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Browse By Root - ض ي ق - D-y-q

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No.Ref.Text
1[6:125]
Line:914
Faman yuridi Allahu an yahdiyahuyashrah sadrahu lil-islami waman yurid an yudillahuyajAAal sadrahu dayyiqan harajan kaannamayassaAAAAadu fee alssama-i kathalikayajAAalu Allahu alrrijsa AAala allatheenala yu/minoonaفمن يرد الله ان يهديه يشرح صدره للاسلام ومن يرد ان يضله يجعل صدره ضيقا حرجا كانما يصعد في السماء كذلك يجعل الله الرجس علي الذين لايؤمنون
[YA]: Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.

[RK]:Whomever GOD wills to guide, He renders his chest wide open to Submission. And whomever He wills to send astray, He renders his chest intolerant and straitened, like one who climbs towards the sky. GOD thus places a curse upon those who refuse to believe.

2[9:25]
Line:1260
Laqad nasarakumu Allahu feemawatina katheeratin wayawma hunaynin ithaAAjabatkum kathratukum falam tughni AAankum shay-an wadaqatAAalaykumu al-ardu bima rahubat thummawallaytum mudbireenaلقد نصركم الله في مواطن كثيرة ويوم حنين اذا اعجبتكم كثرتكم فلم تغن عنكم شيئا وضاقت عليكم الارض بما رحبت ثم وليتم مدبرين
[YA]: Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.

[RK]:GOD has granted you victory in many situations. But on the day of Hunayn, you became too proud of your great number. Consequently, it did not help you at all, and the spacious earth became so straitened around you, that you turned around and fled.

3[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.

4[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.

5[11:12]
Line:1485
FalaAAallaka tarikun baAAda mayooha ilayka wada-iqun bihi sadruka anyaqooloo lawla onzila AAalayhi kanzun aw jaamaAAahu malakun innama anta natheerun waAllahuAAala kulli shay-in wakeelunفلعلك تارك بعض مايوحي اليك وضائق به صدرك ان يقولوا لولا انزل عليه كنز او جاء معه ملك انما انت نذير والله علي كل شئ وكيل
[YA]: Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

[RK]:You may wish to disregard some of that which is revealed to you, and you may be annoyed by it. Also, they may say, "How come no treasure comes down to him, or an angel?" You are only a warner; GOD controls all things.

6[11:77]
Line:1550
Walamma jaat rusulunalootan see-a bihim wadaqa bihim tharAAan waqalahatha yawmun AAaseebunولما جاءت رسلنا لوطا سيئ بهم وضاق بهم ذرعا وقال هذا يوم عصيب
[YA]: When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day."

[RK]:When our messengers went to Lot, they were mistreated, and he was embarrassed by their presence. He said, "This is a difficult day."

7[15:97]
Line:1899
Walaqad naAAlamu annaka yadeequ sadrukabima yaqooloonaولقد نعلم انك يضيق صدرك بما يقولون
[YA]: We do indeed know how thy heart is distressed at what they say.

[RK]:We know full well that you may be annoyed by their utterances.

8[16:127]
Line:2028
Waisbir wama sabrukailla biAllahi wala tahzanAAalayhim wala taku fee dayqin mimmayamkuroonaواصبر وماصبرك الا بالله ولاتحزن عليهم ولاتك في ضيق مما يمكرون
[YA]: And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.

[RK]:You shall resort to patience - and your patience is attainable only with GOD's help. Do not grieve over them, and do not be annoyed by their schemes.

9[25:13]
Line:2868
Wa-itha olqoo minha makanandayyiqan muqarraneena daAAaw hunalika thubooranواذا القوا منها مكانا ضيقا مقرنين دعوا هنالك ثبورا
[YA]: And when they are cast, bound together into a constricted place therein, they will pLead for destruction there and then!

[RK]:And when they are thrown into it, through a narrow place, all shackled, they will declare their remorse.

10[26:13]
Line:2945
Wayadeequ sadree walayantaliqu lisanee faarsil ila haroonaويضيق صدري ولاينطلق لساني فارسل الي هارون
[YA]: "My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.

[RK]:"I may lose my temper. My tongue gets tied; send for my brother Aaron.

11[27:70]
Line:3229
Wala tahzan AAalayhim walatakun fee dayqin mimma yamkuroonaولاتحزن عليهم ولاتكن في ضيق مما يمكرون
[YA]: But grieve not over them, nor distress thyself because of their plots.

[RK]:Do not grieve over them, and do not be annoyed by their scheming.

12[29:33]
Line:3373
Walamma an jaat rusulunalootan see-a bihim wadaqa bihim tharAAan waqaloola takhaf wala tahzan inna munajjookawaahlaka illa imraataka kanat mina alghabireenaولما ان جاءت رسلنا لوطا سيئ بهم وضاق بهم ذرعا وقالوا لاتخف ولاتحزن انا منجوك واهلك الا امراتك كانت من الغابرين
[YA]: And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind.

[RK]:When our messengers arrived at Lot's place, they were mistreated, and he was embarrassed by their presence. But they said, "Have no fear, and do not worry. We will save you and your family, except your wife; she is doomed.

13[65:6]
Line:5223
Askinoohunna min haythu sakantum minwujdikum wala tudarroohunna litudayyiqooAAalayhinna wa-in kunna olati hamlin faanfiqooAAalayhinna hatta yadaAAna hamlahunnafa-in ardaAAna lakum faatoohunna ojoorahunnawa/tamiroo baynakum bimaAAroofin wa-in taAAasartum fasaturdiAAulahu okhraاسكنوهن من حيث سكنتم من وجدكم ولاتضاروهن لتضيقوا عليهن وان كن اولات حمل فانفقوا عليهن حتي يضعن حملهن فان ارضعن لكم فاتوهن اجورهن واتمروا بينكم بمعروف وان تعاسرتم فسترضع له اخري
[YA]: Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.

[RK]:You shall allow them to live in the same home in which they lived with you, and do not make life so miserable for them that they leave on their own. If they are pregnant, you shall spend on them until they give birth. If they nurse the infant, you shall pay them for this service. You shall maintain the amicable relations among you. If you disagree, you may hire another woman to nurse the child.


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