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[1:7]
Line:7

Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena

صراط الذين انعمت عليهم غير المغضوب عليهم ولاالضالين

[YA]: The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

[RK]:the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers.

[2:40]
Line:47

Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waawfoo biAAahdee oofibiAAahdikum wa-iyyaya fairhabooni

يابني اسرائيل اذكروا نعمتي التي انعمت عليكم واوفوا بعهدي اوف بعهدكم واياي فارهبون

[YA]: O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me.

[RK]:O Children of Israel, remember My favor, which I bestowed upon you, and fulfill your part of the covenant, that I fulfill My part of the covenant, and reverence Me.

[2:40]
Line:47

Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waawfoo biAAahdee oofibiAAahdikum wa-iyyaya fairhabooni

يابني اسرائيل اذكروا نعمتي التي انعمت عليكم واوفوا بعهدي اوف بعهدكم واياي فارهبون

[2:47]
Line:54

Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waannee faddaltukumAAala alAAalameena

يابني اسرائيل اذكروا نعمتي التي انعمت عليكم واني فضلتكم علي العالمين

[YA]: Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message).

[RK]:O Children of Israel, remember My favor which I bestowed upon you, and that I blessed you more than any other people.

[2:47]
Line:54

Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waannee faddaltukumAAala alAAalameena

يابني اسرائيل اذكروا نعمتي التي انعمت عليكم واني فضلتكم علي العالمين

[2:122]
Line:129

Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waannee faddaltukumAAala alAAalameena

يابني اسرائيل اذكروا نعمتي التي انعمت عليكم واني فضلتكم علي العالمين

[YA]: O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).

[RK]:O Children of Israel, remember My favor which I bestowed upon you, and that I blessed you more than any other people.

[2:122]
Line:129

Ya banee isra-eela othkurooniAAmatiya allatee anAAamtu AAalaykum waannee faddaltukumAAala alAAalameena

يابني اسرائيل اذكروا نعمتي التي انعمت عليكم واني فضلتكم علي العالمين

[2:150]
Line:157

Wamin haythu kharajta fawalliwajhaka shatra almasjidi alharami wahaythuma kuntum fawalloo wujoohakum shatrahu li-allayakoona lilnnasi AAalaykum hujjatun illaallatheena thalamoo minhum falatakhshawhum waikhshawnee wali-otimma niAAmatee AAalaykumwalaAAallakum tahtadoona

ومن حيث خرجت فول وجهك شطر المسجد الحرام وحيث ماكنتم فولوا وجوهكم شطره لئلا يكون للناس عليكم حجة الا الذين ظلموا منهم فلا تخشوهم واخشوني ولاتم نعمتي عليكم ولعلكم تهتدون

[YA]: So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;

[RK]:Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid; wherever you might be, you shall turn your faces (during Salat) towards it. Thus, the people will have no argument against you, except the transgressors among them. Do not fear them, and fear Me instead. I will then perfect My blessings upon you, that you may be guided.

[2:211]
Line:218

Sal banee isra-eela kam ataynahummin ayatin bayyinatin waman yubaddil niAAmata Allahimin baAAdi ma jaat-hu fa-inna Allahashadeedu alAAiqabi

سل بني اسرائيل كم اتيناهم من اية بينة ومن يبدل نعمة الله من بعد ماجاءته فان الله شديد العقاب

[YA]: Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.

[RK]:Ask the Children of Israel how many profound miracles have we shown them! For those who disregard the blessings bestowed upon them by GOD, GOD is most strict in retribution.

[2:231]
Line:238

Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna faamsikoohunna bimaAAroofin aw sarrihoohunnabimaAAroofin wala tumsikoohunna diraranlitaAAtadoo waman yafAAal thalika faqad thalamanafsahu wala tattakhithoo ayati Allahihuzuwan waothkuroo niAAmata Allahi AAalaykumwama anzala AAalaykum mina alkitabi waalhikmatiyaAAithukum bihi waittaqoo Allaha waiAAlamooanna Allaha bikulli shay-in AAaleemun

واذا طلقتم النساء فبلغن اجلهن فامسكوهن بمعروف او سرحوهن بمعروف ولاتمسكوهن ضرارا لتعتدوا ومن يفعل ذلك فقد ظلم نفسه ولاتتخذوا ايات الله هزوا واذكروا نعمة الله عليكم وماانزل عليكم من الكتاب والحكمة يعظكم به واتقوا الله واعلموا ان الله بكل شئ عليم

[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.

[RK]:If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take GOD's revelations in vain. Remember GOD's blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe GOD, and know that GOD is aware of all things.

[3:14]
Line:307

Zuyyina lilnnasi hubbualshshahawati mina alnnisa-i waalbaneenawaalqanateeri almuqantarati mina alththahabiwaalfiddati waalkhayli almusawwamati waal-anAAamiwaalharthi thalika mataAAu alhayatialddunya waAllahu AAindahu husnualmaabi

زين للناس حب الشهوات من النساء والبنين والقناطير المقنطرة من الذهب والفضة والخيل المسومة والانعام والحرث ذلك متاع الحياة الدنيا والله عنده حسن الماب

[YA]: Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).

[RK]:Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD.

[3:103]
Line:396

WaiAAtasimoo bihabliAllahi jameeAAan wala tafarraqoo waothkurooniAAmata Allahi AAalaykum ith kuntum aAAdaanfaallafa bayna quloobikum faasbahtum biniAAmatihiikhwanan wakuntum AAala shafa hufratinmina alnnari faanqathakum minha kathalikayubayyinu Allahu lakum ayatihi laAAallakumtahtadoona

واعتصموا بحبل الله جميعا ولاتفرقوا واذكروا نعمة الله عليكم اذ كنتم اعداء فالف بين قلوبكم فاصبحتم بنعمته اخوانا وكنتم علي شفا حفرة من النار فانقذكم منها كذلك يبين الله لكم اياته لعلكم تهتدون

[YA]: And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.

[RK]:You shall hold fast to the rope of GOD, all of you, and do not be divided. Recall GOD's blessings upon you - you used to be enemies and He reconciled your hearts. By His grace, you became brethren. You were at the brink of a pit of fire, and He saved you therefrom. GOD thus explains His revelations for you, that you may be guided.

[3:103]
Line:396

[3:136]
Line:429

Ola-ika jazaohum maghfiratunmin rabbihim wajannatun tajree min tahtihaal-anharu khalideena feeha waniAAma ajrualAAamileena

اولئك جزاؤهم مغفرة من ربهم وجنات تجري من تحتها الانهار خالدين فيها ونعم اجر العاملين

[YA]: For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!

[RK]:Their recompense is forgiveness from their Lord, and gardens with flowing streams; they abide therein forever. What a blessed reward for the workers!

[3:171]
Line:464

Yastabshiroona biniAAmatin mina Allahiwafadlin waanna Allaha la yudeeAAuajra almu/mineena

يستبشرون بنعمة من الله وفضل وان الله لايضيع اجر المؤمنين

[YA]: They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).

[RK]:They have good news of GOD's blessings and grace, and that GOD never fails to reward the believers.

[3:173]
Line:466

Allatheena qala lahumu alnnasuinna alnnasa qad jamaAAoo lakum faikhshawhumfazadahum eemanan waqaloo hasbunaAllahu waniAAma alwakeelu

الذين قال لهم الناس ان الناس قد جمعوا لكم فاخشوهم فزادهم ايمانا وقالوا حسبنا الله ونعم الوكيل

[YA]: Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."

[RK]:When the people say to them, "People have mobilized against you; you should fear them," this only strengthens their faith, and they say, "GOD suffices us; He is the best Protector."

[3:174]
Line:467

Fainqalaboo biniAAmatin mina Allahiwafadlin lam yamsas-hum soo-on waittabaAAoo ridwanaAllahi waAllahu thoo fadlinAAatheemin

فانقلبوا بنعمة من الله وفضل لم يمسسهم سوء واتبعوا رضوان الله والله ذو فضل عظيم

[YA]: And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.

[RK]:They have deserved GOD's blessings and grace. No harm ever touches them, for they have attained GOD's approval. GOD possesses infinite grace.

[4:58]
Line:551

Inna Allaha ya/murukum an tu-addooal-amanati ila ahliha wa-itha hakamtumbayna alnnasi an tahkumoo bialAAadliinna Allaha niAAimma yaAAithukum bihiinna Allaha kana sameeAAan baseeran

ان الله يامركم ان تؤدوا الامانات الي اهلها واذا حكمتم بين الناس ان تحكموا بالعدل ان الله نعما يعظكم به ان الله كان سميعا بصيرا

[YA]: Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.

[RK]:GOD commands you to give back anything the people have entrusted to you. If you judge among the people, you shall judge equitably. The best enlightenment indeed is what GOD recommends for you. GOD is Hearer, Seer.

[4:69]
Line:562

Waman yutiAAi Allaha waalrrasoolafaola-ika maAAa allatheena anAAama AllahuAAalayhim mina alnnabiyyeena waalssiddeeqeenawaalshshuhada-i waalssaliheenawahasuna ola-ika rafeeqan

ومن يطع الله والرسول فاولئك مع الذين انعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن اولئك رفيقا

[YA]: All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!

[RK]:Those who obey GOD and the messenger belong with those blessed by GOD - the prophets, the saints, the martyrs, and the righteous. These are the best company.

[4:72]
Line:565

Wa-inna minkum laman layubatti-annafa-in asabatkum museebatun qala qad anAAamaAllahu AAalayya ith lam akun maAAahum shaheedan

وان منكم لمن ليبطئن فان اصابتكم مصيبة قال قد انعم الله علي اذ لم اكن معهم شهيدا

[YA]: There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."

[RK]:Surely, there are those among you who would drag their feet, then, if a setback afflicts you, they would say, "GOD has blessed me that I was not martyred with them."

[4:119]
Line:612

Walaodillannahum walaomanniyannahumwalaamurannahum falayubattikunna athana al-anAAamiwalaamurannahum falayughayyirunna khalqa Allahiwaman yattakhithi alshshaytana waliyyan mindooni Allahi faqad khasira khusranan mubeenan

ولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا

[YA]: "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.

[RK]:"I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss.

[5:1]
Line:670

Ya ayyuha allatheena amanooawfoo bialAAuqoodi ohillat lakum baheematu al-anAAamiilla ma yutla AAalaykum ghayra muhilleealssaydi waantum hurumun inna Allahayahkumu ma yureedu

ياايها الذين امنوا اوفوا بالعقود احلت لكم بهيمة الانعام الا مايتلي عليكم غير محلي الصيد وانتم حرم ان الله يحكم مايريد

[YA]: O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.

[RK]:O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.

[5:3]
Line:672

Hurrimat AAalaykumu almaytatu waalddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatuwaalnnateehatu wama akala alssabuAAuilla ma thakkaytum wama thubihaAAala alnnusubi waan tastaqsimoo bial-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum waikhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheemun

حرمت عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة ومااكل السبع الا ماذكيتم وماذبح علي النصب وان تستقسموا بالازلام ذلك فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا فمن اضطر في مخمصة غير متجانف لاثم فان الله غفور رحيم

[YA]: Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.

[RK]:Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful.

[5:6]
Line:675

Ya ayyuha allatheena amanooitha qumtum ila alssalati faighsiloowujoohakum waaydiyakum ila almarafiqi waimsahoobiruoosikum waarjulakum ila alkaAAbayni wa-in kuntumjunuban faittahharoo wa-in kuntum marda awAAala safarin aw jaa ahadun minkum mina algha-itiaw lamastumu alnnisaa falam tajidoo maanfatayammamoo saAAeedan tayyiban faimsahoobiwujoohikum waaydeekum minhu ma yureedu AllahuliyajAAala AAalaykum min harajin walakin yureeduliyutahhirakum waliyutimma niAAmatahu AAalaykumlaAAallakum tashkuroona

ياايها الذين امنوا اذا قمتم الي الصلاة فاغسلوا وجوهكم وايديكم الي المرافق وامسحوا برؤوسكم وارجلكم الي الكعبين وان كنتم جنبا فاطهروا وان كنتم مرضي او علي سفر او جاء احد منكم من الغائط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم منه مايريد الله ليجعل عليكم من حرج ولكن يريد ليطهركم وليتم نعمته عليكم لعلكم تشكرون

[YA]: O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

[RK]:O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.

[5:7]
Line:676

Waothkuroo niAAmata AllahiAAalaykum wameethaqahu allathee wathaqakumbihi ith qultum samiAAna waataAAna waittaqooAllaha inna Allaha AAaleemun bithati alssudoori

واذكروا نعمة الله عليكم وميثاقه الذي واثقكم به اذ قلتم سمعنا واطعنا واتقوا الله ان الله عليم بذات الصدور

[YA]: And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts.

[RK]:Remember GOD's blessing upon you, and His covenant that He covenanted with you: you said, "We hear and we obey." You shall observe GOD; GOD is fully aware of the innermost thoughts.

[5:11]
Line:680

Ya ayyuha allatheena amanooothkuroo niAAmata Allahi AAalaykum ith hammaqawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahumAAankum waittaqoo Allaha waAAala Allahifalyatawakkali almu/minoona

ياايها الذين امنوا اذكروا نعمة الله عليكم اذ هم قوم ان يبسطوا اليكم ايديهم فكف ايديهم عنكم واتقوا الله وعلي الله فليتوكل المؤمنون

[YA]: O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.

[RK]:O you who believe, remember GOD's blessings upon you; when some people extended their hands to aggress against you, He protected you and withheld their hands. You shall observe GOD; in GOD the believers shall trust.

[5:20]
Line:689

Wa-ith qala moosaliqawmihi ya qawmi othkuroo niAAmata AllahiAAalaykum ith jaAAala feekum anbiyaa wajaAAalakummulookan waatakum ma lam yu/ti ahadanmina alAAalameena

واذ قال موسي لقومه ياقوم اذكروا نعمة الله عليكم اذ جعل فيكم انبياء وجعلكم ملوكا واتاكم مالم يؤت احدا من العالمين

[YA]: Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.

[RK]:Recall that Moses said to his people, "O my people, remember GOD's blessings upon you: He appointed prophets from among you, made you kings, and granted you what He never granted any other people.

[5:23]
Line:692

Qala rajulani mina allatheenayakhafoona anAAama Allahu AAalayhimaodkhuloo AAalayhimu albaba fa-itha dakhaltumoohufa-innakum ghaliboona waAAala Allahifatawakkaloo in kuntum mu/mineena

قال رجلان من الذين يخافون انعم الله عليهما ادخلوا عليهم الباب فاذا دخلتموه فانكم غالبون وعلي الله فتوكلوا ان كنتم مؤمنين

[YA]: (But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."

[RK]:Two men who were reverent and blessed by GOD said, "Just enter the gate. If you just enter it, you will surely prevail. You must trust in GOD, if you are believers."

[5:65]
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Walaw anna ahla alkitabi amanoowaittaqaw lakaffarna AAanhum sayyi-atihimwalaadkhalnahum jannati alnnaAAeemi

ولو ان اهل الكتاب امنوا واتقوا لكفرنا عنهم سيئاتهم ولادخلناهم جنات النعيم

[YA]: If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.

[RK]:If only the people of the scripture believe and lead a righteous life, we will then remit their sins, and admit them into gardens of bliss.

[5:95]
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Ya ayyuha allatheena amanoola taqtuloo alssayda waantum hurumunwaman qatalahu minkum mutaAAammidan fajazaon mithlu maqatala mina alnnaAAami yahkumu bihi thawaAAadlin minkum hadyan baligha alkaAAbati aw kaffaratuntaAAamu masakeena aw AAadlu thalika siyamanliyathooqa wabala amrihi AAafa AllahuAAamma salafa waman AAada fayantaqimu Allahuminhu waAllahu AAazeezun thoo intiqamin

ياايها الذين امنوا لاتقتلوا الصيد وانتم حرم ومن قتله منكم متعمدا فجزاء مثل ماقتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة او كفارة طعام مساكين او عدل ذلك صياما ليذوق وبال امره عفا الله عما سلف ومن عاد فينتقم الله منه والله عزيز ذو انتقام

[YA]: O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.

[RK]:O you who believe, do not kill any game during pilgrimage. Anyone who kills any game on purpose, his fine shall be a number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make sure that the offerings reach the Ka`bah. Otherwise, he may expiate by feeding poor people, or by an equivalent fast to atone for his offense. GOD has pardoned past offenses. But if anyone returns to such an offense, GOD will avenge it. GOD is Almighty, Avenger.

[5:110]
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Ith qala Allahu yaAAeesa ibna maryama othkur niAAmatee AAalaykawaAAala walidatika ith ayyadtuka biroohialqudusi tukallimu alnnasa fee almahdi wakahlanwa-ith AAallamtuka alkitaba waalhikmatawaalttawrata waal-injeela wa-ithtakhluqu mina altteeni kahay-ati alttayribi-ithnee fatanfukhu feeha fatakoonu tayranbi-ithnee watubri-o al-akmaha waal-abrasabi-ithnee wa-ith tukhriju almawta bi-ithneewa-ith kafaftu banee isra-eela AAanka ithji/tahum bialbayyinati faqala allatheenakafaroo minhum in hatha illa sihrun mubeenun

اذ قال الله ياعيسي ابن مريم اذكر نعمتي عليك وعلي والدتك اذ ايدتك بروح القدس تكلم الناس في المهد وكهلا واذ علمتك الكتاب والحكمة والتوراة والانجيل واذ تخلق من الطين كهيئة الطير باذني فتنفخ فيها فتكون طيرا باذني وتبري الاكمه والابرص باذني واذ تخرج الموتي باذني واذ كففت بني اسرائيل عنك اذ جئتهم بالبينات فقال الذين كفروا منهم ان هذا الا سحر مبين

[YA]: Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'

[RK]:GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, `This is obviously magic.'

[6:136]
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WajaAAaloo lillahi mimma tharaamina alharthi waal-anAAami naseebanfaqaloo hatha lillahi bizaAAmihim wahathalishuraka-ina fama kana lishuraka-ihimfala yasilu ila Allahi wama kanalillahi fahuwa yasilu ila shuraka-ihimsaa ma yahkumoona

وجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل الي الله وماكان لله فهو يصل الي شركائهم ساء مايحكمون

[YA]: Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!

[RK]:They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment.

[6:138]
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Waqaloo hathihi anAAamunwaharthun hijrun la yatAAamuhailla man nashao bizaAAmihim waanAAamun hurrimatthuhooruha waanAAamun la yathkuroonaisma Allahi AAalayha iftiraan AAalayhisayajzeehim bima kanoo yaftaroona

وقالوا هذه انعام وحرث حجر لايطعمها الا من نشاء بزعمهم وانعام حرمت ظهورها وانعام لايذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون

[YA]: And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.

[RK]:They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations.

[6:138]
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[6:139]
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Waqaloo ma fee butoonihathihi al-anAAami khalisatun lithukoorinawamuharramun AAala azwajina wa-inyakun maytatan fahum feehi shurakao sayajzeehim wasfahuminnahu hakeemun AAaleemun

وقالوا مافي بطون هذه الانعام خالصة لذكورنا ومحرم علي ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم

[YA]: They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.

[RK]:They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient.

[6:142]
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Wamina al-anAAami hamoolatanwafarshan kuloo mimma razaqakumu Allahu walatattabiAAoo khutuwati alshshaytaniinnahu lakum AAaduwwun mubeenun

ومن الانعام حمولة وفرشا كلوا مما رزقكم الله ولاتتبعوا خطوات الشيطان انه لكم عدو مبين

[YA]: Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.

[RK]:Some livestock supply you with transportation, as well as bedding materials. Eat from GOD's provisions to you, and do not follow the steps of Satan; he is your most ardent enemy.

[7:44]
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Wanada as-habualjannati as-haba alnnari an qadwajadna ma waAAadana rabbuna haqqanfahal wajadtum ma waAAada rabbukum haqqan qaloonaAAam faaththana mu-aththinun baynahum an laAAnatuAllahi AAala alththalimeena

ونادي اصحاب الجنة اصحاب النار ان قد وجدنا ماوعدنا ربنا حقا فهل وجدتم ماوعد ربكم حقا قالوا نعم فاذن مؤذن بينهم ان لعنة الله علي الظالمين

[YA]: The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-

[RK]:The dwellers of Paradise will call the dwellers of Hell: "We have found our Lord's promise to be the truth; have you found your Lord's promise to be the truth?" They will say, "Yes." An announcer between them will announce: "GOD's condemnation has befallen the transgressors;

[7:114]
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Qala naAAam wa-innakum laminaalmuqarrabeena

قال نعم وانكم لمن المقربين

[YA]: He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."

[RK]:He said, "Yes indeed; you will even become close to me."

[7:179]
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Walaqad thara/na lijahannamakatheeran mina aljinni waal-insi lahum quloobun layafqahoona biha walahum aAAyunun la yubsiroonabiha walahum athanun la yasmaAAoona bihaola-ika kaal-anAAami bal hum adalluola-ika humu alghafiloona

ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون

[YA]: Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).

[RK]:We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.

[8:40]
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Wa-in tawallaw faiAAlamoo anna Allahamawlakum niAAma almawla waniAAma alnnaseeru

وان تولوا فاعلموا ان الله مولاكم نعم المولي ونعم النصير

[YA]: If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.

[RK]:If they turn away, then you should know that GOD is your Lord and Master; the best Lord and Master, the best supporter.

[8:40]
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Wa-in tawallaw faiAAlamoo anna Allahamawlakum niAAma almawla waniAAma alnnaseeru

وان تولوا فاعلموا ان الله مولاكم نعم المولي ونعم النصير

[8:53]
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Thalika bi-anna Allaha lamyaku mughayyiran niAAmatan anAAamaha AAala qawmin hattayughayyiroo ma bi-anfusihim waanna Allaha sameeAAunAAaleemun

ذلك بان الله لم يك مغيرا نعمة انعمها علي قوم حتي يغيروا مابانفسهم وان الله سميع عليم

[YA]: "Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."

[RK]:GOD does not change a blessing He has bestowed upon any people unless they themselves decide to change. GOD is Hearer, Omniscient.

[8:53]
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Thalika bi-anna Allaha lamyaku mughayyiran niAAmatan anAAamaha AAala qawmin hattayughayyiroo ma bi-anfusihim waanna Allaha sameeAAunAAaleemun

ذلك بان الله لم يك مغيرا نعمة انعمها علي قوم حتي يغيروا مابانفسهم وان الله سميع عليم

[9:21]
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Yubashshiruhum rabbuhum birahmatinminhu waridwanin wajannatin lahum feehanaAAeemun muqeemun

يبشرهم ربهم برحمة منه ورضوان وجنات لهم فيها نعيم مقيم

[YA]: Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure:

[RK]:Their Lord gives them good news: mercy and approval from Him, and gardens where they rejoice in everlasting bliss.

[10:9]
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Inna allatheena amanoowaAAamiloo alssalihati yahdeehim rabbuhumbi-eemanihim tajree min tahtihimu al-anharufee jannati alnnaAAeemi

ان الذين امنوا وعملوا الصالحات يهديهم ربهم بايمانهم تجري من تحتهم الانهار في جنات النعيم

[YA]: Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.

[RK]:As for those who believe and lead a righteous life, their Lord guides them, by virtue of their belief. Rivers will flow beneath them in the gardens of bliss.

[10:24]
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Innama mathalu alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi mimmaya/kulu alnnasu waal-anAAamu hattaitha akhathati al-ardu zukhrufaha waizzayyanatwathanna ahluha annahum qadiroonaAAalayha ataha amruna laylan aw naharanfajaAAalnaha haseedan kaan lam taghnabial-amsi kathalika nufassilu al-ayatiliqawmin yatafakkaroona

انما مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض مما ياكل الناس والانعام حتي اذا اخذت الارض زخرفها وازينت وظن اهلها انهم قادرون عليها اتاها امرنا ليلا او نهارا فجعلناها حصيدا كان لم تغن بالامس كذلك نفصل الايات لقوم يتفكرون

[YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

[RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.

[11:10]
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Wala-in athaqnahu naAAmaabaAAda darraa massat-hu layaqoolanna thahabaalssayyi-atu AAannee innahu lafarihunfakhoorun

ولئن اذقناه نعماء بعد ضراء مسته ليقولن ذهب السيئات عني انه لفرح فخور

[YA]: But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.

[RK]:Whenever we bless him, after adversity had afflicted him, he says, "All adversity has gone away from me;" he becomes excited, proud.

[12:6]
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Wakathalika yajtabeeka rabbukawayuAAallimuka min ta/weeli al-ahadeethi wayutimmuniAAmatahu AAalayka waAAala ali yaAAqooba kamaatammaha AAala abawayka min qablu ibraheemawa-ishaqa inna rabbaka AAaleemun hakeemun

وكذلك يجتبيك ربك ويعلمك من تاويل الاحاديث ويتم نعمته عليك وعلي ال يعقوب كما اتمها علي ابويك من قبل ابراهيم واسحاق ان ربك عليم حكيم

[YA]: "Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."

[RK]:"Your Lord has thus blessed you, and has given you good news through your dream. He has perfected His blessings upon you and upon the family of Jacob, as He did for your ancestors Abraham and Isaac before that. Your Lord is Omniscient, Most Wise."

[13:24]
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Salamun AAalaykum bima sabartumfaniAAma AAuqba alddari

سلام عليكم بما صبرتم فنعم عقبي الدار

[YA]: "Peace unto you for that ye persevered in patience! Now how excellent is the final home!"

[RK]:"Peace be upon you, because you steadfastly persevered. What a joyous destiny."

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