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[2:26]
Line:33

Inna Allaha la yastahyeean yadriba mathalan ma baAAoodatan famafawqaha faamma allatheena amanoofayaAAlamoona annahu alhaqqu min rabbihim waammaallatheena kafaroo fayaqooloona matha aradaAllahu bihatha mathalan yudillu bihikatheeran wayahdee bihi katheeran wama yudillu bihiilla alfasiqeena

ان الله لايستحيي ان يضرب مثلا ما بعوضة فما فوقها فاما الذين امنوا فيعلمون انه الحق من ربهم واما الذين كفروا فيقولون ماذا اراد الله بهذا مثلا يضل به كثيرا ويهدي به كثيرا ومايضل به الا الفاسقين

[YA]: Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-

[RK]:GOD does not shy away from citing any kind of allegory, from the tiny mosquito and greater. As for those who believe, they know that it is the truth from their Lord. As for those who disbelieve, they say, "What did GOD mean by such an allegory?" He misleads many thereby, and guides many thereby. But He never misleads thereby except the wicked,

[2:26]
Line:33

[2:100]
Line:107

Awa kullama AAahadoo AAahdannabathahu fareequn minhum bal aktharuhum layu/minoona

او كلما عاهدوا عهدا نبذه فريق منهم بل اكثرهم لايؤمنون

[YA]: Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.

[RK]:Is it not a fact that when they make a covenant and pledge to keep it, some of them always disregard it? In fact, most of them do not believe.

[2:109]
Line:116

Wadda katheerun min ahli alkitabilaw yaruddoonakum min baAAdi eemanikum kuffaran hasadanmin AAindi anfusihim min baAAdi ma tabayyana lahumu alhaqqufaoAAfoo waisfahoo hattaya/tiya Allahu bi-amrihi inna Allaha AAalakulli shay-in qadeerun

ود كثير من اهل الكتاب لو يردونكم من بعد ايمانكم كفارا حسدا من عند انفسهم من بعد ماتبين لهم الحق فاعفوا واصفحوا حتي ياتي الله بامره ان الله علي كل شئ قدير

[YA]: Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.

[RK]:Many followers of the scripture would rather see you revert to disbelief, now that you have believed. This is due to jealousy on their part, after the truth has become evident to them. You shall pardon them, and leave them alone, until GOD issues His judgment. GOD is Omnipotent.

[2:243]
Line:250

Alam tara ila allatheenakharajoo min diyarihim wahum oloofun hatharaalmawti faqala lahumu Allahu mootoo thumma ahyahuminna Allaha lathoo fadlin AAala alnnasiwalakinna akthara alnnasi layashkuroona

الم تر الي الذين خرجوا من ديارهم وهم الوف حذر الموت فقال لهم الله موتوا ثم احياهم ان الله لذو فضل علي الناس ولكن اكثر الناس لايشكرون

[YA]: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

[RK]:Have you noted those who fled their homes - though they were in the thousands - fearing death? GOD said to them, "Die," then revived them. GOD showers His grace upon the people, but most people are unappreciative.

[2:245]
Line:252

Man tha allathee yuqriduAllaha qardan hasanan fayudaAAifahulahu adAAafan katheeratan waAllahuyaqbidu wayabsutu wa-ilayhi turjaAAoona

من ذا الذي يقرض الله قرضا حسنا فيضاعفه له اضعافا كثيرة والله يقبض ويبسط واليه ترجعون

[YA]: Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.

[RK]:Who would lend GOD a loan of righteousness, to have it repaid to them multiplied manifold? GOD is the One who provides and withholds, and to Him you will be returned.

[2:249]
Line:256

Falamma fasala talootubialjunoodi qala inna Allaha mubtaleekumbinaharin faman shariba minhu falaysa minnee waman lam yatAAamhufa-innahu minnee illa mani ightarafa ghurfatan biyadihifashariboo minhu illa qaleelan minhum falamma jawazahuhuwa waallatheena amanoo maAAahu qaloola taqata lana alyawma bijalootawajunoodihi qala allatheena yathunnoonaannahum mulaqoo Allahi kam min fi-atin qaleelatinghalabat fi-atan katheeratan bi-ithni Allahi waAllahumaAAa alssabireena

فلما فصل طالوت بالجنود قال ان الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فانه مني الا من اغترف غرفة بيده فشربوا منه الا قليلا منهم فلما جاوزه هو والذين امنوا معه قالوا لاطاقة لنا اليوم بجالوت وجنوده قال الذين يظنون انهم ملاقوا الله كم من فئة قليلة غلبت فئة كثيرة باذن الله والله مع الصابرين

[YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

[RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere."

[2:269]
Line:276

Yu/tee alhikmata man yashaowaman yu/ta alhikmata faqad ootiya khayran katheeran wamayaththakkaru illa oloo al-albabi

يؤتي الحكمة من يشاء ومن يؤت الحكمة فقد اوتي خيرا كثيرا ومايذكر الا اولوا الالباب

[YA]: He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.

[RK]:He bestows wisdom upon whomever He chooses, and whoever attains wisdom, has attained a great bounty. Only those who possess intelligence will take heed.

[3:41]
Line:334

Qala rabbi ijAAal lee ayatan qalaayatuka alla tukallima alnnasa thalathataayyamin illa ramzan waothkur rabbakakatheeran wasabbih bialAAashiyyi waal-ibkari

قال رب اجعل لي اية قال ايتك الا تكلم الناس ثلاثة ايام الا رمزا واذكر ربك كثيرا وسبح بالعشي والابكار

[YA]: He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."

[RK]:He said, "My Lord, give me a sign." He said, "Your sign is that you will not speak to the people for three days, except through signals. Commemorate your Lord frequently; and meditate night and day."

[3:110]
Line:403

Kuntum khayra ommatin okhrijat lilnnasita/muroona bialmaAAroofi watanhawna AAani almunkariwatu/minoona biAllahi walaw amana ahlu alkitabilakana khayran lahum minhumu almu/minoona waaktharuhumualfasiqoona

كنتم خير امة اخرجت للناس تامرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ولو امن اهل الكتاب لكان خيرا لهم منهم المؤمنون واكثرهم الفاسقون

[YA]: Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

[RK]:You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked.

[3:146]
Line:439

Wakaayyin min nabiyyin qatalamaAAahu ribbiyyoona katheerun fama wahanoo lima asabahumfee sabeeli Allahi wama daAAufoo wamaistakanoo waAllahu yuhibbu alssabireena

وكاين من نبي قاتل معه ربيون كثير فما وهنوا لمااصابهم في سبيل الله وماضعفوا ومااستكانوا والله يحب الصابرين

[YA]: How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.

[RK]:Many a prophet had godly people fight along with him, without ever wavering under pressure in the cause of GOD, nor did they hesitate or become discouraged. GOD loves the steadfast.

[3:186]
Line:479

Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omoori

لتبلون في اموالكم وانفسكم ولتسمعن من الذين اوتوا الكتاب من قبلكم ومن الذين اشركوا اذي كثيرا وان تصبروا وتتقوا فان ذلك من عزم الامور

[YA]: Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.

[RK]:You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith.

[4:1]
Line:494

Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeeban

ياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا

[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.

[4:7]
Line:500

Lilrrijali naseebun mimmataraka alwalidani waal-aqraboona walilnnisa-inaseebun mimma taraka alwalidani waal-aqraboonamimma qalla minhu aw kathura naseeban mafroodan

للرجال نصيب مما ترك الوالدان والاقربون وللنساء نصيب مما ترك الوالدان والاقربون مما قل منه او كثر نصيبا مفروضا

[YA]: From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.

[RK]:The men get a share of what the parents and the relatives leave behind. The women too shall get a share of what the parents and relatives leave behind. Whether it is a small or a large inheritance, (the women must get) a definite share.

[4:12]
Line:505

Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemun

ولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم

[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

[4:19]
Line:512

Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeran

ياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا

[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

[4:82]
Line:575

Afala yatadabbaroona alqur-anawalaw kana min AAindi ghayri Allahi lawajadoo feehiikhtilafan katheeran

افلا يتدبرون القران ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا

[YA]: Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

[RK]:Why do they not study the Quran carefully? If it were from other than GOD, they would have found in it numerous contradictions.

[4:94]
Line:587

Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeran

ياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا

[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.

[4:100]
Line:593

Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheeman

ومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما

[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.

[4:114]
Line:607

La khayra fee katheerin min najwahumilla man amara bisadaqatin aw maAAroofin aw islahinbayna alnnasi waman yafAAal thalika ibtighaamardati Allahi fasawfa nu/teehi ajran AAatheeman

لاخير في كثير من نجواهم الا من امر بصدقة او معروف او اصلاح بين الناس ومن يفعل ذلك ابتغاء مرضاة الله فسوف نؤتيه اجرا عظيما

[YA]: In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).

[RK]:There is nothing good about their private conferences, except for those who advocate charity, or righteous works, or making peace among the people. Anyone who does this, in response to GOD's teachings, we will grant him a great recompense.

[4:160]
Line:653

Fabithulmin mina allatheenahadoo harramna AAalayhim tayyibatinohillat lahum wabisaddihim AAan sabeeli Allahikatheeran

فبظلم من الذين هادوا حرمنا عليهم طيبات احلت لهم وبصدهم عن سبيل الله كثيرا

[YA]: For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-

[RK]:Due to their transgressions, we prohibited for the Jews good foods that used to be lawful for them; also for consistently repelling from the path of GOD.

[5:15]
Line:684

Ya ahla alkitabi qad jaakumrasooluna yubayyinu lakum katheeran mimma kuntumtukhfoona mina alkitabi wayaAAfoo AAan katheerin qad jaakummina Allahi noorun wakitabun mubeenun

يااهل الكتاب قد جاءكم رسولنا يبين لكم كثيرا مما كنتم تخفون من الكتاب ويعفو عن كثير قد جاءكم من الله نور وكتاب مبين

[YA]: O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -

[RK]:O people of the scripture, our messenger has come to you to proclaim for you many things you have concealed in the scripture, and to pardon many other transgressions you have committed. A beacon has come to you from GOD, and a profound scripture.

[5:15]
Line:684

Ya ahla alkitabi qad jaakumrasooluna yubayyinu lakum katheeran mimma kuntumtukhfoona mina alkitabi wayaAAfoo AAan katheerin qad jaakummina Allahi noorun wakitabun mubeenun

[5:32]
Line:701

Min ajli thalika katabna AAalabanee isra-eela annahu man qatala nafsan bighayri nafsinaw fasadin fee al-ardi fakaannama qatala alnnasajameeAAan waman ahyaha fakaannama ahyaalnnasa jameeAAan walaqad jaat-hum rusulunabialbayyinati thumma inna katheeran minhum baAAda thalikafee al-ardi lamusrifoona

من اجل ذلك كتبنا علي بني اسرائيل انه من قتل نفسا بغير نفس او فسادفي الارض فكانما قتل الناس جميعا ومن احياها فكانما احيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم ان كثيرا منهم بعد ذلك في الارض لمسرفون

[YA]: On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.

[RK]:Because of this, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. And anyone who spares a life, it shall be as if he spared the lives of all the people. Our messengers went to them with clear proofs and revelations, but most of them, after all this, are still transgressing.

[5:49]
Line:718

Waani ohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum waihtharhuman yaftinooka AAan baAAdi ma anzala Allahuilayka fa-in tawallaw faiAAlam annama yureedu Allahuan yuseebahum bibaAAdi thunoobihim wa-innakatheeran mina alnnasi lafasiqoona

وان احكم بينهم بما انزل الله ولاتتبع اهواءهم واحذرهم ان يفتنوك عن بعض ماانزل الله اليك فان تولوا فاعلم انما يريد الله ان يصيبهم ببعض ذنوبهم وان كثيرا من الناس لفاسقون

[YA]: And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.

[RK]:You shall rule among them in accordance with GOD's revelations to you. Do not follow their wishes, and beware lest they divert you from some of GOD's revelations to you. If they turn away, then know that GOD wills to punish them for some of their sins. Indeed, many people are wicked.

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Qul ya ahla alkitabi haltanqimoona minna illa an amanna biAllahiwama onzila ilayna wama onzila min qabluwaanna aktharakum fasiqoona

قل يااهل الكتاب هل تنقمون منا الا ان امنا بالله وماانزل الينا وماانزل من قبل وان اكثركم فاسقون

[YA]: Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"

[RK]:Say, "O people of the scripture, do you not hate us because we believe in GOD, and in what was revealed to us, and in what was revealed before us, and because most of you are not righteous?"

[5:62]
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Watara katheeran minhum yusariAAoonafee al-ithmi waalAAudwani waaklihimu alssuhtalabi/sa ma kanoo yaAAmaloona

وتري كثيرا منهم يسارعون في الاثم والعدوان واكلهم السحت لبئس ما كانوا يعملون

[YA]: Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.

[RK]:You see many of them readily committing evil and transgression, and eating from illicit earnings. Miserable indeed is what they do.

[5:64]
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Waqalati alyahoodu yadu Allahimaghloolatun ghullat aydeehim waluAAinoo bima qaloobal yadahu mabsootatani yunfiqu kayfa yashaowalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran waalqaynabaynahumu alAAadawata waalbaghdaa ilayawmi alqiyamati kullama awqadoo naran lilharbiatfaaha Allahu wayasAAawna fee al-ardifasadan waAllahu la yuhibbualmufsideena

وقالت اليهود يد الله مغلولة غلت ايديهم ولعنوا بما قالوا بل يداه مبسوطتان ينفق كيف يشاء وليزيدن كثيرا منهم ماانزل اليك من ربك طغيانا وكفرا والقينا بينهم العداوة والبغضاء الي يوم القيامة كلما اوقدوا نارا للحرب اطفاها الله ويسعون في الارض فسادا والله لايحب المفسدين

[YA]: The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

[RK]:The Jews even said, "GOD's hand is tied down!" It is their hands that are tied down. They are condemned for uttering such a blasphemy. Instead, His hands are wide open, spending as He wills. For certain, your Lord's revelations to you will cause many of them to plunge deeper into transgression and disbelief. Consequently, we have committed them to animosity and hatred among themselves until the Day of Resurrection. Whenever they ignite the flames of war, GOD puts them out. They roam the earth wickedly, and GOD dislikes the evildoers.

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Walaw annahum aqamoo alttawratawaal-injeela wama onzila ilayhim min rabbihimlaakaloo min fawqihim wamin tahti arjulihim minhum ommatunmuqtasidatun wakatheerun minhum saa mayaAAmaloona

ولو انهم اقاموا التوراة والانجيل وماانزل اليهم من ربهم لاكلوا من فوقهم ومن تحت ارجلهم منهم امة مقتصدة وكثير منهم ساء مايعملون

[YA]: If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.

[RK]:If only they would uphold the Torah and the Gospel, and what is sent down to them herein from their Lord, they would be showered with blessings from above them and from beneath their feet. Some of them are righteous, but many of them are evildoers.

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Qul ya ahla alkitabi lastumAAala shay-in hatta tuqeemoo alttawratawaal-injeela wama onzila ilaykum min rabbikumwalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran fala ta/sa AAalaalqawmi alkafireena

قل يااهل الكتاب لستم علي شئ حتي تقيموا التوراة والانجيل وماانزل اليكم من ربكم وليزيدن كثيرا منهم ماانزل اليك من ربك طغيانا وكفرا فلا تاس علي القوم الكافرين

[YA]: Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.

[RK]:Say, "O people of the scripture, you have no basis until you uphold the Torah, and the Gospel, and what is sent down to you herein from your Lord." For sure, these revelations from your Lord will cause many of them to plunge deeper into transgression and disbelief. Therefore, do not feel sorry for the disbelieving people.

[5:71]
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Wahasiboo alla takoonafitnatun faAAamoo wasammoo thumma taba AllahuAAalayhim thumma AAamoo wasammoo katheerun minhum waAllahubaseerun bima yaAAmaloona

وحسبوا الا تكون فتنة فعموا وصموا ثم تاب الله عليهم ثم عموا وصموا كثير منهم والله بصير بما يعملون

[YA]: They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.

[RK]:They thought that they would not be tested, so they turned blind and deaf, then GOD redeemed them, but then many of them turned blind and deaf again. GOD is Seer of everything they do.

[5:77]
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Qul ya ahla alkitabi lataghloo fee deenikum ghayra alhaqqi wala tattabiAAooahwaa qawmin qad dalloo min qablu waadallookatheeran wadalloo AAan sawa-i alssabeeli

قل يااهل الكتاب لاتغلوا في دينكم غير الحق ولاتتبعوا اهواء قوم قد ضلوا من قبل واضلوا كثيرا وضلوا عن سواء السبيل

[YA]: Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.

[RK]:Say, "O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path."

[5:80]
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Tara katheeran minhum yatawallawnaallatheena kafaroo labi/sa ma qaddamat lahumanfusuhum an sakhita Allahu AAalayhim wafee alAAathabihum khalidoona

تري كثيرا منهم يتولون الذين كفروا لبئس ماقدمت لهم انفسهم ان سخط الله عليهم وفي العذاب هم خالدون

[YA]: Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.

[RK]:You would see many of them allying themselves with those who disbelieve. Miserable indeed is what their hands have sent forth on behalf of their souls. GOD is angry with them and, consequently, they will abide forever in retribution.

[5:81]
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Walaw kanoo yu/minoona biAllahiwaalnnabiyyi wama onzila ilayhi ma ittakhathoohumawliyaa walakinna katheeran minhum fasiqoona

ولو كانوا يؤمنون بالله والنبي وماانزل اليه مااتخذوهم اولياء ولكن كثيرا منهم فاسقون

[YA]: If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.

[RK]:Had they believed in GOD, and the prophet, and in what was revealed to him herein, they would not have befriended them. But many of them are evil.

[5:100]
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Qul la yastawee alkhabeethu waalttayyibuwalaw aAAjabaka kathratu alkhabeethi faittaqoo Allahaya olee al-albabi laAAallakum tuflihoona

قل لايستوي الخبيث والطيب ولو اعجبك كثرة الخبيث فاتقوا الله يااولي الالباب لعلكم تفلحون

[YA]: Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."

[RK]:Proclaim: "The bad and the good are not the same, even if the abundance of the bad may impress you. You shall reverence GOD, (even if you are in the minority) O you who possess intelligence, that you may succeed."

[5:103]
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Ma jaAAala Allahu min baheeratinwala sa-ibatin wala waseelatin walahamin walakinna allatheena kafarooyaftaroona AAala Allahi alkathibawaaktharuhum la yaAAqiloona

ماجعل الله من بحيرة ولاسائبة ولاوصيلة ولاحام ولكن الذين كفروا يفترون علي الله الكذب واكثرهم لايعقلون

[YA]: It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom.

[RK]:GOD did not prohibit livestock that begets certain combinations of males and females, nor livestock liberated by an oath, nor the one that begets two males in a row, nor the bull that fathers ten. It is the disbelievers who invented such lies about GOD. Most of them do not understand.

[6:37]
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Waqaloo lawla nuzzila AAalayhiayatun min rabbihi qul inna Allaha qadirunAAala an yunazzila ayatan walakinnaaktharahum la yaAAlamoona

وقالوا لولا نزل عليه اية من ربه قل ان الله قادر علي ان ينزل اية ولكن اكثرهم لايعلمون

[YA]: They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.

[RK]:They said, "If only a certain sign could come down to him from his Lord!" Say, "GOD is able to send down a sign, but most of them do not know."

[6:91]
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Wama qadaroo Allaha haqqaqadrihi ith qaloo ma anzala AllahuAAala basharin min shay-in qul man anzala alkitabaallathee jaa bihi moosa nooran wahudan lilnnasitajAAaloonahu qarateesa tubdoonaha watukhfoonakatheeran waAAullimtum ma lam taAAlamoo antum wala abaokumquli Allahu thumma tharhum fee khawdihimyalAAaboona

وماقدروا الله حق قدره اذ قالوا ماانزل الله علي بشر من شئ قل من انزل الكتاب الذي جاء به موسي نورا وهدي للناس تجعلونه قراطيس تبدونها وتخفون كثيرا وعلمتم مالم تعلموا انتم ولا اباؤكم قل الله ثم ذرهم في خوضهم يلعبون

[YA]: No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.

[RK]:They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents. Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing.

[6:111]
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Walaw annana nazzalnailayhimu almala-ikata wakallamahumu almawta wahasharnaAAalayhim kulla shay-in qubulan ma kanoo liyu/minooilla an yashaa Allahu walakinnaaktharahum yajhaloona

ولو اننا نزلنا اليهم الملائكة وكلمهم الموتي وحشرنا عليهم كل شئ قبلا ما كانوا ليؤمنوا الا ان يشاء الله ولكن اكثرهم يجهلون

[YA]: Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).

[RK]:Even if we sent down the angels to them; even if the dead spoke to them; even if we summoned every miracle before them; they cannot believe unless GOD wills it. Indeed, most of them are ignorant.

[6:116]
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Wa-in tutiAA akthara man fee al-ardiyudillooka AAan sabeeli Allahi in yattabiAAoona illaalththanna wa-in hum illa yakhrusoona

وان تطع اكثر من في الارض يضلوك عن سبيل الله ان يتبعون الا الظن وان هم الا يخرصون

[YA]: Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.

[RK]:If you obey the majority of people on earth, they will divert you from the path of GOD. They follow only conjecture; they only guess.

[6:119]
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Wama lakum alla ta/kuloo mimmathukira ismu Allahi AAalayhi waqad fassalalakum ma harrama AAalaykum illa ma idturirtumilayhi wa-inna katheeran layudilloona bi-ahwa-ihimbighayri AAilmin inna rabbaka huwa aAAlamu bialmuAAtadeena

ومالكم الا تاكلوا مما ذكر اسم الله عليه وقد فصل لكم ماحرم عليكم الا مااضطررتم اليه وان كثيرا ليضلون باهوائهم بغير علم ان ربك هو اعلم بالمعتدين

[YA]: Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.

[RK]:Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

[6:128]
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Wayawma yahshuruhum jameeAAan yamaAAshara aljinni qadi istakthartum mina al-insi waqalaawliyaohum mina al-insi rabbana istamtaAAa baAAdunabibaAAdin wabalaghna ajalana allatheeajjalta lana qala alnnaru mathwakumkhalideena feeha illa ma shaaAllahu inna rabbaka hakeemun AAaleemun

ويوم يحشرهم جميعا يامعشر الجن قد استكثرتم من الانس وقال اولياؤهم من الانس ربنا استمتع بعضنا ببعبض وبلغنا اجلنا الذي اجلت لنا قال النار مثواكم خالدين فيها الا ماشاء الله ان ربك حكيم عليم

[YA]: One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.

[RK]:The day will come when He summons all of them (and says): "O you jinns, you have claimed multitudes of humans." Their human companions will say, "Our Lord, we enjoyed each others' company until we wasted the life span You had set for us." He will say, "Hell is your destiny." They abide therein forever, in accordance with GOD's will. Your Lord is Wise, Omniscient.

[6:137]
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Wakathalika zayyana likatheerin minaalmushrikeena qatla awladihim shurakaohumliyurdoohum waliyalbisoo AAalayhim deenahum walaw shaa Allahuma faAAaloohu fatharhum wama yaftaroona

وكذلك زين لكثير من المشركين قتل اولادهم شركاؤهم ليردوهم وليلبسوا عليهم دينهم ولو شاء الله مافعلوه فذرهم ومايفترون

[YA]: Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.

[RK]:Thus were the idol worshipers duped by their idols, to the extent of killing their own children. In fact, their idols inflict great pain upon them, and confuse their religion for them. Had GOD willed, they would not have done it. You shall disregard them and their fabrications.

[7:17]
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Thumma laatiyannahum min bayniaydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihimwala tajidu aktharahum shakireena

ثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين

[YA]: "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

[RK]:"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."

[7:86]
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Wala taqAAudoo bikulli siratintooAAidoona watasuddoona AAan sabeeli Allahi man amanabihi watabghoonaha AAiwajan waothkuroo ithkuntum qaleelan fakaththarakum waonthurookayfa kana AAaqibatu almufsideena

ولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين

[YA]: "And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.

[RK]:"Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked.

[7:102]
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Wama wajadna li-aktharihimmin AAahdin wa-in wajadna aktharahum lafasiqeena

وماوجدنا لاكثرهم من عهد وان وجدنا اكثرهم لفاسقين

[YA]: Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.

[RK]:We found that most of them disregard their covenant; we found most of them wicked.

[7:102]
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Wama wajadna li-aktharihimmin AAahdin wa-in wajadna aktharahum lafasiqeena

وماوجدنا لاكثرهم من عهد وان وجدنا اكثرهم لفاسقين

[7:131]
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Fa-itha jaat-humu alhasanatuqaloo lana hathihi wa-in tusibhumsayyi-atun yattayyaroo bimoosa waman maAAahu alainnama ta-iruhum AAinda Allahi walakinnaaktharahum la yaAAlamoona

فاذا جاءتهم الحسنة قالوا لنا هذه وان تصبهم سيئة يطيروا بموسي ومن معه الا انما طائرهم عند الله ولكن اكثرهم لايعلمون

[YA]: But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand!

[RK]:When good omens came their way, they said, "We have deserved this," but when a hardship afflicted them, they blamed Moses and those with him. In fact, their omens are decided only by GOD, but most of them do not know.

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Walaqad thara/na lijahannamakatheeran mina aljinni waal-insi lahum quloobun layafqahoona biha walahum aAAyunun la yubsiroonabiha walahum athanun la yasmaAAoona bihaola-ika kaal-anAAami bal hum adalluola-ika humu alghafiloona

ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون

[YA]: Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).

[RK]:We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.

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Yas-aloonaka AAani alssaAAatiayyana mursaha qul innama AAilmuhaAAinda rabbee la yujalleeha liwaqtiha illahuwa thaqulat fee alssamawati waal-ardila ta/teekum illa baghtatan yas-aloonaka kaannaka hafiyyunAAanha qul innama AAilmuha AAinda Allahiwalakinna akthara alnnasi layaAAlamoona

يسالونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسالونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون

[YA]: They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."

[RK]:They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know.

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