين امنوا ويمحق الكافرين
[YA]: Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.

[RK]:GOD thus toughens those who believe and humiliates the disbelievers.
37[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
38[3:181]
Line:474
Laqad samiAAa Allahu qawla allatheenaqaloo inna Allaha faqeerun wanahnu aghniyaonsanaktubu ma qaloo waqatlahumu al-anbiyaabighayri haqqin wanaqoolu thooqoo AAathabaalhareeqiلقد سمع الله قول الذين قالوا ان الله فقير ونحن اغنياء سنكتب ماقالوا وقتلهم الانبياء بغير حق ونقول ذوقوا عذاب الحريق
[YA]: Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!

[RK]:GOD has heard the utterances of those who said, "GOD is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell.
39[4:105]
Line:598
Inna anzalna ilayka alkitababialhaqqi litahkuma bayna alnnasibima araka Allahu wala takun lilkha-ineenakhaseemanانا انزلنا اليك الكتاب بالحق لتحكم بين الناس بما اراك الله ولاتكن للخائنين خصيما
[YA]: We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;

[RK]:We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers.
40[4:122]
Line:615
Waallatheena amanoowaAAamiloo alssalihati sanudkhiluhum jannatintajree min tahtiha al-anharu khalideenafeeha abadan waAAda Allahi haqqan waman asdaqumina Allahi qeelanوالذين امنوا وعملوا الصالحات سندخلهم جنات تجري من تحتها الانهار خالدين فيها ابدا وعد الله حقا ومن اصدق من الله قيلا
[YA]: But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's?

[RK]:As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams, wherein they live forever. Such is the truthful promise of GOD. Whose utterances are more truthful than GOD's?
41[4:151]
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Ola-ika humu alkafiroona haqqanwaaAAtadna lilkafireena AAathaban muheenanاولئك هم الكافرون حقا واعتدنا للكافرين عذابا مهينا
[YA]: They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.

[RK]:these are the real disbelievers. We have prepared for the disbelievers a shameful retribution.
42[4:155]
Line:648
Fabima naqdihim meethaqahumwakufrihim bi-ayati Allahi waqatlihimual-anbiyaa bighayri haqqin waqawlihim quloobunaghulfun bal tabaAAa Allahu AAalayhabikufrihim fala yu/minoona illa qaleelanفبما نقضهم ميثاقهم وكفرهم بايات الله وقتلهم الانبياء بغير حق وقولهم قلوبنا غلف بل طبع الله عليها بكفرهم فلا يؤمنون الا قليلا
[YA]: (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-

[RK]:(They incurred condemnation) for violating their covenant, rejecting GOD's revelations, killing the prophets unjustly, and for saying, "Our minds are made up!" In fact, GOD is the One who sealed their minds, due to their disbelief, and this is why they fail to believe, except rarely.
43[4:170]
Line:663
Ya ayyuha alnnasuqad jaakumu alrrasoolu bialhaqqi minrabbikum faaminoo khayran lakum wa-in takfuroo fa-innalillahi ma fee alssamawati waal-ardiwakana Allahu AAaleeman hakeemanياايها الناس قد جاءكم الرسول بالحق من ربكم فامنوا خيرا لكم وان تكفروا فان لله مافي السماوات والارض وكان الله عليما حكيما
[YA]: O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.

[RK]:O people, the messenger has come to you with the truth from your Lord. Therefore, you shall believe for your own good. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is Omniscient, Most Wise.
44[4:171]
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Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi wakalimatuhu alqahaila maryama waroohun minhu faaminoo biAllahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee alssamawatiwama fee al-ardi wakafa biAllahiwakeelanيااهل الكتاب لاتغلوا في دينكم ولاتقولوا علي الله الا الحق انما المسيح عيسي ابن مريم رسول الله وكلمته القاها الي مريم وروح منه فامنوا بالله ورسله ولاتقولوا ثلاثة انتهوا خيرا لكم انما الله اله واحد سبحانه ان يكون له ولد له مافي السماوات ومافي الارض وكفي بالله وكيلا
[YA]: O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

[RK]:O people of the scripture, do not transgress the limits of your religion, and do not say about GOD except the truth. The Messiah, Jesus, the son of Mary, was a messenger of GOD, and His word that He had sent to Mary, and a revelation from Him. Therefore, you shall believe in GOD and His messengers. You shall not say, "Trinity." You shall refrain from this for your own good. GOD is only one god. Be He glorified; He is much too glorious to have a son. To Him belongs everything in the heavens and everything on earth. GOD suffices as Lord and Master.
45[5:27]
Line:696
Waotlu AAalayhim nabaa ibnay adamabialhaqqi ith qarraba qurbananfatuqubbila min ahadihima walam yutaqabbal mina al-akhariqala laaqtulannaka qala innama yataqabbaluAllahu mina almuttaqeenaواتل عليهم نبا ابني ادم بالحق اذ قربا قربانا فتقبل من احدهما ولم يتقبل من الاخر قال لاقتلنك قال انمايتقبل الله من المتقين
[YA]: Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.

[RK]:Recite for them the true history of Adam's two sons. They made an offering, and it was accepted from one of them, but not from the other. He said, "I will surely kill you." He said, "GOD accepts only from the righteous.
46[5:48]
Line:717
Waanzalna ilayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi mina alkitabiwamuhayminan AAalayhi faohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum AAammajaaka mina alhaqqi likullin jaAAalna minkumshirAAatan waminhajan walaw shaa AllahulajaAAalakum ommatan wahidatan walakin liyabluwakumfeema atakum faistabiqoo alkhayratiila Allahi marjiAAukum jameeAAan fayunabbi-okum bimakuntum feehi takhtalifoonaوانزلنا اليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما انزل الله ولاتتبع اهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم امة واحدة ولكن ليبلوكم فيما اتاكم فاستبقوا الخيرات الي الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون
[YA]: To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

[RK]:Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD's revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny - all of you - then He will inform you of everything you had disputed.
47[5:48]
Line:717
Waanzalna ilayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi mina alkitabiwamuhayminan AAalayhi faohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum AAammajaaka mina alhaqqi likullin jaAAalna minkumshirAAatan waminhajan walaw shaa AllahulajaAAalakum ommatan wahidatan walakin liyabluwakumfeema atakum faistabiqoo alkhayratiila Allahi marjiAAukum jameeAAan fayunabbi-okum bimakuntum feehi takhtalifoonaوانزلنا اليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما انزل الله ولاتتبع اهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم امة واحدة ولكن ليبلوكم فيما اتاكم فاستبقوا الخيرات الي الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون
[YA]: To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

[RK]:Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD's revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny - all of you - then He will inform you of everything you had disputed.
48[5:77]
Line:746
Qul ya ahla alkitabi lataghloo fee deenikum ghayra alhaqqi wala tattabiAAooahwaa qawmin qad dalloo min qablu waadallookatheeran wadalloo AAan sawa-i alssabeeliقل يااهل الكتاب لاتغلوا في دينكم غير الحق ولاتتبعوا اهواء قوم قد ضلوا من قبل واضلوا كثيرا وضلوا عن سواء السبيل
[YA]: Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.

[RK]:Say, "O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path."
49[5:83]
Line:752
Wa-itha samiAAoo ma onzila ilaalrrasooli tara aAAyunahum tafeedu mina alddamAAimimma AAarafoo mina alhaqqi yaqooloona rabbanaamanna faoktubna maAAa alshshahideenaواذا سمعوا ماانزل الي الرسول تري اعينهم تفيض من الدمع مما عرفوا من الحق يقولون ربنا امنا فاكتبنا مع الشاهدين
[YA]: And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses.

[RK]:When they hear what was revealed to the messenger, you see their eyes flooding with tears as they recognize the truth therein, and they say, "Our Lord, we have believed, so count us among the witnesses.
50[5:84]
Line:753
Wama lana la nu/minu biAllahiwama jaana mina alhaqqi wanatmaAAuan yudkhilana rabbuna maAAa alqawmi alssaliheenaومالنا لانؤمن بالله وماجاءنا من الحق ونطمع ان يدخلنا ربنا مع القوم الصالحين
[YA]: "What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?"

[RK]:"Why should we not believe in GOD, and in the truth that has come to us, and hope that our Lord may admit us with the righteous people?"
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