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| No. | Ref. | Text | ||
| 1 | [2:178] Line:185 |
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| [YA]: O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. [RK]:O you who believe, equivalence is the law decreed for you when dealing with murder - the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution. | ||||
| 2 | [2:179] Line:186 |
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| [YA]: In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. [RK]:Equivalence is a life saving law for you, O you who possess intelligence, that you may be righteous. | ||||
| 3 | [2:194] Line:201 |
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| [YA]: The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. [RK]:During the Sacred Months, aggression may be met by an equivalent response. If they attack you, you may retaliate by inflicting an equitable retribution. You shall observe GOD and know that GOD is with the righteous. | ||||
| 4 | [3:62] Line:355 |
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| [YA]: This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise. [RK]:Absolutely, this is the narration of the truth. Absolutely, there is no god except GOD. Absolutely, GOD is the Almighty, Most Wise. | ||||
| 5 | [4:164] Line:657 |
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| [YA]: Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;- [RK]:Messengers we have told you about, and messengers we never told you about. And GOD spoke to Moses directly. | ||||
| 6 | [5:45] Line:714 |
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| [YA]: We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers. [RK]:And we decreed for them in it that: the life for the life, the eye for the eye, the nose for the nose, the ear for the ear, the tooth for the tooth, and an equivalent injury for any injury. If one forfeits what is due to him as a charity, it will atone for his sins. Those who do not rule in accordance with GOD's revelations are the unjust. | ||||
| 7 | [6:57] Line:846 |
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| [YA]: Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." [RK]:Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge." | ||||
| 8 | [6:130] Line:919 |
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| [YA]: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith. [RK]:O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers. | ||||
| 9 | [7:35] Line:989 |
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| [YA]: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. [RK]:O children of Adam, when messengers come to you from among you, and recite My revelations to you, those who take heed and lead a righteous life, will have nothing to fear, nor will they grieve. | ||||
| 10 | [7:176] Line:1130 |
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| [YA]: If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. [RK]:Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect. | ||||
| 11 | [7:176] Line:1130 |
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| [YA]: If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. [RK]:Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect. | ||||
| 12 | [12:3] Line:1599 |
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| [YA]: We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. [RK]:We narrate to you the most accurate history through the revelation of this Quran. Before this, you were totally unaware. | ||||
| 13 | [12:5] Line:1601 |
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| [YA]: Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! [RK]:He said, "My son, do not tell your brothers about your dream, lest they plot and scheme against you. Surely, the devil is man's worst enemy. | ||||
| 14 | [12:111] Line:1707 |
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| [YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. [RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe. | ||||
| 15 | [16:118] Line:2019 |
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| [YA]: To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves. [RK]:For the Jews, we prohibited what we narrated to you previously. It was not us who wronged them; they are the ones who wronged their own souls. | ||||
| 16 | [18:64] Line:2204 |
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| [YA]: Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come). [RK]:(Moses) said, "That was the place we were looking for." They traced their steps back. | ||||
| 17 | [27:76] Line:3235 |
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| [YA]: Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree. [RK]:This Quran settles many issues for the Children of Israel; issues that they are still disputing. | ||||
| 18 | [28:25] Line:3277 |
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| [YA]: Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people." [RK]:Soon, one of the two women approached him, shyly, and said, "My father invites you to pay you for watering for us." When he met him, and told him his story, he said, "Have no fear. You have been saved from the oppressive people." | ||||
| 19 | [28:25] Line:3277 |
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| [YA]: Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people." [RK]:Soon, one of the two women approached him, shyly, and said, "My father invites you to pay you for watering for us." When he met him, and told him his story, he said, "Have no fear. You have been saved from the oppressive people." | ||||
| 20 | [40:78] Line:4211 |
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| [YA]: We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. [RK]:We have sent messengers before you - some of them we mentioned to you, and some we did not mention to you. No messenger can produce any miracle without GOD's authorization. Once GOD's judgment is issued, the truth dominates, and the falsifiers are exposed and humiliated. | ||||