| Home | Browse Chapters | Browse Roots |
|---|
| Page 3 of 4 | ||||
|---|---|---|---|---|
| No. | Ref. | Text | ||
| 101 | [8:39] Line:1199 |
| ||
| [YA]: And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do. [RK]:You shall fight them to ward off oppression, and to practice your religion devoted to GOD alone. If they refrain from aggression, then GOD is fully Seer of everything they do. | ||||
| 102 | [8:65] Line:1225 |
| ||
| [YA]: O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding. [RK]:O you prophet, you shall exhort the believers to fight. If there are twenty of you who are steadfast, they can defeat two hundred, and a hundred of you can defeat a thousand of those who disbelieved. That is because they are people who do not understand. | ||||
| 103 | [9:5] Line:1240 |
| ||
| [YA]: But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. [RK]:Once the Sacred Months are past, (and they refuse to make peace) you may kill the idol worshipers when you encounter them, punish them, and resist every move they make. If they repent and observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), you shall let them go. GOD is Forgiver, Most Merciful. | ||||
| 104 | [9:12] Line:1247 |
| ||
| [YA]: But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained. [RK]:If they violate their oaths after pledging to keep their covenants, and attack your religion, you may fight the leaders of paganism - you are no longer bound by your covenant with them - that they may refrain. | ||||
| 105 | [9:13] Line:1248 |
| ||
| [YA]: Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! [RK]:Would you not fight people who violated their treaties, tried to banish the messenger, and they are the ones who started the war in the first place? Are you afraid of them? GOD is the One you are supposed to fear, if you are believers. | ||||
| 106 | [9:14] Line:1249 |
| ||
| [YA]: Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers, [RK]:You shall fight them, for GOD will punish them at your hands, humiliate them, grant you victory over them, and cool the chests of the believers. | ||||
| 107 | [9:29] Line:1264 |
| ||
| [YA]: Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. [RK]:You shall fight back against those who do not believe in GOD, nor in the Last Day, nor do they prohibit what GOD and His messenger have prohibited, nor do they abide by the religion of truth - among those who received the scripture - until they pay the due tax, willingly or unwillingly. | ||||
| 108 | [9:30] Line:1265 |
| ||
| [YA]: The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! [RK]:The Jews said, "Ezra is the son of GOD," while the Christians said, "Jesus is the son of GOD!" These are blasphemies uttered by their mouths. They thus match the blasphemies of those who have disbelieved in the past. GOD condemns them. They have surely deviated. | ||||
| 109 | [9:36] Line:1271 |
| ||
| [YA]: The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. [RK]:The count of months, as far as GOD is concerned, is twelve. This has been GOD's law, since the day He created the heavens and the earth. Four of them are sacred. This is the perfect religion; you shall not wrong your souls (by fighting) during the Sacred Months. However, you may declare all-out war against the idol worshipers (even during the Sacred Months), when they declare all-out war against you, and know that GOD is on the side of the righteous. | ||||
| 110 | [9:36] Line:1271 |
| ||
| [YA]: The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. [RK]:The count of months, as far as GOD is concerned, is twelve. This has been GOD's law, since the day He created the heavens and the earth. Four of them are sacred. This is the perfect religion; you shall not wrong your souls (by fighting) during the Sacred Months. However, you may declare all-out war against the idol worshipers (even during the Sacred Months), when they declare all-out war against you, and know that GOD is on the side of the righteous. | ||||
| 111 | [9:83] Line:1318 |
| ||
| [YA]: If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." [RK]:If GOD returns you to a situation where they ask your permission to mobilize with you, you shall say, "You will never again mobilize with me, nor will you ever fight with me against any enemy. For you have chosen to be with the sedentary in the first place. Therefore, you must stay with the sedentary." | ||||
| 112 | [9:111] Line:1346 |
| ||
| [YA]: Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. [RK]:GOD has bought from the believers their lives and their money in exchange for Paradise. Thus, they fight in the cause of GOD, willing to kill and get killed. Such is His truthful pledge in the Torah, the Gospel, and the Quran - and who fulfills His pledge better than GOD? You shall rejoice in making such an exchange. This is the greatest triumph. | ||||
| 113 | [9:111] Line:1346 |
| ||
| [YA]: Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. [RK]:GOD has bought from the believers their lives and their money in exchange for Paradise. Thus, they fight in the cause of GOD, willing to kill and get killed. Such is His truthful pledge in the Torah, the Gospel, and the Quran - and who fulfills His pledge better than GOD? You shall rejoice in making such an exchange. This is the greatest triumph. | ||||
| 114 | [9:111] Line:1346 |
| ||
| [YA]: Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. [RK]:GOD has bought from the believers their lives and their money in exchange for Paradise. Thus, they fight in the cause of GOD, willing to kill and get killed. Such is His truthful pledge in the Torah, the Gospel, and the Quran - and who fulfills His pledge better than GOD? You shall rejoice in making such an exchange. This is the greatest triumph. | ||||
| 115 | [9:123] Line:1358 |
| ||
| [YA]: O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. [RK]:O you who believe, you shall fight the disbelievers who attack you - let them find you stern - and know that GOD is with the righteous. | ||||
| 116 | [12:9] Line:1605 |
| ||
| [YA]: "Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" [RK]:"Let us kill Joseph, or banish him, that you may get some attention from your father. Afterwards, you can be righteous people." | ||||
| 117 | [12:10] Line:1606 |
| ||
| [YA]: Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers." [RK]:One of them said, "Do not kill Joseph; let us throw him into the abyss of the well. Perhaps some caravan can pick him up, if this is what you decide to do." | ||||
| 118 | [17:31] Line:2060 |
| ||
| [YA]: Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. [RK]:You shall not kill your children due to fear of poverty. We provide for them, as well as for you. Killing them is a gross offense. | ||||
| 119 | [17:31] Line:2060 |
| ||
| [YA]: Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. [RK]:You shall not kill your children due to fear of poverty. We provide for them, as well as for you. Killing them is a gross offense. | ||||
| 120 | [17:33] Line:2062 |
| ||
| [YA]: Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). [RK]:You shall not kill any person - for GOD has made life sacred - except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder; he will be helped. | ||||
| 121 | [17:33] Line:2062 |
| ||
| [YA]: Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). [RK]:You shall not kill any person - for GOD has made life sacred - except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder; he will be helped. | ||||
| 122 | [17:33] Line:2062 |
| ||
| [YA]: Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). [RK]:You shall not kill any person - for GOD has made life sacred - except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder; he will be helped. | ||||
| 123 | [18:74] Line:2214 |
| ||
| [YA]: Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!" [RK]:So they went. When they met a young boy, he killed him. He said, "Why did you kill such an innocent person, who did not kill another person? You have committed something horrendous." | ||||
| 124 | [18:74] Line:2214 |
| ||
| [YA]: Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!" [RK]:So they went. When they met a young boy, he killed him. He said, "Why did you kill such an innocent person, who did not kill another person? You have committed something horrendous." | ||||
| 125 | [20:40] Line:2388 |
| ||
| [YA]: "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses! [RK]:"Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan. | ||||
| 126 | [22:39] Line:2634 |
| ||
| [YA]: To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;- [RK]:Permission is granted to those who are being persecuted, since injustice has befallen them, and GOD is certainly able to support them. | ||||
| 127 | [22:58] Line:2653 |
| ||
| [YA]: Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision. [RK]:Those who emigrate for the sake of GOD, then get killed, or die, GOD will surely shower them with good provisions. GOD is certainly the best Provider. | ||||
| 128 | [25:68] Line:2923 |
| ||
| [YA]: Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. [RK]:They never implore beside GOD any other god, nor do they kill anyone - for GOD has made life sacred - except in the course of justice. Nor do they commit adultery. Those who commit these offenses will have to pay. | ||||
| 129 | [26:14] Line:2946 |
| ||
| [YA]: "And (further), they have a charge of crime against me; and I fear they may slay me." [RK]:"Also, they consider me a fugitive; I fear lest they kill me." | ||||
| 130 | [28:9] Line:3261 |
| ||
| [YA]: The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)! [RK]:Pharaoh's wife said, "This can be a joyous find for me and you. Do not kill him, for he may be of some benefit for us, or we may adopt him to be our son." They had no idea. | ||||
| 131 | [28:15] Line:3267 |
| ||
| [YA]: And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!" [RK]:Once he entered the city unexpectedly, without being recognized by the people. He found two men fighting; one was (a Hebrew) from his people, and the other was (an Egyptian) from his enemies. The one from his people called on him for help against his enemy. Moses punched him, killing him. He said, "This is the work of the devil; he is a real enemy, and a profound misleader." | ||||
| 132 | [28:19] Line:3271 |
| ||
| [YA]: Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!" [RK]:Before he attempted to strike their common enemy, he said, "O Moses, do you want to kill me, as you killed the other man yesterday? Obviously, you wish to be a tyrant on earth; you do not wish to be righteous." | ||||
| 133 | [28:19] Line:3271 |
| ||
| [YA]: Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!" [RK]:Before he attempted to strike their common enemy, he said, "O Moses, do you want to kill me, as you killed the other man yesterday? Obviously, you wish to be a tyrant on earth; you do not wish to be righteous." | ||||
| 134 | [28:20] Line:3272 |
| ||
| [YA]: And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice." [RK]:A man came running from the other side of the city, saying, "O Moses, the people are plotting to kill you. You better leave immediately. I am giving you good advice." | ||||
| 135 | [28:33] Line:3285 |
| ||
| [YA]: He said: "O my Lord! I have slain a man among them, and I fear lest they slay me. [RK]:He said, "My Lord, I killed one of them, and I fear lest they kill me. | ||||
| 136 | [28:33] Line:3285 |
| ||
| [YA]: He said: "O my Lord! I have slain a man among them, and I fear lest they slay me. [RK]:He said, "My Lord, I killed one of them, and I fear lest they kill me. | ||||
| 137 | [29:24] Line:3364 |
| ||
| [YA]: So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe. [RK]:The only response from his people was their saying, "Kill him, or burn him." But GOD saved him from the fire. This should provide lessons for people who believe. | ||||
| 138 | [33:16] Line:3549 |
| ||
| [YA]: Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" [RK]:Say, "If you flee, you can never flee from death or from being killed. No matter what happens, you only live a short while longer." | ||||
| 139 | [33:20] Line:3553 |
| ||
| [YA]: They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little. [RK]:They thought that the parties might come back. In that case, they would wish that they were lost in the desert, asking about your news from afar. Had the parties attacked you while they were with you, they would rarely support you. | ||||
| 140 | [33:25] Line:3558 |
| ||
| [YA]: And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will. [RK]:GOD repulsed those who disbelieved with their rage, and they left empty-handed. GOD thus spared the believers any fighting. GOD is Powerful, Almighty. | ||||
| 141 | [33:26] Line:3559 |
| ||
| [YA]: And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. [RK]:He also brought down their allies among the people of the scripture from their secure positions, and threw terror into their hearts. Some of them you killed, and some you took captive. | ||||
| 142 | [33:61] Line:3594 |
| ||
| [YA]: They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). [RK]:They have incurred condemnation wherever they go; (unless they stop attacking you,) they may be taken and killed. | ||||
| 143 | [33:61] Line:3594 |
| ||
| [YA]: They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). [RK]:They have incurred condemnation wherever they go; (unless they stop attacking you,) they may be taken and killed. | ||||
| 144 | [40:25] Line:4158 |
| ||
| [YA]: Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... [RK]:And when he showed them the truth from us, they said, "Kill the sons of those who believed with him, and spare their daughters." Thus, the scheming of the disbelievers is always wicked. | ||||
| 145 | [40:26] Line:4159 |
| ||
| [YA]: Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" [RK]:Pharaoh said, "Let me kill Moses, and let him implore his Lord. I worry lest he corrupts your religion, or spreads evil throughout the land." | ||||
| 146 | [40:28] Line:4161 |
| ||
| [YA]: A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! [RK]:A believing man among Pharaoh's people, who was concealing his belief, said, "How can you kill a man just for saying, `My Lord is GOD,' and he has shown you clear proofs from your Lord? If he is a liar, that is his problem, and if he is truthful, you benefit from his promises. Surely, GOD does not guide any transgressor, liar. | ||||
| 147 | [47:4] Line:4549 |
| ||
| [YA]: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. [RK]:If you encounter (in war) those who disbelieve, you may strike the necks. If you take them as captives you may set them free or ransom them, until the war ends. Had GOD willed, He could have granted you victory, without war. But He thus tests you by one another. As for those who get killed in the cause of GOD, He will never put their sacrifice to waste. | ||||
| 148 | [47:20] Line:4565 |
| ||
| [YA]: Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them- [RK]:Those who believed said: "When will a new sura be revealed?" But when a straightforward sura was revealed, wherein fighting was mentioned, you would see those who harbored doubts in their hearts looking at you, as if death had already come to them. They were thus exposed. | ||||
| 149 | [48:16] Line:4599 |
| ||
| [YA]: Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." [RK]:Say to the sedentary Arabs who stay behind, "You will be invited to face powerful people and to fight them, unless they submit. If you obey, GOD will reward you with a generous recompense. But if you turn away again, as you did in the past, He will requite you with a painful retribution." | ||||
| 150 | [48:22] Line:4605 |
| ||
| [YA]: If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. [RK]:If the disbelievers ever fought you, they would turn around and flee. They have no Lord and Master; they have no helper. | ||||