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Browse By Root - ب ي ن - b-y-n

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No.Ref.Text
1[2:66]
Line:73
FajaAAalnaha nakalanlima bayna yadayha wama khalfahawamawAAithatan lilmuttaqeenaفجعلناها نكالا لما بين يديها وماخلفها وموعظة للمتقين
[YA]: So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.

[RK]:We set them up as an example for their generation, as well as subsequent generations, and an enlightenment for the righteous.
2[2:68]
Line:75
Qaloo odAAu lana rabbakayubayyin lana ma hiya qala innahu yaqooluinnaha baqaratun la faridun walabikrun AAawanun bayna thalika faifAAaloo matu/maroonaقالوا ادع لنا ربك يبين لنا ماهي قال انه يقول انها بقرة لافارض ولابكر عوان بين ذلك فافعلوا ماتؤمرون
[YA]: They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"

[RK]:They said, "Call upon your Lord to show us which one." He said, "He says that she is a heifer that is neither too old, nor too young; of an intermediate age. Now, carry out what you are commanded to do."
3[2:68]
Line:75
Qaloo odAAu lana rabbakayubayyin lana ma hiya qala innahu yaqooluinnaha baqaratun la faridun walabikrun AAawanun bayna thalika faifAAaloo matu/maroonaقالوا ادع لنا ربك يبين لنا ماهي قال انه يقول انها بقرة لافارض ولابكر عوان بين ذلك فافعلوا ماتؤمرون
[YA]: They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"

[RK]:They said, "Call upon your Lord to show us which one." He said, "He says that she is a heifer that is neither too old, nor too young; of an intermediate age. Now, carry out what you are commanded to do."
4[2:69]
Line:76
Qaloo odAAu lana rabbakayubayyin lana ma lawnuha qala innahuyaqoolu innaha baqaratun safrao faqiAAunlawnuha tasurru alnnathireenaقالوا ادع لنا ربك يبين لنا مالونها قال انه يقول انها بقرة صفراء فاقع لونها تسر الناظرين
[YA]: They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"

[RK]:They said, "Call upon your Lord to show us her color." He said, "He says that she is a yellow heifer, bright colored, pleases the beholders."
5[2:70]
Line:77
Qaloo odAAu lana rabbakayubayyin lana ma hiya inna albaqara tashabahaAAalayna wa-inna in shaa Allahulamuhtadoonaقالوا ادع لنا ربك يبين لنا ماهي ان البقر تشابه علينا وانا ان شاء الله لمهتدون
[YA]: They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills."

[RK]:They said, "Call upon your Lord to show us which one. The heifers look alike to us and, GOD willing, we will be guided."
6[2:87]
Line:94
Walaqad atayna moosaalkitaba waqaffayna min baAAdihi bialrrusuliwaatayna AAeesa ibna maryama albayyinatiwaayyadnahu biroohi alqudusi afakullama jaakumrasoolun bima la tahwa anfusukumuistakbartum fafareeqan kaththabtum wafareeqan taqtuloonaولقد اتينا موسي الكتاب وقفينا من بعده بالرسل واتينا عيسي ابن مريم البينات وايدناه بروح القدس افكلما جاءكم رسول بما لاتهوي انفسكم استكبرتم ففريقا كذبتم وفريقا تقتلون
[YA]: We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!

[RK]:We gave Moses the scripture, and subsequent to him we sent other messengers, and we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Is it not a fact that every time a messenger went to you with anything you disliked, your ego caused you to be arrogant? Some of them you rejected, and some of them you killed.
7[2:97]
Line:104
Qul man kana AAaduwwan lijibreelafa-innahu nazzalahu AAala qalbika bi-ithni Allahimusaddiqan lima bayna yadayhi wahudan wabushralilmu/mineenaقل من كان عدوا لجبريل فانه نزله علي قلبك باذن الله مصدقا لما بين يديه وهدي وبشري للمؤمنين
[YA]: Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-

[RK]:Say, "Anyone who opposes Gabriel should know that he has brought down this (Quran) into your heart, in accordance with GOD's will, confirming previous scriptures, and providing guidance and good news for the believers."
8[2:99]
Line:106
Walaqad anzalna ilayka ayatinbayyinatin wama yakfuru biha illa alfasiqoonaولقد انزلنا اليك ايات بينات ومايكفر بها الا الفاسقون
[YA]: We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.

[RK]:We have sent down to you such clear revelations, and only the wicked will reject them.
9[2:102]
Line:109
WaittabaAAoo ma tatloo alshshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna alshshayateena kafarooyuAAallimoona alnnasa alssihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoonaواتبعوا ماتتلو الشياطين علي ملك سليمان وماكفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وماانزل علي الملكين ببابل هاروت وماروت ومايعلمان من احد حتي يقولا انما نحن فتنة فلا تكفر فيتعلمون منهما مايفرقون به بين المرء وزوجه وماهم بضارين به من احد الا باذن الله ويتعلمون مايضرهم ولاينفعهم ولقد علموا لمن اشتراه ماله في الاخرة من خلاق ولبئس ماشروا به انفسهم لو كانوا يعلمون
[YA]: They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!

[RK]:They pursued what the devils taught concerning Solomon's kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: "This is a test. You shall not abuse such knowledge." But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of GOD. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew.
10[2:113]
Line:120
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaوقالت اليهود ليست النصاري علي شئ وقالت النصاري ليست اليهود علي شئ وهم يتلون الكتاب كذلك قال الذين لايعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

[RK]:The Jews said, "The Christians have no basis," while the Christians said, "The Jews have no basis." Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. GOD will judge them on the Day of Resurrection, regarding their disputes.
11[2:118]
Line:125
Waqala allatheena layaAAlamoona lawla yukallimuna Allahu awta/teena ayatun kathalika qala allatheenamin qablihim mithla qawlihim tashabahat quloobuhum qadbayyanna al-ayati liqawmin yooqinoonaوقال الذين لايعلمون لولا يكلمنا الله او تاتينا اية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بينا الايات لقوم يوقنون
[YA]: Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

[RK]:Those who possess no knowledge say, "If only GOD could speak to us, or some miracle could come to us!" Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.
12[2:136]
Line:143
Qooloo amanna biAllahiwama onzila ilayna wama onzila ilaibraheema wa-ismaAAeela wa-ishaqawayaAAqooba waal-asbati wama ootiya moosawaAAeesa wama ootiya alnnabiyyoona minrabbihim la nufarriqu bayna ahadin minhum wanahnulahu muslimoonaقولوا امنا بالله وماانزل الينا وماانزل الي ابراهيم واسماعيل واسحاق ويعقوب والاسباط ومااوتي موسي وعيسي ومااوتي النبيون من ربهم لانفرق بين احد منهم ونحن له مسلمون
[YA]: Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."

[RK]:Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters."
13[2:159]
Line:166
Inna allatheena yaktumoona maanzalna mina albayyinati waalhuda minbaAAdi ma bayyannahu lilnnasi feealkitabi ola-ika yalAAanuhumu AllahuwayalAAanuhumu allaAAinoonaان الذين يكتمون ماانزلنا من البينات والهدي من بعد مابيناه للناس في الكتاب اولئك يلعنهم الله ويلعنهم اللاعنون
[YA]: Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-

[RK]:Those who conceal our revelations and guidance, after proclaiming them for the people in the scripture, are condemned by GOD; they are condemned by all the condemners.
14[2:160]
Line:167
Illa allatheena taboowaaslahoo wabayyanoo faola-ika atoobuAAalayhim waana alttawwabu alrraheemuالا الذين تابوا واصلحوا وبينوا فاولئك اتوب عليهم وانا التواب الرحيم
[YA]: Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.

[RK]:As for those who repent, reform, and proclaim, I redeem them. I am the Redeemer, Most Merciful.
15[2:164]
Line:171
Inna fee khalqi alssamawatiwaal-ardi waikhtilafi allayli waalnnahariwaalfulki allatee tajree fee albahri bimayanfaAAu alnnasa wama anzala Allahumina alssama-i min ma-in faahyabihi al-arda baAAda mawtiha wabaththa feehamin kulli dabbatin watasreefi alrriyahiwaalssahabi almusakhkhari bayna alssama-iwaal-ardi laayatin liqawminyaAAqiloonaان في خلق السماوات والارض واختلاف الليل والنهار والفلك التي تجري في البحر بما ينفع الناس وماانزل الله من السماء من ماء فاحيا به الارض بعد موتها وبث فيها من كل دابة وتصريف الرياح والسحاب المسخر بين السماء والارض لايات لقوم يعقلون
[YA]: Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

[RK]:In the creation of the heavens and the earth, the alternation of night and day, the ships that roam the ocean for the benefit of the people, the water that GOD sends down from the sky to revive dead land and to spread in it all kinds of creatures, the manipulation of the winds, and the clouds that are placed between the sky and the earth, there are sufficient proofs for people who understand.
16[2:168]
Line:175
Ya ayyuha alnnasukuloo mimma fee al-ardi halalan tayyibanwala tattabiAAoo khutuwati alshshaytaniinnahu lakum AAaduwwun mubeenunياايها الناس كلوا مما في الارض حلالا طيبا ولاتتبعوا خطوات الشيطان انه لكم عدو مبين
[YA]: O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.

[RK]:O people, eat from the earth's products all that is lawful and good, and do not follow the steps of Satan; he is your most ardent enemy.
17[2:182]
Line:189
Faman khafa min moosinjanafan aw ithman faaslaha baynahum falaithma AAalayhi inna Allaha ghafoorun raheemunفمن خاف من موص جنفا او اثما فاصلح بينهم فلا اثم عليه ان الله غفور رحيم
[YA]: But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.

[RK]:If one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. GOD is Forgiver, Most Merciful.
18[2:185]
Line:192
Shahru ramadana allatheeonzila feehi alqur-anu hudan lilnnasiwabayyinatin mina alhuda waalfurqanifaman shahida minkumu alshshahra falyasumhu waman kanamareedan aw AAala safarin faAAiddatun min ayyaminokhara yureedu Allahu bikumu alyusra wala yureedubikumu alAAusra walitukmiloo alAAiddata walitukabbiroo AllahaAAala ma hadakum walaAAallakum tashkuroonaشهر رمضان الذي انزل فيه القران هدي للناس وبينات من الهدي والفرقان فمن شهد منكم الشهر فليصمه ومن كان منكم مريضا او علي سفر فعدة من ايام اخر يريد الله بكم اليسر ولايريد بكم العسر ولتكملوا العدة ولتكبروا الله علي ماهداكم ولعلكم تشكرون
[YA]: Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

[RK]:Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation.
19[2:187]
Line:194
Ohilla lakum laylata alssiyamialrrafathu ila nisa-ikum hunna libasunlakum waantum libasun lahunna AAalima Allahuannakum kuntum takhtanoona anfusakum fatabaAAalaykum waAAafa AAankum faal-ana bashiroohunnawaibtaghoo ma kataba Allahu lakum wakuloo waishraboohatta yatabayyana lakumu alkhaytu al-abyadumina alkhayti al-aswadi mina alfajri thumma atimmoo alssiyamaila allayli wala tubashiroohunna waantum AAakifoonafee almasajidi tilka hudoodu Allahi falataqrabooha kathalika yubayyinu Allahu ayatihililnnasi laAAallahum yattaqoonaاحل لكم ليلة الصيام الرفث الي نسائكم هن لباس لكم وانتم لباس لهن علم الله انكم كنتم تختانون انفسكم فتاب عليكم وعفا عنكم فالان باشروهن وابتغوا ماكتب الله لكم وكلوا واشربوا حتي يتبين لكم الخيط الابيض من الخيط الاسود من الفجر ثم اتموا الصيام الي الليل ولاتباشروهن وانتم عاكفون في المساجد تلك حدود الله فلا تقربوهاكذلك يبين الله اياته للناس لعلهم يتقون
[YA]: Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

[RK]:Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are GOD's laws; you shall not transgress them. GOD thus clarifies His revelations for the people, that they may attain salvation.
20[2:187]
Line:194
Ohilla lakum laylata alssiyamialrrafathu ila nisa-ikum hunna libasunlakum waantum libasun lahunna AAalima Allahuannakum kuntum takhtanoona anfusakum fatabaAAalaykum waAAafa AAankum faal-ana bashiroohunnawaibtaghoo ma kataba Allahu lakum wakuloo waishraboohatta yatabayyana lakumu alkhaytu al-abyadumina alkhayti al-aswadi mina alfajri thumma atimmoo alssiyamaila allayli wala tubashiroohunna waantum AAakifoonafee almasajidi tilka hudoodu Allahi falataqrabooha kathalika yubayyinu Allahu ayatihililnnasi laAAallahum yattaqoonaاحل لكم ليلة الصيام الرفث الي نسائكم هن لباس لكم وانتم لباس لهن علم الله انكم كنتم تختانون انفسكم فتاب عليكم وعفا عنكم فالان باشروهن وابتغوا ماكتب الله لكم وكلوا واشربوا حتي يتبين لكم الخيط الابيض من الخيط الاسود من الفجر ثم اتموا الصيام الي الليل ولاتباشروهن وانتم عاكفون في المساجد تلك حدود الله فلا تقربوهاكذلك يبين الله اياته للناس لعلهم يتقون
[YA]: Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

[RK]:Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are GOD's laws; you shall not transgress them. GOD thus clarifies His revelations for the people, that they may attain salvation.
21[2:188]
Line:195
Wala ta/kuloo amwalakumbaynakum bialbatili watudloo biha ilaalhukkami lita/kuloo fareeqan min amwali alnnasibial-ithmi waantum taAAlamoonaولاتاكلوا اموالكم بينكم بالباطل وتدلوا بها الي الحكام لتاكلوا فريقا من اموال الناس بالاثم وانتم تعلمون
[YA]: And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.

[RK]:You shall not take each others' money illicitly, nor shall you bribe the officials to deprive others of some of their rights illicitly, while you know.
22[2:208]
Line:215
Ya ayyuha allatheena amanooodkhuloo fee alssilmi kaffatan walatattabiAAoo khutuwati alshshaytaniinnahu lakum AAaduwwun mubeenunياايها الذين امنوا ادخلوا في السلم كافة ولاتتبعوا خطوات الشيطان انه لكم عدو مبين
[YA]: O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.

[RK]:O you who believe, you shall embrace total submission; do not follow the steps of Satan, for he is your most ardent enemy.
23[2:209]
Line:216
Fa-in zalaltum min baAAdi ma jaatkumualbayyinatu faiAAlamoo anna Allaha AAazeezunhakeemunفان زللتم من بعد ماجاءتكم البينات فاعلموا ان الله عزيز حكيم
[YA]: If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.

[RK]:If you backslide, after the clear proofs have come to you, then know that GOD is Almighty, Most Wise.
24[2:211]
Line:218
Sal banee isra-eela kam ataynahummin ayatin bayyinatin waman yubaddil niAAmata Allahimin baAAdi ma jaat-hu fa-inna Allahashadeedu alAAiqabiسل بني اسرائيل كم اتيناهم من اية بينة ومن يبدل نعمة الله من بعد ماجاءته فان الله شديد العقاب
[YA]: Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.

[RK]:Ask the Children of Israel how many profound miracles have we shown them! For those who disregard the blessings bestowed upon them by GOD, GOD is most strict in retribution.
25[2:213]
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Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
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Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
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Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
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Yas-aloonaka AAani alkhamri waalmaysiriqul feehima ithmun kabeerun wamanafiAAu lilnnasiwa-ithmuhuma akbaru min nafAAihima wayas-aloonaka mathayunfiqoona quli alAAafwa kathalika yubayyinu Allahulakumu al-ayati laAAallakum tatafakkaroonaيسالونك عن الخمر والميسر قل فيها اثم كبير ومنافع للناس واثمهما اكبر من نفعهما ويسالونك ماذا ينفقون قل العفو كذلك يبين الله لكم الايات لعلكم تتفكرون
[YA]: They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-

[RK]:They ask you about intoxicants and gambling: say, "In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit." They also ask you what to give to charity: say, "The excess." GOD thus clarifies the revelations for you, that you may reflect,
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Wala tankihoo almushrikatihatta yu/minna walaamatun mu/minatun khayrun minmushrikatin walaw aAAjabatkum wala tunkihooalmushrikeena hatta yu/minoo walaAAabdun mu/minunkhayrun min mushrikin walaw aAAjabakum ola-ika yadAAoonaila alnnari waAllahu yadAAooila aljannati waalmaghfirati bi-ithnihiwayubayyinu ayatihi lilnnasilaAAallahum yatathakkaroonaولاتنكحوا المشركات حتي يؤمن ولامة مؤمنة خير من مشركة ولو اعجبتكم ولاتنكحوا المشركين حتي يؤمنوا ولعبد مؤمن خير من مشرك ولو اعجبكم اولئك يدعون الي النار والله يدعو الي الجنة والمغفرة باذنه ويبين اياته للناس لعلهم يتذكرون
[YA]: Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.

[RK]:Do not marry idolatresses unless they believe; a believing woman is better than an idolatress, even if you like her. Nor shall you give your daughters in marriage to idolatrous men, unless they believe. A believing man is better than an idolater, even if you like him. These invite to Hell, while GOD invites to Paradise and forgiveness, as He wills. He clarifies His revelations for the people, that they may take heed.
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Wala tajAAaloo Allaha AAurdatanli-aymanikum an tabarroo watattaqoo watuslihoobayna alnnasi waAllahu sameeAAunAAaleemunولاتجعلوا الله عرضة لايمانكم ان تبروا وتتقوا وتصلحوا بين الناس والله سميع عليم
[YA]: And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.

[RK]:Do not subject GOD's name to your casual swearing, that you may appear righteous, pious, or to attain credibility among the people. GOD is Hearer, Knower.
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Fa-in tallaqaha falatahillu lahu min baAAdu hatta tankihazawjan ghayrahu fa-in tallaqaha fala junahaAAalayhima an yatarajaAAa in thannaan yuqeema hudooda Allahi watilka hudooduAllahi yubayyinuha liqawmin yaAAlamoonaفان طلقها فلا تحل له من بعد حتي تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون
[YA]: So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

[RK]:If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD's laws. These are GOD's laws; He explains them for people who know.
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Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna fala taAAduloohunna an yankihnaazwajahunna itha taradaw baynahum bialmaAAroofithalika yooAAathu bihi man kanaminkum yu/minu biAllahi waalyawmi al-akhirithalikum azka lakum waatharu waAllahuyaAAlamu waantum la taAAlamoonaواذا طلقتم النساء فبلغن اجلهن فلا تعضلوهن ان ينكحن ازواجهن اذا تراضوا بينهم بالمعروف ذلك يوعظ به من كان منكم يؤمن بالله واليوم الاخر ذلكم ازكي لكم واطهر والله يعلم وانتم لاتعلمون
[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.

[RK]:If you divorce the women, once they fulfill their interim, do not prevent them from remarrying their husbands, if they reconcile amicably. This shall be heeded by those among you who believe in GOD and the Last Day. This is purer for you, and more righteous. GOD knows, while you do not know.
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Wa-in tallaqtumoohunna min qabli antamassoohunna waqad faradtum lahunna fareedatanfanisfu ma faradtum illa an yaAAfoonaaw yaAAfuwa allathee biyadihi AAuqdatu alnnikahiwaan taAAfoo aqrabu lilttaqwa wala tansawooalfadla baynakum inna Allaha bimataAAmaloona baseerun وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف مافرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوي ولاتنسوا الفضل بينكم ان الله بما تعملون بصير
[YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

[RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do.
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Kathalika yubayyinu Allahulakum ayatihi laAAallakum taAAqiloonaكذلك يبين الله لكم اياته لعلكم تعقلون
[YA]: Thus doth Allah Make clear His Signs to you: In order that ye may understand.

[RK]:GOD thus explains His revelations for you, that you may understand.
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Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
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Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
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La ikraha fee alddeeniqad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghootiwayu/min biAllahi faqadi istamsaka bialAAurwatialwuthqa la infisama laha waAllahusameeAAun AAaleemunلااكراه في الدين قد تبين الرشد من الغي فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقي لاانفصام لها والله سميع عليم
[YA]: Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

[RK]:There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.
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Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
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Ayawaddu ahadukum an takoona lahujannatun min nakheelin waaAAnabin tajree min tahtihaal-anharu lahu feeha min kulli alththamaratiwaasabahu alkibaru walahu thurriyyatun duAAafaofaasabaha iAAsarun feehi narun faihtaraqatkathalika yubayyinu Allahu lakumu al-ayatilaAAallakum tatafakkaroonaايود احدكم ان تكون له جنة من نخيل واعناب تجري من تحتها الانهار له فيها من كل الثمرات واصابه الكبر وله ذرية ضعفاء فاصابها اعصار فيه نار فاحترقت كذلك يبين الله لكم الايات لعلكم تتفكرون
[YA]: Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.

[RK]:Does any of you wish to own a garden of palm trees and grapes, with flowing streams and generous crops, then, just as he grows old, and while his children are still dependent on him, a holocaust strikes and burns up his garden? GOD thus clarifies the revelations for you, that you may reflect.
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Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
41[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
42[2:285]
Line:292
Amana alrrasoolu bimaonzila ilayhi min rabbihi waalmu/minoona kullun amanabiAllahi wamala-ikatihi wakutubihiwarusulihi la nufarriqu bayna ahadin min rusulihiwaqaloo samiAAna waataAAna ghufranakarabbana wa-ilayka almaseeruامن الرسول بما انزل اليه من ربه والمؤمنون كل امن بالله وملائكته وكتبه ورسله لانفرق بين احد من رسله وقالوا سمعنا واطعنا غفرانك ربنا واليك المصير
[YA]: The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."

[RK]:The messenger has believed in what was sent down to him from his Lord, and so did the believers. They believe in GOD, His angels, His scripture, and His messengers: "We make no distinction among any of His messengers." They say, "We hear, and we obey. Forgive us, our Lord. To You is the ultimate destiny."
43[3:3]
Line:296
Nazzala AAalayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi waanzala alttawratawaal-injeelaنزل عليك الكتاب بالحق مصدقا لما بين يديه وانزل التوراة والانجيل
[YA]: It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).

[RK]:He sent down to you this scripture, truthfully, confirming all previous scriptures, and He sent down the Torah and the Gospel
44[3:19]
Line:312
Inna alddeena AAinda Allahial-islamu wama ikhtalafa allatheena ootooalkitaba illa min baAAdi ma jaahumualAAilmu baghyan baynahum waman yakfur bi-ayati Allahifa-inna Allaha sareeAAu alhisabiان الدين عند الله الاسلام ومااختلف الذين اوتوا الكتاب الا من بعد ماجاءهم العلم بغيا بينهم ومن يكفر بايات الله فان الله سريع الحساب
[YA]: The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

[RK]:The only religion approved by GOD is "Submission." Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of GOD's revelations, GOD is most strict in reckoning.
45[3:23]
Line:316
Alam tara ila allatheena ootoonaseeban mina alkitabi yudAAawna ila kitabiAllahi liyahkuma baynahum thumma yatawallafareequn minhum wahum muAAridoonaالم تر الي الذين اوتوا نصيبا من الكتاب يدعون الي كتاب الله ليحكم بينهم ثم يتولي فريق منهم وهم معرضون
[YA]: Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

[RK]:Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion?
46[3:30]
Line:323
Yawma tajidu kullu nafsin ma AAamilatmin khayrin muhdaran wama AAamilat min soo-intawaddu law anna baynaha wabaynahu amadan baAAeedan wayuhaththirukumuAllahu nafsahu waAllahu raoofun bialAAibadiيوم تجد كل نفس ماعملت من خير محضرا وماعملت من سوء تود لو ان بينها وبينه امدا بعيدا ويحذركم الله نفسه والله رؤوف بالعباد
[YA]: "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."

[RK]:The day will come when each soul will find all the good works it had done brought forth. As for the evil works, it will wish that they were far, far removed. GOD alerts you that you shall reverence Him alone. GOD is Compassionate towards the people.
47[3:30]
Line:323
Yawma tajidu kullu nafsin ma AAamilatmin khayrin muhdaran wama AAamilat min soo-intawaddu law anna baynaha wabaynahu amadan baAAeedan wayuhaththirukumuAllahu nafsahu waAllahu raoofun bialAAibadiيوم تجد كل نفس ماعملت من خير محضرا وماعملت من سوء تود لو ان بينها وبينه امدا بعيدا ويحذركم الله نفسه والله رؤوف بالعباد
[YA]: "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."

[RK]:The day will come when each soul will find all the good works it had done brought forth. As for the evil works, it will wish that they were far, far removed. GOD alerts you that you shall reverence Him alone. GOD is Compassionate towards the people.
48[3:50]
Line:343
Wamusaddiqan lima baynayadayya mina alttawrati wali-ohilla lakumbaAAda allathee hurrima AAalaykum waji/tukumbi-ayatin min rabbikum faittaqoo Allaha waateeAAooniومصدقا لما بين يدي من التوراة ولاحل لكم بعض الذي حرم عليكم وجئتكم باية من ربكم فاتقوا الله واطيعون
[YA]: "'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.

[RK]:"I confirm previous scripture - the Torah - and I revoke certain prohibitions imposed upon you. I come to you with sufficient proof from your Lord. Therefore, you shall observe GOD, and obey me.
49[3:55]
Line:348
Ith qala Allahu yaAAeesa innee mutawaffeeka warafiAAuka ilayya wamutahhirukamina allatheena kafaroo wajaAAilu allatheenaittabaAAooka fawqa allatheena kafaroo ila yawmialqiyamati thumma ilayya marjiAAukum faahkumubaynakum feema kuntum feehi takhtalifoonaاذ قال الله ياعيسي اني متوفيك ورافعك الي ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا الي يوم القيامة ثم الي مرجعكم فاحكم بينكم فيما كنتم فيه تختلفون
[YA]: Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.

[RK]:Thus, GOD said, "O Jesus, I am terminating your life, raising you to Me, and ridding you of the disbelievers. I will exalt those who follow you above those who disbelieve, till the Day of Resurrection. Then to Me is the ultimate destiny of all of you, then I will judge among you regarding your disputes.
50[3:64]
Line:357
Qul ya ahla alkitabi taAAalawila kalimatin sawa-in baynana wabaynakum allanaAAbuda illa Allaha wala nushrika bihishay-an wala yattakhitha baAAdunabaAAdan arbaban min dooni Allahi fa-intawallaw faqooloo ishhadoo bi-anna muslimoonaقل يااهل الكتاب تعالوا الي كلمة سواء بيننا وبينكم الا نعبد الا الله ولانشرك به شيئا ولايتخذ بعضنا بعضا اربابا من دون الله فان تولوا فقولوا اشهدوا بانا مسلمون
[YA]: Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).

[RK]:Say, "O followers of the scripture, let us come to a logical agreement between us and you: that we shall not worship except GOD; that we never set up any idols besides Him, nor set up any human beings as lords beside GOD." If they turn away, say, "Bear witness that we are submitters."
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