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1[2:263]
Line:270
Qawlun maAAroofun wamaghfiratun khayrun minsadaqatin yatbaAAuha athan waAllahughaniyyun haleemunقول معروف ومغفرة خير من صدقة يتبعها اذي والله غني حليم
[YA]: Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.

[RK]:Kind words and compassion are better than a charity that is followed by insult. GOD is Rich, Clement.

2[2:267]
Line:274
Ya ayyuha allatheena amanooanfiqoo min tayyibati ma kasabtum wamimmaakhrajna lakum mina al-ardi wala tayammamooalkhabeetha minhu tunfiqoona walastum bi-akhitheehiilla an tughmidoo feehi waiAAlamoo anna Allahaghaniyyun hameedunياايها الذين امنوا انفقوا من طيبات ماكسبتم ومما اخرجنا لكم من الارض ولاتيمموا الخبيث منه تنفقون ولستم باخذيه الا ان تغمضوا فيه واعلموا ان الله غني حميد
[YA]: O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.

[RK]:O you who believe, you shall give to charity from the good things you earn, and from what we have produced for you from the earth. Do not pick out the bad therein to give away, when you yourselves do not accept it unless your eyes are closed. You should know that GOD is Rich, Praiseworthy.

3[2:273]
Line:280
Lilfuqara-i allatheena ohsiroofee sabeeli Allahi la yastateeAAoona darbanfee al-ardi yahsabuhumu aljahilu aghniyaamina alttaAAaffufi taAArifuhum biseemahum layas-aloona alnnasa ilhafan wamatunfiqoo min khayrin fa-inna Allaha bihi AAaleemunللفقراء الذين احصروا في سبيل الله لايستطيعون ضربا في الارض يحسبهم الجاهل اغنياء من التعفف تعرفهم بسيماهم لايسئلون الناس الحافا وماتنفقوا من خير فان الله به عليم
[YA]: (Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.

[RK]:Charity shall go to the poor who are suffering in the cause of GOD, and cannot emigrate. The unaware may think that they are rich, due to their dignity. But you can recognize them by certain signs; they never beg from the people persistently. Whatever charity you give, GOD is fully aware thereof.

4[3:10]
Line:303
Inna allatheena kafaroo lan tughniyaAAanhum amwaluhum wala awladuhum mina Allahishay-an waola-ika hum waqoodu alnnariان الذين كفروا لن تغني عنهم اموالهم ولااولادهم من الله شيئا واولئك هم وقود النار
[YA]: Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.

[RK]:Those who disbelieve will never be helped by their money, nor by their children, against GOD. They will be fuel for Hell.

5[3:97]
Line:390
Feehi ayatun bayyinatunmaqamu ibraheema waman dakhalahu kana aminanwalillahi AAala alnnasi hijjualbayti mani istataAAa ilayhi sabeelan waman kafarafa-inna Allaha ghaniyyun AAani alAAalameenaفيه ايات بينات مقام ابراهيم ومن دخله كان امنا ولله علي الناس حج البيت من استطاع اليه سبيلا ومن كفر فان الله غني عن العالمين
[YA]: In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.

[RK]:In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to GOD that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, GOD does not need anyone.

6[3:116]
Line:409
Inna allatheena kafaroo lan tughniyaAAanhum amwaluhum wala awladuhum mina Allahishay-an waola-ika as-habu alnnarihum feeha khalidoonaان الذين كفروا لن تغني عنهم اموالهم ولااولادهم من الله شيئا واولئك اصحاب النار هم فيها خالدون
[YA]: Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).

[RK]:Those who disbelieved can never be helped by their money or their children against GOD. They have incurred Hell, wherein they abide forever.

7[3:181]
Line:474
Laqad samiAAa Allahu qawla allatheenaqaloo inna Allaha faqeerun wanahnu aghniyaonsanaktubu ma qaloo waqatlahumu al-anbiyaabighayri haqqin wanaqoolu thooqoo AAathabaalhareeqiلقد سمع الله قول الذين قالوا ان الله فقير ونحن اغنياء سنكتب ماقالوا وقتلهم الانبياء بغير حق ونقول ذوقوا عذاب الحريق
[YA]: Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!

[RK]:GOD has heard the utterances of those who said, "GOD is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell.

8[4:6]
Line:499
Waibtaloo alyatama hattaitha balaghoo alnnikaha fa-in anastumminhum rushdan faidfaAAoo ilayhim amwalahum walata/kulooha israfan wabidaran an yakbaroowaman kana ghaniyyan falyastaAAfif waman kanafaqeeran falya/kul bialmaAAroofi fa-itha dafaAAtumilayhim amwalahum faashhidoo AAalayhim wakafa biAllahihaseebanوابتلوا اليتامي حتي اذا بلغوا النكاح فان انستم منهم رشدا فادفعوا اليهم اموالهم ولاتاكلوها اسرافا وبدارا ان يكبروا ومن كان غنيا فليستعفف ومن كان فقيرا فلياكل بالمعروف فاذا دفعتم اليهم اموالهم فاشهدوا عليهم وكفي بالله حسيبا
[YA]: Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.

[RK]:You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. GOD suffices as Reckoner.

9[4:130]
Line:623
Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeemanوان يتفرقا يغن الله كلا من سعته وكان الله واسعا حكيما
[YA]: But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.

[RK]:If the couple must decide to part, GOD will provide for each of them from His bounties. GOD is Bounteous, Most Wise.

10[4:131]
Line:624
Walillahi ma fee alssamawatiwama fee al-ardi walaqad wassaynaallatheena ootoo alkitaba min qablikum wa-iyyakumani ittaqoo Allaha wa-in takfuroo fa-inna lillahi mafee alssamawati wama fee al-ardiwakana Allahu ghaniyyan hameedanولله مافي السماوات ومافي الارض ولقد وصينا الذين اوتوا الكتاب من قبلكم واياكم ان اتقوا الله وان تكفروا فان لله مافي السماوات ومافي الارض وكان الله غنيا حميدا
[YA]: To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.

[RK]:To GOD belongs everything in the heavens and the earth, and we have enjoined on those who received the scripture before you, and enjoined on you, that you shall reverence GOD. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is in no need, Praiseworthy.

11[4:135]
Line:628
Ya ayyuha allatheena amanookoonoo qawwameena bialqisti shuhadaalillahi walaw AAala anfusikum awi alwalidayniwaal-aqrabeena in yakun ghaniyyan aw faqeeran faAllahuawla bihima fala tattabiAAoo alhawaan taAAdiloo wa-in talwoo aw tuAAridoo fa-inna Allahakana bima taAAmaloona khabeeranياايها الذين امنوا كونوا قوامين بالقسط شهداء لله ولو علي انفسكم او الوالدين والاقربين ان يكن غنيا او فقيرا فالله اولي بهما فلا تتبعوا الهوي ان تعدلوا وان تلووا او تعرضوا فان الله كان بما تعملون خبيرا
[YA]: O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

[RK]:O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor, GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard (this commandment), then GOD is fully Cognizant of everything you do.

12[6:133]
Line:922
Warabbuka alghaniyyu thoo alrrahmatiin yasha/ yuthhibkum wayastakhlif min baAAdikum mayashao kama anshaakum min thurriyyati qawminakhareenaوربك الغني ذو الرحمة ان يشا يذهبكم ويستخلف من بعدكم مايشاء كما انشاكم من ذرية قوم اخرين
[YA]: Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.

[RK]:Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people.

13[7:48]
Line:1002
Wanada as-habual-aAArafi rijalan yaAArifoonahum biseemahumqaloo ma aghna AAankum jamAAukum wamakuntum tastakbiroonaونادي اصحاب الاعراف رجالا يعرفونهم بسيماهم قالوا مااغني عنكم جمعكم وماكنتم تستكبرون
[YA]: The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?

[RK]:The dwellers of the Purgatory will call on people they recognize by their looks, saying, "Your great numbers did not avail you in any way, nor did your arrogance.

14[7:92]
Line:1046
Allatheena kaththabooshuAAayban kaan lam yaghnaw feeha allatheena kaththabooshuAAayban kanoo humu alkhasireenaالذين كذبوا شعيبا كان لم يغنوا فيها الذين كذبوا شعيبا كانوا هم الخاسرين
[YA]: The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!

[RK]:Those who rejected Shu`aib vanished, as if they never existed. Those who rejected Shu`aib were the losers.

15[8:19]
Line:1179
In tastaftihoo faqad jaakumualfathu wa-in tantahoo fahuwa khayrun lakum wa-intaAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walawkathurat waanna Allaha maAAa almu/mineenaان تستفتحوا فقد جاءكم الفتح وان تنتهوا فهو خير لكم وان تعودوا نعد ولن تغني عنكم فئتكم شيئا ولو كثرت وان الله مع المؤمنين
[YA]: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!

[RK]:You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.

16[9:25]
Line:1260
Laqad nasarakumu Allahu feemawatina katheeratin wayawma hunaynin ithaAAjabatkum kathratukum falam tughni AAankum shay-an wadaqatAAalaykumu al-ardu bima rahubat thummawallaytum mudbireenaلقد نصركم الله في مواطن كثيرة ويوم حنين اذا اعجبتكم كثرتكم فلم تغن عنكم شيئا وضاقت عليكم الارض بما رحبت ثم وليتم مدبرين
[YA]: Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.

[RK]:GOD has granted you victory in many situations. But on the day of Hunayn, you became too proud of your great number. Consequently, it did not help you at all, and the spacious earth became so straitened around you, that you turned around and fled.

17[9:28]
Line:1263
Ya ayyuha allatheena amanooinnama almushrikoona najasun fala yaqrabooalmasjida alharama baAAda AAamihim hathawa-in khiftum AAaylatan fasawfa yughneekumu Allahu min fadlihiin shaa inna Allaha AAaleemun hakeemunياايها الذين امنوا انما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا وان خفتم عيلة فسوف يغنيكم الله من فضله ان شاء ان الله عليم حكيم
[YA]: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

[RK]:O you who believe, the idol worshipers are polluted; they shall not be permitted to approach the Sacred Masjid after this year. If you fear loss of income, GOD will shower you with His provisions, in accordance with His will. GOD is Omniscient, Most Wise.

18[9:74]
Line:1309
Yahlifoona biAllahi maqaloo walaqad qaloo kalimata alkufri wakafaroobaAAda islamihim wahammoo bima lam yanaloowama naqamoo illa an aghnahumu Allahuwarasooluhu min fadlihi fa-in yatooboo yaku khayran lahumwa-in yatawallaw yuAAaththibhumu Allahu AAathabanaleeman fee alddunya waal-akhiratiwama lahum fee al-ardi min waliyyin wala naseerinيحلفون بالله ماقالوا ولقد قالوا كلمة الكفر وكفروا بعد اسلامهم وهموا بما لم ينالوا ومانقموا الا ان اغناهم الله ورسوله من فضله فان يتوبوا يك خيرا لهم وان يتولوا يعذبهم الله عذابا اليما في الدنيا والاخرة ومالهم في الارض من ولي ولانصير
[YA]: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

[RK]:They swear by GOD that they never said it, although they have uttered the word of disbelief; they have disbelieved after becoming submitters. In fact, they gave up what they never had. They have rebelled even though GOD and His messenger have showered them with His grace and provisions. If they repent, it would be best for them. But if they turn away, GOD will commit them to painful retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master.

19[9:93]
Line:1328
Innama alssabeelu AAalaallatheena yasta/thinoonaka wahum aghniyaoradoo bi-an yakoonoo maAAa alkhawalifi watabaAAaAllahu AAala quloobihim fahum la yaAAlamoonaانما السبيل علي الذين يستاذنوك وهم اغنياء رضوا بان يكونوا مع الخوالف وطبع الله علي قلوبهم فهم لايعلمون
[YA]: The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).

[RK]:The blame is on those who ask your permission to stay behind, even though they have no excuse. They have chosen to be with the sedentary. Consequently, GOD has sealed their hearts, and thus, they do not attain any knowledge.

20[10:24]
Line:1388
Innama mathalu alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi mimmaya/kulu alnnasu waal-anAAamu hattaitha akhathati al-ardu zukhrufaha waizzayyanatwathanna ahluha annahum qadiroonaAAalayha ataha amruna laylan aw naharanfajaAAalnaha haseedan kaan lam taghnabial-amsi kathalika nufassilu al-ayatiliqawmin yatafakkaroonaانما مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض مما ياكل الناس والانعام حتي اذا اخذت الارض زخرفها وازينت وظن اهلها انهم قادرون عليها اتاها امرنا ليلا او نهارا فجعلناها حصيدا كان لم تغن بالامس كذلك نفصل الايات لقوم يتفكرون
[YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

[RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.

21[10:36]
Line:1400
Wama yattabiAAu aktharuhum illathannan inna alththanna layughnee mina alhaqqi shay-an inna Allaha AAaleemunbima yafAAaloonaومايتبع اكثرهم الا ظنا ان الظن لايغني من الحق شيئا ان الله عليم بما يفعلون
[YA]: But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.

[RK]:Most of them follow nothing but conjecture, and conjecture is no substitute for the truth. GOD is fully aware of everything they do.

22[10:68]
Line:1432
Qaloo ittakhatha Allahuwaladan subhanahu huwa alghaniyyu lahu ma fee alssamawatiwama fee al-ardi in AAindakum min sultaninbihatha ataqooloona AAala Allahi ma lataAAlamoonaقالوا اتخذ الله ولدا سبحانه هو الغني له مافي السماوات ومافي الارض ان عندكم من سلطان بهذا اتقولون علي الله مالاتعلمون
[YA]: They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?

[RK]:They said, "GOD has begotten a son!" Be He glorified. He is the Most Rich. To Him belongs everything in the heavens and everything on earth. You have no proof to support such a blasphemy. Are you saying about GOD what you do not know?

23[10:101]
Line:1465
Quli onthuroo mathafee alssamawati waal-ardi wamatughnee al-ayatu waalnnuthuru AAanqawmin la yu/minoonaقل انظروا ماذا في السماوات والارض وماتغني الايات والنذر عن قوم لايؤمنون
[YA]: Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not.

[RK]:Say, "Look at all the signs in the heavens and the earth." All the proofs and all the warnings can never help people who decided to disbelieve.

24[11:68]
Line:1541
Kaan lam yaghnaw feeha alainna thamooda kafaroo rabbahum ala buAAdan lithamoodaكان لم يغنوا فيها الا ان ثمود كفروا ربهم الا بعدا لثمود
[YA]: As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud!

[RK]:It was as if they never lived there. Indeed, Thamoud have rejected their Lord. Absolutely, Thamoud have incurred their annihilation.

25[11:95]
Line:1568
Kaan lam yaghnaw feeha alabuAAdan limadyana kama baAAidat thamooduكان لم يغنوا فيها الا بعدا لمدين كما بعدت ثمود
[YA]: As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud!

[RK]:It was as though they never existed. Thus, Midyan perished, just like Thamoud had perished before that.

26[11:101]
Line:1574
Wama thalamnahumwalakin thalamoo anfusahum famaaghnat AAanhum alihatuhumu allatee yadAAoona min dooni Allahimin shay-in lamma jaa amru rabbika wama zadoohumghayra tatbeebinوماظلمناهم ولكن ظلموا انفسهم فما اغنت عنهم الهتهم التي يدعون من دون الله من شئ لما جاء امر ربك ومازادوهم غير تتبيب
[YA]: It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!

[RK]:We never wronged them; they wronged their own souls. Their gods, whom they invoked beside GOD, could not help them in the least when the judgment of your Lord came. In fact, they only ensured their doom.

27[12:67]
Line:1663
Waqala ya baniyya latadkhuloo min babin wahidin waodkhuloo minabwabin mutafarriqatin wama oghnee AAankum mina Allahimin shay-in ini alhukmu illa lillahiAAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloonaوقال يابني لاتدخلوا من باب واحد وادخلوا من ابواب متفرقة ومااغني عنكم من الله من شئ ان الحكم الا لله عليه توكلت وعليه فليتوكل المتوكلون
[YA]: Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."

[RK]:And he said, "O my sons, do not enter from one door; enter through separate doors. However, I cannot save you from anything that is predetermined by GOD. To GOD belongs all judgments. I trust in Him, and in Him shall all the trusters put their trust."

28[12:68]
Line:1664
Walamma dakhaloo min haythuamarahum aboohum ma kana yughnee AAanhum mina Allahimin shay-in illa hajatan fee nafsi yaAAqooba qadahawa-innahu lathoo AAilmin lima AAallamnahuwalakinna akthara alnnasi layaAAlamoonaولما دخلوا من حيث امرهم ابوهم ما كان يغني عنهم من الله من شئ الا حاجة في نفس يعقوب قضاها وانه لذو علم لما علمناه ولكن اكثر الناس لايعلمون
[YA]: And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.

[RK]:When they went (to Joseph), they entered in accordance with their father's instructions. Although this could not change anything decreed by GOD, Jacob had a private reason for asking them to do this. For he possessed certain knowledge that we taught him, but most people do not know.

29[14:8]
Line:1758
Waqala moosa in takfuroo antumwaman fee al-ardi jameeAAan fa-inna Allahalaghaniyyun hameedunوقال موسي ان تكفروا انتم ومن في الارض جميعا فان الله لغني حميد
[YA]: And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.

[RK]:Moses said, "If you disbelieve, along with all the people on earth, GOD is in no need, Praiseworthy."

30[14:21]
Line:1771
Wabarazoo lillahi jameeAAan faqalaaldduAAafao lillatheena istakbarooinna kunna lakum tabaAAan fahal antum mughnoonaAAanna min AAathabi Allahi min shay-in qaloolaw hadana Allahu lahadaynakum sawaonAAalayna ajaziAAna am sabarna malana min maheesinوبرزوا لله جميعا فقال الضعفاء للذين استكبرواانا كنا لكم تبعا فهل انتم مغنون عنا من عذاب الله من شئ قالوا لو هدانا الله لهديناكم سواء علينا اجزعنا ام صبرنا مالنا من محيص
[YA]: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

[RK]:When they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us."

31[15:84]
Line:1886
Fama aghna AAanhum ma kanooyaksiboonaفما اغني عنهم ما كانوا يكسبون
[YA]: And of no avail to them was all that they did (with such art and care)!

[RK]:What they hoarded did not help them.

32[19:42]
Line:2292
Ith qala li-abeehi yaabati lima taAAbudu ma la yasmaAAu wala yubsiruwala yughnee AAanka shay-anاذ قال لابيه ياابت لم تعبد مالايسمع ولايبصر ولايغني عنك شيئا
[YA]: Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?

[RK]:He said to his father, "O my father, why do you worship what can neither hear, nor see, nor help you in any way?

33[22:64]
Line:2659
Lahu ma fee alssamawatiwama fee al-ardi wa-inna Allaha lahuwaalghaniyyu alhameeduله مافي السماوات ومافي الارض وان الله لهو الغني الحميد
[YA]: To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise.

[RK]:To Him belongs everything in the heavens and everything on earth. Absolutely, GOD is the Most Rich, Most Praiseworthy.

34[24:32]
Line:2823
Waankihoo al-ayamaminkum waalssaliheena min AAibadikumwa-ima-ikum in yakoonoo fuqaraa yughnihimu Allahumin fadlihi waAllahu wasiAAun AAaleemunوانكحوا الايامي منكم والصالحين من عبادكم وامائكم ان يكونوا فقراء يغنهم الله من فضله والله واسع عليم
[YA]: Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things.

[RK]:You shall encourage those of you who are single to get married. They may marry the righteous among your male and female servants, if they are poor. GOD will enrich them from His grace. GOD is Bounteous, Knower.

35[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

36[26:207]
Line:3139
Ma aghna AAanhum ma kanooyumattaAAoonaمااغني عنهم ماكانوا يمتعون
[YA]: It will profit them not that they enjoyed (this life)!

[RK]:Their vast resources did not help them in the least.

37[27:40]
Line:3199
Qala allathee AAindahu AAilmunmina alkitabi ana ateeka bihi qabla anyartadda ilayka tarfuka falamma raahumustaqirran AAindahu qala hatha min fadlirabbee liyabluwanee aashkuru am akfuru waman shakara fa-innamayashkuru linafsihi waman kafara fa-inna rabbee ghaniyyun kareemunقال الذي عنده علم من الكتاب انا اتيك به قبل ان يرتد اليك طرفك فلما راه مستقرا عنده قال هذا من فضل ربي ليبلوني ءاشكر ام اكفر ومن شكر فانما يشكر لنفسه ومن كفر فان ربي غني كريم
[YA]: Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !"

[RK]:The one who possessed knowledge from the book said, "I can bring it to you in the blink of your eye." When he saw it settled in front of him, he said, "This is a blessing from my Lord, whereby He tests me, to show whether I am appreciative or unappreciative. Whoever is appreciative is appreciative for his own good, and if one turns unappreciative, then my Lord is in no need for him, Most Honorable."

38[29:6]
Line:3346
Waman jahada fa-innama yujahidulinafsihi inna Allaha laghaniyyun AAani alAAalameenaومن جاهد فانما يجاهد لنفسه ان الله لغني عن العالمين
[YA]: And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation.

[RK]:Those who strive, strive for their own good. GOD is in no need of anyone.

39[31:12]
Line:3481
Walaqad atayna luqmanaalhikmata ani oshkur lillahi waman yashkur fa-innamayashkuru linafsihi waman kafara fa-inna Allaha ghaniyyun hameedunولقد اتينا لقمان الحكمة ان اشكر لله ومن يشكر فانما يشكر لنفسه ومن كفر فان الله غني حميد
[YA]: we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise.

[RK]:We have endowed Luqmaan with wisdom: "You shall be appreciative of GOD." Whoever is appreciative is appreciative for his own good. As for those who turn unappreciative, GOD is in no need, Praiseworthy.

40[31:26]
Line:3495
Lillahi ma fee alssamawatiwaal-ardi inna Allaha huwa alghaniyyu alhameeduلله مافي السماوات والارض ان الله هو الغني الحميد
[YA]: To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise.

[RK]:To GOD belongs everything in the heavens and the earth. GOD is the Most Rich, Most Praiseworthy.

41[35:15]
Line:3675
Ya ayyuha alnnasuantumu alfuqarao ila Allahi waAllahuhuwa alghaniyyu alhameeduياايها الناس انتم الفقراء الي الله والله هو الغني الحميد
[YA]: O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise.

[RK]:O people, you are the ones who need GOD, while GOD is in no need for anyone, the Most Praiseworthy.

42[36:23]
Line:3728
Aattakhithu min doonihi alihatanin yuridni alrrahmanu bidurrin la tughniAAannee shafaAAatuhum shay-an wala yunqithooniءاتخذ من دونه الهة ان يردن الرحمن بضر لاتغن عني شفاعتهم شيئا ولاينقذون
[YA]: "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.

[RK]:"Shall I set up beside Him gods? If the Most Gracious willed any harm for me, their intercession cannot help me one bit, nor can they rescue me.

43[39:7]
Line:4065
In takfuroo fa-inna Allaha ghaniyyunAAankum wala yarda liAAibadihi alkufra wa-intashkuroo yardahu lakum wala taziru waziratunwizra okhra thumma ila rabbikum marjiAAukumfayunabbi-okum bima kuntum taAAmaloona innahu AAaleemun bithatialssudooriان تكفروا فان الله غني عنكم ولايرضي لعباده الكفر وان تشكروا يرضه لكم ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم تعملون انه عليم بذات الصدور
[YA]: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.

[RK]:If you disbelieve, GOD does not need anyone. But He dislikes to see His servants make the wrong decision. If you decide to be appreciative, He is pleased for you. No soul bears the sins of any other soul. Ultimately, to your Lord is your return, then He will inform you of everything you had done. He is fully aware of the innermost thoughts.

44[39:50]
Line:4108
Qad qalaha allatheenamin qablihim fama aghna AAanhum ma kanooyaksiboonaقد قالها الذين من قبلهم فما اغني عنهم ماكانوا يكسبون
[YA]: Thus did the (generations) before them say! But all that they did was of no profit to them.

[RK]:Those before them have uttered the same thing, and their earnings did not help them in the least.

45[40:47]
Line:4180
Wa-ith yatahajjoona fee alnnarifayaqoolu aldduAAafao lillatheenaistakbaroo inna kunna lakum tabaAAan fahal antummughnoona AAanna naseeban mina alnnariواذ يتحاجون في النار فيقول الضعفاء للذين استكبروا انا كنا لكم تبعا فهل انتم مغنون عنا نصيبا من النار
[YA]: Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?

[RK]:As they argue in Hell, the followers will say to their leaders, "We used to be your followers, can you spare us any part of this Hell?"

46[40:82]
Line:4215
Afalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimkanoo akthara minhum waashadda quwwatan waatharanfee al-ardi fama aghna AAanhum ma kanooyaksiboonaافلم يسيروا في الارض فينظروا كيف كان عاقبة الذين من قبلهم كانوا اكثر منهم واشد قوة واثارا في الارض فما اغني عنهم ماكانوا يكسبون
[YA]: Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.

[RK]:Have they not roamed the earth and noted the consequences for those who preceded them? They used to be greater in number, greater in power, and possessed a greater legacy on earth. Yet, all their achievements did not help them in the least.

47[44:41]
Line:4455
Yawma la yughnee mawlan AAan mawlanshay-an wala hum yunsaroonaيوم لايغني مولي عن مولي شيئا ولاهم ينصرون
[YA]: The Day when no protector can avail his client in aught, and no help can they receive,

[RK]:That is the day when no friend can help his friend in any way; no one can be helped.

48[45:10]
Line:4483
Min wara-ihim jahannamu walayughnee AAanhum ma kasaboo shay-an wala maittakhathoo min dooni Allahi awliyaa walahumAAathabun AAatheemunمن ورائهم جهنم ولايغني عنهم ماكسبوا شيئا ولامااتخذوا من دون الله اولياء ولهم عذاب عظيم
[YA]: In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.

[RK]:Awaiting them is Gehenna. Their earnings will not help them, nor the idols they had set up beside GOD. They have incurred a terrible retribution.

49[45:19]
Line:4492
Innahum lan yughnoo AAanka mina Allahishay-an wa-inna alththalimeena baAAduhumawliyao baAAdin waAllahu waliyyualmuttaqeenaانهم لن يغنوا عنك من الله شيئا وان الظالمين بعضهم اولياء بعض والله ولي المتقين
[YA]: They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.

[RK]:They cannot help you at all against GOD. It is the transgressors who ally themselves with one another, while GOD is the Lord of the righteous.

50[46:26]
Line:4536
Walaqad makkannahum feema inmakkannakum feehi wajaAAalna lahum samAAan waabsaranwaaf-idatan fama aghna AAanhum samAAuhum walaabsaruhum wala af-idatuhum min shay-in ith kanooyajhadoona bi-ayati Allahi wahaqabihim ma kanoo bihi yastahzi-oonaولقد مكناهم فيما ان مكناكم فيه وجعلنا لهم سمعا وابصارا وافئدة فما اغني عنهم سمعهم ولاابصارهم ولاافئدتهم من شي اذ كانوا يجحدون بايات الله وحاق بهم ماكانوا به يستهزؤون
[YA]: And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!

[RK]:We had established them in the same way as we established you, and provided them with hearing, eyes, and minds. But their hearing, eyes, and minds did not help them at all. This is because they decided to disregard GOD's revelations. Thus, the prophecies and warnings that they ridiculed have caused their doom.


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