| Home | Browse Chapters | Browse Roots |
|---|
| Page 1 of 3 | ||||
|---|---|---|---|---|
| No. | Ref. | Text | ||
| 1 | [2:7] Line:14 |
| ||
| [YA]: Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). [RK]:GOD seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution. | ||||
| 2 | [2:17] Line:24 |
| ||
| [YA]: Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. [RK]:Their example is like those who start a fire, then, as it begins to shed light around them, GOD takes away their light, leaving them in darkness, unable to see. | ||||
| 3 | [2:20] Line:27 |
| ||
| [YA]: The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. [RK]:The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If GOD wills, He can take away their hearing and their eyesight. GOD is Omnipotent. | ||||
| 4 | [2:20] Line:27 |
| ||
| [YA]: The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. [RK]:The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If GOD wills, He can take away their hearing and their eyesight. GOD is Omnipotent. | ||||
| 5 | [2:96] Line:103 |
| ||
| [YA]: Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. [RK]:In fact, you will find them the most covetous of life; even more so than the idol worshipers. The one of them wishes to live a thousand years. But this will not spare him any retribution, no matter how long he lives. GOD is seer of everything they do. | ||||
| 6 | [2:110] Line:117 |
| ||
| [YA]: And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. [RK]:You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat). Any good you send forth on behalf of your souls, you will find it at GOD. GOD is seer of everything you do. | ||||
| 7 | [2:233] Line:240 |
| ||
| [YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. [RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do. | ||||
| 8 | [2:237] Line:244 |
| ||
| [YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. [RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do. | ||||
| 9 | [2:265] Line:272 |
| ||
| [YA]: And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do. [RK]:The example of those who give their money seeking GOD's pleasure, out of sincere conviction, is that of a garden on high fertile soil; when heavy rain falls, it gives twice as much crop. If heavy rain is not available, a drizzle will suffice. GOD is Seer of everything you do. | ||||
| 10 | [3:13] Line:306 |
| ||
| [YA]: "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." [RK]:An example has been set for you by the two armies who clashed - one army was fighting in the cause of GOD, while the other was disbelieving. They saw with their own eyes that they were twice as many. GOD supports with His victory whomever He wills. This should provide an assurance for those who possess vision. | ||||
| 11 | [3:15] Line:308 |
| ||
| [YA]: Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,- [RK]:Say, "Let me inform you of a much better deal: for those who lead a righteous life, reserved at their Lord, are gardens with flowing streams, and pure spouses, and joy in GOD's blessings." GOD is Seer of His worshipers. | ||||
| 12 | [3:20] Line:313 |
| ||
| [YA]: So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants. [RK]:If they argue with you, then say, "I have simply submitted myself to GOD; I and those who follow me." You shall proclaim to those who received the scripture, as well as those who did not, "Would you submit?" If they submit, then they have been guided, but if they turn away, your sole mission is to deliver this message. GOD is Seer of all people. | ||||
| 13 | [3:156] Line:449 |
| ||
| [YA]: O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. [RK]:O you who believe, do not be like those who disbelieved and said of their kinsmen who traveled or mobilized for war, "Had they stayed with us, they would not have died or gotten killed." GOD renders this a source of grief in their hearts. GOD controls life and death. GOD is Seer of everything you do. | ||||
| 14 | [3:163] Line:456 |
| ||
| [YA]: They are in varying gardens in the sight of Allah, and Allah sees well all that they do. [RK]:They certainly occupy different ranks at GOD. GOD is Seer of everything they do. | ||||
| 15 | [4:58] Line:551 |
| ||
| [YA]: Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things. [RK]:GOD commands you to give back anything the people have entrusted to you. If you judge among the people, you shall judge equitably. The best enlightenment indeed is what GOD recommends for you. GOD is Hearer, Seer. | ||||
| 16 | [4:134] Line:627 |
| ||
| [YA]: If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things). [RK]:Anyone who seeks the materials of this world should know that GOD possesses both the materials of this world and the Hereafter. GOD is Hearer, Seer. | ||||
| 17 | [5:71] Line:740 |
| ||
| [YA]: They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do. [RK]:They thought that they would not be tested, so they turned blind and deaf, then GOD redeemed them, but then many of them turned blind and deaf again. GOD is Seer of everything they do. | ||||
| 18 | [6:46] Line:835 |
| ||
| [YA]: Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. [RK]:Say, "What if GOD took away your hearing and your eyesight, and sealed your minds; which god, other than GOD, can restore these for you?" Note how we explain the revelations, and note how they still deviate! | ||||
| 19 | [6:50] Line:839 |
| ||
| [YA]: Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? [RK]:Say, "I do not say to you that I possess the treasures of GOD. Nor do I know the future. Nor do I say to you that I am an angel. I simply follow what is revealed to me." Say, "Is the blind the same as the seer? Do you not reflect?" | ||||
| 20 | [6:103] Line:892 |
| ||
| [YA]: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. [RK]:No visions can encompass Him, but He encompasses all visions. He is the Compassionate, the Cognizant. | ||||
| 21 | [6:103] Line:892 |
| ||
| [YA]: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. [RK]:No visions can encompass Him, but He encompasses all visions. He is the Compassionate, the Cognizant. | ||||
| 22 | [6:104] Line:893 |
| ||
| [YA]: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." [RK]:Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian. | ||||
| 23 | [6:104] Line:893 |
| ||
| [YA]: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." [RK]:Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian. | ||||
| 24 | [6:110] Line:899 |
| ||
| [YA]: We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction. [RK]:We control their minds and their hearts. Thus, since their decision is to disbelieve, we leave them in their transgressions, blundering. | ||||
| 25 | [7:47] Line:1001 |
| ||
| [YA]: When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." [RK]:When they turn their eyes towards the dwellers of Hell, they will say, "Our Lord, do not put us with these wicked people." | ||||
| 26 | [7:179] Line:1133 |
| ||
| [YA]: Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). [RK]:We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware. | ||||
| 27 | [7:195] Line:1149 |
| ||
| [YA]: Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! [RK]:Do they have legs on which they walk? Do they have hands with which they defend themselves? Do they have eyes with which they see? Do they have ears with which they hear? Say, "Call upon your idols, and ask them to smite me without delay. | ||||
| 28 | [7:198] Line:1152 |
| ||
| [YA]: If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. [RK]:When you invite them to the guidance, they do not hear. And you see them looking at you, but they do not see. | ||||
| 29 | [7:201] Line:1155 |
| ||
| [YA]: Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)! [RK]:Those who are righteous, whenever the devil approaches them with an idea, they remember, whereupon they become seers. | ||||
| 30 | [7:203] Line:1157 |
| ||
| [YA]: If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith." [RK]:If you do not produce a miracle that they demand, they say, "Why not ask for it?" Say, "I simply follow what is revealed to me from my Lord." These are enlightenments from your Lord, and guidance, and mercy for people who believe. | ||||
| 31 | [8:39] Line:1199 |
| ||
| [YA]: And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do. [RK]:You shall fight them to ward off oppression, and to practice your religion devoted to GOD alone. If they refrain from aggression, then GOD is fully Seer of everything they do. | ||||
| 32 | [8:72] Line:1232 |
| ||
| [YA]: Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do. [RK]:Surely, those who believed, and emigrated, and strove with their money and their lives in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, they are allies of one another. As for those who believe, but do not emigrate with you, you do not owe them any support, until they do emigrate. However, if they need your help, as brethren in faith, you shall help them, except against people with whom you have signed a peace treaty. GOD is Seer of everything you do. | ||||
| 33 | [10:31] Line:1395 |
| ||
| [YA]: Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" [RK]:Say, "Who provides for you from the heaven and the earth? Who controls all the hearing and the eyesight? Who produces the living from the dead, and the dead from the living? Who is in control of all things?" They would say, "GOD." Say, "Why then do you not observe the commandments?" | ||||
| 34 | [10:43] Line:1407 |
| ||
| [YA]: And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? [RK]:Some of them look at you, but can you guide the blind, even though they do not see? | ||||
| 35 | [10:67] Line:1431 |
| ||
| [YA]: He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message). [RK]:He is the One who rendered the night for your rest, and rendered the day lighted. These are proofs for people who can hear. | ||||
| 36 | [11:20] Line:1493 |
| ||
| [YA]: They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! [RK]:These will never escape, nor will they find any lords or masters to help them against GOD. Retribution will be doubled for them. They have failed to hear, and they have failed to see. | ||||
| 37 | [11:24] Line:1497 |
| ||
| [YA]: These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? [RK]:The example of these two groups is like the blind and deaf, compared to the seer and hearer. Are they equal? Would you not take heed? | ||||
| 38 | [11:112] Line:1585 |
| ||
| [YA]: Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do. [RK]:Therefore, continue on the path you have been enjoined to follow, together with those who repented with you, and do not transgress. He is Seer of everything you do. | ||||
| 39 | [12:93] Line:1689 |
| ||
| [YA]: "Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." [RK]:"Take this shirt of mine; when you throw it on my father's face, his vision will be restored. Bring your whole family and come back to me." | ||||
| 40 | [12:96] Line:1692 |
| ||
| [YA]: Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" [RK]:When the bearer of good news arrived, he threw (the shirt) on his face, whereupon his vision was restored. He said, "Did I not tell you that I knew from GOD what you did not know?" | ||||
| 41 | [12:108] Line:1704 |
| ||
| [YA]: Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" [RK]:Say, "This is my path: I invite to GOD, on the basis of a clear proof, and so do those who follow me. GOD be glorified. I am not an idol worshiper." | ||||
| 42 | [13:16] Line:1723 |
| ||
| [YA]: Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." [RK]:Say, "Who is the Lord of the heavens and the earth?" Say, "GOD." Say, "Why then do you set up besides Him masters who do not possess any power to benefit or harm even themselves?" Say, "Is the blind the same as the seer? Is darkness the same as the light?" Have they found idols besides GOD who created creations similar to His creations, to the point of not distinguishing the two creations? Say, "GOD is the Creator of all things, and He is the One, the Supreme." | ||||
| 43 | [14:42] Line:1792 |
| ||
| [YA]: Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,- [RK]:Do not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror. | ||||
| 44 | [15:15] Line:1817 |
| ||
| [YA]: They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery." [RK]:they will say, "Our eyes have been deceived. We have been bewitched." | ||||
| 45 | [16:77] Line:1978 |
| ||
| [YA]: To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things. [RK]:To GOD belongs the future of the heavens and the earth. As far as He is concerned, the end of the world (the Hour) is a blink of an eye away, or even closer. GOD is Omnipotent. | ||||
| 46 | [16:78] Line:1979 |
| ||
| [YA]: It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah). [RK]:GOD brought you out of your mothers' bellies knowing nothing, and He gave you the hearing, the eyesight, and the brains, that you may be appreciative. | ||||
| 47 | [16:108] Line:2009 |
| ||
| [YA]: Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed. [RK]:Those are the ones whom GOD has sealed their hearts, and their hearing, and their eyesight. Consequently, they remain unaware. | ||||
| 48 | [17:1] Line:2030 |
| ||
| [YA]: Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). [RK]:Most glorified is the One who summoned His servant (Muhammad) during the night, from the Sacred Masjid (of Mecca) to the farthest place of prostration, whose surroundings we have blessed, in order to show him some of our signs. He is the Hearer, the Seer. | ||||
| 49 | [17:12] Line:2041 |
| ||
| [YA]: We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail. [RK]:We rendered the night and the day two signs. We made the night dark, and the day lighted, that you may seek provisions from your Lord therein. This also establishes for you a timing system, and the means of calculation. We thus explain everything in detail. | ||||
| 50 | [17:17] Line:2046 |
| ||
| [YA]: How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants. [RK]:Many a generation have we annihilated after Noah. Your Lord is most efficient in dealing with the sins of His servants; He is fully Cognizant, Seer. | ||||