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No.Ref.Text
1[4:157]
Line:650
Waqawlihim inna qatalnaalmaseeha AAeesa ibna maryama rasoola Allahiwama qataloohu wama salaboohu walakinshubbiha lahum wa-inna allatheena ikhtalafoo feehi lafeeshakkin minhu ma lahum bihi min AAilmin illa ittibaAAaalththanni wama qataloohu yaqeenanوقولهم انا قتلنا المسيح عيسي ابن مريم رسول الله وماقتلوه وماصلبوه ولكن شبه لهم وان الذين اختلفوا فيه لفي شك منه مالهم به من علم الا اتباع الظن وماقتلوه يقينا
[YA]: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-

[RK]:And for claiming that they killed the Messiah, Jesus, son of Mary, the messenger of GOD. In fact, they never killed him, they never crucified him - they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him.
2[8:7]
Line:1167
Wa-ith yaAAidukumu Allahu ihdaaltta-ifatayni annaha lakum watawaddoonaanna ghayra thati alshshawkati takoonu lakumwayureedu Allahu an yuhiqqa alhaqqa bikalimatihiwayaqtaAAa dabira alkafireenaواذ يعدكم الله احدي الطائفتين انها لكم وتودون ان غير ذات الشوكة تكون لكم ويريد الله ان يحق الحق بكلماته ويقطع دابر الكافرين
[YA]: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-

[RK]:Recall that GOD promised you victory over a certain group, but you still wanted to face the weaker group. It was GOD's plan to establish the truth with His words, and to defeat the disbelievers.
3[10:94]
Line:1458
Fa-in kunta fee shakkin mimma anzalnnailayka fais-ali allatheena yaqraoona alkitabamin qablika laqad jaaka alhaqqu min rabbika falatakoonanna mina almumtareenaفان كنت في شك مما انزلنا اليك فسال الذين يقرؤون الكتاب من قبلك لقد جاءك الحق من ربك فلا تكونن من الممترين
[YA]: If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.

[RK]:If you have any doubt regarding what is revealed to you from your Lord, then ask those who read the previous scripture. Indeed, the truth has come to you from your Lord. Do not be with the doubters.
4[10:104]
Line:1468
Qul ya ayyuha alnnasuin kuntum fee shakkin min deenee fala aAAbudu allatheenataAAbudoona min dooni Allahi walakin aAAbudu Allahaallathee yatawaffakum waomirtu an akoona minaalmu/mineenaقل ياايها الناس ان كنتم في شك من ديني فلا اعبد الذين تعبدون من دون الله ولكن اعبد الله الذي يتوفاكم وامرت ان اكون من المؤمنين
[YA]: Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers,

[RK]:Say, "O people, if you have any doubt regarding my religion, I do not worship what you worship beside GOD. I worship GOD alone; the One who will terminate your lives. I am commanded to be a believer."
5[11:62]
Line:1535
Qaloo ya salihuqad kunta feena marjuwwan qabla hatha atanhanaan naAAbuda ma yaAAbudu abaonawa-innana lafee shakkin mimma tadAAoonailayhi mureebunقالوا ياصالح قد كنت فينا مرجوا قبل هذا اتنهانا ان نعبد مايعبد اباؤنا واننا لفي شك مما تدعونا اليه مريب
[YA]: They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."

[RK]:They said, "O Saaleh, you used to be popular among us before this. Are you enjoining us from worshipping what our parents are worshipping? We are full of doubt concerning everything you have told us."
6[11:110]
Line:1583
Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebunولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب
[YA]: We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

[RK]:We have given Moses the scripture, but it was disputed, and if it were not for a predetermined word decreed by your Lord, they would have been judged immediately. They are full of doubt about this, suspicious.
7[14:9]
Line:1759
Alam ya/tikum nabao allatheena minqablikum qawmi noohin waAAadin wathamooda waallatheenamin baAAdihim la yaAAlamuhum illa Allahu jaat-humrusuluhum bialbayyinati faraddoo aydiyahum fee afwahihimwaqaloo inna kafarna bima orsiltumbihi wa-inna lafee shakkin mimma tadAAoonanailayhi mureebunالم ياتكم نبا الذين من قبلكم قوم نوح وعاد وثمود والذين من بعدهم لايعلمهم الا الله جاءتهم رسلهم بالبينات فردوا ايديهم في افواهم وقالوا انا كفرنا بما ارسلتم به وانا لفي شك مما تدعوننا اليه مريب
[YA]: Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

[RK]:Have you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt."
8[14:10]
Line:1760
Qalat rusuluhum afee Allahishakkun fatiri alssamawati waal-ardiyadAAookum liyaghfira lakum min thunoobikumwayu-akhkhirakum ila ajalin musamman qaloo in antumilla basharun mithluna tureedoona an tasuddoonaAAamma kana yaAAbudu abaonafa/toona bisultanin mubeeninقالت رسلهم افي الله شك فاطر السماوات والارض يدعوكم ليغفر لكم من ذنوبكم ويؤخركم الي اجل مسمي قالوا ان انتم الا بشر مثلنا تريدون ان تصدونا عما كان يعبد اباؤنا فاتونا بسلطان مبين
[YA]: Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

[RK]:Their messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."
9[27:66]
Line:3225
Bali iddaraka AAilmuhum fee al-akhiratibal hum fee shakkin minha bal hum minha AAamoonaبل ادارك علمهم في الاخرة بل هم في شك منها بل هم منها عمون
[YA]: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

[RK]:In fact, their knowledge concerning the Hereafter is confused. In fact, they harbor doubts about it. In fact, they are totally heedless thereof.
10[34:21]
Line:3627
Wama kana lahu AAalayhim minsultanin illa linaAAlama man yu/minu bial-akhiratimimman huwa minha fee shakkin warabbuka AAala kullishay-in hafeethunوماكان له عليهم من سلطان الا لنعلم من يؤمن بالاخرة ممن هو منها في شك وربك علي كل شئ حفيظ
[YA]: But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.

[RK]:He never had any power over them. But we thus distinguish those who believe in the Hereafter from those who are doubtful about it. Your Lord is in full control of all things.
11[34:54]
Line:3660
Waheela baynahum wabayna mayashtahoona kama fuAAila bi-ashyaAAihim min qabluinnahum kanoo fee shakkin mureebinوحيل بينهم وبين مايشتهون كما فعل باشياعهم من قبل انهم كانوا في شك مريب
[YA]: And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt.

[RK]:Consequently, they were deprived of everything they longed for. This is the same fate as their counterparts in the previous generations. They harbored too many doubts.
12[38:8]
Line:3978
Aonzila AAalayhi alththikru minbaynina bal hum fee shakkin min thikree bal lammayathooqoo AAathabiءانزل عليه الذكر من بيننا بل هم في شك من ذكري بل لما يذوقوا عذاب
[YA]: "What! has the Message been sent to him - (Of all persons) among us?"...but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment!

[RK]:"Why did the proof come down to him, instead of us?" Indeed, they are doubtful of My proof. Indeed, they have not yet tasted My retribution.
13[40:34]
Line:4167
Walaqad jaakum yoosufu min qablu bialbayyinatifama ziltum fee shakkin mimma jaakum bihi hattaitha halaka qultum lan yabAAatha Allahu minbaAAdihi rasoolan kathalika yudillu Allahuman huwa musrifun murtabunولقد جاءكم يوسف من قبل بالبينات فمازلتم في شك مما جاءكم به حتي اذا هلك قلتم لن يبعث الله من بعده رسولا كذلك يضل الله من هو مسرف مرتاب
[YA]: "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,-

[RK]:Joseph had come to you before that with clear revelations, but you continued to doubt his message. Then, when he died you said, "GOD will not send any other messenger after him. (He was the last messenger)!" GOD thus sends astray those who are transgressors, doubtful.
14[41:45]
Line:4263
Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebinولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب
[YA]: We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.

[RK]:We have given Moses the scripture and it was also disputed. If it were not for your Lord's predetermined decision, they would have been judged immediately. Indeed, they harbor too many doubts.
15[42:14]
Line:4286
Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureebinوماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الي اجل مسمي لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب
[YA]: And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

[RK]:Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.
16[44:9]
Line:4423
Bal hum fee shakkin yalAAaboonaبل هم في شك يلعبون
[YA]: Yet they play about in doubt.

[RK]:Indeed, they are doubtful, heedless.
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