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No.Ref.Text
1[9:34]
Line:1269
Ya ayyuha allatheena amanooinna katheeran mina al-ahbari waalrruhbanilaya/kuloona amwala alnnasi bialbatiliwayasuddoona AAan sabeeli Allahi waallatheenayaknizoona alththahaba waalfiddatawala yunfiqoonaha fee sabeeli Allahifabashshirhum biAAathabin aleeminياايها الذين امنوا ان كثيرا من الاحبار والرهبان لياكلون اموال الناس بالباطل ويصدون عن سبيل الله والذين يكنزون الذهب والفضة ولاينفقونها في سبيل الله فبشرهم بعذاب اليم
[YA]: O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-

[RK]:O you who believe, many religious leaders and preachers take the people's money illicitly, and repel from the path of GOD. Those who hoard the gold and silver, and do not spend them in the cause of GOD, promise them a painful retribution.
2[9:35]
Line:1270
Yawma yuhma AAalayhafee nari jahannama fatukwa biha jibahuhumwajunoobuhum wathuhooruhum hatha makanaztum li-anfusikum fathooqoo ma kuntum taknizoonaيوم يحمي عليها في نار جهنم فتكوي بها جباههم وجنوبهم وظهورهم هذا ماكنزتم لانفسكم فذوقوا ماكنتم تكنزون
[YA]: On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!"

[RK]:The day will come when their gold and silver will be heated in the fire of Hell, then used to burn their foreheads, their sides, and their backs: "This is what you hoarded for yourselves, so taste what you have hoarded."
3[9:35]
Line:1270
Yawma yuhma AAalayhafee nari jahannama fatukwa biha jibahuhumwajunoobuhum wathuhooruhum hatha makanaztum li-anfusikum fathooqoo ma kuntum taknizoonaيوم يحمي عليها في نار جهنم فتكوي بها جباههم وجنوبهم وظهورهم هذا ماكنزتم لانفسكم فذوقوا ماكنتم تكنزون
[YA]: On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!"

[RK]:The day will come when their gold and silver will be heated in the fire of Hell, then used to burn their foreheads, their sides, and their backs: "This is what you hoarded for yourselves, so taste what you have hoarded."
4[11:12]
Line:1485
FalaAAallaka tarikun baAAda mayooha ilayka wada-iqun bihi sadruka anyaqooloo lawla onzila AAalayhi kanzun aw jaamaAAahu malakun innama anta natheerun waAllahuAAala kulli shay-in wakeelunفلعلك تارك بعض مايوحي اليك وضائق به صدرك ان يقولوا لولا انزل عليه كنز او جاء معه ملك انما انت نذير والله علي كل شئ وكيل
[YA]: Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

[RK]:You may wish to disregard some of that which is revealed to you, and you may be annoyed by it. Also, they may say, "How come no treasure comes down to him, or an angel?" You are only a warner; GOD controls all things.
5[18:82]
Line:2222
Waamma aljidaru fakanalighulamayni yateemayni fee almadeenati wakana tahtahukanzun lahuma wakana aboohuma salihanfaarada rabbuka an yablugha ashuddahumawayastakhrija kanzahuma rahmatan min rabbikawama faAAaltuhu AAan amree thalika ta/weelu malam tastiAA AAalayhi sabranواما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان ابوهما صالحا فاراد ربك ان يبلغا اشدهما ويستخرجا كنزهما رحمة من ربك ومافعلته عن امري ذلك تاويل مالم تسطع عليه صبرا
[YA]: "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

[RK]:"As for the wall, it belonged to two orphan boys in the city. Under it, there was a treasure that belonged to them. Because their father was a righteous man, your Lord wanted them to grow up and attain full strength, then extract their treasure. Such is mercy from your Lord. I did none of that of my own volition. This is the explanation of the things you could not stand."
6[18:82]
Line:2222
Waamma aljidaru fakanalighulamayni yateemayni fee almadeenati wakana tahtahukanzun lahuma wakana aboohuma salihanfaarada rabbuka an yablugha ashuddahumawayastakhrija kanzahuma rahmatan min rabbikawama faAAaltuhu AAan amree thalika ta/weelu malam tastiAA AAalayhi sabranواما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان ابوهما صالحا فاراد ربك ان يبلغا اشدهما ويستخرجا كنزهما رحمة من ربك ومافعلته عن امري ذلك تاويل مالم تسطع عليه صبرا
[YA]: "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

[RK]:"As for the wall, it belonged to two orphan boys in the city. Under it, there was a treasure that belonged to them. Because their father was a righteous man, your Lord wanted them to grow up and attain full strength, then extract their treasure. Such is mercy from your Lord. I did none of that of my own volition. This is the explanation of the things you could not stand."
7[25:8]
Line:2863
Aw yulqa ilayhi kanzun aw takoonu lahujannatun ya/kulu minha waqala alththalimoonain tattabiAAoona illa rajulan mashooranاو يلقي اليه كنز اوتكون له جنة ياكل منها وقال الظالمون ان تتبعون الا رجلا مسحورا
[YA]: "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

[RK]:Or, "If only a treasure could be given to him!" Or, "If only he could possess an orchard from which he eats!" The transgressors also said, "You are following a bewitched man."
8[26:58]
Line:2990
Wakunoozin wamaqamin kareeminوكنوز ومقام كريم
[YA]: Treasures, and every kind of honourable position;

[RK]:And treasures and an honorable position.
9[28:76]
Line:3328
Inna qaroona kana min qawmimoosa fabagha AAalayhim waataynahumina alkunoozi ma inna mafatihahu latanoo-obialAAusbati olee alquwwati ith qalalahu qawmuhu la tafrah inna Allaha layuhibbu alfariheenaان قارون كان من قوم موسي فبغي عليهم واتيناه من الكنوز ماان مفاتحه لتنوء بالعصبة اولي القوة اذ قال له قومه لاتفرح ان الله لايحب الفرحين
[YA]: Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).

[RK]:Qaaroon (the slave driver) was one of Moses' people who betrayed them and oppressed them. We gave him so many treasures that the keys thereof were almost too heavy for the strongest hand. His people said to him, "Do not be so arrogant; GOD does not love those who are arrogant.
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