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Browse By Root - ف ص ل - f-S-l

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1[2:233]
Line:240
Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerunوالوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلي المولود له رزقهن وكسوتهن بالمعروف لاتكلف نفس الا وسعها لاتضار والدة بولدها ولامولود له بولده وعلي الوارث مثل ذلك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح علكيم اذا سلمتم مااتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير
[YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

[RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.

2[2:249]
Line:256
Falamma fasala talootubialjunoodi qala inna Allaha mubtaleekumbinaharin faman shariba minhu falaysa minnee waman lam yatAAamhufa-innahu minnee illa mani ightarafa ghurfatan biyadihifashariboo minhu illa qaleelan minhum falamma jawazahuhuwa waallatheena amanoo maAAahu qaloola taqata lana alyawma bijalootawajunoodihi qala allatheena yathunnoonaannahum mulaqoo Allahi kam min fi-atin qaleelatinghalabat fi-atan katheeratan bi-ithni Allahi waAllahumaAAa alssabireenaفلما فصل طالوت بالجنود قال ان الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فانه مني الا من اغترف غرفة بيده فشربوا منه الا قليلا منهم فلما جاوزه هو والذين امنوا معه قالوا لاطاقة لنا اليوم بجالوت وجنوده قال الذين يظنون انهم ملاقوا الله كم من فئة قليلة غلبت فئة كثيرة باذن الله والله مع الصابرين
[YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

[RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere."

3[6:55]
Line:844
Wakathalika nufassilu al-ayatiwalitastabeena sabeelu almujrimeenaوكذلك نفصل الايات ولتستبين سبيل المجرمين
[YA]: Thus do We explain the signs in detail: that the way of the sinners may be shown up.

[RK]:We thus explain the revelations, and point out the ways of the wicked.

4[6:57]
Line:846
Qul innee AAala bayyinatin min rabbeewakaththabtum bihi ma AAindee matastaAAjiloona bihi ini alhukmu illa lillahiyaqussu alhaqqa wahuwa khayru alfasileenaقل اني علي بينة من ربي وكذبتم به ماعندي ماتستعجلون به ان الحكم الا لله يقص الحق وهو خير الفاصلين
[YA]: Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."

[RK]:Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge."

5[6:97]
Line:886
Wahuwa allathee jaAAala lakumu alnnujoomalitahtadoo biha fee thulumati albarriwaalbahri qad fassalna al-ayatiliqawmin yaAAlamoonaوهو الذي جعل لكم النجوم لتهتدوا بها في ظلمات البر والبحر قد فصلنا الايات لقوم يعلمون
[YA]: It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.

[RK]:And He is the One who made the stars to guide you during the darkness, on land and on sea. We thus clarify the revelations for people who know.

6[6:98]
Line:887
Wahuwa allathee anshaakum min nafsinwahidatin famustaqarrun wamustawdaAAun qad fassalnaal-ayati liqawmin yafqahoonaوهو الذي انشاكم من نفس واحدة فمستقر ومستودع قد فصلنا الايات لقوم يفقهون
[YA]: It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.

[RK]:He initiated you from one person, and decided your path, as well as your final destiny. We thus clarify the revelations for people who understand.

7[6:114]
Line:903
Afaghayra Allahi abtaghee hakamanwahuwa allathee anzala ilaykumu alkitaba mufassalanwaallatheena ataynahumu alkitabayaAAlamoona annahu munazzalun min rabbika bialhaqqifala takoonanna mina almumtareenaافغير الله ابتغي حكما وهو الذي انزل اليكم الكتاب مفصلا والذين اتيناهم الكتاب يعلمون انه منزل من ربك بالحق فلا تكونن من الممترين
[YA]: Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.

[RK]:Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt.

8[6:119]
Line:908
Wama lakum alla ta/kuloo mimmathukira ismu Allahi AAalayhi waqad fassalalakum ma harrama AAalaykum illa ma idturirtumilayhi wa-inna katheeran layudilloona bi-ahwa-ihimbighayri AAilmin inna rabbaka huwa aAAlamu bialmuAAtadeenaومالكم الا تاكلوا مما ذكر اسم الله عليه وقد فصل لكم ماحرم عليكم الا مااضطررتم اليه وان كثيرا ليضلون باهوائهم بغير علم ان ربك هو اعلم بالمعتدين
[YA]: Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.

[RK]:Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

9[6:126]
Line:915
Wahatha siratu rabbikamustaqeeman qad fassalna al-ayatiliqawmin yaththakkaroonaوهذا صراط ربك مستقيما قد فصلنا الايات لقوم يذكرون
[YA]: This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.

[RK]:This is the straight path to your Lord. We have explained the revelations for people who take heed.

10[6:154]
Line:943
Thumma atayna moosaalkitaba tamaman AAala allathee ahsanawatafseelan likulli shay-in wahudan warahmatanlaAAallahum biliqa-i rabbihim yu/minoonaثم اتينا موسي الكتاب تماما علي الذي احسن وتفصيلا لكل شئ وهدي ورحمة لعلهم بلقاء ربهم يؤمنون
[YA]: Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.

[RK]:And we gave Moses the scripture, complete with the best commandments, and detailing everything, and a beacon and mercy, that they may believe in meeting their Lord.

11[7:32]
Line:986
Qul man harrama zeenata Allahiallatee akhraja liAAibadihi waalttayyibatimina alrrizqi qul hiya lillatheena amanoofee alhayati alddunya khalisatanyawma alqiyamati kathalika nufassilu al-ayatiliqawmin yaAAlamoonaقل من حرم زينة الله التي اخرج لعباده والطيبات من الرزق قل هي للذين امنوا في الحياة الدنيا خالصة يوم القيامة كذلك نفصل الايات لقوم يعلمون
[YA]: Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.

[RK]:Say, "Who prohibited the nice things GOD has created for His creatures, and the good provisions?" Say, "Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection." We thus explain the revelations for people who know.

12[7:52]
Line:1006
Walaqad ji/nahum bikitabin fassalnahuAAala AAilmin hudan warahmatan liqawmin yu/minoonaولقد جئناهم بكتاب فصلناه علي علم هدي ورحمة لقوم يؤمنون
[YA]: For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.

[RK]:We have given them a scripture that is fully detailed, with knowledge, guidance, and mercy for the people who believe.

13[7:133]
Line:1087
Faarsalna AAalayhimu alttoofanawaaljarada waalqummala waalddafadiAAawaalddama ayatin mufassalatinfaistakbaroo wakanoo qawman mujrimeenaفارسلنا عليهم الطوفان والجراد والقمل والضفادع والدم ايات مفصلات فاستكبروا وكانوا قوما مجرمين
[YA]: So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.

[RK]:Consequently, we sent upon them the flood, the locusts, the lice, the frogs, and the blood - profound signs. But they maintained their arrogance. They were evil people.

14[7:145]
Line:1099
Wakatabna lahu fee al-alwahimin kulli shay-in mawAAithatan watafseelanlikulli shay-in fakhuthha biquwwatin wa/mur qawmakaya/khuthoo bi-ahsaniha saoreekum daraalfasiqeenaوكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين
[YA]: And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."

[RK]:We wrote for him on the tablets all kinds of enlightenments and details of everything: "You shall uphold these teachings strongly, and exhort your people to uphold them - these are the best teachings. I will point out for you the fate of the wicked."

15[7:174]
Line:1128
Wakathalika nufassilu al-ayatiwalaAAallahum yarjiAAoonaوكذلك نفصل الايات ولعلهم يرجعون
[YA]: Thus do We explain the signs in detail; and perchance they may turn (unto Us).

[RK]:We thus explain the revelations, to enable the people to redeem themselves.

16[9:11]
Line:1246
Fa-in taboo waaqamoo alssalatawaatawoo alzzakata fa-ikhwanukum feealddeeni wanufassilu al-ayatiliqawmin yaAAlamoonaفان تابوا واقاموا الصلاة واتوا الزكاة فاخوانكم في الدين ونفصل الايات لقوم يعلمون
[YA]: But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.

[RK]:If they repent and observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), then they are your brethren in religion. We thus explain the revelations for people who know.

17[10:5]
Line:1369
Huwa allathee jaAAala alshshamsadiyaan waalqamara nooran waqaddarahu manazilalitaAAlamoo AAadada alssineena waalhisabama khalaqa Allahu thalika illa bialhaqqiyufassilu al-ayati liqawmin yaAAlamoonaهو الذين جعل الشمس ضياء والقمر نورا وقدره منازل لتعلموا عدد السنين والحساب ماخلق الله ذلك الا بالحق يفصل الايات لقوم يعلمون
[YA]: It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.

[RK]:He is the One who rendered the sun radiant, and the moon a light, and He designed its phases that you may learn to count the years and to calculate. GOD did not create all this, except for a specific purpose. He explains the revelations for people who know.

18[10:24]
Line:1388
Innama mathalu alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi mimmaya/kulu alnnasu waal-anAAamu hattaitha akhathati al-ardu zukhrufaha waizzayyanatwathanna ahluha annahum qadiroonaAAalayha ataha amruna laylan aw naharanfajaAAalnaha haseedan kaan lam taghnabial-amsi kathalika nufassilu al-ayatiliqawmin yatafakkaroonaانما مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض مما ياكل الناس والانعام حتي اذا اخذت الارض زخرفها وازينت وظن اهلها انهم قادرون عليها اتاها امرنا ليلا او نهارا فجعلناها حصيدا كان لم تغن بالامس كذلك نفصل الايات لقوم يتفكرون
[YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

[RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.

19[10:37]
Line:1401
Wama kana hatha alqur-anuan yuftara min dooni Allahi walakin tasdeeqaallathee bayna yadayhi watafseela alkitabi larayba feehi min rabbi alAAalameenaوماكان هذا القران ان يفتري من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لاريب فيه من رب العالمين
[YA]: This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

[RK]:This Quran could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe.

20[11:1]
Line:1474
Alif-lam-ra kitabun ohkimatayatuhu thumma fussilat min ladun hakeeminkhabeerinالر كتاب احكمت اياته ثم فصلت من لدن حكيم خبير
[YA]: A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things):

[RK]:A.L.R. This is a scripture whose verses have been perfected, then elucidated. It comes from a Most Wise, Most Cognizant.

21[12:94]
Line:1690
Walamma fasalati alAAeeru qalaaboohum innee laajidu reeha yoosufa lawla antufannidooniولما فصلت العير قال ابوهم اني لاجد ريح يوسف لولا ان تفندون
[YA]: When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard."

[RK]:Even before the caravan arrived, their father said, "I can sense the smell of Joseph. Will someone enlighten me?"

22[12:111]
Line:1707
Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoonaلقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون
[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

23[13:2]
Line:1709
Allahu allathee rafaAAa alssamawatibighayri AAamadin tarawnaha thumma istawa AAalaalAAarshi wasakhkhara alshshamsa waalqamara kullunyajree li-ajalin musamman yudabbiru al-amra yufassilu al-ayatilaAAallakum biliqa-i rabbikum tooqinoonaالله الذي رفع السماوات بغير عمد ترونها ثم استوي علي العرش وسخرالشمس والقمر كل يجري لاجل مسمي يدبر الامر يفصل الايات لعلكم بلقاء ربكم توقنون
[YA]: Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.

[RK]:GOD is the One who raised the heavens without pillars that you can see, then assumed all authority. He committed the sun and the moon, each running (in its orbit) for a predetermined period. He controls all things, and explains the revelations, that you may attain certainty about meeting your Lord.

24[17:12]
Line:2041
WajaAAalna allayla waalnnaharaayatayni famahawna ayata allayliwajaAAalna ayata alnnahari mubsiratanlitabtaghoo fadlan min rabbikum walitaAAlamoo AAadada alssineenawaalhisaba wakulla shay-in fassalnahutafseelanوجعلنا الليل والنهار ايتين فمحونا اية الليل وجعلنا اية النهار مبصرة لتبتغوا فضلا من ربكم ولتعلموا عدد السنين والحساب وكل شئ فصلناه تفصيلا
[YA]: We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.

[RK]:We rendered the night and the day two signs. We made the night dark, and the day lighted, that you may seek provisions from your Lord therein. This also establishes for you a timing system, and the means of calculation. We thus explain everything in detail.

25[17:12]
Line:2041
WajaAAalna allayla waalnnaharaayatayni famahawna ayata allayliwajaAAalna ayata alnnahari mubsiratanlitabtaghoo fadlan min rabbikum walitaAAlamoo AAadada alssineenawaalhisaba wakulla shay-in fassalnahutafseelanوجعلنا الليل والنهار ايتين فمحونا اية الليل وجعلنا اية النهار مبصرة لتبتغوا فضلا من ربكم ولتعلموا عدد السنين والحساب وكل شئ فصلناه تفصيلا
[YA]: We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.

[RK]:We rendered the night and the day two signs. We made the night dark, and the day lighted, that you may seek provisions from your Lord therein. This also establishes for you a timing system, and the means of calculation. We thus explain everything in detail.

26[22:17]
Line:2612
Inna allatheena amanoo waallatheenahadoo waalssabi-eena waalnnasarawaalmajoosa waallatheena ashrakoo inna Allahayafsilu baynahum yawma alqiyamati inna AllahaAAala kulli shay-in shaheedunان الذين امنوا والذين هادوا والصابئين والنصاري والمجوس والذين اشركوا ان الله يفصل بينهم يوم القيامة ان الله علي كل شئ شهيد
[YA]: Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

[RK]:Those who believe, those who are Jewish, the converts, the Christians, the Zoroastrians, and the idol worshipers, GOD is the One who will judge among them on the Day of Resurrection. GOD witnesses all things.

27[30:28]
Line:3437
Daraba lakum mathalan min anfusikumhal lakum mimma malakat aymanukum min shurakaafee ma razaqnakum faantum feehi sawaon takhafoonahumkakheefatikum anfusakum kathalika nufassilu al-ayatiliqawmin yaAAqiloonaضرب لكم مثلا من انفسكم هل لكم من ماملكت ايمانكم من شركاء في مارزقناكم فانتم فيه سواء تخافونهم كخيفتكم انفسكم كذلك نفصل الايات لقوم يعقلون
[YA]: He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.

[RK]:He cites for you herein an example from among yourselves: Do you ever elevate your servants or subordinates to the level where they rival you, and to the point that you pay them as much allegiance as is being paid to you? We thus explain the revelations for people who understand.

28[31:14]
Line:3483
Wawassayna al-insanabiwalidayhi hamalat-hu ommuhu wahnan AAalawahnin wafisaluhu fee AAamayni ani oshkur lee waliwalidaykailayya almaseeruووصينا الانسان بوالديه حملته امه وهنا علي وهن وفصاله في عامين ان اشكر لي ولوالديك الي المصير
[YA]: And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.

[RK]:We enjoined the human being to honor his parents. His mother bore him, and the load got heavier and heavier. It takes two years (of intensive care) until weaning. You shall be appreciative of Me, and of your parents. To Me is the ultimate destiny.

29[32:25]
Line:3528
Inna rabbaka huwa yafsilu baynahumyawma alqiyamati feema kanoo feehiyakhtalifoonaان ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)

[RK]:Your Lord is the One who will judge them on the Day of Resurrection, regarding everything they disputed.

30[37:21]
Line:3809
Hatha yawmu alfasli allatheekuntum bihi tukaththiboonaهذا يوم الفصل الذي كنتم به تكذبون
[YA]: (A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"

[RK]:This is the day of decision that you used to disbelieve in.

31[38:20]
Line:3990
Washadadna mulkahu waataynahualhikmata wafasla alkhitabiوشددنا ملكه واتيناه الحكمة وفصل الخطاب
[YA]: We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.

[RK]:We strengthened his kingship, and endowed him with wisdom and good logic.

32[41:3]
Line:4221
Kitabun fussilat ayatuhuqur-anan AAarabiyyan liqawmin yaAAlamoonaكتاب فصلت اياته قرانا عربيا لقوم يعلمون
[YA]: A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-

[RK]:A scripture whose verses provide the complete details, in an Arabic Quran, for people who know.

33[41:44]
Line:4262
Walaw jaAAalnahu qur-ananaAAjamiyyan laqaloo lawla fussilat ayatuhuaaAAjamiyyun waAAarabiyyun qul huwa lillatheena amanoohudan washifaon waallatheena layu/minoona fee athanihim waqrun wahuwa AAalayhim AAaman ola-ikayunadawna min makanin baAAeedinولو جعلناه قرانا اعجميا لقالوا لولا فصلت اياته ءاعجمي وعربي قل هو للذين امنوا هدي وشفاء والذين لايؤمنون في اذانهم وقر وهو عليهم عمي اولئك ينادون من مكان بعيد
[YA]: Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"

[RK]:If we made it a non-Arabic Quran they would have said, "Why did it come down in that language?" Whether it is Arabic or non-Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway."

34[42:21]
Line:4293
Am lahum shurakao sharaAAoo lahummina alddeeni ma lam ya/than bihi Allahuwalawla kalimatu alfasli laqudiya baynahumwa-inna alththalimeena lahum AAathabunaleemunام لهم شركاء شرعوا لهم من الدين مالم ياذن به الله ولولا كلمة الفصل لقضي بينهم وان الظالمين لهم عذاب اليم
[YA]: What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.

[RK]:They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.

35[44:40]
Line:4454
Inna yawma alfasli meeqatuhumajmaAAeenaان يوم الفصل ميقاتهم اجمعين
[YA]: Verily the Day of sorting out is the time appointed for all of them,-

[RK]:The Day of Decision awaits them all.

36[46:15]
Line:4525
Wawassayna al-insanabiwalidayhi ihsanan hamalat-hu ommuhukurhan wawadaAAat-hu kurhan wahamluhu wafisaluhuthalathoona shahran hatta ithabalagha ashuddahu wabalagha arbaAAeena sanatan qala rabbiawziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee thurriyyatee innee tubtuilayka wa-innee mina almuslimeenaووصينا الانسان بوالديه احسانا حملته امه كرها ووضعته كرها وحمله وفصاله ثلاثون شهرا حتي اذا بلغ اشده وبلغ اربعين سنة قال رب اوزعني ان اشكر نعمتك التي انعمت علي وعلي والدي وان اعمل صالحا ترضاه واصلح لي في ذريتي اني تبت اليك واني من المسلمين
[YA]: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

[RK]:We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity, and reaches the age of forty, he should say, "My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter."

37[60:3]
Line:5153
Lan tanfaAAakum arhamukum walaawladukum yawma alqiyamati yafsilu baynakumwaAllahu bima taAAmaloona baseerunلن تنفعكم ارحامكم ولااولادكم يوم القيامة يفصل بينكم والله بما تعملون بصير
[YA]: Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.

[RK]:Your relatives and your money can never help you. On the Day of Resurrection, He will judge among you. GOD is Seer of everything you do.

38[70:13]
Line:5388
Wafaseelatihi allatee tu/weehiوفصيلته التي تؤويه
[YA]: His kindred who sheltered him,

[RK]:Even his whole tribe that raised him.

39[77:13]
Line:5635
Liyawmi alfasliليوم الفصل
[YA]: For the Day of Sorting out.

[RK]:The Day of Decision.

40[77:14]
Line:5636
Wama adraka ma yawmualfasliوماادراك مايوم الفصل
[YA]: And what will explain to thee what is the Day of Sorting out?

[RK]:What a Day of Decision!

41[77:38]
Line:5660
Hatha yawmu alfasli jamaAAnakumwaal-awwaleenaهذا يوم الفصل جمعناكم والاولين
[YA]: That will be a Day of Sorting out! We shall gather you together and those before (you)!

[RK]:This is the Day of Decision. We have summoned you and the previous generations.

42[78:17]
Line:5689
Inna yawma alfasli kana meeqatanان يوم الفصل كان ميقاتا
[YA]: Verily the Day of Sorting out is a thing appointed,

[RK]:The Day of Decision is appointed.

43[86:13]
Line:5944
Innahu laqawlun faslunانه لقول فصل
[YA]: Behold this is the Word that distinguishes (Good from Evil):

[RK]:This is a serious narration.

44[87:15]
Line:5963
Wathakara isma rabbihi fasallaوذكر اسم ربه فصلي
[YA]: And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer.

[RK]:By remembering the name of his Lord and observing the contact prayers (Salat).

45[108:2]
Line:6206
Fasalli lirabbika wainharفصل لربك وانحر
[YA]: Therefore to thy Lord turn in Prayer and Sacrifice.

[RK]:Therefore, you shall pray to your Lord (Salat), and give to charity.


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