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1[2:185]
Line:192
Shahru ramadana allatheeonzila feehi alqur-anu hudan lilnnasiwabayyinatin mina alhuda waalfurqanifaman shahida minkumu alshshahra falyasumhu waman kanamareedan aw AAala safarin faAAiddatun min ayyaminokhara yureedu Allahu bikumu alyusra wala yureedubikumu alAAusra walitukmiloo alAAiddata walitukabbiroo AllahaAAala ma hadakum walaAAallakum tashkuroonaشهر رمضان الذي انزل فيه القران هدي للناس وبينات من الهدي والفرقان فمن شهد منكم الشهر فليصمه ومن كان منكم مريضا او علي سفر فعدة من ايام اخر يريد الله بكم اليسر ولايريد بكم العسر ولتكملوا العدة ولتكبروا الله علي ماهداكم ولعلكم تشكرون
[YA]: Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

[RK]:Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation.

2[2:266]
Line:273
Ayawaddu ahadukum an takoona lahujannatun min nakheelin waaAAnabin tajree min tahtihaal-anharu lahu feeha min kulli alththamaratiwaasabahu alkibaru walahu thurriyyatun duAAafaofaasabaha iAAsarun feehi narun faihtaraqatkathalika yubayyinu Allahu lakumu al-ayatilaAAallakum tatafakkaroonaايود احدكم ان تكون له جنة من نخيل واعناب تجري من تحتها الانهار له فيها من كل الثمرات واصابه الكبر وله ذرية ضعفاء فاصابها اعصار فيه نار فاحترقت كذلك يبين الله لكم الايات لعلكم تتفكرون
[YA]: Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.

[RK]:Does any of you wish to own a garden of palm trees and grapes, with flowing streams and generous crops, then, just as he grows old, and while his children are still dependent on him, a holocaust strikes and burns up his garden? GOD thus clarifies the revelations for you, that you may reflect.

3[2:280]
Line:287
Wa-in kana thoo AAusratinfanathiratun ila maysaratin waan tasaddaqookhayrun lakum in kuntum taAAlamoonaوان كان ذو عسرة فنظرة الي ميسرة وان تصدقوا خير لكم ان كنتم تعلمون
[YA]: If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.

[RK]:If the debtor is unable to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew.

4[9:117]
Line:1352
Laqad taba Allahu AAalaalnnabiyyi waalmuhajireena waal-ansariallatheena ittabaAAoohu fee saAAati alAAusrati minbaAAdi ma kada yazeeghu quloobu fareeqin minhumthumma taba AAalayhim innahu bihim raoofun raheemunلقد تاب الله علي النبي والمهاجرين والانصار الذين اتبعوه في ساعة العسرة من بعد ماكاد يزيغ قلوب فريق منهم ثم تاب عليهم انه بهم رؤوف رحيم
[YA]: Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

[RK]:GOD has redeemed the prophet, and the immigrants (Muhajireen) and the supporters who hosted them and gave them refuge (Ansar), who followed him during the difficult times. That is when the hearts of some of them almost wavered. But He has redeemed them, for He is Compassionate towards them, Most Merciful.

5[12:36]
Line:1632
Wadakhala maAAahu alssijna fatayaniqala ahaduhuma innee aranee aAAsirukhamran waqala al-akharu innee aranee ahmilufawqa ra/see khubzan ta/kulu alttayru minhu nabbi/nabita/weelihi inna naraka mina almuhsineenaودخل معه السجن فتيان قال احدهما اني اراني اعصر خمرا وقال الاخر اني اراني احمل فوق راسي خبزا تاكل الطير منه نبئنا بتاويله انا نراك من المحسنين
[YA]: Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."

[RK]:Two young men were in the prison with him. One of them said, "I saw (in my dream) that I was making wine," and the other said, "I saw myself carrying bread on my head, from which the birds were eating. Inform us of the interpretation of these dreams. We see that you are righteous."

6[12:49]
Line:1645
Thumma ya/tee min baAAdi thalika AAamunfeehi yughathu alnnasu wafeehi yaAAsiroonaثم ياتي من بعد ذلك عام فيه يغاث الناس وفيه يعصرون
[YA]: "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."

[RK]:"After that, a year will come that brings relief for the people, and they will, once again, press juice."

7[18:73]
Line:2213
Qala la tu-akhithneebima naseetu wala turhiqnee min amree AAusranقال لاتؤاخذني بما نسيت ولاترهقني من امري عسرا
[YA]: Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."

[RK]:He said, "I am sorry. Do not punish me for my forgetfulness; do not be too harsh with me."

8[25:26]
Line:2881
Almulku yawma-ithin alhaqqu lilrrahmaniwakana yawman AAala alkafireena AAaseeranالملك يومئذ الحق للرحمن وكان يوما علي الكافرين عسيرا
[YA]: That Day, the dominion as of right and truth, shall be (wholly) for (Allah) Most Merciful: it will be a Day of dire difficulty for the Misbelievers.

[RK]:All sovereignty on that day belongs to the Most Gracious. For the disbelievers, it will be a difficult day.

9[54:8]
Line:4854
MuhtiAAeena ila alddaAAiyaqoolu alkafiroona hatha yawmun AAasirunمهطعين الي الداع يقول الكافرون هذا يوم عسر
[YA]: Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say.

[RK]:As they respond to the caller, the disbelievers will say, "This is a difficult day."

10[65:6]
Line:5223
Askinoohunna min haythu sakantum minwujdikum wala tudarroohunna litudayyiqooAAalayhinna wa-in kunna olati hamlin faanfiqooAAalayhinna hatta yadaAAna hamlahunnafa-in ardaAAna lakum faatoohunna ojoorahunnawa/tamiroo baynakum bimaAAroofin wa-in taAAasartum fasaturdiAAulahu okhraاسكنوهن من حيث سكنتم من وجدكم ولاتضاروهن لتضيقوا عليهن وان كن اولات حمل فانفقوا عليهن حتي يضعن حملهن فان ارضعن لكم فاتوهن اجورهن واتمروا بينكم بمعروف وان تعاسرتم فسترضع له اخري
[YA]: Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.

[RK]:You shall allow them to live in the same home in which they lived with you, and do not make life so miserable for them that they leave on their own. If they are pregnant, you shall spend on them until they give birth. If they nurse the infant, you shall pay them for this service. You shall maintain the amicable relations among you. If you disagree, you may hire another woman to nurse the child.

11[65:7]
Line:5224
Liyunfiq thoo saAAatin min saAAatihiwaman qudira AAalayhi rizquhu falyunfiq mimma atahuAllahu la yukallifu Allahu nafsan illama ataha sayajAAalu AllahubaAAda AAusrin yusranلينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مما اتاه الله لايكلف الله نفسا الا مااتاها سيجعل الله بعد عسر يسرا
[YA]: Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.

[RK]:The rich husband shall provide support in accordance with his means, and the poor shall provide according to the means that GOD bestowed upon him. GOD does not impose on any soul more than He has given it. GOD will provide ease after difficulty.

12[74:9]
Line:5504
Fathalika yawma-ithin yawmunAAaseerunفذلك يومئذ يوم عسير
[YA]: That will be- that Day - a Day of Distress,-

[RK]:That will be a difficult day.

13[78:14]
Line:5686
Waanzalna mina almuAAsiratimaan thajjajanوانزلنا من المعصرات ماء ثجاجا
[YA]: And do We not send down from the clouds water in abundance,

[RK]:We send down from the clouds pouring water.

14[92:10]
Line:6068
Fasanuyassiruhu lilAAusraفسنيسره للعسري
[YA]: We will indeed make smooth for him the path to Misery;

[RK]:We will direct him towards misery.

15[94:5]
Line:6095
Fa-inna maAAa alAAusri yusranفان مع العسر يسرا
[YA]: So, verily, with every difficulty, there is relief:

[RK]:With pain there is gain.

16[94:6]
Line:6096
Inna maAAa alAAusri yusranان مع العسر يسرا
[YA]: Verily, with every difficulty there is relief.

[RK]:Indeed, with pain there is gain.

17[103:1]
Line:6177
WaalAAasriوالعصر
[YA]: By (the Token of) Time (through the ages),

[RK]:By the afternoon.


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