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No.Ref.Text
1[2:54]
Line:61
Wa-ith qala moosaliqawmihi ya qawmi innakum thalamtumanfusakum biittikhathikumu alAAijla fatooboo ilabari-ikum faoqtuloo anfusakum thalikumkhayrun lakum AAinda bari-ikum fataba AAalaykuminnahu huwa alttawwabu alrraheemuواذ قال موسي لقومه ياقوم انكم ظلمتم انفسكم باتخاذكم العجل فتوبوا الي بارئكم فاقتلوا انفسكم ذلكم خير لكم عند بارئكم فتاب عليكم انه هو التواب الرحيم
[YA]: And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.

[RK]:Recall that Moses said to his people, "O my people, you have wronged your souls by worshipping the calf. You must repent to your Creator. You shall kill your egos. This is better for you in the sight of your Creator." He did redeem you. He is the Redeemer, Most Merciful.
2[2:61]
Line:68
Wa-ith qultum ya moosalan nasbira AAala taAAamin wahidinfaodAAu lana rabbaka yukhrij lana mimmatunbitu al-ardu min baqliha waqiththa-ihawafoomiha waAAadasiha wabasaliha qalaatastabdiloona allathee huwa adna biallatheehuwa khayrun ihbitoo misran fa-inna lakum masaaltum waduribat AAalayhimu alththillatu waalmaskanatuwabaoo bighadabin mina Allahi thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona alnnabiyyeena bighayri alhaqqi thalikabima AAasaw wakanoo yaAAtadoonaواذ قلتم ياموسي لن نصبر علي طعام واحد فادع لنا ربك يخرج لنا مما تنبت الارض من بقلها وقثائها وفومها وعدسها وبصلها قال اتستبدلون الذي هو ادني بالذي هو خير اهبطوا مصرا فان لكم ماسالتم وضربت عليهم الذلة والمسكنة وباؤوا بغضب من الله ذلك بانهم كانوا يكفرون بايات الله ويقتلون النبيين بغير الحق ذلك بما عصوا وكانوا يعتدون
[YA]: And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.

[RK]:Recall that you said, "O Moses, we can no longer tolerate one kind of food. Call upon your Lord to produce for us such earthly crops as beans, cucumbers, garlic, lentils, and onions." He said, "Do you wish to substitute that which is inferior for that which is good? Go down to Egypt, where you can find what you asked for." They have incurred condemnation, humiliation, and disgrace, and brought upon themselves wrath from GOD. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.
3[2:72]
Line:79
Wa-ith qataltum nafsan faiddara/tumfeeha waAllahu mukhrijun ma kuntumtaktumoonaواذ قتلتم نفسا فاداراتم فيها والله مخرج ماكنتم تكتمون
[YA]: Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide.

[RK]:You had killed a soul, then disputed among yourselves. GOD was to expose what you tried to conceal.
4[2:85]
Line:92
Thumma antum haola-itaqtuloona anfusakum watukhrijoona fareeqan minkum min diyarihimtathaharoona AAalayhim bial-ithmi waalAAudwaniwa-in ya/tookum osara tufadoohum wahuwa muharramunAAalaykum ikhrajuhum afatu/minoona bibaAAdi alkitabiwatakfuroona bibaAAdin fama jazao manyafAAalu thalika minkum illa khizyun fee alhayatialddunya wayawma alqiyamati yuraddoona ilaashaddi alAAathabi wama Allahu bighafilinAAamma taAAmaloonaثم انتم هؤلاء تقتلون انفسكم وتخرجون فريقا منكم من ديارهم تظاهرون عليهم بالاثم والعدوان وان ياتوكم اساري تفادوهم وهو محرم عليكم اخراجهم افتؤمنون ببعض الكتاب وتكفرون ببعض فما جزاء من يفعل ذلك منكم الا خزي في الحياة الدنيا ويوم القيامة يردون الي اشد العذاب وما الله بغافل عما تعملون
[YA]: After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.

[RK]:Yet, here you are killing each other, and evicting some of you from their homes, banding against them sinfully and maliciously. Even when they surrendered, you demanded ransom from them. Evicting them was prohibited for you in the first place. Do you believe in part of the scripture and disbelieve in part? What should be the retribution for those among you who do this, except humiliation in this life, and a far worse retribution on the Day of Resurrection? GOD is never unaware of anything you do.
5[2:87]
Line:94
Walaqad atayna moosaalkitaba waqaffayna min baAAdihi bialrrusuliwaatayna AAeesa ibna maryama albayyinatiwaayyadnahu biroohi alqudusi afakullama jaakumrasoolun bima la tahwa anfusukumuistakbartum fafareeqan kaththabtum wafareeqan taqtuloonaولقد اتينا موسي الكتاب وقفينا من بعده بالرسل واتينا عيسي ابن مريم البينات وايدناه بروح القدس افكلما جاءكم رسول بما لاتهوي انفسكم استكبرتم ففريقا كذبتم وفريقا تقتلون
[YA]: We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!

[RK]:We gave Moses the scripture, and subsequent to him we sent other messengers, and we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Is it not a fact that every time a messenger went to you with anything you disliked, your ego caused you to be arrogant? Some of them you rejected, and some of them you killed.
6[2:91]
Line:98
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineenaواذا قيل لهم امنوا بما انزل الله قالوا نؤمن بما انزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون انبياء الله من قبل ان كنتم مؤمنين
[YA]: When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"

[RK]:When they are told, "You shall believe in these revelations of GOD," they say, "We believe only in what was sent down to us." Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, "Why then did you kill GOD's prophets, if you were believers?"
7[2:154]
Line:161
Wala taqooloo liman yuqtalu feesabeeli Allahi amwatun bal ahyaon walakinla tashAAuroonaولاتقولوا لمن يقتل في سبيل الله اموات بل احياء ولكن لاتشعرون
[YA]: And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.

[RK]:Do not say of those who are killed in the cause of GOD, "They are dead." They are alive at their Lord, but you do not perceive.
8[2:178]
Line:185
Ya ayyuha allatheena amanookutiba AAalaykumu alqisasu fee alqatla alhurrubialhurri waalAAabdu bialAAabdi waalonthabialontha faman AAufiya lahu min akheehi shay-on faittibaAAunbialmaAAroofi waadaon ilayhi bi-ihsaninthalika takhfeefun min rabbikum warahmatun famaniiAAtada baAAda thalika falahu AAathabunaleemunياايها الذين امنوا كتب عليكم القصاص في القتلي الحر بالحر والعبد بالعبد والانثي بالانثي فمن عفي له من اخيه شئ فاتباع بالمعروف واداء اليه باحسان ذلك تخفيف من ربكم ورحمة فمن اعتدي بعد ذلك فله عذاب اليم
[YA]: O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.

[RK]:O you who believe, equivalence is the law decreed for you when dealing with murder - the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.
9[2:190]
Line:197
Waqatiloo fee sabeeli Allahiallatheena yuqatiloonakum wala taAAtadooinna Allaha la yuhibbu almuAAtadeenaوقاتلوا في سبيل الله الذين يقاتلونكم ولاتعتدوا ان الله لايحب المعتدين
[YA]: Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.

[RK]:You may fight in the cause of GOD against those who attack you, but do not aggress. GOD does not love the aggressors.
10[2:190]
Line:197
Waqatiloo fee sabeeli Allahiallatheena yuqatiloonakum wala taAAtadooinna Allaha la yuhibbu almuAAtadeenaوقاتلوا في سبيل الله الذين يقاتلونكم ولاتعتدوا ان الله لايحب المعتدين
[YA]: Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.

[RK]:You may fight in the cause of GOD against those who attack you, but do not aggress. GOD does not love the aggressors.
11[2:191]
Line:198
Waoqtuloohum haythuthaqiftumoohum waakhrijoohum min haythu akhrajookum waalfitnatuashaddu mina alqatli wala tuqatiloohum AAindaalmasjidi alharami hatta yuqatilookumfeehi fa-in qatalookum faoqtuloohum kathalikajazao alkafireenaواقتلوهم حيث ثقفتموهم واخرجوهم من حيث اخرجوكم والفتنة اشد من القتل ولاتقاتلوهم عند المسجد الحرام حتي يقاتلوكم فيه فان قاتلوكم فاقتلوهم كذلك جزاء الكافرين
[YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.
12[2:191]
Line:198
Waoqtuloohum haythuthaqiftumoohum waakhrijoohum min haythu akhrajookum waalfitnatuashaddu mina alqatli wala tuqatiloohum AAindaalmasjidi alharami hatta yuqatilookumfeehi fa-in qatalookum faoqtuloohum kathalikajazao alkafireenaواقتلوهم حيث ثقفتموهم واخرجوهم من حيث اخرجوكم والفتنة اشد من القتل ولاتقاتلوهم عند المسجد الحرام حتي يقاتلوكم فيه فان قاتلوكم فاقتلوهم كذلك جزاء الكافرين
[YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.
13[2:191]
Line:198
Waoqtuloohum haythuthaqiftumoohum waakhrijoohum min haythu akhrajookum waalfitnatuashaddu mina alqatli wala tuqatiloohum AAindaalmasjidi alharami hatta yuqatilookumfeehi fa-in qatalookum faoqtuloohum kathalikajazao alkafireenaواقتلوهم حيث ثقفتموهم واخرجوهم من حيث اخرجوكم والفتنة اشد من القتل ولاتقاتلوهم عند المسجد الحرام حتي يقاتلوكم فيه فان قاتلوكم فاقتلوهم كذلك جزاء الكافرين
[YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.
14[2:191]
Line:198
Waoqtuloohum haythuthaqiftumoohum waakhrijoohum min haythu akhrajookum waalfitnatuashaddu mina alqatli wala tuqatiloohum AAindaalmasjidi alharami hatta yuqatilookumfeehi fa-in qatalookum faoqtuloohum kathalikajazao alkafireenaواقتلوهم حيث ثقفتموهم واخرجوهم من حيث اخرجوكم والفتنة اشد من القتل ولاتقاتلوهم عند المسجد الحرام حتي يقاتلوكم فيه فان قاتلوكم فاقتلوهم كذلك جزاء الكافرين
[YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.
15[2:191]
Line:198
Waoqtuloohum haythuthaqiftumoohum waakhrijoohum min haythu akhrajookum waalfitnatuashaddu mina alqatli wala tuqatiloohum AAindaalmasjidi alharami hatta yuqatilookumfeehi fa-in qatalookum faoqtuloohum kathalikajazao alkafireenaواقتلوهم حيث ثقفتموهم واخرجوهم من حيث اخرجوكم والفتنة اشد من القتل ولاتقاتلوهم عند المسجد الحرام حتي يقاتلوكم فيه فان قاتلوكم فاقتلوهم كذلك جزاء الكافرين
[YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.
16[2:191]
Line:198
Waoqtuloohum haythuthaqiftumoohum waakhrijoohum min haythu akhrajookum waalfitnatuashaddu mina alqatli wala tuqatiloohum AAindaalmasjidi alharami hatta yuqatilookumfeehi fa-in qatalookum faoqtuloohum kathalikajazao alkafireenaواقتلوهم حيث ثقفتموهم واخرجوهم من حيث اخرجوكم والفتنة اشد من القتل ولاتقاتلوهم عند المسجد الحرام حتي يقاتلوكم فيه فان قاتلوكم فاقتلوهم كذلك جزاء الكافرين
[YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.
17[2:193]
Line:200
Waqatiloohum hatta latakoona fitnatun wayakoona alddeenu lillahi fa-iniintahaw fala AAudwana illa AAala alththalimeenaوقاتلوهم حتي لاتكون فتنة ويكون الدين لله فان انتهوا فلاعدوان الا علي الظالمين
[YA]: And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.

[RK]:You may also fight them to eliminate oppression, and to worship GOD freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.
18[2:216]
Line:223
Kutiba AAalaykumu alqitalu wahuwakurhun lakum waAAasa an takrahoo shay-an wahuwa khayrunlakum waAAasa an tuhibboo shay-an wahuwa sharrunlakum waAllahu yaAAlamu waantum lataAAlamoonaكتب عليكم القتال وهو كره لكم وعسي ان تكرهوا شيئا وهو خير لكم وعسي ان تحبوا شيئا وهو شر لكم والله يعلم وانتم لاتعلمون
[YA]: Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

[RK]:Fighting may be imposed on you, even though you dislike it. But you may dislike something which is good for you, and you may like something which is bad for you. GOD knows while you do not know.
19[2:217]
Line:224
Yas-aloonaka AAani alshshahri alharamiqitalin feehi qul qitalun feehi kabeerun wasaddunAAan sabeeli Allahi wakufrun bihi waalmasjidi alharamiwa-ikhraju ahlihi minhu akbaru AAinda Allahi waalfitnatuakbaru mina alqatli wala yazaloona yuqatiloonakumhatta yaruddookum AAan deenikum ini istataAAoowaman yartadid minkum AAan deenihi fayamut wahuwa kafirunfaola-ika habitat aAAmaluhum fee alddunyawaal-akhirati waola-ika as-habualnnari hum feeha khalidoonaيسالونك عن الشهر الحرام قتال فيه قل قتال فيه كبير وصد عن سبيل الله وكفر به والمسجد الحرام واخراج اهله منه اكبر عند الله والفتنة اكبر من القتل ولايزالون يقاتلونكم حتي يردوكم عن دينكم ان استطاعوا ومن يرتدد منكم عن دينه فيمت وهو كافر فاولئك حبطت اعمالهم في الدنيا والاخرة واولئك اصحاب النار هم فيها خالدون
[YA]: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

[RK]:They ask you about the Sacred Months and fighting therein: say, "Fighting therein is a sacrilege. However, repelling from the path of GOD and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of GOD. Oppression is worse than murder." They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.
20[2:217]
Line:224
Yas-aloonaka AAani alshshahri alharamiqitalin feehi qul qitalun feehi kabeerun wasaddunAAan sabeeli Allahi wakufrun bihi waalmasjidi alharamiwa-ikhraju ahlihi minhu akbaru AAinda Allahi waalfitnatuakbaru mina alqatli wala yazaloona yuqatiloonakumhatta yaruddookum AAan deenikum ini istataAAoowaman yartadid minkum AAan deenihi fayamut wahuwa kafirunfaola-ika habitat aAAmaluhum fee alddunyawaal-akhirati waola-ika as-habualnnari hum feeha khalidoonaيسالونك عن الشهر الحرام قتال فيه قل قتال فيه كبير وصد عن سبيل الله وكفر به والمسجد الحرام واخراج اهله منه اكبر عند الله والفتنة اكبر من القتل ولايزالون يقاتلونكم حتي يردوكم عن دينكم ان استطاعوا ومن يرتدد منكم عن دينه فيمت وهو كافر فاولئك حبطت اعمالهم في الدنيا والاخرة واولئك اصحاب النار هم فيها خالدون
[YA]: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

[RK]:They ask you about the Sacred Months and fighting therein: say, "Fighting therein is a sacrilege. However, repelling from the path of GOD and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of GOD. Oppression is worse than murder." They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.
21[2:217]
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Yas-aloonaka AAani alshshahri alharamiqitalin feehi qul qitalun feehi kabeerun wasaddunAAan sabeeli Allahi wakufrun bihi waalmasjidi alharamiwa-ikhraju ahlihi minhu akbaru AAinda Allahi waalfitnatuakbaru mina alqatli wala yazaloona yuqatiloonakumhatta yaruddookum AAan deenikum ini istataAAoowaman yartadid minkum AAan deenihi fayamut wahuwa kafirunfaola-ika habitat aAAmaluhum fee alddunyawaal-akhirati waola-ika as-habualnnari hum feeha khalidoonaيسالونك عن الشهر الحرام قتال فيه قل قتال فيه كبير وصد عن سبيل الله وكفر به والمسجد الحرام واخراج اهله منه اكبر عند الله والفتنة اكبر من القتل ولايزالون يقاتلونكم حتي يردوكم عن دينكم ان استطاعوا ومن يرتدد منكم عن دينه فيمت وهو كافر فاولئك حبطت اعمالهم في الدنيا والاخرة واولئك اصحاب النار هم فيها خالدون
[YA]: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

[RK]:They ask you about the Sacred Months and fighting therein: say, "Fighting therein is a sacrilege. However, repelling from the path of GOD and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of GOD. Oppression is worse than murder." They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.
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Yas-aloonaka AAani alshshahri alharamiqitalin feehi qul qitalun feehi kabeerun wasaddunAAan sabeeli Allahi wakufrun bihi waalmasjidi alharamiwa-ikhraju ahlihi minhu akbaru AAinda Allahi waalfitnatuakbaru mina alqatli wala yazaloona yuqatiloonakumhatta yaruddookum AAan deenikum ini istataAAoowaman yartadid minkum AAan deenihi fayamut wahuwa kafirunfaola-ika habitat aAAmaluhum fee alddunyawaal-akhirati waola-ika as-habualnnari hum feeha khalidoonaيسالونك عن الشهر الحرام قتال فيه قل قتال فيه كبير وصد عن سبيل الله وكفر به والمسجد الحرام واخراج اهله منه اكبر عند الله والفتنة اكبر من القتل ولايزالون يقاتلونكم حتي يردوكم عن دينكم ان استطاعوا ومن يرتدد منكم عن دينه فيمت وهو كافر فاولئك حبطت اعمالهم في الدنيا والاخرة واولئك اصحاب النار هم فيها خالدون
[YA]: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

[RK]:They ask you about the Sacred Months and fighting therein: say, "Fighting therein is a sacrilege. However, repelling from the path of GOD and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of GOD. Oppression is worse than murder." They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.
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Waqatiloo fee sabeeli AllahiwaiAAlamoo anna Allaha sameeAAun AAaleemunوقاتلوا في سبيل الله واعلموا ان الله سميع عليم
[YA]: Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.

[RK]:You shall fight in the cause of GOD, and know that GOD is Hearer, Knower.
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Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
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Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
26[2:246]
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Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
27[2:246]
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Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
28[2:246]
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Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
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Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.
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Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
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Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
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Qad kana lakum ayatun feefi-atayni iltaqata fi-atun tuqatilu fee sabeeli Allahiwaokhra kafiratun yarawnahum mithlayhim ra/yaalAAayni waAllahu yu-ayyidu binasrihi manyashao inna fee thalika laAAibratan li-olee al-absariقد كان لكم اية في فئتين التقتا فئة تقاتل في سبيل الله واخري كافرة يرونهم مثليهم راي العين والله يؤيد بنصره من يشاء ان في ذلك لعبرة لاولي الابصار
[YA]: "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."

[RK]:An example has been set for you by the two armies who clashed - one army was fighting in the cause of GOD, while the other was disbelieving. They saw with their own eyes that they were twice as many. GOD supports with His victory whomever He wills. This should provide an assurance for those who possess vision.
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Inna allatheena yakfuroona bi-ayatiAllahi wayaqtuloona alnnabiyyeena bighayri haqqinwayaqtuloona allatheena ya/muroona bialqistimina alnnasi fabashshirhum biAAathabin aleeminان الذين يكفرون بايات الله ويقتلون النبيين بغير حق ويقتلون الذين يامرون بالقسط من الناس فبشرهم بعذاب اليم
[YA]: As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

[RK]:Those who have rejected GOD's revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution.
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Inna allatheena yakfuroona bi-ayatiAllahi wayaqtuloona alnnabiyyeena bighayri haqqinwayaqtuloona allatheena ya/muroona bialqistimina alnnasi fabashshirhum biAAathabin aleeminان الذين يكفرون بايات الله ويقتلون النبيين بغير حق ويقتلون الذين يامرون بالقسط من الناس فبشرهم بعذاب اليم
[YA]: As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

[RK]:Those who have rejected GOD's revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution.
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Lan yadurrookum illa athanwa-in yuqatilookum yuwallookumu al-adbara thumma layunsaroonaلن يضروكم الا اذي وان يقاتلوكم يولوكم الادبار ثم لاينصرون
[YA]: They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.

[RK]:They can never harm you, beyond insulting you. If they fight you, they will turn around and flee. They can never win.
36[3:112]
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Duribat AAalayhimu alththillatuayna ma thuqifoo illa bihablin mina Allahiwahablin mina alnnasi wabaoo bighadabinmina Allahi waduribat AAalayhimu almaskanatu thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona al-anbiyaa bighayri haqqin thalikabima AAasaw wakanoo yaAAtadoonaضربت عليهم الذلة اين ماثقفوا الا بحبل من الله وحبل من الناس وباؤوا بغضب من الله وضربت عليهم المسكنة ذلك بانهم كانوا يكفرون بايات الله ويقتلون الانبياء بغير حق ذلك بما عصوا وكانوا يعتدون
[YA]: Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.

[RK]:They shall be humiliated whenever you encounter them, unless they uphold GOD's covenant, as well as their peace covenants with you. They have incurred wrath from GOD, and, consequently, they are committed to disgrace. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.
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Wa-ith ghadawta min ahlika tubawwi-oalmu/mineena maqaAAida lilqitali waAllahusameeAAun AAaleemunواذ غدوت من اهلك تبوي المؤمنين مقاعد للقتال والله سميع عليم
[YA]: Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:

[RK]:Recall that you (Muhammad) were among your people when you set out to assign to the believers their positions for battle. GOD is Hearer, Omniscient.
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Wama muhammadun illarasoolun qad khalat min qablihi alrrusulu afa-in mataaw qutila inqalabtum AAala aAAqabikum wamanyanqalib AAala AAaqibayhi falan yadurra Allahashay-an wasayajzee Allahu alshshakireenaومامحمد الا رسول قد خلت من قبله الرسل افئن مات او قتل انقلبتم علي اعقابكم ومن ينقلب علي عقبيه فلن يضر الله شيئا وسيجزي الله الشاكرين
[YA]: Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.

[RK]:Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt GOD in the least. GOD rewards those who are appreciative.
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Wakaayyin min nabiyyin qatalamaAAahu ribbiyyoona katheerun fama wahanoo lima asabahumfee sabeeli Allahi wama daAAufoo wamaistakanoo waAllahu yuhibbu alssabireenaوكاين من نبي قاتل معه ربيون كثير فما وهنوا لمااصابهم في سبيل الله وماضعفوا ومااستكانوا والله يحب الصابرين
[YA]: How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.

[RK]:Many a prophet had godly people fight along with him, without ever wavering under pressure in the cause of GOD, nor did they hesitate or become discouraged. GOD loves the steadfast.
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Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
41[3:154]
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Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
42[3:156]
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Ya ayyuha allatheena amanoola takoonoo kaallatheena kafaroo waqalooli-ikhwanihim itha daraboo fee al-ardiaw kanoo ghuzzan law kanoo AAindana mamatoo wama qutiloo liyajAAala Allahu thalikahasratan fee quloobihim waAllahu yuhyeewayumeetu waAllahu bima taAAmaloona baseerunياايها الذين امنوا لاتكونوا كالذين كفروا وقالوا لاخوانهم اذا ضربوا في الارض او كانوا غزي لو كانوا عندنا ما ماتوا وماقتلوا ليجعل الله ذلك حسرة في قلوبهم والله يحيي ويميت والله بما تعملون بصير
[YA]: O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.

[RK]:O you who believe, do not be like those who disbelieved and said of their kinsmen who traveled or mobilized for war, "Had they stayed with us, they would not have died or gotten killed." GOD renders this a source of grief in their hearts. GOD controls life and death. GOD is Seer of everything you do.
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Wala-in qutiltum fee sabeeli Allahiaw muttum lamaghfiratun mina Allahi warahmatunkhayrun mimma yajmaAAoonaولئن قتلتم في سبيل الله او متم لمغفرة من الله ورحمة خير مما يجمعون
[YA]: And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass.

[RK]:Whether you get killed or die in the cause of GOD, the forgiveness from GOD, and mercy are far better than anything they hoard.
44[3:158]
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Wala-in muttum aw qutiltum la-ilaAllahi tuhsharoonaولئن متم او قتلتم لالي الله تحشرون
[YA]: And if ye die, or are slain, Lo! it is unto Allah that ye are brought together.

[RK]:Whether you die or get killed, you will be summoned before GOD.
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WaliyaAAlama allatheena nafaqoowaqeela lahum taAAalaw qatiloo fee sabeeli Allahiawi idfaAAoo qaloo law naAAlamu qitalan laittabaAAnakumhum lilkufri yawma-ithin aqrabu minhum lil-eemaniyaqooloona bi-afwahihim ma laysa fee quloobihim waAllahuaAAlamu bima yaktumoonaوليعلم الذين نافقوا وقيل لهم تعالوا قاتلوا في سبيل الله او ادفعوا قالوا لو نعلم قتالا لاتبعناكم هم للكفر يومئذ اقرب منهم للايمان يقولون بافواههم ماليس في قلوبهم والله اعلم بما يكتمون
[YA]: And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.

[RK]:And to expose the hypocrites who were told, "Come fight in the cause of GOD, or contribute." They said, "If we knew how to fight, we would have joined you." They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. GOD knows what they conceal.
46[3:167]
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WaliyaAAlama allatheena nafaqoowaqeela lahum taAAalaw qatiloo fee sabeeli Allahiawi idfaAAoo qaloo law naAAlamu qitalan laittabaAAnakumhum lilkufri yawma-ithin aqrabu minhum lil-eemaniyaqooloona bi-afwahihim ma laysa fee quloobihim waAllahuaAAlamu bima yaktumoonaوليعلم الذين نافقوا وقيل لهم تعالوا قاتلوا في سبيل الله او ادفعوا قالوا لو نعلم قتالا لاتبعناكم هم للكفر يومئذ اقرب منهم للايمان يقولون بافواههم ماليس في قلوبهم والله اعلم بما يكتمون
[YA]: And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.

[RK]:And to expose the hypocrites who were told, "Come fight in the cause of GOD, or contribute." They said, "If we knew how to fight, we would have joined you." They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. GOD knows what they conceal.
47[3:168]
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Allatheena qaloo li-ikhwanihimwaqaAAadoo law ataAAoona ma qutiloo qul faidraooAAan anfusikumu almawta in kuntum sadiqeenaالذين قالوا لاخوانهم وقعدوا لو اطاعونا ماقتلوا قل فادرؤوا عن انفسكم الموت ان كنتم صادقين
[YA]: (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."

[RK]:They said of their kinsmen, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then prevent your own death, if you are truthful."
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Wala tahsabanna allatheenaqutiloo fee sabeeli Allahi amwatan bal ahyaonAAinda rabbihim yurzaqoonaولاتحسبن الذين قتلوا في سبيل الله امواتا بل احياء عند ربهم يرزقون
[YA]: Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;

[RK]:Do not think that those who are killed in the cause of GOD are dead; they are alive at their Lord, enjoying His provisions.
49[3:181]
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Laqad samiAAa Allahu qawla allatheenaqaloo inna Allaha faqeerun wanahnu aghniyaonsanaktubu ma qaloo waqatlahumu al-anbiyaabighayri haqqin wanaqoolu thooqoo AAathabaalhareeqiلقد سمع الله قول الذين قالوا ان الله فقير ونحن اغنياء سنكتب ماقالوا وقتلهم الانبياء بغير حق ونقول ذوقوا عذاب الحريق
[YA]: Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!

[RK]:GOD has heard the utterances of those who said, "GOD is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell.
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Allatheena qaloo inna AllahaAAahida ilayna alla nu/mina lirasoolin hattaya/tiyana biqurbanin ta/kuluhu alnnaruqul qad jaakum rusulun min qablee bialbayyinatiwabiallathee qultum falima qataltumoohum in kutum sadiqeenaالذين قالوا ان الله عهد الينا الا نؤمن لرسول حتي ياتينا بقربان تاكله النار قل قد جاءكم رسل من قبلي بالبينات وبالذي قلتم فلم قتلتموهم ان كنتم صادقين
[YA]: They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"

[RK]:It is they who said, "GOD has made a covenant with us that we shall not believe in any messenger, unless he produces an offering that gets consumed by fire." Say, "Messengers before me have come to you with clear proofs, including what you just demanded. Why then did you kill them, if you are truthful?"
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