Home Browse Chapters Browse Roots

Browse By Root - ر ج ل - r-j-l

Go to page:1 2 
Page 1 of 2
No.Ref.Text
1[2:228]
Line:235
Waalmutallaqatuyatarabbasna bi-anfusihinna thalathata quroo-in walayahillu lahunna an yaktumna ma khalaqa Allahufee arhamihinna in kunna yu/minna biAllahiwaalyawmi al-akhiri wabuAAoolatuhunna ahaqqubiraddihinna fee thalika in aradoo islahanwalahunna mithlu allathee AAalayhinna bialmaAAroofiwalilrrijali AAalayhinna darajatun waAllahuAAazeezun hakeemunوالمطلقات يتربصن بانفسهن ثلاثة قروء ولايحل لهن ان يكتمن ماخلق الله في ارحامهن ان كن يؤمن بالله واليوم الاخر وبعولتهن احق بردهن في ذلك ان ارادوا اصلاحا ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة والله عزيز حكيم
[YA]: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

[RK]:The divorced women shall wait three menstruations (before marrying another man). It is not lawful for them to conceal what GOD creates in their wombs, if they believe in GOD and the Last Day. (In case of pregnancy,) the husband's wishes shall supersede the wife's wishes, if he wants to remarry her. The women have rights, as well as obligations, equitably. Thus, the man's wishes prevail (in case of pregnancy). GOD is Almighty, Most Wise.

2[2:239]
Line:246
Fa-in khiftum farijalan aw rukbananfa-itha amintum faothkuroo Allaha kamaAAallamakum ma lam takoonoo taAAlamoonaفان خفتم فرجالا او ركبانا فاذا امنتم فاذكروا الله كما علمكم مالم تكونوا تعلمون
[YA]: If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).

[RK]:Under unusual circumstances, you may pray while walking or riding. Once you are safe, you shall commemorate GOD as He taught you what you never knew.

3[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.

4[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.

5[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.

6[4:1]
Line:494
Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeebanياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا
[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.

7[4:7]
Line:500
Lilrrijali naseebun mimmataraka alwalidani waal-aqraboona walilnnisa-inaseebun mimma taraka alwalidani waal-aqraboonamimma qalla minhu aw kathura naseeban mafroodanللرجال نصيب مما ترك الوالدان والاقربون وللنساء نصيب مما ترك الوالدان والاقربون مما قل منه او كثر نصيبا مفروضا
[YA]: From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.

[RK]:The men get a share of what the parents and the relatives leave behind. The women too shall get a share of what the parents and relatives leave behind. Whether it is a small or a large inheritance, (the women must get) a definite share.

8[4:12]
Line:505
Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemunولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم
[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

9[4:32]
Line:525
Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleemanولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما
[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

10[4:34]
Line:527
Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeranالرجال قوامون علي النساء بما فضل الله بعضهم علي بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا
[YA]: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

[RK]:The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme.

11[4:75]
Line:568
Wama lakum la tuqatiloonafee sabeeli Allahi waalmustadAAafeena mina alrrijaliwaalnnisa-i waalwildani allatheenayaqooloona rabbana akhrijna min hathihialqaryati alththalimi ahluhawaijAAal lana min ladunka waliyyan waijAAallana min ladunka naseeranومالكم لاتقاتلون في سبيل الله والمستضعفين من الرجال والنساء والولدان الذين يقولون ربنا اخرجنا من هذه القرية الظالم اهلها واجعل لنا من لدنك وليا واجعل لنا من لدنك نصيرا
[YA]: And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"

[RK]:Why should you not fight in the cause of GOD when weak men, women, and children are imploring: "Our Lord, deliver us from this community whose people are oppressive, and be You our Lord and Master."

12[4:98]
Line:591
Illa almustadAAafeena mina alrrijaliwaalnnisa-i waalwildani layastateeAAoona heelatan wala yahtadoonasabeelanالا المستضعفين من الرجال والنساء والولدان لايستطيعون حيلة ولايهتدون سبيلا
[YA]: Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.

[RK]:Exempted are the weak men, women, and children who do not possess the strength, nor the means to find a way out.

13[4:176]
Line:669
Yastaftoonaka quli Allahu yufteekumfee alkalalati ini imruon halaka laysa lahu waladun walahuokhtun falaha nisfu ma taraka wahuwayarithuha in lam yakun laha waladun fa-in kanataithnatayni falahuma alththuluthani mimmataraka wa-in kanoo ikhwatan rijalan wanisaanfalilththakari mithlu haththialonthayayni yubayyinu Allahu lakum an tadilloo waAllahubikulli shay-in AAaleemunيستفتونك قل الله يفتيكم في الكلالة ان امرؤ هلك ليس له ولد وله اخت فلها نصف ماترك وهو يرثها ان لم يكن لها ولد فان كانتا اثنتين فلهما الثلثان مما ترك وان كانوا اخوة رجالا ونساء فلذكر مثل حظ الانثيين يبين الله لكم ان تضلوا والله بكل شئ عليم
[YA]: They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.

[RK]:They consult you; say, "GOD advises you concerning the single person. If one dies and leaves no children, and he had a sister, she gets half the inheritance. If she dies first, he inherits from her, if she left no children. If there were two sisters, they get two-thirds of the inheritance. If the siblings are men and women, the male gets twice the share of the female." GOD thus clarifies for you, lest you go astray. GOD is fully aware of all things.

14[5:6]
Line:675
Ya ayyuha allatheena amanooitha qumtum ila alssalati faighsiloowujoohakum waaydiyakum ila almarafiqi waimsahoobiruoosikum waarjulakum ila alkaAAbayni wa-in kuntumjunuban faittahharoo wa-in kuntum marda awAAala safarin aw jaa ahadun minkum mina algha-itiaw lamastumu alnnisaa falam tajidoo maanfatayammamoo saAAeedan tayyiban faimsahoobiwujoohikum waaydeekum minhu ma yureedu AllahuliyajAAala AAalaykum min harajin walakin yureeduliyutahhirakum waliyutimma niAAmatahu AAalaykumlaAAallakum tashkuroonaياايها الذين امنوا اذا قمتم الي الصلاة فاغسلوا وجوهكم وايديكم الي المرافق وامسحوا برؤوسكم وارجلكم الي الكعبين وان كنتم جنبا فاطهروا وان كنتم مرضي او علي سفر او جاء احد منكم من الغائط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم منه مايريد الله ليجعل عليكم من حرج ولكن يريد ليطهركم وليتم نعمته عليكم لعلكم تشكرون
[YA]: O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

[RK]:O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.

15[5:23]
Line:692
Qala rajulani mina allatheenayakhafoona anAAama Allahu AAalayhimaodkhuloo AAalayhimu albaba fa-itha dakhaltumoohufa-innakum ghaliboona waAAala Allahifatawakkaloo in kuntum mu/mineenaقال رجلان من الذين يخافون انعم الله عليهما ادخلوا عليهم الباب فاذا دخلتموه فانكم غالبون وعلي الله فتوكلوا ان كنتم مؤمنين
[YA]: (But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."

[RK]:Two men who were reverent and blessed by GOD said, "Just enter the gate. If you just enter it, you will surely prevail. You must trust in GOD, if you are believers."

16[5:33]
Line:702
Innama jazao allatheenayuhariboona Allaha warasoolahu wayasAAawna feeal-ardi fasadan an yuqattaloo aw yusallabooaw tuqattaAAa aydeehim waarjuluhum min khilafin awyunfaw mina al-ardi thalika lahum khizyun fee alddunyawalahum fee al-akhirati AAathabun AAatheemunانما جزاء الذين يحاربون الله ورسوله ويسعون في الارض فسادا ان يقتلوا او يصلبوا او تقطع ايديهم وارجلهم من خلاف او ينفوا من الارض ذلك لهم خزي في الدنيا ولهم في الاخرة عذاب عظيم
[YA]: The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

[RK]:The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter.

17[5:66]
Line:735
Walaw annahum aqamoo alttawratawaal-injeela wama onzila ilayhim min rabbihimlaakaloo min fawqihim wamin tahti arjulihim minhum ommatunmuqtasidatun wakatheerun minhum saa mayaAAmaloonaولو انهم اقاموا التوراة والانجيل وماانزل اليهم من ربهم لاكلوا من فوقهم ومن تحت ارجلهم منهم امة مقتصدة وكثير منهم ساء مايعملون
[YA]: If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.

[RK]:If only they would uphold the Torah and the Gospel, and what is sent down to them herein from their Lord, they would be showered with blessings from above them and from beneath their feet. Some of them are righteous, but many of them are evildoers.

18[6:9]
Line:798
Walaw jaAAalnahu malakan lajaAAalnahurajulan walalabasna AAalayhim ma yalbisoonaولو جعلناه ملكا لجعلناه رجلا وللبسنا عليهم مايلبسون
[YA]: If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.

[RK]:Had we sent an angel, we would have sent him in the form of a man, and we would have kept them just as confused as they are confused now.

19[6:65]
Line:854
Qul huwa alqadiru AAala anyabAAatha AAalaykum AAathaban min fawqikum aw min tahtiarjulikum aw yalbisakum shiyaAAan wayutheeqa baAAdakumba/sa baAAdin onthur kayfa nusarrifual-ayati laAAallahum yafqahoonaقل هو القادر علي ان يبعث عليكم عذابا من فوقكم او من تحت ارجلكم او يلبسكم شيعا ويذيق بعضكم باس بعض انظر كيف نصرف الايات لعلهم يفقهون
[YA]: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.

[RK]:Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand."

20[7:46]
Line:1000
Wabaynahuma hijabunwaAAala al-aAArafi rijalun yaAArifoonakullan biseemahum wanadaw as-habaaljannati an salamun AAalaykum lam yadkhuloohawahum yatmaAAoonaوبينهما حجاب وعلي الاعراف رجال يعرفون كلا بسيماهم ونادوا اصحاب الجنة ان سلام عليكم لم يدخلوها وهم يطمعون
[YA]: Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).

[RK]:A barrier separates them, while the Purgatory is occupied by people who recognize each side by their looks. They will call the dwellers of Paradise: "Peace be upon you." They did not enter (Paradise) through wishful thinking.

21[7:48]
Line:1002
Wanada as-habual-aAArafi rijalan yaAArifoonahum biseemahumqaloo ma aghna AAankum jamAAukum wamakuntum tastakbiroonaونادي اصحاب الاعراف رجالا يعرفونهم بسيماهم قالوا مااغني عنكم جمعكم وماكنتم تستكبرون
[YA]: The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?

[RK]:The dwellers of the Purgatory will call on people they recognize by their looks, saying, "Your great numbers did not avail you in any way, nor did your arrogance.

22[7:63]
Line:1017
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakumwalitattaqoo walaAAallakum turhamoonaاوعجبتم ان جاءكم ذكر من ربكم علي رجل منكم لينذركم ولتتقوا ولعلكم ترحمون
[YA]: "Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?"

[RK]:"Is it too much of a wonder that a reminder should come to you from your Lord, through a man like you, to warn you, and to lead you to righteousness, that you may attain mercy?"

23[7:69]
Line:1023
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakum waothkurooith jaAAalakum khulafaa min baAAdi qawmi noohinwazadakum fee alkhalqi bastatan faothkurooalaa Allahi laAAallakum tuflihoonaاوعجبتم ان جاءكم ذكر من ربكم علي رجل منكم لينذركم واذكروا اذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة فاذكروا الاء الله لعلكم تفلحون
[YA]: "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."

[RK]:"Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed."

24[7:81]
Line:1035
Innakum lata/toona alrrijalashahwatan min dooni alnnisa-i bal antum qawmunmusrifoonaانكم لتاتون الرجال شهوة من دون النساء بل انتم قوم مسرفون
[YA]: "For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds."

[RK]:"You practice sex with the men, instead of the women. Indeed, you are a transgressing people."

25[7:124]
Line:1078
LaoqatiAAanna aydiyakum waarjulakummin khilafin thumma laosallibannakum ajmaAAeenaلاقطعن ايديكم وارجلكم من خلاف ثم لاصلبنكم اجمعين
[YA]: "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."

[RK]:"I will cut your hands and feet on alternate sides, then I will crucify you all."

26[7:155]
Line:1109
Waikhtara moosaqawmahu sabAAeena rajulan limeeqatina falammaakhathat-humu alrrajfatu qala rabbi lawshi/ta ahlaktahum min qablu wa-iyyaya atuhlikunabima faAAala alssufahao minna in hiyailla fitnatuka tudillu biha man tashaowatahdee man tashao anta waliyyuna faighfirlana wairhamna waanta khayru alghafireenaواختار موسي قومه سبعين رجلا لميقاتنا فلما اخذتهم الرجفة قال رب لو شئت اهلكتهم من قبل واياي اتهلكنا بما فعل السفهاء منا ان هي الا فتنتك تضل بها من تشاء وتهدي من تشاء انت ولينا فاغفر لنا وارحمنا وانت خير الغافرين
[YA]: And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.

[RK]:Moses then selected seventy men from among his people, to come to our appointed audience. When the quake shook them, he said, "My Lord, You could have annihilated them in the past, together with me, if You so willed. Would You annihilate us for the deeds of those among us who are foolish? This must be the test that You have instituted for us. With it, You condemn whomever You will, and guide whomever You will. You are our Lord and Master, so forgive us, shower us with Your mercy; You are the best Forgiver.

27[7:195]
Line:1149
Alahum arjulun yamshoona biha amlahum aydin yabtishoona biha am lahum aAAyunun yubsiroonabiha am lahum athanun yasmaAAoona biha quliodAAoo shurakaakum thumma keedooni fala tunthirooniالهم ارجل يمشون بها ام لهم ايد يبطشون بها ام لهم اعين يبصرون بها ام لهم اذان يسمعون بها قل ادعوا شركاءكم ثم كيدون فلاتنظرون
[YA]: Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!

[RK]:Do they have legs on which they walk? Do they have hands with which they defend themselves? Do they have eyes with which they see? Do they have ears with which they hear? Say, "Call upon your idols, and ask them to smite me without delay.

28[9:108]
Line:1343
La taqum feehi abadan lamasjidunossisa AAala alttaqwa min awwali yawmin ahaqquan taqooma feehi feehi rijalun yuhibboona an yatatahharoowaAllahu yuhibbu almuttahhireenaلاتقم فيه ابدا لمسجد اسس علي التقوي من اول يوم احق ان تقوم فيه فيه رجال يحبون ان يتطهروا والله يحب المطهرين
[YA]: Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.

[RK]:You shall never pray in such a masjid. A masjid that is established on the basis of righteousness from the first day is more worthy of your praying therein. In it, there are people who love to be purified. GOD loves those who purify themselves.

29[10:2]
Line:1366
Akana lilnnasi AAajabanan awhayna ila rajulin minhum an anthirialnnasa wabashshiri allatheena amanooanna lahum qadama sidqin AAinda rabbihim qala alkafiroonainna hatha lasahirun mubeenunاكان للناس عجبا ان اوحينا الي رجل منهم ان انذر الناس وبشرالذين امنوا ان لهم قدم صدق عند ربهم قال الكافرون ان هذا لساحر مبين
[YA]: Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"

[RK]:Is it too much of a wonder for the people that we inspired a man like them? He (was inspired to say), "You shall warn the people, and give good news to those who believe that they have attained a position of prominence at their Lord." The disbelievers said, "This is a clever magician!"

30[11:78]
Line:1551
Wajaahu qawmuhu yuhraAAoona ilayhiwamin qablu kanoo yaAAmaloona alssayyi-ati qalaya qawmi haola-i banatee hunna atharulakum faittaqoo Allaha wala tukhzooni fee dayfeealaysa minkum rajulun rasheedunوجاءه قومه يهرعون اليه ومن قبل كانوا يعملون السيئات قال ياقوم هؤلاء بناتي هن اطهر لكم فاتقوا الله ولاتخزون في ضيفي اليس منكم رجل رشيد
[YA]: And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?"

[RK]:His people came rushing; they had grown accustomed to their sinful acts. He said, "O my people, it would be purer for you, if you take my daughters instead. You shall reverence GOD; do not embarrass me with my guests. Have you not one reasonable man among you?"

31[12:109]
Line:1705
Wama arsalna min qablika illarijalan noohee ilayhim min ahli alquraafalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimwaladaru al-akhirati khayrun lillatheenaittaqaw afala taAAqiloonaوماارسلنا من قبلك الا رجالا نوحي اليهم من اهل القري افلم يسيروا في الارض فينظروا كيف كان عاقبة الذين من قبلهم ولدار الاخرة خير للذين اتقوا افلا تعقلون
[YA]: Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?

[RK]:We did not send before you except men whom we inspired, chosen from the people of various communities. Did they not roam the earth and see the consequences for those before them? The abode of the Hereafter is far better for those who lead a righteous life. Would you then understand?

32[16:43]
Line:1944
Wama arsalna min qablika illarijalan noohee ilayhim fais-aloo ahla alththikriin kuntum la taAAlamoonaوماارسلنا من قبلك الا رجالا نوحي اليهم فسالوا اهل الذكر ان كنتم لاتعلمون
[YA]: And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

[RK]:We did not send before you except men whom we inspired. Ask those who know the scripture, if you do not know.

33[16:76]
Line:1977
Wadaraba Allahu mathalanrajulayni ahaduhuma abkamu la yaqdiru AAalashay-in wahuwa kallun AAala mawlahu aynamayuwajjihhu la ya/ti bikhayrin hal yastawee huwa wamanya/muru bialAAadli wahuwa AAala siratinmustaqeeminوضرب الله مثلا رجلين احدهما ابكم لايقدر علي شئ وهو كل علي مولاه اينما يوجهه لايات بخير هل يستوي هو ومن يامر بالعدل وهو علي صراط مستقيم
[YA]: Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

[RK]:And GOD cites the example of two men: one is dumb, lacks the ability to do anything, is totally dependent on his master - whichever way he directs him, he cannot produce anything good. Is he equal to one who rules with justice, and is guided in the right path?

34[17:47]
Line:2076
Nahnu aAAlamu bimayastamiAAoona bihi ith yastamiAAoona ilayka wa-ithhum najwa ith yaqoolu alththalimoonain tattabiAAoona illa rajulan mashooranنحن اعلم بما يستمعون به اذ يستمعون اليك واذ هم نجوي اذ يقول الظالمون ان تتبعون الا رجلا مسحورا
[YA]: We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!"

[RK]:We are fully aware of what they hear, when they listen to you, and when they conspire secretly - the disbelievers say, "You are following a crazy man."

35[17:64]
Line:2093
Waistafziz mani istataAAtaminhum bisawtika waajlib AAalayhim bikhaylika warajlikawasharik-hum fee al-amwali waal-awladiwaAAidhum wama yaAAiduhumu alshshaytanu illaghurooranواستفزز من استطعت منهم بصوتك واجلب عليهم بخيلك ورجلك وشاركهم في الاموال والاولاد وعدهم ومايعدهم الشيطان الا غرورا
[YA]: "Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit.

[RK]:"You may entice them with your voice, and mobilize all your forces and all your men against them, and share in their money and children, and promise them. Anything the devil promises is no more than an illusion.

36[18:32]
Line:2172
Waidrib lahum mathalanrajulayni jaAAalna li-ahadihima jannataynimin aAAnabin wahafafnahuma binakhlinwajaAAalna baynahuma zarAAanواضرب لهم مثلا رجلين جعلنا لاحدهما جنتين من اعناب وحففناهما بنخل وجعلنا بينهما زرعا
[YA]: Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.

[RK]:Cite for them the example of two men: we gave one of them two gardens of grapes, surrounded by date palms, and placed other crops between them.

37[18:37]
Line:2177
Qala lahu sahibuhu wahuwa yuhawiruhuakafarta biallathee khalaqaka min turabinthumma min nutfatin thumma sawwaka rajulanقال له صاحبه وهو يحاوره اكفرت بالذي خلقك من تراب ثم من نطفة ثم سواك رجلا
[YA]: His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?

[RK]:His friend said to him, as he debated with him, "Have you disbelieved in the One who created you from dust, then from a tiny drop, then perfected you into a man?

38[20:71]
Line:2419
Qala amantum lahu qabla an athanalakum innahu lakabeerukumu allathee AAallamakumu alssihrafalaoqattiAAanna aydiyakum waarjulakum min khilafinwalaosallibannakum fee juthooAAi alnnakhliwalataAAlamunna ayyuna ashaddu AAathaban waabqaقال امنتم له قبل ان اذن لكم انه لكبيركم الذي علمكم السحر فلاقطعن ايديكم وارجلكم من خلاف ولاصلبنكم في جذوع النخل ولتعلمن اينا اشد عذابا وابقي
[YA]: (Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"

[RK]:He said, "Did you believe in him without my permission? He must be your chief; the one who taught you magic. I will surely sever your hands and feet on alternate sides. I will crucify you on the palm trunks. You will find out which of us can inflict the worst retribution, and who outlasts whom."

39[21:7]
Line:2490
Wama arsalna qablaka illarijalan noohee ilayhim fais-aloo ahla alththikriin kuntum la taAAlamoonaوماارسلنا قبلك الا رجالا نوحي اليهم فسالوا اهل الذكر ان كنتم لاتعلمون
[YA]: Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message.

[RK]:We did not send before you except men whom we inspired. Ask those who know the scripture, if you do not know.

40[22:27]
Line:2622
Waaththin fee alnnasibialhajji ya/tooka rijalan waAAalakulli damirin ya/teena min kulli fajjin AAameeqinواذن في الناس بالحج ياتوك رجالا وعلي كل ضامر ياتين من كل فج عميق
[YA]: "And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;

[RK]:"And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations."

41[23:25]
Line:2698
In huwa illa rajulun bihi jinnatunfatarabbasoo bihi hatta heeninان هو الا رجل به جنة فتربصوا به حتي حين
[YA]: (And some said): "He is only a man possessed: wait (and have patience) with him for a time."

[RK]:"He is simply a man gone crazy. Just ignore him for awhile."

42[23:38]
Line:2711
In huwa illa rajulun iftaraAAala Allahi kathiban wama nahnulahu bimu/mineenaان هو الا رجل افتري علي الله كذبا ومانحن له بمؤمنين
[YA]: "He is only a man who invents a lie against Allah, but we are not the ones to believe in him!"

[RK]:"He is just a man who fabricated lies and attributed them to GOD. We will never believe him."

43[24:24]
Line:2815
Yawma tashhadu AAalayhim alsinatuhumwaaydeehim waarjuluhum bima kanoo yaAAmaloonaيوم تشهد عليهم السنتهم وايديهم وارجلهم بما كانوا يعملون
[YA]: On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions.

[RK]:The day will come when their own tongues, hands, and feet will bear witness to everything they had done.

44[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.

45[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.

46[24:37]
Line:2828
Rijalun la tulheehim tijaratunwala bayAAun AAan thikri Allahi wa-iqamialssalati wa-eeta-i alzzakatiyakhafoona yawman tataqallabu feehi alquloobu waal-absaruرجال لاتلهيهم تجارة ولابيع عن ذكر الله واقام الصلاة وايتاء الزكاة يخافون يوما تتقلب فيه القلوب والابصار
[YA]: By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),-

[RK]:People who are not distracted by business or trade from commemorating GOD; they observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), and they are conscious of the day when the minds and the eyes will be horrified.

47[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.

48[25:8]
Line:2863
Aw yulqa ilayhi kanzun aw takoonu lahujannatun ya/kulu minha waqala alththalimoonain tattabiAAoona illa rajulan mashooranاو يلقي اليه كنز اوتكون له جنة ياكل منها وقال الظالمون ان تتبعون الا رجلا مسحورا
[YA]: "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

[RK]:Or, "If only a treasure could be given to him!" Or, "If only he could possess an orchard from which he eats!" The transgressors also said, "You are following a bewitched man."

49[26:49]
Line:2981
Qala amantum lahu qabla an athanalakum innahu lakabeerukumu allathee AAallamakumu alssihrafalasawfa taAAlamoona laoqattiAAanna aydiyakum waarjulakummin khilafin walaosallibannakum ajmaAAeenaقال امنتم له قبل ان اذن لكم انه لكبيركم الذي علمكم السحر فلسوف تعلمون لاقطعن ايديكم وارجلكم من خلاف ولاصلبنكم اجمعين
[YA]: Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"

[RK]:He said, "Did you believe with him before I give you permission? He must be your teacher, who taught you magic. You will surely find out. I will sever your hands and feet on alternate sides. I will crucify you all."

50[27:55]
Line:3214
A-innakum lata/toona alrrijalashahwatan min dooni alnnisa-i bal antum qawmuntajhaloonaائنكم لتاتون الرجال شهوة من دون النساء بل انتم قوم تجهلون
[YA]: Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!

[RK]:"You practice sex with the men, lustfully, instead of the women. Indeed, you are ignorant people."


Go to page:1 2