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1[2:115]
Line:122
Walillahi almashriqu waalmaghribufaaynama tuwalloo fathamma wajhu Allahi inna AllahawasiAAun AAaleemunولله المشرق والمغرب فاينما تولوا فثم وجه الله ان الله واسع عليم
[YA]: To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.

[RK]:To GOD belongs the east and the west; wherever you go there will be the presence of GOD. GOD is Omnipresent, Omniscient.
2[2:233]
Line:240
Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerunوالوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلي المولود له رزقهن وكسوتهن بالمعروف لاتكلف نفس الا وسعها لاتضار والدة بولدها ولامولود له بولده وعلي الوارث مثل ذلك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح علكيم اذا سلمتم مااتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير
[YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

[RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.
3[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.
4[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
5[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
6[2:255]
Line:262
Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee alssamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu alssamawati waal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheemuالله لا اله الا هوالحي القيوم لاتاخذه سنة ولانوم له مافي السماوات ومافي الارض من ذا الذي يشفع عنده الا باذنه يعلم مابين ايديهم وماخلفهم ولايحيطون بشئ من علمه الا بما شاء وسع كرسيه السماوات والارض ولايؤوده حفظهما وهو العلي العظيم
[YA]: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

[RK]:GOD: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs everything in the heavens and everything on earth. Who could intercede with Him, except in accordance with His will? He knows their past, and their future. No one attains any knowledge, except as He wills. His dominion encompasses the heavens and the earth, and ruling them never burdens Him. He is the Most High, the Great.
7[2:261]
Line:268
Mathalu allatheena yunfiqoona amwalahumfee sabeeli Allahi kamathali habbatin anbatatsabAAa sanabila fee kulli sunbulatin mi-atu habbatinwaAllahu yudaAAifu liman yashao waAllahuwasiAAun AAaleemunمثل الذين ينفقون اموالهم في سبيل الله كمثل حبة انبتت سبع سنابل في كل سنبلة مئة حبة والله يضاعف لمن يشاء والله واسع عليم
[YA]: The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.

[RK]:The example of those who spend their monies in the cause of GOD is that of a grain that produces seven spikes, with a hundred grains in each spike. GOD multiplies this manifold for whomever He wills. GOD is Bounteous, Knower.
8[2:268]
Line:275
Alshshaytanu yaAAidukumualfaqra waya/murukum bialfahsha-i waAllahuyaAAidukum maghfiratan minhu wafadlan waAllahuwasiAAun AAaleemunالشيطان يعدكم الفقر ويامركم بالفحشاء والله يعدكم مغفرة منه وفضلا والله واسع عليم
[YA]: The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.

[RK]:The devil promises you poverty and commands you to commit evil, while GOD promises you forgiveness from Him and grace. GOD is Bounteous, Omniscient.
9[2:286]
Line:293
La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireenaلايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين
[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."
10[3:73]
Line:366
Wala tu/minoo illa limantabiAAa deenakum qul inna alhuda huda Allahian yu/ta ahadun mithla ma ooteetum aw yuhajjookumAAinda rabbikum qul inna alfadla biyadi Allahiyu/teehi man yashao waAllahu wasiAAunAAaleemunولاتؤمنوا الا لمن تبع دينكم قل ان الهدي هدي الله ان يؤتي احد مثل مااوتيتم او يحاجوكم عند ربكم قل ان الفضل بيد الله يؤتيه من يشاء والله واسع عليم
[YA]: "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."

[RK]:"And do not believe except as those who follow your religion." Say, "The true guidance is GOD's guidance." If they claim that they have the same guidance, or argue with you about your Lord, say, "All grace is in GOD's hand; He bestows it upon whomever He wills." GOD is Bounteous, Omniscient.
11[4:97]
Line:590
Inna allatheena tawaffahumualmala-ikatu thalimee anfusihim qaloofeema kuntum qaloo kunna mustadAAafeena feeal-ardi qaloo alam takun ardu AllahiwasiAAatan fatuhajiroo feeha faola-ikama/wahum jahannamu wasaat maseeranان الذين توفاهم الملائكة ظالمي انفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الارض قالوا الم تكن ارض الله واسعة فتهاجروا فيها فاولئك ماواهم جهنم وساءت مصيرا
[YA]: When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

[RK]:Those whose lives are terminated by the angels, while in a state of wronging their souls, the angels will ask them, "What was the matter with you?" They will say, "We were oppressed on earth." They will say, "Was GOD's earth not spacious enough for you to emigrate therein?" For these, the final abode is Hell, and a miserable destiny.
12[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.
13[4:130]
Line:623
Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeemanوان يتفرقا يغن الله كلا من سعته وكان الله واسعا حكيما
[YA]: But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.

[RK]:If the couple must decide to part, GOD will provide for each of them from His bounties. GOD is Bounteous, Most Wise.
14[4:130]
Line:623
Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeemanوان يتفرقا يغن الله كلا من سعته وكان الله واسعا حكيما
[YA]: But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.

[RK]:If the couple must decide to part, GOD will provide for each of them from His bounties. GOD is Bounteous, Most Wise.
15[5:54]
Line:723
Ya ayyuha allatheena amanooman yartadda minkum AAan deenihi fasawfa ya/tee Allahubiqawmin yuhibbuhum wayuhibboonahu athillatinAAala almu/mineena aAAizzatin AAala alkafireenayujahidoona fee sabeeli Allahi wala yakhafoonalawmata la-imin thalika fadlu Allahiyu/teehi man yashao waAllahu wasiAAunAAaleemunياايها الذين امنوا من يرتد منكم عن دينه فسوف ياتي الله بقوم يحبهم ويحبونه اذلة علي المؤمنين اعزة علي الكافرين يجاهدون في سبيل الله ولايخافون لومة لائم ذلك فضل الله يؤتيه من يشاء والله واسع عليم
[YA]: O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.

[RK]:O you who believe, if you revert from your religion, then GOD will substitute in your place people whom He loves and who love Him. They will be kind with the believers, stern with the disbelievers, and will strive in the cause of GOD without fear of any blame. Such is GOD's blessing; He bestows it upon whomever He wills. GOD is Bounteous, Omniscient.
16[6:80]
Line:869
Wahajjahu qawmuhu qala atuhajjoonneefee Allahi waqad hadani wala akhafu matushrikoona bihi illa an yashaa rabbee shay-anwasiAAa rabbee kulla shay-in AAilman afala tatathakkaroonaوحاجه قومه قال اتحاجوني في الله وقد هدان ولااخاف ماتشركون به الا ان يشاء ربي شيئا وسع ربي كل شئ علما افلا تتذكرون
[YA]: His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?

[RK]:His people argued with him. He said, "Do you argue with me about GOD, after He has guided me? I have no fear of the idols you set up. Nothing can happen to me, unless my Lord wills it. My Lord's knowledge encompasses all things. Would you not take heed?
17[6:147]
Line:936
Fa-in kaththabooka faqul rabbukum thoorahmatin wasiAAatin wala yuraddu ba/suhuAAani alqawmi almujrimeenaفان كذبوك فقل ربكم ذو رحمة واسعة ولايرد باسه عن القوم المجرمين
[YA]: If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.

[RK]:If they disbelieve you, then say, "Your Lord possesses infinite mercy, but His retribution is unavoidable for the guilty people."
18[6:152]
Line:941
Wala taqraboo mala alyateemiilla biallatee hiya ahsanu hattayablugha ashuddahu waawfoo alkayla waalmeezana bialqistila nukallifu nafsan illa wusAAaha wa-ithaqultum faiAAdiloo walaw kana tha qurbawabiAAahdi Allahi awfoo thalikum wassakumbihi laAAallakum tathakkaroonaولاتقربوا مال اليتيم الا بالتي هي احسن حتي يبلغ اشده واوفوا الكيل والميزان بالقسط لانكلف نفسا الا وسعها واذا قلتم فاعدلوا ولو كان ذاقربي وبعهد الله اوفوا ذلكم وصاكم به لعلكم تذكرون
[YA]: And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.

[RK]:You shall not touch the orphans' money except in the most righteous manner, until they reach maturity. You shall give full weight and full measure when you trade, equitably. We do not burden any soul beyond its means. You shall be absolutely just when you bear witness, even against your relatives. You shall fulfill your covenant with GOD. These are His commandments to you, that you may take heed.
19[7:42]
Line:996
Waallatheena amanoowaAAamiloo alssalihati la nukallifunafsan illa wusAAaha ola-ika as-habualjannati hum feeha khalidoonaوالذين امنوا وعملوا الصالحات لانكلف نفسا الا وسعها اولئك اصحاب الجنة هم فيها خالدون
[YA]: But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).

[RK]:As for those who believe and lead a righteous life - we never burden any soul beyond its means - these will be the dwellers of Paradise. They abide in it forever.
20[7:89]
Line:1043
Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah baynana wabayna qawmina bialhaqqiwaanta khayru alfatiheenaقد افترينا علي الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما علي الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين
[YA]: "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."

[RK]:"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."
21[7:156]
Line:1110
Waoktub lana fee hathihialddunya hasanatan wafee al-akhiratiinna hudna ilayka qala AAathabee oseebubihi man ashao warahmatee wasiAAat kulla shay-infasaaktubuha lillatheena yattaqoona wayu/toona alzzakatawaallatheena hum bi-ayatinayu/minoonaواكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون
[YA]: "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-

[RK]:"And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and
22[20:98]
Line:2446
Innama ilahukumu Allahuallathee la ilaha illa huwa wasiAAakulla shay-in AAilmanانما الهكم الله الذي لا اله الا هو وسع كل شئ علما
[YA]: But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.

[RK]:Your only god is GOD; the One beside whom there is no other god. His knowledge encompasses all things.
23[23:62]
Line:2735
Wala nukallifu nafsan illawusAAaha waladayna kitabun yantiqu bialhaqqiwahum la yuthlamoonaولانكلف نفسا الا وسعها ولدينا كتاب ينطق بالحق وهم لايظلمون
[YA]: On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged.

[RK]:We never burden any soul beyond its means, and we keep a record that utters the truth. No one will suffer injustice.
24[24:22]
Line:2813
Wala ya/tali oloo alfadliminkum waalssaAAati an yu/too olee alqurba waalmasakeenawaalmuhajireena fee sabeeli AllahiwalyaAAfoo walyasfahoo ala tuhibboonaan yaghfira Allahu lakum waAllahu ghafoorunraheemunولاياتل اولوا الفضل منكم والسعة ان يؤتوا اولي القربي والمساكين والمهاجرين في سبيل الله وليعفوا وليصفحوا الا تحبون ان يغفر الله لكم والله غفور رحيم
[YA]: Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

[RK]:Those among you who are blessed with resources and wealth shall be charitable towards their relatives, the poor, and those who have immigrated for the sake of GOD. They shall treat them with kindness and tolerance; do you not love to attain GOD's forgiveness? GOD is Forgiver, Most Merciful.
25[24:32]
Line:2823
Waankihoo al-ayamaminkum waalssaliheena min AAibadikumwa-ima-ikum in yakoonoo fuqaraa yughnihimu Allahumin fadlihi waAllahu wasiAAun AAaleemunوانكحوا الايامي منكم والصالحين من عبادكم وامائكم ان يكونوا فقراء يغنهم الله من فضله والله واسع عليم
[YA]: Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things.

[RK]:You shall encourage those of you who are single to get married. They may marry the righteous among your male and female servants, if they are poor. GOD will enrich them from His grace. GOD is Bounteous, Knower.
26[29:56]
Line:3396
Ya AAibadiya allatheenaamanoo inna ardee wasiAAatun fa-iyyayafaoAAbudooniياعبادي الذين امنوا ان ارضي واسعة فاياي فاعبدون
[YA]: O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)!

[RK]:O My servants who believed, My earth is spacious, so worship Me.
27[39:10]
Line:4068
Qul ya AAibadi allatheenaamanoo ittaqoo rabbakum lillatheena ahsanoofee hathihi alddunya hasanatun waarduAllahi wasiAAatun innama yuwaffa alssabiroonaajrahum bighayri hisabinقل ياعباد الذين امنوا اتقوا ربكم للذين احسنوا في هذه الدنيا حسنة وارض الله واسعة انما يوفي الصابرون اجرهم بغير حساب
[YA]: Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!"

[RK]:Say, "O My servants who believed, you shall reverence your Lord." For those who worked righteousness in this world, a good reward. GOD's earth is spacious, and those who steadfastly persevere will receive their recompense generously, without limits.
28[40:7]
Line:4140
Allatheena yahmiloona alAAarshawaman hawlahu yusabbihoona bihamdi rabbihimwayu/minoona bihi wayastaghfiroona lillatheena amanoorabbana wasiAAta kulla shay-in rahmatan waAAilmanfaighfir lillatheena taboo waittabaAAoosabeelaka waqihim AAathaba aljaheemiالذين يحملون العرش ومن حوله يسبحون بحمد ربهم ويؤمنون به ويستغفرون للذين امنوا ربنا وسعت كل شئ رحمة وعلما فاغفر للذين تابوا واتبعوا سبيلك وقهم عذاب الجحيم
[YA]: Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!

[RK]:Those who serve the throne and all those around it glorify and praise their Lord, and believe in Him. And they ask forgiveness for those who believe: "Our Lord, Your mercy and Your knowledge encompass all things. Forgive those who repent and follow Your path, and spare them the retribution of Hell.
29[51:47]
Line:4722
Waalssamaa banaynahabi-aydin wa-inna lamoosiAAoonaوالسماء بنيناها بايد وانا لموسعون
[YA]: With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.

[RK]:We constructed the sky with our hands, and we will continue to expand it.
30[53:32]
Line:4816
Allatheena yajtaniboona kaba-iraal-ithmi waalfawahisha illa allamama innarabbaka wasiAAu almaghfirati huwa aAAlamu bikum ithanshaakum mina al-ardi wa-ith antum ajinnatun feebutooni ommahatikum fala tuzakkoo anfusakumhuwa aAAlamu bimani ittaqaالذين يجتنبون كبائر الاثم والفواحش الا اللمم ان ربك واسع المغفرة هو اعلم بكم اذ انشاكم من الارض واذ انتم اجنة في بطون امهاتكم فلا تزكوا انفسكم هو اعلم بمن اتقي
[YA]: Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

[RK]:They avoid gross sins and transgressions, except for minor offenses. Your Lord's forgiveness is immense. He has been fully aware of you since He initiated you from the earth, and while you were embryos in your mothers' bellies. Therefore, do not exalt yourselves; He is fully aware of the righteous.
31[65:7]
Line:5224
Liyunfiq thoo saAAatin min saAAatihiwaman qudira AAalayhi rizquhu falyunfiq mimma atahuAllahu la yukallifu Allahu nafsan illama ataha sayajAAalu AllahubaAAda AAusrin yusranلينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مما اتاه الله لايكلف الله نفسا الا مااتاها سيجعل الله بعد عسر يسرا
[YA]: Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.

[RK]:The rich husband shall provide support in accordance with his means, and the poor shall provide according to the means that GOD bestowed upon him. GOD does not impose on any soul more than He has given it. GOD will provide ease after difficulty.
32[65:7]
Line:5224
Liyunfiq thoo saAAatin min saAAatihiwaman qudira AAalayhi rizquhu falyunfiq mimma atahuAllahu la yukallifu Allahu nafsan illama ataha sayajAAalu AllahubaAAda AAusrin yusranلينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مما اتاه الله لايكلف الله نفسا الا مااتاها سيجعل الله بعد عسر يسرا
[YA]: Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.

[RK]:The rich husband shall provide support in accordance with his means, and the poor shall provide according to the means that GOD bestowed upon him. GOD does not impose on any soul more than He has given it. GOD will provide ease after difficulty.
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