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No.Ref.Text
151[9:107]
Line:1342
Waallatheena ittakhathoomasjidan diraran wakufran watafreeqan baynaalmu/mineena wa-irsadan liman haraba Allahawarasoolahu min qablu walayahlifunna in aradna illaalhusna waAllahu yashhadu innahum lakathiboonaوالذين اتخذوا مسجدا ضرارا وكفرا وتفريقا بين المؤمنين وارصادا لمن حارب الله ورسوله من قبل وليحلفن ان اردنا الا الحسني والله يشهد انهم لكاذبون
[YA]: And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.

[RK]:There are those who abuse the masjid by practicing idol worship, dividing the believers, and providing comfort to those who oppose GOD and His messenger. They solemnly swear: "Our intentions are honorable!" GOD bears witness that they are liars.
152[9:115]
Line:1350
Wama kana Allahu liyudillaqawman baAAda ith hadahum hattayubayyina lahum ma yattaqoona inna Allaha bikullishay-in AAaleemunوماكان الله ليضل قوما بعد اذ هداهم حتي يبين لهم مايتقون ان الله بكل شئ عليم
[YA]: And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.

[RK]:GOD does not send any people astray, after He had guided them, without first pointing out for them what to expect. GOD is fully aware of all things.
153[10:2]
Line:1366
Akana lilnnasi AAajabanan awhayna ila rajulin minhum an anthirialnnasa wabashshiri allatheena amanooanna lahum qadama sidqin AAinda rabbihim qala alkafiroonainna hatha lasahirun mubeenunاكان للناس عجبا ان اوحينا الي رجل منهم ان انذر الناس وبشرالذين امنوا ان لهم قدم صدق عند ربهم قال الكافرون ان هذا لساحر مبين
[YA]: Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"

[RK]:Is it too much of a wonder for the people that we inspired a man like them? He (was inspired to say), "You shall warn the people, and give good news to those who believe that they have attained a position of prominence at their Lord." The disbelievers said, "This is a clever magician!"
154[10:15]
Line:1379
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena layarjoona liqaana i/ti biqur-anin ghayri hathaaw baddilhu qul ma yakoonu lee an obaddilahu min tilqa-inafsee in attabiAAu illa ma yooha ilayyainnee akhafu in AAasaytu rabbee AAathabayawmin AAatheeminواذا تتلي عليهم اياتنا بينات قال الذين لايرجون لقاءنا ائت بقران غير هذا او بدله قل مايكون لي ان ابدله من تلقاء نفسي ان اتبع الا مايوحي الي اني اخاف ان عصيت ربي عذاب يوم عظيم
[YA]: But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."

[RK]:When our revelations are recited to them, those who do not expect to meet us say, "Bring a Quran other than this, or change it!" Say, "I cannot possibly change it on my own. I simply follow what is revealed to me. I fear, if I disobey my Lord, the retribution of an awesome day."
155[10:19]
Line:1383
Wama kana alnnasuilla ommatan wahidatan faikhtalafoo walawlakalimatun sabaqat min rabbika laqudiya baynahum feemafeehi yakhtalifoonaوماكان الناس الا امة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون
[YA]: Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

[RK]:The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.
156[10:28]
Line:1392
Wayawma nahshuruhum jameeAAan thummanaqoolu lillatheena ashrakoo makanakum antumwashurakaokum fazayyalna baynahum waqalashurakaohum ma kuntum iyyanataAAbudoonaويوم نحشرهم جميعا ثم نقول للذين اشركوا مكانكم انتم وشركاؤكم فزيلنا بينهم وقال شركاؤهم ماكنتم ايانا تعبدون
[YA]: One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!

[RK]:On the day when we summon them all, we will say to those who worshipped idols, "We have summoned you, together with your idols." We will have them confront each other, and their idols will say to them, "We had no idea that you idolized us.
157[10:29]
Line:1393
Fakafa biAllahishaheedan baynana wabaynakum in kunna AAan AAibadatikumlaghafileenaفكفي بالله شهيدا بيننا وبينكم ان كنا عن عبادتكم لغافلين
[YA]: "Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"

[RK]:"GOD suffices as a witness between us and you, that we were completely unaware of your worshipping us."
158[10:29]
Line:1393
Fakafa biAllahishaheedan baynana wabaynakum in kunna AAan AAibadatikumlaghafileenaفكفي بالله شهيدا بيننا وبينكم ان كنا عن عبادتكم لغافلين
[YA]: "Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"

[RK]:"GOD suffices as a witness between us and you, that we were completely unaware of your worshipping us."
159[10:37]
Line:1401
Wama kana hatha alqur-anuan yuftara min dooni Allahi walakin tasdeeqaallathee bayna yadayhi watafseela alkitabi larayba feehi min rabbi alAAalameenaوماكان هذا القران ان يفتري من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لاريب فيه من رب العالمين
[YA]: This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

[RK]:This Quran could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe.
160[10:45]
Line:1409
Wayawma yahshuruhum kaan lamyalbathoo illa saAAatan mina alnnahariyataAAarafoona baynahum qad khasira allatheena kaththaboobiliqa-i Allahi wama kanoo muhtadeenaويوم يحشرهم كان لم يلبثوا الا ساعة من النهار يتعارفون بينهم قد خسر الذين كذبوا بلقاء الله وماكانوا مهتدين
[YA]: One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.

[RK]:On the day when He summons all of them, they will feel as if they lasted in this world one hour of the day, during which they met. Losers indeed are those who disbelieved in meeting GOD; and chose to be misguided.
161[10:47]
Line:1411
Walikulli ommatin rasoolun fa-itha jaarasooluhum qudiya baynahum bialqisti wahum layuthlamoonaولكل امة رسول فاذا جاء رسولهم قضي بينهم بالقسط وهم لايظلمون
[YA]: To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged.

[RK]:To each community, a messenger. After their messenger comes, they are judged equitably, without the least injustice.
162[10:54]
Line:1418
Walaw anna likulli nafsin thalamatma fee al-ardi laiftadat bihi waasarroo alnnadamatalamma raawoo alAAathaba waqudiya baynahum bialqistiwahum la yuthlamoonaولو ان لكل نفس ظلمت مافي الارض لافتدت به واسروا الندامة لما راوا العذاب وقضي بينهم بالقسط وهم لايظلمون
[YA]: Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.

[RK]:If any wicked soul possessed everything on earth, it would readily offer it as ransom. They will be ridden with remorse when they see the retribution. They will be judged equitably, without the least injustice.
163[10:61]
Line:1425
Wama takoonu fee sha/nin wamatatloo minhu min qur-anin wala taAAmaloona minAAamalin illa kunna AAalaykum shuhoodan ithtufeedoona feehi wama yaAAzubu AAan rabbika minmithqali tharratin fee al-ardi walafee alssama-i wala asghara min thalikawala akbara illa fee kitabin mubeenunوماتكون في شان وماتتلو منه من قران ولاتعملون من عمل الا كنا عليكم شهودا اذ تفيضون فيه ومايعزب عن ربك من مثقال ذرة في الارض ولا في السماء ولااصغر من ذلك ولااكبر الا في كتاب مبين
[YA]: In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.

[RK]:You do not get into any situation, nor do you recite any Quran, nor do you do anything, without us being witnesses thereof as you do it. Not even an atom's weight is out of your Lord's control, be it in the heavens or the earth. Nor is there anything smaller than an atom, or larger, that is not recorded in a profound record.
164[10:76]
Line:1440
Falamma jaahumu alhaqqumin AAindina qaloo inna hatha lasihrunmubeenun فلما جاءهم الحق من عندنا قالوا ان هذا لسحر مبين
[YA]: When the Truth did come to them from Us, they said: "This is indeed evident sorcery!"

[RK]:When the truth came to them from us, they said, "This is obviously magic!"
165[10:93]
Line:1457
Walaqad bawwa/na banee isra-eelamubawwaa sidqin warazaqnahum mina alttayyibatifama ikhtalafoo hatta jaahumualAAilmu inna rabbaka yaqdee baynahum yawma alqiyamatifeema kanoo feehi yakhtalifoonaولقد بوانا بني اسرائيل مبوا صدق ورزقناهم من الطيبات فما اختلفوا حتي جاءهم العلم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

[RK]:We have endowed the Children of Israel with a position of honor, and blessed them with good provisions. Yet, they disputed when this knowledge came to them. Your Lord will judge them on the Day of Resurrection regarding everything they disputed.
166[11:6]
Line:1479
Wama min dabbatin fee al-ardiilla AAala Allahi rizquha wayaAAlamumustaqarraha wamustawdaAAaha kullun fee kitabinmubeeninومامن دابة في الارض الا علي الله رزقها ويعلم مستقرها ومستودعها كل في كتاب مبين
[YA]: There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.

[RK]:There is not a creature on earth whose provision is not guaranteed by GOD. And He knows its course and its final destiny. All are recorded in a profound record.
167[11:7]
Line:1480
Wahuwa allathee khalaqa alssamawatiwaal-arda fee sittati ayyamin wakanaAAarshuhu AAala alma-i liyabluwakum ayyukum ahsanuAAamalan wala-in qulta innakum mabAAoothoona min baAAdi almawtilayaqoolanna allatheena kafaroo in hatha illasihrun mubeenunوهو الذي خلق السماوات والارض في ستة ايام وكان عرشه علي الماء ليبلوكم ايكم احسن عملا ولئن قلت انكم مبعوثون من بعد الموت ليقولن الذين كفروا ان هذا الا سحر مبين
[YA]: He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"

[RK]:He is the One who created the heavens and the earth in six days - and His (earthly) domain was completely covered with water - in order to test you, to distinguish those among you who work righteousness. Yet, when you say, "You will be resurrected after death," those who disbelieve would say, "This is clearly witchcraft."
168[11:17]
Line:1490
Afaman kana AAala bayyinatinmin rabbihi wayatloohu shahidun minhu wamin qablihi kitabumoosa imaman warahmatan ola-ikayu/minoona bihi waman yakfur bihi mina al-ahzabi faalnnarumawAAiduhu fala taku fee miryatin minhu innahu alhaqqumin rabbika walakinna akthara alnnasi layu/minoonaافمن كان علي بينة من ربه ويتلوه شاهد منه ومن قبله كتاب موسي اماما ورحمة اولئك يؤمنون به ومن يكفر به من الاحزاب فالنار موعده فلاتك في مرية منه انه الحق من ربك ولكن اكثر الناس لايؤمنون
[YA]: Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!

[RK]:As for those who are given solid proof from their Lord, reported by a witness from Him, and before it, the book of Moses has set a precedent and a mercy, they will surely believe. As for those who disbelieve among the various groups, Hell is awaiting them. Do not harbor any doubt; this is the truth from your Lord, but most people disbelieve.
169[11:25]
Line:1498
Walaqad arsalna noohan ilaqawmihi innee lakum natheerun mubeenunولقد ارسلنا نوحا الي قومه اني لكم نذير مبين
[YA]: We sent Noah to his people (with a mission): "I have come to you with a Clear Warning:

[RK]:We sent Noah to his people, saying, "I come to you as a clear warner.
170[11:28]
Line:1501
Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee waataneerahmatan min AAindihi faAAummiyat AAalaykum anulzimukumoohawaantum laha karihoonaقال ياقوم ارايتم ان كنت علي بينة من ربي واتاني رحمة من عنده فعميت عليكم انلزنكموها وانتم لها كارهون
[YA]: He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it?

[RK]:He said, "O my people, what if I have a solid proof from my Lord? What if He has blessed me out of His mercy, though you cannot see it? Are we going to force you to believe therein?
171[11:43]
Line:1516
Qala saawee ila jabalinyaAAsimunee mina alma-i qala la AAasimaalyawma min amri Allahi illa man rahima wahalabaynahuma almawju fakana mina almughraqeenaقال ساوي الي جبل يعصمني من الماء قال لاعاصم اليوم من امر الله الا من رحم وحال بينهما الموج فكان من المغرقين
[YA]: The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood.

[RK]:He said, "I will take refuge on top of a hill, to protect me from the water." He said, "Nothing can protect anyone today from GOD's judgment; only those worthy of His mercy (will be saved)." The waves separated them, and he was among those who drowned.
172[11:53]
Line:1526
Qaloo ya hoodu maji/tana bibayyinatin wama nahnu bitarikeealihatina AAan qawlika wama nahnulaka bimu/mineenaقالوا ياهود ماجئتنا ببينة ومانحن بتاركي الهتنا عن قولك ومانحن لك بمؤمنين
[YA]: They said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee!

[RK]:They said, "O Hood, you did not show us any proof, and we are not abandoning our gods on account of what you say. We will never be believers with you.
173[11:63]
Line:1536
Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee waataneeminhu rahmatan faman yansurunee mina Allahiin AAasaytuhu fama tazeedoonanee ghayra takhseerinقال ياقوم ارايتم ان كنت علي بينة من ربي واتاني منه رحمة فمن ينصرني من الله ان عصيته فما تزيدونني غير تخسير
[YA]: He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition?

[RK]:He said, "O my people, what if I have solid proof from my Lord, and mercy from Him? Who would support me against GOD, if I disobeyed Him? You can only augment my loss.
174[11:88]
Line:1561
Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee warazaqanee minhu rizqanhasanan wama oreedu an okhalifakum ilama anhakum AAanhu in oreedu illa al-islahama istataAAtu wama tawfeeqee illa biAllahiAAalayhi tawakkaltu wa-ilayhi oneebuقال ياقوم اريتم ان كنت علي بينة من ربي ورزقني منه رزقا حسنا ومااريد ان اخالفكم الي ماانهاكم عنه ان اريد الا الاصلاح مااستطعت وماتوفيقي الا بالله عليه توكلت واليه انيب
[YA]: He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.

[RK]:He said, "O my people, what if I have solid proof from my Lord; what if He has provided me with a great blessing? It is not my wish to commit what I enjoin you from. I only wish to correct as many wrongs as I can. My guidance depends totally on GOD; I have put my trust in Him. To Him I have totally submitted.
175[11:96]
Line:1569
Walaqad arsalna moosa bi-ayatinawasultanin mubeeninولقد ارسلنا موسي باياتنا وسلطان مبين
[YA]: And we sent Moses, with Our Clear (Signs) and an authority manifest,

[RK]:We sent Moses with our signs and a profound authority.
176[11:110]
Line:1583
Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebunولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب
[YA]: We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

[RK]:We have given Moses the scripture, but it was disputed, and if it were not for a predetermined word decreed by your Lord, they would have been judged immediately. They are full of doubt about this, suspicious.
177[12:1]
Line:1597
Alif-lam-ra tilka ayatualkitabi almubeenuالر تلك ايات الكتاب المبين
[YA]: A.L.R. These are the symbols (or Verses) of the perspicuous Book.

[RK]:A.L.R. These (letters) are proofs of this profound scripture.
178[12:5]
Line:1601
Qala ya bunayya la taqsusru/yaka AAala ikhwatika fayakeedoo laka kaydan innaalshshaytana lil-insani AAaduwwun mubeenunقال يابني لاتقصص رءياك علي اخوتك فيكيدوا لك كيدا ان الشيطان للانسان عدو مبين
[YA]: Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!

[RK]:He said, "My son, do not tell your brothers about your dream, lest they plot and scheme against you. Surely, the devil is man's worst enemy.
179[12:8]
Line:1604
Ith qaloo layoosufu waakhoohu ahabbuila abeena minna wanahnu AAusbatuninna abana lafee dalalin mubeeninاذ قالوا ليوسف واخوه احب الي ابينا منا ونحن عصبة ان ابانا لفي ضلال مبين
[YA]: They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!

[RK]:They said, "Joseph and his brother are favored by our father, and we are in the majority. Indeed, our father is far astray.
180[12:30]
Line:1626
Waqala niswatun fee almadeenatiimraatu alAAazeezi turawidu fataha AAannafsihi qad shaghafaha hubban inna lanarahafee dalalin mubeeninوقال نسوة في المدينة امراة العزيز تراود فتاها عن نفسه قد شغفها حبا انا لنراها في ضلال مبين
[YA]: Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."

[RK]:Some women in the city gossiped: "The governor's wife is trying to seduce her servant. She is deeply in love with him. We see that she has gone astray."
181[12:100]
Line:1696
WarafaAAa abawayhi AAala alAAarshiwakharroo lahu sujjadan waqala ya abati hathata/weelu ru/yaya min qablu qad jaAAalaha rabbee haqqanwaqad ahsana bee ith akhrajanee mina alssijniwajaa bikum mina albadwi min baAAdi an nazagha alshshaytanubaynee wabayna ikhwatee inna rabbee lateefun limayashao innahu huwa alAAaleemu alhakeemuورفع ابويه علي العرش وخروا له سجدا وقال ياابت هذا تاويل رؤياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم
[YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

[RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."
182[12:100]
Line:1696
WarafaAAa abawayhi AAala alAAarshiwakharroo lahu sujjadan waqala ya abati hathata/weelu ru/yaya min qablu qad jaAAalaha rabbee haqqanwaqad ahsana bee ith akhrajanee mina alssijniwajaa bikum mina albadwi min baAAdi an nazagha alshshaytanubaynee wabayna ikhwatee inna rabbee lateefun limayashao innahu huwa alAAaleemu alhakeemuورفع ابويه علي العرش وخروا له سجدا وقال ياابت هذا تاويل رؤياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم
[YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

[RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."
183[12:111]
Line:1707
Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoonaلقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون
[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.
184[13:11]
Line:1718
Lahu muAAaqqibatun min bayni yadayhiwamin khalfihi yahfathoonahu min amri Allahiinna Allaha la yughayyiru ma biqawmin hattayughayyiroo ma bi-anfusihim wa-itha aradaAllahu biqawmin soo-an fala maradda lahu wamalahum min doonihi min walinله معقبات من بين يديه ومن خلفه يحفظونه من امر الله ان الله لايغير مابقوم حتي يغيروا مابانفسهم واذا اراد الله بقوم سوءا فلا مرد له ومالهم من دونه من وال
[YA]: For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.

[RK]:Shifts (of angels) take turns, staying with each one of you - they are in front of you and behind you. They stay with you, and guard you in accordance with GOD's commands. Thus, GOD does not change the condition of any people unless they themselves make the decision to change. If GOD wills any hardship for any people, no force can stop it. For they have none beside Him as Lord and Master.
185[13:43]
Line:1750
Wayaqoolu allatheena kafaroo lastamursalan qul kafa biAllahi shaheedan bayneewabaynakum waman AAindahu AAilmu alkitabiويقول الذين كفروا لست مرسلا قل كفي بالله شهيدا بيني وبينكم ومن عنده علم الكتاب
[YA]: The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."

[RK]:Those who disbelieved will say, "You are not a messenger!" Say, "GOD suffices as a witness between me and you, and those who possess knowledge of the scripture."
186[13:43]
Line:1750
Wayaqoolu allatheena kafaroo lastamursalan qul kafa biAllahi shaheedan bayneewabaynakum waman AAindahu AAilmu alkitabiويقول الذين كفروا لست مرسلا قل كفي بالله شهيدا بيني وبينكم ومن عنده علم الكتاب
[YA]: The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."

[RK]:Those who disbelieved will say, "You are not a messenger!" Say, "GOD suffices as a witness between me and you, and those who possess knowledge of the scripture."
187[14:4]
Line:1754
Wama arsalna min rasoolin illabilisani qawmihi liyubayyina lahum fayudillu Allahuman yashao wayahdee man yashao wahuwa alAAazeezu alhakeemuوماارسلنا من رسول الا بلسان قومه ليبين لهم فيضل الله من يشاء ويهدي من يشاء وهو العزيز الحكيم
[YA]: We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

[RK]:We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.
188[14:10]
Line:1760
Qalat rusuluhum afee Allahishakkun fatiri alssamawati waal-ardiyadAAookum liyaghfira lakum min thunoobikumwayu-akhkhirakum ila ajalin musamman qaloo in antumilla basharun mithluna tureedoona an tasuddoonaAAamma kana yaAAbudu abaonafa/toona bisultanin mubeeninقالت رسلهم افي الله شك فاطر السماوات والارض يدعوكم ليغفر لكم من ذنوبكم ويؤخركم الي اجل مسمي قالوا ان انتم الا بشر مثلنا تريدون ان تصدونا عما كان يعبد اباؤنا فاتونا بسلطان مبين
[YA]: Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

[RK]:Their messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."
189[14:45]
Line:1795
Wasakantum fee masakini allatheenathalamoo anfusahum watabayyana lakum kayfa faAAalnabihim wadarabna lakumu al-amthalaوسكنتم في مساكن الذين ظلموا انفسهم وتبين لكم كيف فعلنا بهم وضربنا لكم الامثال
[YA]: "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"

[RK]:You dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.
190[15:1]
Line:1803
Alif-lam-ra tilka ayatualkitabi waqur-anin mubeeninالر تلك ايات الكتاب وقران مبين
[YA]: A. L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear.

[RK]:A.L.R. These (letters) are proofs of this scripture; a profound Quran.
191[15:18]
Line:1820
Illa mani istaraqa alssamAAafaatbaAAahu shihabun mubeenunالا من استرق السمع فاتبعه شهاب مبين
[YA]: But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see).

[RK]:If any of them sneaks around to listen, a mighty projectile will chase him back.
192[15:79]
Line:1881
Faintaqamna minhum wa-innahumalabi-imamin mubeeninفانتقمنا منهم وانهما لبامام مبين
[YA]: So We exacted retribution from them. They were both on an open highway, plain to see.

[RK]:Consequently, we avenged from them, and both communities are fully documented.
193[15:89]
Line:1891
Waqul innee ana alnnatheerualmubeenuوقل اني انا النذير المبين
[YA]: And say: "I am indeed he that warneth openly and without ambiguity,"-

[RK]:And proclaim: "I am the manifest warner."
194[16:4]
Line:1905
Khalaqa al-insana min nutfatinfa-itha huwa khaseemun mubeenunخلق الانسان من نطفة فاذاهو خصيم مبين
[YA]: He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!

[RK]:He created the human from a tiny drop, then he turns into an ardent opponent.
195[16:35]
Line:1936
Waqala allatheena ashrakoo lawshaa Allahu ma AAabadna min doonihimin shay-in nahnu wala abaonawala harramna min doonihi min shay-in kathalikafaAAala allatheena min qablihim fahal AAala alrrusuliilla albalaghu almubeenuوقال الذين اشركوا لو شاء الله ماعبدنا من دونه من شئ نحن ولااباؤنا ولاحرمنا من دونه من شئ كذلك فعل الذين من قبلهم فهل علي الرسل الا البلاغ المبين
[YA]: The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

[RK]:The idol worshipers say, "Had GOD willed, we would not worship any idols besides Him, nor would our parents. Nor would we prohibit anything besides His prohibitions." Those before them have done the same. Can the messengers do anything but deliver the complete message?
196[16:39]
Line:1940
Liyubayyina lahumu allatheeyakhtalifoona feehi waliyaAAlama allatheena kafarooannahum kanoo kathibeenaليبين لهم الذي يختلفون فيه وليعلم الذين كفروا انهم كانوا كاذبين
[YA]: (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

[RK]:He will then point out to everyone all the things they had disputed, and will let those who disbelieved know that they were liars.
197[16:66]
Line:1967
Wa-inna lakum fee al-anAAamilaAAibratan nusqeekum mimma fee butoonihi min baynifarthin wadamin labanan khalisan sa-ighan lilshsharibeenaوان لكم في الانعام لعبرة نسقيكم مما في بطونه من بين فرث ودم لبنا خالصا سائغا للشاربين
[YA]: And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.

[RK]:And in the livestock there is a lesson for you: we provide you with a drink from their bellies. From the midst of digested food and blood, you get pure milk, delicious for the drinkers.
198[16:82]
Line:1983
Fa-in tawallaw fa-innama AAalaykaalbalaghu almubeenuفان تولوا فانما عليك البلاغ المبين
[YA]: But if they turn away, thy duty is only to preach the clear Message.

[RK]:If they still turn away, then your sole mission is the clear delivery (of the message).
199[16:89]
Line:1990
Wayawma nabAAathu fee kulli ommatinshaheedan AAalayhim min anfusihim waji/na bika shaheedanAAala haola-i wanazzalna AAalaykaalkitaba tibyanan likulli shay-in wahudan warahmatanwabushra lilmuslimeenaويوم نبعث في كل امة شهيدا عليهم من انفسهم وجئنا بك شهيدا علي هؤلاء ونزلنا عليك الكتاب تبيانا لكل شئ وهدي ورحمة وبشري للمسلمين
[YA]: One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

[RK]:The day will come when we will raise from every community a witness from among them, and bring you as the witness of these people. We have revealed to you this book to provide explanations for everything, and guidance, and mercy, and good news for the submitters.
200[16:92]
Line:1993
Wala takoonoo kaallatee naqadatghazlaha min baAAdi quwwatin ankathan tattakhithoonaaymanakum dakhalan baynakum an takoona ommatun hiya arbamin ommatin innama yablookumu Allahu bihiwalayubayyinanna lakum yawma alqiyamati ma kuntumfeehi takhtalifoonaولاتكونوا كالتي نقضت غزلها من بعد قوة انكاثا تتخذون ايمانكم دخلا بينكم ان تكون امة هي اربي من امة انما يبلوكم الله به وليبينن لكم يوم القيامة ماكنتم فيه تختلفون
[YA]: And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

[RK]:Do not be like the knitter who unravels her strong knitting into piles of flimsy yarn. This is your example if you abuse the oaths to take advantage of one another. Whether one group is larger than the other, GOD thus puts you to the test. He will surely show you on the Day of Resurrection everything you had disputed.
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