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1[2:227]
Line:234
Wa-in AAazamoo alttalaqafa-inna Allaha sameeAAun AAaleemunوان عزموا الطلاق فان الله سميع عليم
[YA]: But if their intention is firm for divorce, Allah heareth and knoweth all things.

[RK]:If they go through with the divorce, then GOD is Hearer, Knower.

2[2:228]
Line:235
Waalmutallaqatuyatarabbasna bi-anfusihinna thalathata quroo-in walayahillu lahunna an yaktumna ma khalaqa Allahufee arhamihinna in kunna yu/minna biAllahiwaalyawmi al-akhiri wabuAAoolatuhunna ahaqqubiraddihinna fee thalika in aradoo islahanwalahunna mithlu allathee AAalayhinna bialmaAAroofiwalilrrijali AAalayhinna darajatun waAllahuAAazeezun hakeemunوالمطلقات يتربصن بانفسهن ثلاثة قروء ولايحل لهن ان يكتمن ماخلق الله في ارحامهن ان كن يؤمن بالله واليوم الاخر وبعولتهن احق بردهن في ذلك ان ارادوا اصلاحا ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة والله عزيز حكيم
[YA]: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

[RK]:The divorced women shall wait three menstruations (before marrying another man). It is not lawful for them to conceal what GOD creates in their wombs, if they believe in GOD and the Last Day. (In case of pregnancy,) the husband's wishes shall supersede the wife's wishes, if he wants to remarry her. The women have rights, as well as obligations, equitably. Thus, the man's wishes prevail (in case of pregnancy). GOD is Almighty, Most Wise.

3[2:229]
Line:236
Alttalaqu marratanifa-imsakun bimaAAroofin aw tasreehun bi-ihsaninwala yahillu lakum an ta/khuthoo mimmaataytumoohunna shay-an illa an yakhafaalla yuqeema hudooda Allahi fa-inkhiftum alla yuqeema hudooda Allahifala junaha AAalayhima feema iftadatbihi tilka hudoodu Allahi fala taAAtadoohawaman yataAAadda hudooda Allahi faola-ikahumu alththalimoonaالطلاق مرتان فامساك بمعروف او تسريح باحسان ولايحل لكم ان تاخذوا مما اتيتموهن شيئا الا ان يخافا الا يقيما حدود الله فان خفتم الا يقيما حدود الله فلا جناح عليهما فيما افتدت به تلك حدود الله فلا تعتدوها ومن يتعد حدود الله فاؤلئك هم الظالمون
[YA]: A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).

[RK]:Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress GOD's law. If there is fear that they may transgress GOD's law, they commit no error if the wife willingly gives back whatever she chooses. These are GOD's laws; do not transgress them. Those who transgress GOD's laws are the unjust.

4[2:230]
Line:237
Fa-in tallaqaha falatahillu lahu min baAAdu hatta tankihazawjan ghayrahu fa-in tallaqaha fala junahaAAalayhima an yatarajaAAa in thannaan yuqeema hudooda Allahi watilka hudooduAllahi yubayyinuha liqawmin yaAAlamoonaفان طلقها فلا تحل له من بعد حتي تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون
[YA]: So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

[RK]:If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD's laws. These are GOD's laws; He explains them for people who know.

5[2:230]
Line:237
Fa-in tallaqaha falatahillu lahu min baAAdu hatta tankihazawjan ghayrahu fa-in tallaqaha fala junahaAAalayhima an yatarajaAAa in thannaan yuqeema hudooda Allahi watilka hudooduAllahi yubayyinuha liqawmin yaAAlamoonaفان طلقها فلا تحل له من بعد حتي تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون
[YA]: So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

[RK]:If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD's laws. These are GOD's laws; He explains them for people who know.

6[2:231]
Line:238
Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna faamsikoohunna bimaAAroofin aw sarrihoohunnabimaAAroofin wala tumsikoohunna diraranlitaAAtadoo waman yafAAal thalika faqad thalamanafsahu wala tattakhithoo ayati Allahihuzuwan waothkuroo niAAmata Allahi AAalaykumwama anzala AAalaykum mina alkitabi waalhikmatiyaAAithukum bihi waittaqoo Allaha waiAAlamooanna Allaha bikulli shay-in AAaleemunواذا طلقتم النساء فبلغن اجلهن فامسكوهن بمعروف او سرحوهن بمعروف ولاتمسكوهن ضرارا لتعتدوا ومن يفعل ذلك فقد ظلم نفسه ولاتتخذوا ايات الله هزوا واذكروا نعمة الله عليكم وماانزل عليكم من الكتاب والحكمة يعظكم به واتقوا الله واعلموا ان الله بكل شئ عليم
[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.

[RK]:If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take GOD's revelations in vain. Remember GOD's blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe GOD, and know that GOD is aware of all things.

7[2:232]
Line:239
Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna fala taAAduloohunna an yankihnaazwajahunna itha taradaw baynahum bialmaAAroofithalika yooAAathu bihi man kanaminkum yu/minu biAllahi waalyawmi al-akhirithalikum azka lakum waatharu waAllahuyaAAlamu waantum la taAAlamoonaواذا طلقتم النساء فبلغن اجلهن فلا تعضلوهن ان ينكحن ازواجهن اذا تراضوا بينهم بالمعروف ذلك يوعظ به من كان منكم يؤمن بالله واليوم الاخر ذلكم ازكي لكم واطهر والله يعلم وانتم لاتعلمون
[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.

[RK]:If you divorce the women, once they fulfill their interim, do not prevent them from remarrying their husbands, if they reconcile amicably. This shall be heeded by those among you who believe in GOD and the Last Day. This is purer for you, and more righteous. GOD knows, while you do not know.

8[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.

9[2:237]
Line:244
Wa-in tallaqtumoohunna min qabli antamassoohunna waqad faradtum lahunna fareedatanfanisfu ma faradtum illa an yaAAfoonaaw yaAAfuwa allathee biyadihi AAuqdatu alnnikahiwaan taAAfoo aqrabu lilttaqwa wala tansawooalfadla baynakum inna Allaha bimataAAmaloona baseerun وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف مافرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوي ولاتنسوا الفضل بينكم ان الله بما تعملون بصير
[YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

[RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do.

10[2:241]
Line:248
Walilmutallaqati mataAAunbialmaAAroofi haqqan AAala almuttaqeenaوللمطلقات متاع بالمعروف حقا علي المتقين
[YA]: For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.

[RK]:The divorcees also shall be provided for, equitably. This is a duty upon the righteous.

11[18:71]
Line:2211
Faintalaqa hattaitha rakiba fee alssafeenati kharaqahaqala akharaqtaha litughriqa ahlaha laqadji/ta shay-an imranفانطلقا حتي اذا ركبا في السفينة خرقها قال اخرقتها لتغرق اهلها لقد جئت شيئا امرا
[YA]: So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!"

[RK]:So they went. When they boarded a ship, he bore a hole in it. He said, "Did you bore a hole in it to drown its people? You have committed something terrible."

12[18:74]
Line:2214
Faintalaqa hattaitha laqiya ghulaman faqatalahu qalaaqatalta nafsan zakiyyatan bighayri nafsin laqad ji/ta shay-annukranفانطلقا حتي اذا لقيا غلاما فقتله قال اقتلت نفسا زكية بغير نفس لقد جئت شيئا نكرا
[YA]: Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"

[RK]:So they went. When they met a young boy, he killed him. He said, "Why did you kill such an innocent person, who did not kill another person? You have committed something horrendous."

13[18:77]
Line:2217
Faintalaqa hattaitha ataya ahla qaryatin istatAAamaahlaha faabaw an yudayyifoohuma fawajadafeeha jidaran yureedu an yanqadda faaqamahuqala law shi/ta laittakhathta AAalayhi ajranفانطلقا حتي اذا اتيا اهل قرية استطعما اهلها فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض فاقامه قال لو شئت لاتخذت عليه اجرا
[YA]: Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"

[RK]:So they went. When they reached a certain community, they asked the people for food, but they refused to host them. Soon, they found a wall about to collapse, and he fixed it. He said, "You could have demanded a wage for that!"

14[26:13]
Line:2945
Wayadeequ sadree walayantaliqu lisanee faarsil ila haroonaويضيق صدري ولاينطلق لساني فارسل الي هارون
[YA]: "My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.

[RK]:"I may lose my temper. My tongue gets tied; send for my brother Aaron.

15[33:49]
Line:3582
Ya ayyuha allatheena amanooitha nakahtumu almu/minati thumma tallaqtumoohunnamin qabli an tamassoohunna fama lakum AAalayhinna minAAiddatin taAAtaddoonaha famattiAAoohunna wasarrihoohunnasarahan jameelanياايها الذين امنوا اذا نكحتم المؤمنات ثم طلقتموهن من قبل ان تمسوهن فمالكم عليهن من عدة تعتدونها فمتعوهن وسرحوهن سراحا جميلا
[YA]: O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.

[RK]:O you who believe, if you married believing women, then divorced them before having intercourse with them, they do not owe you any waiting interim (before marrying another man). You shall compensate them equitably, and let them go amicably.

16[38:6]
Line:3976
Waintalaqa almalao minhum aniimshoo waisbiroo AAala alihatikuminna hatha lashay-on yuraduوانطلق الملا منهم ان امشوا واصبروا علي الهتكم ان هذا لشئ يراد
[YA]: And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!

[RK]:The leaders announced, "Go and steadfastly persevere in worshipping your gods. This is what is desired.

17[48:15]
Line:4598
Sayaqoolu almukhallafoona itha intalaqtumila maghanima lita/khuthooha tharoonanattabiAAkum yureedoona an yubaddiloo kalama Allahiqul lan tattabiAAoona kathalikum qala Allahumin qablu fasayaqooloona bal tahsudoonana bal kanoola yafqahoona illa qaleelanسيقول المخلفون اذا انطلقتم الي مغانم لتاخذوها ذرونا نتبعكم يريدون ان يبدلوا كلام الله قل لن تتبعونا كذلكم قال الله من قبل فسيقولون بل تحسدوننا بل كانوا لايفقهون الا قليلا
[YA]: Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).

[RK]:The sedentary who stay behind will say, when you are expected to collect spoils of war, "Let us follow you to share in this!" They thus wish to alter GOD's words. Say, "You will not follow us. This is GOD's decision." They will then say, "You must be envious of us (for staying behind)." Indeed, they rarely understood anything.

18[65:1]
Line:5218
Ya ayyuha alnnabiyyu ithatallaqtumu alnnisaa fatalliqoohunnaliAAiddatihinna waahsoo alAAiddata waittaqoo Allaharabbakum la tukhrijoohunna min buyootihinna walayakhrujna illa an ya/teena bifahishatinmubayyinatin watilka hudoodu Allahi wamanyataAAadda hudooda Allahi faqad thalamanafsahu la tadree laAAalla Allaha yuhdithubaAAda thalika amranياايها النبي اذا طلقتم النساء فطلقوهن لعدتهن واحصوا العدة واتقوا الله ربكم لاتخرجوهن من بيوتهن ولايخرجن الا ان ياتين بفاحشة مبينة وتلك حدود الله ومن يتعد حدود الله فقد ظلم نفسه لاتدري لعل الله يحدث بعد ذلك امرا
[YA]: O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.

[RK]:O you prophet, when you people divorce the women, you shall ensure that a divorce interim is fulfilled. You shall measure such an interim precisely. You shall reverence GOD your Lord. Do not evict them from their homes, nor shall you make life miserable for them, to force them to leave on their own, unless they commit a proven adultery. These are GOD's laws. Anyone who transgresses GOD's laws commits an injustice against himself. You never know; maybe GOD wills something good to come out of this.

19[65:1]
Line:5218
Ya ayyuha alnnabiyyu ithatallaqtumu alnnisaa fatalliqoohunnaliAAiddatihinna waahsoo alAAiddata waittaqoo Allaharabbakum la tukhrijoohunna min buyootihinna walayakhrujna illa an ya/teena bifahishatinmubayyinatin watilka hudoodu Allahi wamanyataAAadda hudooda Allahi faqad thalamanafsahu la tadree laAAalla Allaha yuhdithubaAAda thalika amranياايها النبي اذا طلقتم النساء فطلقوهن لعدتهن واحصوا العدة واتقوا الله ربكم لاتخرجوهن من بيوتهن ولايخرجن الا ان ياتين بفاحشة مبينة وتلك حدود الله ومن يتعد حدود الله فقد ظلم نفسه لاتدري لعل الله يحدث بعد ذلك امرا
[YA]: O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.

[RK]:O you prophet, when you people divorce the women, you shall ensure that a divorce interim is fulfilled. You shall measure such an interim precisely. You shall reverence GOD your Lord. Do not evict them from their homes, nor shall you make life miserable for them, to force them to leave on their own, unless they commit a proven adultery. These are GOD's laws. Anyone who transgresses GOD's laws commits an injustice against himself. You never know; maybe GOD wills something good to come out of this.

20[66:5]
Line:5234
AAasa rabbuhu in tallaqakunnaan yubdilahu azwajan khayran minkunna muslimatinmu/minatin qanitatin ta-ibatinAAabidatin sa-ihatin thayyibatinwaabkaranعسي ربه ان طلقكن ان يبدله ازواجا خيرا منكن مسلمات مؤمنات قانتات تائبات عابدات سائحات ثيبات وابكارا
[YA]: It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins.

[RK]:If he divorces you, his Lord will substitute other wives in your place who are better than you; submitters (Muslims), believers (Mu'mins), obedient, repentant, worshipers, pious, either previously married, or virgins.

21[68:23]
Line:5294
Faintalaqoo wahum yatakhafatoonaفانطلقوا وهم يتخافتون
[YA]: So they departed, conversing in secret low tones, (saying)-

[RK]:On their way, they confided to each other.

22[77:29]
Line:5651
Intaliqoo ila ma kuntumbihi tukaththiboonaانطلقوا الي ماكنتم به تكذبون
[YA]: (It will be said:) "Depart ye to that which ye used to reject as false!

[RK]:Go to what you used to disbelieve in.

23[77:30]
Line:5652
Intaliqoo ila thillinthee thalathi shuAAabinانطلقوا الي ظل ذي ثلاث شعب
[YA]: "Depart ye to a Shadow (of smoke ascending) in three columns,

[RK]:Go to a shade of three different densities.


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