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1[6:31]
Line:820
Qad khasira allatheena kaththaboobiliqa-i Allahi hatta itha jaat-humualssaAAatu baghtatan qaloo ya hasratanaAAala ma farratna feeha wahumyahmiloona awzarahum AAala thuhoorihimala saa ma yaziroonaقد خسر الذين كذبوا بلقاء الله حتي اذا جاءتهم الساعة بغتة قالوا ياحسرتنا علي مافرطنا فيها وهم يحملون اوزارهم علي ظهورهم الا ساء مايزرون
[YA]: Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?

[RK]:Losers indeed are those who disbelieve in meeting GOD, until the Hour comes to them suddenly, then say, "We deeply regret wasting our lives in this world." They will carry loads of their sins on their backs; what a miserable load!
2[6:164]
Line:953
Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoonaقل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون
[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."
3[6:164]
Line:953
Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoonaقل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون
[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."
4[6:164]
Line:953
Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoonaقل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون
[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."
5[16:25]
Line:1926
Liyahmiloo awzarahum kamilatanyawma alqiyamati wamin awzari allatheena yudilloonahumbighayri AAilmin ala saa ma yaziroonaليحملوا اوزارهم كاملة يوم القيامة ومن اوزار الذين يضلونهم بغير علم الا ساء مايزرون
[YA]: Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!

[RK]:They will be held responsible for their sins on the Day of Resurrection, all of them, in addition to sins of all those whom they misled by their ignorance. What a miserable load!
6[17:15]
Line:2044
Mani ihtada fa-innama yahtadeelinafsihi waman dalla fa-innama yadilluAAalayha wala taziru waziratun wizra okhrawama kunna muAAaththibeena hattanabAAatha rasoolanمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها ولاتزرو وازرة وزر اخري وماكنا معذبين حتي نبعث رسولا
[YA]: Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).

[RK]:Whoever is guided, is guided for his own good, and whoever goes astray does so to his own detriment. No sinner will bear the sins of anyone else. We never punish without first sending a messenger.
7[17:15]
Line:2044
Mani ihtada fa-innama yahtadeelinafsihi waman dalla fa-innama yadilluAAalayha wala taziru waziratun wizra okhrawama kunna muAAaththibeena hattanabAAatha rasoolanمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها ولاتزرو وازرة وزر اخري وماكنا معذبين حتي نبعث رسولا
[YA]: Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).

[RK]:Whoever is guided, is guided for his own good, and whoever goes astray does so to his own detriment. No sinner will bear the sins of anyone else. We never punish without first sending a messenger.
8[17:15]
Line:2044
Mani ihtada fa-innama yahtadeelinafsihi waman dalla fa-innama yadilluAAalayha wala taziru waziratun wizra okhrawama kunna muAAaththibeena hattanabAAatha rasoolanمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها ولاتزرو وازرة وزر اخري وماكنا معذبين حتي نبعث رسولا
[YA]: Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).

[RK]:Whoever is guided, is guided for his own good, and whoever goes astray does so to his own detriment. No sinner will bear the sins of anyone else. We never punish without first sending a messenger.
9[20:31]
Line:2379
Oshdud bihi azreeاشدد به ازري
[YA]: "Add to my strength through him,

[RK]:"Strengthen me with him.
10[20:100]
Line:2448
Man aAArada AAanhu fa-innahu yahmiluyawma alqiyamati wizranمن اعرض عنه فانه يحمل يوم القيامة وزرا
[YA]: If any do turn away therefrom, verily they will bear a burden on the Day of judgment;

[RK]:Those who disregard it will bear a load (of sins) on the Day of Resurrection.
11[22:29]
Line:2624
Thumma lyaqdoo tafathahum walyoofoonuthoorahum walyattawwafoo bialbaytialAAateeqiثم ليقضوا تفثهم وليوفوا نذورهم وليطوفوا بالبيت العتيق
[YA]: "Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."

[RK]:They shall complete their obligations, fulfill their vows, and visit the ancient shrine.
12[35:18]
Line:3678
Wala taziru waziratun wizraokhra wa-in tadAAu muthqalatun ila himlihala yuhmal minhu shay-on walaw kana thaqurba innama tunthiru allatheenayakhshawna rabbahum bialghaybi waaqamoo alssalatawaman tazakka fa-innama yatazakka linafsihiwa-ila Allahi almaseeruولاتزر وازرة وزر اخري وان تدع مثقلة الي حملها لايحمل منه شئ ولو كان ذا قربي انما تنذر الذين يخشون ربهم بالغيب واقاموا الصلاة ومن تزكي فانما يتزكي لنفسه والي الله المصير
[YA]: Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

[RK]:No soul can carry the sins of another soul. If a soul that is loaded with sins implores another to bear part of its load, no other soul can carry any part of it, even if they were related. The only people to heed your warnings are those who reverence their Lord, even when alone in their privacy, and observe the Contact Prayers (Salat). Whoever purifies his soul, does so for his own good. To GOD is the final destiny.
13[35:18]
Line:3678
Wala taziru waziratun wizraokhra wa-in tadAAu muthqalatun ila himlihala yuhmal minhu shay-on walaw kana thaqurba innama tunthiru allatheenayakhshawna rabbahum bialghaybi waaqamoo alssalatawaman tazakka fa-innama yatazakka linafsihiwa-ila Allahi almaseeruولاتزر وازرة وزر اخري وان تدع مثقلة الي حملها لايحمل منه شئ ولو كان ذا قربي انما تنذر الذين يخشون ربهم بالغيب واقاموا الصلاة ومن تزكي فانما يتزكي لنفسه والي الله المصير
[YA]: Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

[RK]:No soul can carry the sins of another soul. If a soul that is loaded with sins implores another to bear part of its load, no other soul can carry any part of it, even if they were related. The only people to heed your warnings are those who reverence their Lord, even when alone in their privacy, and observe the Contact Prayers (Salat). Whoever purifies his soul, does so for his own good. To GOD is the final destiny.
14[35:18]
Line:3678
Wala taziru waziratun wizraokhra wa-in tadAAu muthqalatun ila himlihala yuhmal minhu shay-on walaw kana thaqurba innama tunthiru allatheenayakhshawna rabbahum bialghaybi waaqamoo alssalatawaman tazakka fa-innama yatazakka linafsihiwa-ila Allahi almaseeruولاتزر وازرة وزر اخري وان تدع مثقلة الي حملها لايحمل منه شئ ولو كان ذا قربي انما تنذر الذين يخشون ربهم بالغيب واقاموا الصلاة ومن تزكي فانما يتزكي لنفسه والي الله المصير
[YA]: Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

[RK]:No soul can carry the sins of another soul. If a soul that is loaded with sins implores another to bear part of its load, no other soul can carry any part of it, even if they were related. The only people to heed your warnings are those who reverence their Lord, even when alone in their privacy, and observe the Contact Prayers (Salat). Whoever purifies his soul, does so for his own good. To GOD is the final destiny.
15[39:7]
Line:4065
In takfuroo fa-inna Allaha ghaniyyunAAankum wala yarda liAAibadihi alkufra wa-intashkuroo yardahu lakum wala taziru waziratunwizra okhra thumma ila rabbikum marjiAAukumfayunabbi-okum bima kuntum taAAmaloona innahu AAaleemun bithatialssudooriان تكفروا فان الله غني عنكم ولايرضي لعباده الكفر وان تشكروا يرضه لكم ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم تعملون انه عليم بذات الصدور
[YA]: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.

[RK]:If you disbelieve, GOD does not need anyone. But He dislikes to see His servants make the wrong decision. If you decide to be appreciative, He is pleased for you. No soul bears the sins of any other soul. Ultimately, to your Lord is your return, then He will inform you of everything you had done. He is fully aware of the innermost thoughts.
16[39:7]
Line:4065
In takfuroo fa-inna Allaha ghaniyyunAAankum wala yarda liAAibadihi alkufra wa-intashkuroo yardahu lakum wala taziru waziratunwizra okhra thumma ila rabbikum marjiAAukumfayunabbi-okum bima kuntum taAAmaloona innahu AAaleemun bithatialssudooriان تكفروا فان الله غني عنكم ولايرضي لعباده الكفر وان تشكروا يرضه لكم ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم تعملون انه عليم بذات الصدور
[YA]: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.

[RK]:If you disbelieve, GOD does not need anyone. But He dislikes to see His servants make the wrong decision. If you decide to be appreciative, He is pleased for you. No soul bears the sins of any other soul. Ultimately, to your Lord is your return, then He will inform you of everything you had done. He is fully aware of the innermost thoughts.
17[39:7]
Line:4065
In takfuroo fa-inna Allaha ghaniyyunAAankum wala yarda liAAibadihi alkufra wa-intashkuroo yardahu lakum wala taziru waziratunwizra okhra thumma ila rabbikum marjiAAukumfayunabbi-okum bima kuntum taAAmaloona innahu AAaleemun bithatialssudooriان تكفروا فان الله غني عنكم ولايرضي لعباده الكفر وان تشكروا يرضه لكم ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم تعملون انه عليم بذات الصدور
[YA]: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.

[RK]:If you disbelieve, GOD does not need anyone. But He dislikes to see His servants make the wrong decision. If you decide to be appreciative, He is pleased for you. No soul bears the sins of any other soul. Ultimately, to your Lord is your return, then He will inform you of everything you had done. He is fully aware of the innermost thoughts.
18[53:38]
Line:4822
Alla taziru waziratun wizraokhraالا تزر وازرة وزر اخري
[YA]: Namely, that no bearer of burdens can bear the burden of another;

[RK]:No soul bears the sins of another soul.
19[53:38]
Line:4822
Alla taziru waziratun wizraokhraالا تزر وازرة وزر اخري
[YA]: Namely, that no bearer of burdens can bear the burden of another;

[RK]:No soul bears the sins of another soul.
20[53:38]
Line:4822
Alla taziru waziratun wizraokhraالا تزر وازرة وزر اخري
[YA]: Namely, that no bearer of burdens can bear the burden of another;

[RK]:No soul bears the sins of another soul.
21[75:11]
Line:5562
Kalla la wazaraكلا لاوزر
[YA]: By no means! No place of safety!

[RK]:Absolutely, there is no escape.
22[94:2]
Line:6092
WawadaAAna AAanka wizrakaووضعنا عنك وزرك
[YA]: And removed from thee thy burden

[RK]:And we unloaded your load (of sins).
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