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1[2:281]
Line:288
Waittaqoo yawman turjaAAoona feehiila Allahi thumma tuwaffa kullu nafsin makasabat wahum la yuthlamoonaواتقوا يوما ترجعون فيه الي الله ثم توفي كل نفس ماكسبت وهم لايظلمون
[YA]: And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

[RK]:Beware of the day when you are returned to GOD, and every soul is paid for everything it had done, without the least injustice.

2[3:76]
Line:369
Bala man awfa biAAahdihi waittaqafa-inna Allaha yuhibbu almuttaqeenaبلي من اوفي بعهده واتقي فان الله يحب المتقين
[YA]: Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.

[RK]:Indeed, those who fulfill their obligations and lead a righteous life, GOD loves the righteous.

3[3:161]
Line:454
Wama kana linabiyyin anyaghulla waman yaghlul ya/ti bima ghalla yawma alqiyamatithumma tuwaffa kullu nafsin ma kasabat wahum layuthlamoonaوماكان لنبي ان يغل ومن يغلل يات بما غل يوم القيامة ثم توفي كل نفس ماكسبت وهم لايظلمون
[YA]: No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.

[RK]:Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice.

4[8:50]
Line:1210
Walaw tara ith yatawaffaallatheena kafaroo almala-ikatu yadriboonawujoohahum waadbarahum wathooqoo AAathaba alhareeqiولو تري اذ يتوفي الذين كفروا الملائكة يضربون وجوههم وادبارهم وذوقوا عذاب الحريق
[YA]: If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire-

[RK]:If you could only see those who disbelieved when the angels put them to death! They will beat them on their faces and their rear ends: "Taste the retribution of Hell.

5[9:111]
Line:1346
Inna Allaha ishtara minaalmu/mineena anfusahum waamwalahum bi-anna lahumualjannata yuqatiloona fee sabeeli Allahifayaqtuloona wayuqtaloona waAAdan AAalayhi haqqan fee alttawratiwaal-injeeli waalqur-ani waman awfabiAAahdihi mina Allahi faistabshiroo bibayAAikumuallathee bayaAAtum bihi wathalika huwaalfawzu alAAatheemuان الله اشتري من المؤمنين انفسهم واموالهم بان لهم الجنة يقاتلون في سبيل الله فيقتلون ويقتلون وعدا عليه حقا في التوراة والانجيل والقران ومن اوفي بعهده من الله فاستبشروا ببيعكم الذين بايعتم به وذلك هو الفوز العظيم
[YA]: Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

[RK]:GOD has bought from the believers their lives and their money in exchange for Paradise. Thus, they fight in the cause of GOD, willing to kill and get killed. Such is His truthful pledge in the Torah, the Gospel, and the Quran - and who fulfills His pledge better than GOD? You shall rejoice in making such an exchange. This is the greatest triumph.

6[12:59]
Line:1655
Walamma jahhazahum bijahazihimqala i/toonee bi-akhin lakum min abeekum alatarawna annee oofee alkayla waana khayru almunzileenaولما جهزهم بجهازهم قال ائتوني باخ لكم من ابيكم الاترون اني اوفي الكيل وانا خير المنزلين
[YA]: And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?

[RK]:After he provided them with their provisions, he said, "Next time, bring with you your half-brother. Do you not see that I give full measure, and treat you generously?

7[16:111]
Line:2012
Yawma ta/tee kullu nafsin tujadiluAAan nafsiha watuwaffa kullu nafsin maAAamilat wahum la yuthlamoonaيوم تاتي كل نفس تجادل عن نفسها وتوفي كل نفس ماعملت وهم لايظلمون
[YA]: One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.

[RK]:The day will come when every soul will serve as its own advocate, and every soul will be paid fully for whatever it had done, without the least injustice.

8[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

9[24:25]
Line:2816
Yawma-ithin yuwaffeehimu Allahudeenahumu alhaqqa wayaAAlamoona anna Allaha huwa alhaqqualmubeenuيومئذ يوفيهم الله دينهم الحق ويعلمون ان الله هو الحق المبين
[YA]: On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest.

[RK]:On that day, GOD will requite them fully for their works, and they will find out that GOD is the Truth.

10[33:50]
Line:3583
Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheemanياايهاالنبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وماملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك التي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مافرضنا عليهم في ازواجهم وماملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما
[YA]: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful.

11[34:24]
Line:3630
Qul man yarzuqukum mina alssamawatiwaal-ardi quli Allahu wa-inna aw iyyakumlaAAala hudan aw fee dalalin mubeeninقل من يرزقكم من السماوات والارض قل الله وانا او اياكم لعلي هدي اوفي ضلال مبين
[YA]: Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!"

[RK]:Say, "Who provides for you, from the heavens and the earth?" Say, "GOD," and "Either we or you are guided, or have gone far astray."

12[39:10]
Line:4068
Qul ya AAibadi allatheenaamanoo ittaqoo rabbakum lillatheena ahsanoofee hathihi alddunya hasanatun waarduAllahi wasiAAatun innama yuwaffa alssabiroonaajrahum bighayri hisabinقل ياعباد الذين امنوا اتقوا ربكم للذين احسنوا في هذه الدنيا حسنة وارض الله واسعة انما يوفي الصابرون اجرهم بغير حساب
[YA]: Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!"

[RK]:Say, "O My servants who believed, you shall reverence your Lord." For those who worked righteousness in this world, a good reward. GOD's earth is spacious, and those who steadfastly persevere will receive their recompense generously, without limits.

13[39:42]
Line:4100
Allahu yatawaffa al-anfusa heenamawtiha waallatee lam tamut fee manamihafayumsiku allatee qada AAalayha almawta wayursilual-okhra ila ajalin musamman inna fee thalikalaayatin liqawmin yatafakkaroonaالله يتوفي الانفس حين موتها والتي لم تمت في منامها فيمسك التي قضي عليها الموت ويرسل الاخري الي اجل مسمي ان في ذلك لايات لقوم يتفكرون
[YA]: It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.

[RK]:GOD puts the souls to death when the end of their life comes, and also at the time of sleep. Thus, He takes some back during their sleep, while others are allowed to continue living until the end of their predetermined interim. This should provide lessons for people who reflect.

14[40:67]
Line:4200
Huwa allathee khalaqakum min turabinthumma min nutfatin thumma min AAalaqatin thummayukhrijukum tiflan thumma litablughoo ashuddakum thummalitakoonoo shuyookhan waminkum man yutawaffa min qabluwalitablughoo ajalan musamman walaAAallakum taAAqiloonaهو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا اشدكم ثم لتكونوا شيوخا ومنكم من يتوفي من قبل ولتبلغوا اجلا مسمي ولعلكم تعقلون
[YA]: It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

[RK]:He is the One who created you from dust, and subsequently from a tiny drop, then from a hanging embryo, then He brings you out as a child, then He lets you reach maturity, then you become old - some of you die earlier. You attain a predetermined age, that you may understand.

15[48:10]
Line:4593
Inna allatheena yubayiAAoonakainnama yubayiAAoona Allaha yadu Allahifawqa aydeehim faman nakatha fa-innama yankuthu AAalanafsihi waman awfa bima AAahada AAalayhu Allahafasayu/teehi ajran AAatheemanان الذين يبايعونك انما يبايعون الله يد الله فوق ايديهم فمن نكث فانما ينكث علي نفسه ومن اوفي بما عاهد عليه الله فسيؤتيه اجرا عظيما
[YA]: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.

[RK]:Surely, those who pledge allegiance to you, are pledging allegiance to GOD. GOD approves their pledge; He places His hand above their hands. Those who violate such a pledge, commit the violation to their own detriment. As for those who fulfill their pledge with GOD, He will grant them a great recompense.

16[53:41]
Line:4825
Thumma yujzahu aljazaa al-awfaثم يجزاه الجزاء الاوفي
[YA]: Then will he be rewarded with a reward complete;

[RK]:Then they will be paid fully for such works.

17[59:6]
Line:5132
Wama afaa Allahu AAalarasoolihi minhum fama awjaftum AAalayhi min khaylin walarikabin walakinna Allaha yusalliturusulahu AAala man yashao waAllahuAAala kulli shay-in qadeerunوماافاء الله علي رسوله منهم فما اوجفتم عليه من خيل ولاركاب ولكن الله يسلط رسله علي من يشاء والله علي كل شئ قدير
[YA]: What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.

[RK]:Whatever GOD restored for His messenger was not the result of your war efforts, whether you fought on horses or on foot. GOD is the One who sends His messengers against whomever He wills. GOD is Omnipotent.

18[59:7]
Line:5133
Ma afaa Allahu AAalarasoolihi min ahli alqura falillahi walilrrasooliwalithee alqurba waalyatama waalmasakeeniwaibni alssabeeli kay la yakoona doolatanbayna al-aghniya-i minkum wama atakumualrrasoolu fakhuthoohu wama nahakumAAanhu faintahoo waittaqoo Allaha inna Allahashadeedu alAAiqabiماافاء الله علي رسوله من اهل القري فلله وللرسول ولذي القربي واليتامي والمساكين وابن السبيل كي لايكون دولة بين الاغنياء منكم ومااتاكم الرسول فخذوه ومانهاكم عنه فانتهوا واتقوا الله ان الله شديد العقاب
[YA]: What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.

[RK]:Whatever GOD restored to His messenger from the (defeated) communities shall go to GOD and His messenger (in the form of a charity). You shall give it to the relatives, the orphans, the poor, and the traveling alien. Thus, it will not remain monopolized by the strong among you. You may keep the spoils given to you by the messenger, but do not take what he enjoins you from taking. You shall reverence GOD. GOD is strict in enforcing retribution.


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