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[2:19]
Line:26

Aw kasayyibin mina alssama-ifeehi thulumatun waraAAdun wabarqunyajAAaloona asabiAAahum fee athanihim mina alssawaAAiqihathara almawti waAllahu muheetunbialkafireena

او كصيب من السماء فيه ظلمات ورعد وبرق يجعلون اصابعهم في اذانهم من الصواعق حذر الموت والله محيط بالكافرين

[YA]: Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!

[RK]:Another example: a rainstorm from the sky in which there is darkness, thunder, and lightning. They put their fingers in their ears, to evade death. GOD is fully aware of the disbelievers.

[2:79]
Line:86

Fawaylun lillatheena yaktuboona alkitababi-aydeehim thumma yaqooloona hatha min AAindi Allahiliyashtaroo bihi thamanan qaleelan fawaylun lahum mimmakatabat aydeehim wawaylun lahum mimma yaksiboona

فويل للذين يكتبون الكتاب بايديهم ثم يقولون هذا من عند الله ليشتروا به ثمنا قليلا فويل لهم مما كتبت ايديهم وويل لهم مما يكسبون

[YA]: Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

[RK]:Therefore, woe to those who distort the scripture with their own hands, then say, "This is what GOD has revealed," seeking a cheap material gain. Woe to them for such distortion, and woe to them for their illicit gains.

[2:81]
Line:88

Bala man kasaba sayyi-atan waahatatbihi khatee-atuhu faola-ika as-habu alnnarihum feeha khalidoona

بلي من كسب سيئة واحاطت به خطيئته فاولئك اصحاب النار هم فيها خالدون

[YA]: Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).

[RK]:Indeed, those who earn sins and become surrounded by their evil work will be the dwellers of Hell; they abide in it forever.

[2:134]
Line:141

Tilka ommatun qad khalat laha makasabat walakum ma kasabtum wala tus-aloona AAammakano yaAAmaloona

تلك امة قد خلت لها ماكسبت ولكم ماكسبتم ولاتسالون عما كانوا يعملون

[YA]: That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!

[RK]:Such is a community from the past. They are responsible for what they earned, and you are responsible for what you earned. You are not answerable for anything they have done.

[2:134]
Line:141

Tilka ommatun qad khalat laha makasabat walakum ma kasabtum wala tus-aloona AAammakano yaAAmaloona

تلك امة قد خلت لها ماكسبت ولكم ماكسبتم ولاتسالون عما كانوا يعملون

[2:141]
Line:148

Tilka ommatun qad khalat laha makasabat walakum ma kasabtum wala tus-aloona AAammakanoo yaAAmaloona

تلك امة قد خلت لها ماكسبت ولكم ماكسبتم ولاتسالون عما كانوا يعملون

[YA]: That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:

[RK]:That was a community from the past. They are responsible for what they earned, and you are responsible for what you earned. You are not answerable for anything they did.

[2:141]
Line:148

Tilka ommatun qad khalat laha makasabat walakum ma kasabtum wala tus-aloona AAammakanoo yaAAmaloona

تلك امة قد خلت لها ماكسبت ولكم ماكسبتم ولاتسالون عما كانوا يعملون

[2:202]
Line:209

Ola-ika lahum naseebun mimmakasaboo waAllahu sareeAAu alhisabi

اولئك لهم نصيب مما كسبوا والله سريع الحساب

[YA]: To these will be allotted what they have earned; and Allah is quick in account.

[RK]:Each of these will receive the share they have earned. GOD is most efficient in reckoning.

[2:225]
Line:232

La yu-akhithukumu Allahubiallaghwi fee aymanikum walakin yu-akhithukumbima kasabat quloobukum waAllahu ghafoorun haleemun

لايؤاخذكم الله باللغو في ايمانكم ولكن يؤاخذكم بما كسبت قلوبكم والله غفور حليم

[YA]: Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.

[RK]:GOD does not hold you responsible for the mere utterance of oaths; He holds you responsible for your innermost intentions. GOD is Forgiver, Clement.

[2:264]
Line:271

Ya ayyuha allatheena amanoola tubtiloo sadaqatikum bialmanniwaal-atha kaallathee yunfiqu malahuri-aa alnnasi wala yu/minu biAllahiwaalyawmi al-akhiri famathaluhu kamathali safwaninAAalayhi turabun faasabahu wabilunfatarakahu saldan la yaqdiroona AAalashay-in mimma kasaboo waAllahu layahdee alqawma alkafireena

ياايها الذين امنوا لاتبطلوا صدقاتكم بالمن والاذي كالذي ينفق ماله رئاء الناس ولايؤمن بالله واليوم الاخر فمثله كمثل صفوان عليه تراب فاصابه وابل فتركه صلدا لايقدرون علي شئ مما كسبوا والله لايهدي القوم الكافرين

[YA]: O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

[RK]:O you who believe, do not nullify your charities by inflicting reproach and insult, like one who spends his money to show off, while disbelieving in GOD and the Last Day. His example is like a rock covered with a thin layer of soil; as soon as heavy rain falls, it washes off the soil, leaving it a useless rock. They gain nothing from their efforts. GOD does not guide disbelieving people.

[2:267]
Line:274

Ya ayyuha allatheena amanooanfiqoo min tayyibati ma kasabtum wamimmaakhrajna lakum mina al-ardi wala tayammamooalkhabeetha minhu tunfiqoona walastum bi-akhitheehiilla an tughmidoo feehi waiAAlamoo anna Allahaghaniyyun hameedun

ياايها الذين امنوا انفقوا من طيبات ماكسبتم ومما اخرجنا لكم من الارض ولاتيمموا الخبيث منه تنفقون ولستم باخذيه الا ان تغمضوا فيه واعلموا ان الله غني حميد

[YA]: O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.

[RK]:O you who believe, you shall give to charity from the good things you earn, and from what we have produced for you from the earth. Do not pick out the bad therein to give away, when you yourselves do not accept it unless your eyes are closed. You should know that GOD is Rich, Praiseworthy.

[2:281]
Line:288

Waittaqoo yawman turjaAAoona feehiila Allahi thumma tuwaffa kullu nafsin makasabat wahum la yuthlamoona

واتقوا يوما ترجعون فيه الي الله ثم توفي كل نفس ماكسبت وهم لايظلمون

[YA]: And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

[RK]:Beware of the day when you are returned to GOD, and every soul is paid for everything it had done, without the least injustice.

[2:286]
Line:293

La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireena

لايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين

[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."

[2:286]
Line:293

[3:25]
Line:318

Fakayfa itha jamaAAnahumliyawmin la rayba feehi wawuffiyat kullu nafsin makasabat wahum la yuthlamoona

فكيف اذا جمعناهم ليوم لاريب فيه ووفيت كل نفس ماكسبت وهم لايظلمون

[YA]: But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?

[RK]:How will it be for them, when we summon them on that inevitable day? Each soul will be paid for whatever it earned, without the least injustice.

[3:155]
Line:448

Inna allatheena tawallaw minkumyawma iltaqa aljamAAani innama istazallahumualshshaytanu bibaAAdi ma kasaboowalaqad AAafa Allahu AAanhum inna Allahaghafoorun haleemun

ان الذين تولوا منكم يوم التقي الجمعان انما استزلهم الشيطان ببعض ماكسبوا ولقد عفا الله عنهم ان الله غفور حليم

[YA]: Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.

[RK]:Surely, those among you who turned back the day the two armies clashed have been duped by the devil. This reflects some of the (evil) works they had committed. GOD has pardoned them. GOD is Forgiver, Clement.

[3:161]
Line:454

Wama kana linabiyyin anyaghulla waman yaghlul ya/ti bima ghalla yawma alqiyamatithumma tuwaffa kullu nafsin ma kasabat wahum layuthlamoona

وماكان لنبي ان يغل ومن يغلل يات بما غل يوم القيامة ثم توفي كل نفس ماكسبت وهم لايظلمون

[YA]: No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.

[RK]:Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice.

[4:32]
Line:525

Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleeman

ولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما

[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

[4:32]
Line:525

[4:88]
Line:581

Fama lakum fee almunafiqeenafi-atayni waAllahu arkasahum bima kasabooatureedoona an tahdoo man adalla Allahu waman yudliliAllahu falan tajida lahu sabeelan

فمالكم في المنافقين فئتين والله اركسهم بما كسبوا اتريدون ان تهدوا من اضل الله ومن يضلل الله فلن تجد له سبيلا

[YA]: Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

[RK]:Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them.

[4:111]
Line:604

Waman yaksib ithman fa-innamayaksibuhu AAala nafsihi wakana AllahuAAaleeman hakeeman

ومن يكسب اثما فانما يكسبه علي نفسه وكان الله عليما حكيما

[YA]: And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.

[RK]:Anyone who earns a sin, earns it to the detriment of his own soul. GOD is Omniscient, Most Wise.

[4:111]
Line:604

Waman yaksib ithman fa-innamayaksibuhu AAala nafsihi wakana AllahuAAaleeman hakeeman

ومن يكسب اثما فانما يكسبه علي نفسه وكان الله عليما حكيما

[4:112]
Line:605

Waman yaksib khatee-atan aw ithmanthumma yarmi bihi baree-an faqadi ihtamala buhtananwa-ithman mubeenan

ومن يكسب خطيئة او اثما ثم يرم به بريئا فقد احتمل بهتانا واثما مبينا

[YA]: But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.

[RK]:Anyone who earns a sin, then accuses an innocent person thereof, has committed a blasphemy and a gross offense.

[5:38]
Line:707

Waalssariqu waalssariqatufaiqtaAAoo aydiyahuma jazaan bimakasaba nakalan mina Allahi waAllahuAAazeezun hakeemun

والسارق والسارقة فاقطعوا ايديهما جزاء بما كسبا نكالا من الله والله عزيز حكيم

[YA]: As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.

[RK]:The thief, male or female, you shall mark their hands as a punishment for their crime, and to serve as an example from GOD. GOD is Almighty, Most Wise.

[6:3]
Line:792

Wahuwa Allahu fee alssamawatiwafee al-ardi yaAAlamu sirrakum wajahrakum wayaAAlamu mataksiboona

وهو الله في السماوات وفي الارض يعلم سركم وجهركم ويعلم ماتكسبون

[YA]: And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds).

[RK]:He is the one GOD in the heavens and the earth. He knows your secrets and your declarations, and He knows everything you earn.

[6:70]
Line:859

Wathari allatheena ittakhathoodeenahum laAAiban walahwan wagharrat-humu alhayatualddunya wathakkir bihi an tubsala nafsunbima kasabat laysa laha min dooni Allahiwaliyyun wala shafeeAAun wa-in taAAdil kulla AAadlin layu/khath minha ola-ika allatheenaobsiloo bima kasaboo lahum sharabun min hameeminwaAAathabun aleemun bima kanoo yakfuroona

وذر الذين اتخذوا دينهم لعبا ولهوا وغرتهم الحياة الدنيا وذكر به ان تبسل نفس بما كسبت ليس لها من دون الله ولي ولاشفيع وان تعدل كل عدل لايؤخذ منها اولئك الذين ابسلوا بما كسبوا لهم شراب من حميم وعذاب اليم بما كانوا يكفرون

[YA]: Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.

[RK]:You shall disregard those who take their religion in vain, as if it is a social function, and are totally absorbed in this worldly life. Remind with this (Quran), lest a soul may suffer the consequences of its evil earnings. It has none beside GOD as a Lord and Master, nor an intercessor. If it could offer any kind of ransom, it would not be accepted. They suffer the consequences of the evil works they earn; they have incurred hellish drinks, and a painful retribution because of their disbelief.

[6:70]
Line:859

[6:120]
Line:909

Watharoo thahiraal-ithmi wabatinahu inna allatheena yaksiboonaal-ithma sayujzawna bima kanoo yaqtarifoona

وذروا ظاهر الاثم وباطنه ان الذين يكسبون الاثم سيجزون بما كانوا يقترفون

[YA]: Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."

[RK]:You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions.

[6:129]
Line:918

Wakathalika nuwallee baAAda alththalimeenabaAAdan bima kanoo yaksiboona

وكذلك نولي بعض الظالمين بعضا بما كانوا يكسبون

[YA]: Thus do we make the wrong-doers turn to each other, because of what they earn.

[RK]:We thus match the wicked to be companions of each other, as a punishment for their transgressions.

[6:158]
Line:947

Hal yanthuroona illaan ta/tiyahumu almala-ikatu aw ya/tiya rabbuka aw ya/tiyabaAAdu ayati rabbika yawma ya/tee baAAduayati rabbika la yanfaAAu nafsan eemanuhalam takun amanat min qablu aw kasabat fee eemanihakhayran quli intathiroo inna muntathiroona

هل ينظرون الا ان تاتيهم الملائكة او ياتي ربك او ياتي بعض ايات ربك يوم ياتي بعض ايات ربك لاينفع نفسا ايمانها لم تكن امنت من قبل او كسبت في ايمانها خيرا قل انتظروا انا منتظرون

[YA]: Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."

[RK]:Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting."

[6:164]
Line:953

Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoona

قل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون

[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."

[7:39]
Line:993

Waqalat oolahum li-okhrahumfama kana lakum AAalayna min fadlinfathooqoo alAAathaba bima kuntum taksiboona

وقالت اولاهم لاخراهم فماكان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون

[YA]: Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"

[RK]:The ancestral group will say to the later group, "Since you had an advantage over us, taste the retribution for your own sins."

[7:96]
Line:1050

Walaw anna ahla alqura amanoowaittaqaw lafatahna AAalayhim barakatinmina alssama-i waal-ardi walakinkaththaboo faakhathnahum bima kanooyaksiboona

ولو ان اهل القري امنوا واتقوا لفتحنا عليهم بركات من السماء والارض ولكن كذبوا فاخذناهم بما كانوا يكسبون

[YA]: If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.

[RK]:Had the people of those communities believed and turned righteous, we would have showered them with blessings from the heaven and the earth. Since they decided to disbelieve, we punished them for what they earned.

[9:82]
Line:1317

Falyadhakoo qaleelan walyabkookatheeran jazaan bima kanoo yaksiboona

فليضحكوا قليلا وليبكوا كثيرا جزاء بما كانوا يكسبون

[YA]: Let them laugh a little: much will they weep: a recompense for the (evil) that they do.

[RK]:Let them laugh a little, and cry a lot. This is the requital for the sins they have earned.

[9:95]
Line:1330

Sayahlifoona biAllahilakum itha inqalabtum ilayhim lituAAridoo AAanhumfaaAAridoo AAanhum innahum rijsun wama/wahumjahannamu jazaan bima kanoo yaksiboona

سيحلفون بالله لكم اذا انقلبتم اليهم لتعرضوا عنهم فاعرضوا عنهم انهم رجس وماواهم جهنم جزاء بما كانوا يكسبون

[YA]: They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did.

[RK]:They will swear by GOD to you, when you return to them, that you may disregard them. Do disregard them. They are polluted, and their destiny is Hell, as a requital for the sins they have earned.

[10:8]
Line:1372

Ola-ika ma/wahumu alnnarubima kanoo yaksiboona

اولئك ماواهم النار بما كانوا يكسبون

[YA]: Their abode is the Fire, because of the (evil) they earned.

[RK]:these have incurred Hell as their ultimate abode, as a consequence of their own works.

[10:27]
Line:1391

Waallatheena kasaboo alssayyi-atijazao sayyi-atin bimithliha watarhaquhum thillatunma lahum mina Allahi min AAasimin kaannamaoghshiyat wujoohuhum qitaAAan mina allayli muthlimanola-ika as-habu alnnari humfeeha khalidoona

والذين كسبوا السيئات جزاء سيئة بمثلها وترهقهم ذلة مالهم من الله من عاصم كانما اغشيت وجوههم قطعا من الليل مظلما اولئك اصحاب النار هم فيها خالدون

[YA]: But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!

[RK]:As for those who earned sins, their requital is equivalent to their sin. Humiliation is their lot, and no one beside GOD can protect them. Their faces will seem overwhelmed by masses of dark night. They will be the dwellers of Hell; they abide therein forever.

[10:52]
Line:1416

Thumma qeela lillatheena thalamoothooqoo AAathaba alkhuldi hal tujzawna illabima kuntum taksiboona

ثم قيل للذين ظلموا ذوقوا عذاب الخلد هل تجزون الا بماكنتم تكسبون

[YA]: "At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"

[RK]:It will be said to the transgressors, "Taste the eternal retribution. Are you not requited precisely for what you have earned?"

[13:33]
Line:1740

Afaman huwa qa-imun AAalakulli nafsin bima kasabat wajaAAaloo lillahi shurakaaqul sammoohum am tunabbi-oonahu bima la yaAAlamufee al-ardi am bithahirin minaalqawli bal zuyyina lillatheena kafaroo makruhum wasuddooAAani alssabeeli waman yudlili Allahu famalahu min hadin

افمن هو قائم علي كل نفس بما كسبت وجعلوا لله شركاء قل سموهم ام تنبئونه بما لايعلم في الارض ام بظاهر من القول بل زين للذين كفروا مكرهم وصدوا عن السبيل ومن يضلل الله فماله من هاد

[YA]: Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.

[RK]:Is there any equal to the One who controls every single soul? Yet, they set up idols to rival GOD. Say, "Name them. Are you informing Him of something on earth that He does not know? Or, are you fabricating empty statements?" Indeed, the schemes of those who disbelieve have been adorned in their eyes. They are thus diverted from the right path. Whomever GOD sends astray can never find a guiding teacher.

[13:42]
Line:1749

Waqad makara allatheena min qablihimfalillahi almakru jameeAAan yaAAlamu ma taksibukullu nafsin wasayaAAlamu alkuffaru liman AAuqba alddari

وقد مكر الذين من قبلهم فلله المكر جميعا يعلم ماتكسب كل نفس وسيعلم الكفار لمن عقبي الدار

[YA]: Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end.

[RK]:Others before them have schemed, but to GOD belongs the ultimate scheming. He knows what everyone is doing. The disbelievers will find out who the ultimate winners are.

[14:18]
Line:1768

Mathalu allatheena kafaroo birabbihimaAAmaluhum karamadin ishtaddat bihi alrreehufee yawmin AAasifin la yaqdiroona mimmakasaboo AAala shay-in thalika huwa alddalalualbaAAeedu

مثل الذين كفروا بربهم اعمالهم كرماد اشتدت به الريح في يوم عاصف لايقدرون مما كسبوا علي شئ ذلك هو الضلال البعيد

[YA]: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

[RK]:The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.

[14:51]
Line:1801

Liyajziya Allahu kulla nafsin makasabat inna Allaha sareeAAu alhisabi

ليجزي الله كل نفس ماكسبت ان الله سريع الحساب

[YA]: That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.

[RK]:For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.

[15:84]
Line:1886

Fama aghna AAanhum ma kanooyaksiboona

فما اغني عنهم ما كانوا يكسبون

[YA]: And of no avail to them was all that they did (with such art and care)!

[RK]:What they hoarded did not help them.

[18:58]
Line:2198

Warabbuka alghafooru thoo alrrahmatilaw yu-akhithuhum bima kasaboo laAAajjalalahumu alAAathaba bal lahum mawAAidun lan yajidoo mindoonihi maw-ilan

وربك الغفور ذو الرحمة لو يؤاخذهم بما كسبوا لعجل لهم العذاب بل لهم موعد لن يجدوا من دونه موئلا

[YA]: But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.

[RK]:Yet, your Lord is the Forgiver, full of mercy. If He called them to account for their deeds, He would annihilate them right there and then. Instead, He gives them a respite until a specific, predetermined time; then they can never escape.

[24:11]
Line:2802

Inna allatheena jaoo bial-ifkiAAusbatun minkum la tahsaboohu sharran lakumbal huwa khayrun lakum likulli imri-in minhum ma iktasabamina al-ithmi waallathee tawalla kibrahuminhum lahu AAathabun AAatheemun

ان الذين جاؤوا بالافك عصبة منكم لاتحسبوه شرا لكم بل هو خير لكم لكل امري منهم مااكتسب من الاثم والذي تولي كبره منهم له عذاب عظيم

[YA]: Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.

[RK]:A gang among you produced a big lie. Do not think that it was bad for you; instead, it was good for you. Meanwhile, each one of them has earned his share of the guilt. As for the one who initiated the whole incident, he has incurred a terrible retribution.

[30:41]
Line:3450

Thahara alfasadu feealbarri waalbahri bima kasabat aydee alnnasiliyutheeqahum baAAda allathee AAamiloolaAAallahum yarjiAAoona

ظهر الفساد في البر والبحر بما كسبت ايدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون

[YA]: Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).

[RK]:Disasters have spread throughout the land and sea, because of what the people have committed. He thus lets them taste the consequences of some of their works, that they may return (to the right works).

[31:34]
Line:3503

Inna Allaha AAindahu AAilmu alssaAAatiwayunazzilu alghaytha wayaAAlamu ma fee al-arhamiwama tadree nafsun matha taksibu ghadan wamatadree nafsun bi-ayyi ardin tamootu inna AllahaAAaleemun khabeerun

ان الله عنده علم الساعة وينزل الغيث ويعلم مافي الارحام وماتدري نفس ماذا تكسب غدا وماتدري نفس باي ارض تموت ان الله عليم خبير

[YA]: Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).

[RK]:With GOD is the knowledge about the Hour (end of the world). He is the One who sends down the rain, and He knows the contents of the womb. No soul knows what will happen to it tomorrow, and no one knows in which land he or she will die. GOD is Omniscient, Cognizant.

[33:58]
Line:3591

Waallatheena yu/thoonaalmu/mineena waalmu/minati bighayri maiktasaboo faqadi ihtamaloo buhtanan wa-ithmanmubeenan

والذين يؤذون المؤمنين والمؤمنات بغير مااكتسبوا فقد احتملوا بهتانا واثما مبينا

[YA]: And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.

[RK]:Those who persecute the believing men and the believing women, who did not do anything wrong, have committed not only a falsehood, but also a gross sin.

[35:45]
Line:3705

Walaw yu-akhithu Allahualnnasa bima kasaboo ma taraka AAalathahriha min dabbatin walakinyu-akhkhiruhum ila ajalin musamman fa-itha jaaajaluhum fa-inna Allaha kana biAAibadihi baseeran

ولو يؤاخذ الله الناس بما كسبوا ماترك علي ظهرها من دابة ولكن يؤخرهم الي اجل مسمي فاذا جاء اجلهم فان الله كان بعباده بصيرا

[YA]: If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

[RK]:If GOD punished the people for their sins, He would not leave a single creature on earth. But He respites them for a predetermined interim. Once their interim is fulfilled, then GOD is Seer of His servants.

[36:65]
Line:3770

Alyawma nakhtimu AAala afwahihimwatukallimuna aydeehim watashhadu arjuluhum bima kanooyaksiboona

اليوم نختم علي افواههم وتكلمنا ايديهم وتشهد ارجلهم بما كانوا يكسبون

[YA]: That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.

[RK]:On that day we will seal their mouths; their hands and feet will bear witness to everything they had done.

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