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No.Ref.Text
1[2:30]
Line:37
Wa-ith qala rabbuka lilmala-ikatiinnee jaAAilun fee al-ardi khaleefatan qalooatajAAalu feeha man yufsidu feeha wayasfiku alddimaawanahnu nusabbihu bihamdika wanuqaddisu lakaqala innee aAAlamu ma la taAAlamoonaواذ قال ربك للملائكة اني جاعل في الارض خليفة قالوا اتجعل فيها من يفسد فيها ويسفك الدماء ونحن نسبح بحمدك ونقدس لك قال اني اعلم مالاتعلمون
[YA]: Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."

[RK]:Recall that your Lord said to the angels, "I am placing a representative (a temporary god) on Earth." They said, "Will You place therein one who will spread evil therein and shed blood, while we sing Your praises, glorify You, and uphold Your absolute authority?" He said, "I know what you do not know."
2[2:66]
Line:73
FajaAAalnaha nakalanlima bayna yadayha wama khalfahawamawAAithatan lilmuttaqeenaفجعلناها نكالا لما بين يديها وماخلفها وموعظة للمتقين
[YA]: So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.

[RK]:We set them up as an example for their generation, as well as subsequent generations, and an enlightenment for the righteous.
3[2:80]
Line:87
Waqaloo lan tamassana alnnaruilla ayyaman maAAdoodatan qul attakhathtumAAinda Allahi AAahdan falan yukhlifa AllahuAAahdahu am taqooloona AAala Allahi ma lataAAlamoonaوقالوا لن تمسنا النار الا اياما معدودة قل اتخذتم عند الله عهدا فلن يخلف الله عهده ام تقولون علي الله مالاتعلمون
[YA]: And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"

[RK]:Some have said, "Hell will not touch us, except for a limited number of days." Say, "Have you taken such a pledge from GOD - GOD never breaks His pledge - or, are you saying about GOD what you do not know?"
4[2:113]
Line:120
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaوقالت اليهود ليست النصاري علي شئ وقالت النصاري ليست اليهود علي شئ وهم يتلون الكتاب كذلك قال الذين لايعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

[RK]:The Jews said, "The Christians have no basis," while the Christians said, "The Jews have no basis." Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. GOD will judge them on the Day of Resurrection, regarding their disputes.
5[2:164]
Line:171
Inna fee khalqi alssamawatiwaal-ardi waikhtilafi allayli waalnnahariwaalfulki allatee tajree fee albahri bimayanfaAAu alnnasa wama anzala Allahumina alssama-i min ma-in faahyabihi al-arda baAAda mawtiha wabaththa feehamin kulli dabbatin watasreefi alrriyahiwaalssahabi almusakhkhari bayna alssama-iwaal-ardi laayatin liqawminyaAAqiloonaان في خلق السماوات والارض واختلاف الليل والنهار والفلك التي تجري في البحر بما ينفع الناس وماانزل الله من السماء من ماء فاحيا به الارض بعد موتها وبث فيها من كل دابة وتصريف الرياح والسحاب المسخر بين السماء والارض لايات لقوم يعقلون
[YA]: Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

[RK]:In the creation of the heavens and the earth, the alternation of night and day, the ships that roam the ocean for the benefit of the people, the water that GOD sends down from the sky to revive dead land and to spread in it all kinds of creatures, the manipulation of the winds, and the clouds that are placed between the sky and the earth, there are sufficient proofs for people who understand.
6[2:176]
Line:183
Thalika bi-anna Allahanazzala alkitaba bialhaqqi wa-inna allatheenaikhtalafoo fee alkitabi lafee shiqaqin baAAeedinذلك بان الله نزل الكتاب بالحق وان الذين اختلفوا في الكتاب لفي شقاق بعيد
[YA]: (Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).

[RK]:This is because GOD has revealed this scripture, bearing the truth, and those who dispute the scripture are the most ardent opponents.
7[2:213]
Line:220
Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
8[2:213]
Line:220
Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
9[2:213]
Line:220
Kana alnnasu ommatan wahidatanfabaAAatha Allahu alnnabiyyeena mubashshireenawamunthireena waanzala maAAahumu alkitaba bialhaqqiliyahkuma bayna alnnasi feemaikhtalafoo feehi wama ikhtalafa feehi illa allatheenaootoohu min baAAdi ma jaat-humu albayyinatubaghyan baynahum fahada Allahu allatheena amanoolima ikhtalafoo feehi mina alhaqqi bi-ithnihiwaAllahu yahdee man yashao ila siratinmustaqeeminكان الناس امة واحدة فبعث الله النبيين مبشرين ومنذرين وانزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه الا الذين اوتوه من بعد ماجاءتهم البينات بغيا بينهم فهدي الله الذين امنوا لما اختلفوا فيه من الحق باذنه والله يهدي من يشاء الي صراط مستقيم
[YA]: Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

[RK]:The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.
10[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
11[2:255]
Line:262
Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee alssamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu alssamawati waal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheemuالله لا اله الا هوالحي القيوم لاتاخذه سنة ولانوم له مافي السماوات ومافي الارض من ذا الذي يشفع عنده الا باذنه يعلم مابين ايديهم وماخلفهم ولايحيطون بشئ من علمه الا بما شاء وسع كرسيه السماوات والارض ولايؤوده حفظهما وهو العلي العظيم
[YA]: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

[RK]:GOD: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs everything in the heavens and everything on earth. Who could intercede with Him, except in accordance with His will? He knows their past, and their future. No one attains any knowledge, except as He wills. His dominion encompasses the heavens and the earth, and ruling them never burdens Him. He is the Most High, the Great.
12[3:9]
Line:302
Rabbana innaka jamiAAu alnnasiliyawmin la rayba feehi inna Allaha layukhlifu almeeAAadaربنا انك جامع الناس ليوم لاريب فيه ان الله لايخلف الميعاد
[YA]: "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."

[RK]:"Our Lord, You will surely gather the people on a day that is inevitable. GOD never breaks a promise."
13[3:19]
Line:312
Inna alddeena AAinda Allahial-islamu wama ikhtalafa allatheena ootooalkitaba illa min baAAdi ma jaahumualAAilmu baghyan baynahum waman yakfur bi-ayati Allahifa-inna Allaha sareeAAu alhisabiان الدين عند الله الاسلام ومااختلف الذين اوتوا الكتاب الا من بعد ماجاءهم العلم بغيا بينهم ومن يكفر بايات الله فان الله سريع الحساب
[YA]: The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

[RK]:The only religion approved by GOD is "Submission." Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of GOD's revelations, GOD is most strict in reckoning.
14[3:55]
Line:348
Ith qala Allahu yaAAeesa innee mutawaffeeka warafiAAuka ilayya wamutahhirukamina allatheena kafaroo wajaAAilu allatheenaittabaAAooka fawqa allatheena kafaroo ila yawmialqiyamati thumma ilayya marjiAAukum faahkumubaynakum feema kuntum feehi takhtalifoonaاذ قال الله ياعيسي اني متوفيك ورافعك الي ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا الي يوم القيامة ثم الي مرجعكم فاحكم بينكم فيما كنتم فيه تختلفون
[YA]: Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.

[RK]:Thus, GOD said, "O Jesus, I am terminating your life, raising you to Me, and ridding you of the disbelievers. I will exalt those who follow you above those who disbelieve, till the Day of Resurrection. Then to Me is the ultimate destiny of all of you, then I will judge among you regarding your disputes.
15[3:105]
Line:398
Wala takoonoo kaallatheenatafarraqoo waikhtalafoo min baAAdi ma jaahumualbayyinatu waola-ika lahum AAathabun AAatheemunولاتكونوا كالذين تفرقوا واختلفوا من بعد ماجاءهم البينات واولئك لهم عذاب عظيم
[YA]: Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-

[RK]:Do not be like those who became divided and disputed, despite the clear proofs that were given to them. For these have incurred a terrible retribution.
16[3:170]
Line:463
Fariheena bima atahumuAllahu min fadlihi wayastabshiroona biallatheenalam yalhaqoo bihim min khalfihim alla khawfunAAalayhim wala hum yahzanoonaفرحين بما اتاهم الله من فضله ويستبشرون بالذين لم يلحقوا بهم من خلفهم الا خوف عليهم ولاهم يحزنون
[YA]: They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.

[RK]:They are rejoicing in GOD's grace, and they have good news for their comrades who did not die with them, that they have nothing to fear, nor will they grieve.
17[3:190]
Line:483
Inna fee khalqi alssamawatiwaal-ardi waikhtilafi allayli waalnnaharilaayatin li-olee al-albabiان في خلق السماوات والارض واختلاف الليل والنهار لايات لاولي الالباب
[YA]: Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-

[RK]:In the creation of the heavens and the earth, and the alternation of night and day, there are signs for those who possess intelligence.
18[3:194]
Line:487
Rabbana waatina mawaAAadtana AAala rusulika wala tukhzinayawma alqiyamati innaka la tukhlifu almeeAAadaربنا واتنا ماوعدتنا علي رسلك ولاتخزنا يوم القيامة انك لاتخلف الميعاد
[YA]: "Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."

[RK]:"Our Lord, shower us with the blessings you promised us through Your messengers, and do not forsake us on the Day of Resurrection. You never break a promise."
19[4:9]
Line:502
Walyakhsha allatheena law tarakoo minkhalfihim thurriyyatan diAAafan khafooAAalayhim falyattaqoo Allaha walyaqooloo qawlan sadeedanوليخش الذين لو تركوا من خلفهم ذرية ضعافا خافوا عليهم فليتقوا الله وليقولوا قولا سديدا
[YA]: Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).

[RK]:Those who are concerned about their own children, in case they leave them behind, shall observe GOD and be equitable.
20[4:82]
Line:575
Afala yatadabbaroona alqur-anawalaw kana min AAindi ghayri Allahi lawajadoo feehiikhtilafan katheeranافلا يتدبرون القران ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
[YA]: Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

[RK]:Why do they not study the Quran carefully? If it were from other than GOD, they would have found in it numerous contradictions.
21[4:157]
Line:650
Waqawlihim inna qatalnaalmaseeha AAeesa ibna maryama rasoola Allahiwama qataloohu wama salaboohu walakinshubbiha lahum wa-inna allatheena ikhtalafoo feehi lafeeshakkin minhu ma lahum bihi min AAilmin illa ittibaAAaalththanni wama qataloohu yaqeenanوقولهم انا قتلنا المسيح عيسي ابن مريم رسول الله وماقتلوه وماصلبوه ولكن شبه لهم وان الذين اختلفوا فيه لفي شك منه مالهم به من علم الا اتباع الظن وماقتلوه يقينا
[YA]: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-

[RK]:And for claiming that they killed the Messiah, Jesus, son of Mary, the messenger of GOD. In fact, they never killed him, they never crucified him - they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him.
22[5:33]
Line:702
Innama jazao allatheenayuhariboona Allaha warasoolahu wayasAAawna feeal-ardi fasadan an yuqattaloo aw yusallabooaw tuqattaAAa aydeehim waarjuluhum min khilafin awyunfaw mina al-ardi thalika lahum khizyun fee alddunyawalahum fee al-akhirati AAathabun AAatheemunانما جزاء الذين يحاربون الله ورسوله ويسعون في الارض فسادا ان يقتلوا او يصلبوا او تقطع ايديهم وارجلهم من خلاف او ينفوا من الارض ذلك لهم خزي في الدنيا ولهم في الاخرة عذاب عظيم
[YA]: The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

[RK]:The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter.
23[5:48]
Line:717
Waanzalna ilayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi mina alkitabiwamuhayminan AAalayhi faohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum AAammajaaka mina alhaqqi likullin jaAAalna minkumshirAAatan waminhajan walaw shaa AllahulajaAAalakum ommatan wahidatan walakin liyabluwakumfeema atakum faistabiqoo alkhayratiila Allahi marjiAAukum jameeAAan fayunabbi-okum bimakuntum feehi takhtalifoonaوانزلنا اليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما انزل الله ولاتتبع اهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم امة واحدة ولكن ليبلوكم فيما اتاكم فاستبقوا الخيرات الي الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون
[YA]: To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

[RK]:Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD's revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny - all of you - then He will inform you of everything you had disputed.
24[6:133]
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Warabbuka alghaniyyu thoo alrrahmatiin yasha/ yuthhibkum wayastakhlif min baAAdikum mayashao kama anshaakum min thurriyyati qawminakhareenaوربك الغني ذو الرحمة ان يشا يذهبكم ويستخلف من بعدكم مايشاء كما انشاكم من ذرية قوم اخرين
[YA]: Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.

[RK]:Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people.
25[6:141]
Line:930
Wahuwa allathee anshaa jannatinmaAArooshatin waghayra maAArooshatin waalnnakhlawaalzzarAAa mukhtalifan okuluhu waalzzaytoona waalrrummanamutashabihan waghayra mutashabihin kuloo minthamarihi itha athmara waatoo haqqahu yawma hasadihiwala tusrifoo innahu la yuhibbu almusrifeenaوهو الذي انشا جنات معروشات وغير معروشات والنخل والزرع مختلفا اكله والزيتون والرمان متشابها وغير متشابه كلوا من ثمره اذا اثمر واتوا حقه يوم حصاده ولاتسرفوا انه لايحب المسرفين
[YA]: It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.

[RK]:He is the One who established gardens, trellised and untrellised, and palm trees, and crops with different tastes, and olives, and pomegranate - fruits that are similar, yet dissimilar. Eat from their fruits, and give the due alms on the day of harvest, and do not waste anything. He does not love the wasters.
26[6:164]
Line:953
Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoonaقل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون
[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."
27[6:165]
Line:954
Wahuwa allathee jaAAalakum khala-ifaal-ardi warafaAAa baAAdakum fawqa baAAdindarajatin liyabluwakum fee ma atakuminna rabbaka sareeAAu alAAiqabi wa-innahu laghafoorun raheemunوهو الذي جعلكم خلائف الارض ورفع بعضكم فوق بعض درجات ليبلوكم في ما اتاكم ان ربك سريع العقاب وانه لغفور رحيم
[YA]: It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.

[RK]:He is the One who made you inheritors of the earth, and He raised some of you above others in rank, in order to test you in accordance with what He has given you. Surely, your Lord is efficient in enforcing retribution, and He is Forgiver, Most Merciful.
28[7:17]
Line:971
Thumma laatiyannahum min bayniaydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihimwala tajidu aktharahum shakireenaثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين
[YA]: "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

[RK]:"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."
29[7:69]
Line:1023
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakum waothkurooith jaAAalakum khulafaa min baAAdi qawmi noohinwazadakum fee alkhalqi bastatan faothkurooalaa Allahi laAAallakum tuflihoonaاوعجبتم ان جاءكم ذكر من ربكم علي رجل منكم لينذركم واذكروا اذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة فاذكروا الاء الله لعلكم تفلحون
[YA]: "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."

[RK]:"Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed."
30[7:74]
Line:1028
Waothkuroo ithjaAAalakum khulafaa min baAAdi AAadin wabawwaakumfee al-ardi tattakhithoona min suhooliha qusooranwatanhitoona aljibala buyootan faothkurooalaa Allahi wala taAAthaw fee al-ardimufsideenaواذكروا اذ جعلكم خلفاء من بعد عاد وبواكم في الارض تتخذون من سهولها قصورا وتنحتون الجبال بيوتا فاذكروا الاء الله ولاتعثوا في الارض مفسدين
[YA]: "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."

[RK]:"Recall that He made you inheritors after `Aad, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly."
31[7:124]
Line:1078
LaoqatiAAanna aydiyakum waarjulakummin khilafin thumma laosallibannakum ajmaAAeenaلاقطعن ايديكم وارجلكم من خلاف ثم لاصلبنكم اجمعين
[YA]: "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."

[RK]:"I will cut your hands and feet on alternate sides, then I will crucify you all."
32[7:129]
Line:1083
Qaloo ootheena minqabli an ta/tiyana wamin baAAdi ma ji/tana qalaAAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum feeal-ardi fayanthura kayfa taAAmaloonaقالوا اوذينا من قبل ان تاتينا ومن بعد ماجئتنا قال عسي ربكم ان يهلك عدوكم ويستخلفكم في الارض فينظر كيف تعملون
[YA]: They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."

[RK]:They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave."
33[7:142]
Line:1096
WawaAAadna moosa thalatheenalaylatan waatmamnaha biAAashrin fatamma meeqaturabbihi arbaAAeena laylatan waqala moosa li-akheehiharoona okhlufnee fee qawmee waaslih walatattabiAA sabeela almufsideenaوواعدنا موسي ثلاثين ليلة واتممناها بعشر فتم ميقات ربه اربعين ليلة وقال موسي لاخيه هارون اخلفني في قومي واصلح ولاتتبع سبيل المفسدين
[YA]: We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."

[RK]:We summoned Moses for thirty nights, and completed them by adding ten. Thus, the audience with his Lord lasted forty nights. Moses said to his brother Aaron, "Stay here with my people, maintain righteousness, and do not follow the ways of the corruptors."
34[7:150]
Line:1104
Walamma rajaAAa moosa ilaqawmihi ghadbana asifan qala bi/samakhalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqa al-alwahawaakhatha bira/si akheehi yajurruhu ilayhi qalaibna omma inna alqawma istadAAafoonee wakadooyaqtuloonanee fala tushmit biya al-aAAdaa walatajAAalnee maAAa alqawmi alththalimeenaولما رجع موسي الي قومه غضبان اسفا قال بئسما خلفتموني من بعدي اعجلتم امر ربكم والقي الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلاتشمت بي الاعداء ولاتجعلني مع القوم الظالمين
[YA]: When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."

[RK]:When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people."
35[7:169]
Line:1123
Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloonaفخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادني ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا علي الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون
[YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

[RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?
36[7:169]
Line:1123
Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloonaفخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادني ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا علي الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون
[YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

[RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?
37[8:42]
Line:1202
Ith antum bialAAudwati alddunyawahum bialAAudwati alquswa waalrrakbuasfala minkum walaw tawaAAadtum laikhtalaftum feealmeeAAadi walakin liyaqdiya Allahuamran kana mafAAoolan liyahlika man halaka AAan bayyinatinwayahya man hayya AAan bayyinatin wa-innaAllaha lasameeAAun AAaleemunاذ انتم بالعدوة الدنيا وهم بالعدوة القصوي والركب اسفل منكم ولو تواعدتم لاختلفتم في الميعاد ولكن ليقضي الله امرا كان مفعولا ليهلك من هلك عن بينة ويحيي من حي عن بينة وان الله لسميع عليم
[YA]: Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).

[RK]:Recall that you were on this side of the valley, while they were on the other side. Then their caravan had to move to lower ground. Had you planned it this way, you could not have done it. But GOD was to carry out a predetermined matter, whereby those destined to be annihilated were annihilated for an obvious reason, and those destined to be saved were saved for an obvious reason. GOD is Hearer, Omniscient.
38[8:57]
Line:1217
Fa-imma tathqafannahum fee alharbifasharrid bihim man khalfahum laAAallahum yaththakkaroonaفاما تثقفنهم في الحرب فشرد بهم من خلفهم لعلهم يذكرون
[YA]: If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.

[RK]:Therefore, if you encounter them in war, you shall set them up as a deterrent example for those who come after them, that they may take heed.
39[9:77]
Line:1312
FaaAAqabahum nifaqan fee quloobihimila yawmi yalqawnahu bima akhlafoo Allaha mawaAAadoohu wabima kanoo yakthiboonaفاعقبهم نفاقا في قلوبهم الي يوم يلقونه بما اخلفوا الله ماوعدوه وبما كانوا يكذبون
[YA]: So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again).

[RK]:Consequently, He plagued them with hypocrisy in their hearts, till the day they meet Him. This is because they broke their promises to GOD, and because of their lying.
40[9:81]
Line:1316
Fariha almukhallafoona bimaqAAadihimkhilafa rasooli Allahi wakarihoo an yujahidoobi-amwalihim waanfusihim fee sabeeli Allahi waqaloola tanfiroo fee alharri qul naru jahannamaashaddu harran law kanoo yafqahoonaفرح المخلفون بمقعدهم خلاف رسول الله وكرهوا ان يجاهدوا باموالهم وانفسهم في سبيل الله وقالوا لاتنفروا في الحر قل نار جهنم اشد حرا لو كانوا يفقهون
[YA]: Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!

[RK]:The sedentary rejoiced in their staying behind the messenger of GOD, and hated to strive with their money and their lives in the cause of GOD. They said, "Let us not mobilize in this heat!" Say, "The fire of Hell is much hotter," if they could only comprehend.
41[9:81]
Line:1316
Fariha almukhallafoona bimaqAAadihimkhilafa rasooli Allahi wakarihoo an yujahidoobi-amwalihim waanfusihim fee sabeeli Allahi waqaloola tanfiroo fee alharri qul naru jahannamaashaddu harran law kanoo yafqahoonaفرح المخلفون بمقعدهم خلاف رسول الله وكرهوا ان يجاهدوا باموالهم وانفسهم في سبيل الله وقالوا لاتنفروا في الحر قل نار جهنم اشد حرا لو كانوا يفقهون
[YA]: Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!

[RK]:The sedentary rejoiced in their staying behind the messenger of GOD, and hated to strive with their money and their lives in the cause of GOD. They said, "Let us not mobilize in this heat!" Say, "The fire of Hell is much hotter," if they could only comprehend.
42[9:83]
Line:1318
Fa-in rajaAAaka Allahu ila ta-ifatinminhum faista/thanooka lilkhurooji faqul lantakhrujoo maAAiya abadan walan tuqatiloo maAAiya AAaduwwaninnakum radeetum bialquAAoodi awwala marratin faoqAAudoomaAAa alkhalifeenaفان رجعك الله الي طائفة منهم فاستاذنوك للخروج فقل لن تخرجوا معي ابدا ولن تقاتلوا معي عدوا انكم رضيتم بالقعود اول مرة فاقعدوا مع الخالفين
[YA]: If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."

[RK]:If GOD returns you to a situation where they ask your permission to mobilize with you, you shall say, "You will never again mobilize with me, nor will you ever fight with me against any enemy. For you have chosen to be with the sedentary in the first place. Therefore, you must stay with the sedentary."
43[9:87]
Line:1322
Radoo bi-an yakoonoo maAAa alkhawalifiwatubiAAa AAala quloobihim fahum layafqahoonaرضوا بان يكونوا مع الخوالف وطبع علي قلوبهم فهم لايفقهون
[YA]: They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not.

[RK]:They chose to be with the sedentary. Consequently, their hearts were sealed, and thus, they cannot comprehend.
44[9:93]
Line:1328
Innama alssabeelu AAalaallatheena yasta/thinoonaka wahum aghniyaoradoo bi-an yakoonoo maAAa alkhawalifi watabaAAaAllahu AAala quloobihim fahum la yaAAlamoonaانما السبيل علي الذين يستاذنوك وهم اغنياء رضوا بان يكونوا مع الخوالف وطبع الله علي قلوبهم فهم لايعلمون
[YA]: The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).

[RK]:The blame is on those who ask your permission to stay behind, even though they have no excuse. They have chosen to be with the sedentary. Consequently, GOD has sealed their hearts, and thus, they do not attain any knowledge.
45[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.
46[9:120]
Line:1355
Ma kana li-ahli almadeenatiwaman hawlahum mina al-aAArabi an yatakhallafooAAan rasooli Allahi wala yarghaboo bi-anfusihimAAan nafsihi thalika bi-annahum la yuseebuhumthamaon wala nasabun walamakhmasatun fee sabeeli Allahi wala yataoonamawti-an yagheethu alkuffara walayanaloona min AAaduwwin naylan illa kutiba lahumbihi AAamalun salihun inna Allaha layudeeAAu ajra almuhsineenaما كان لاهل المدينة ومن حولهم من الاعراب ان يتخلفوا عن رسول الله ولايرغبوا بانفسهم عن نفسه ذلك بانهم لايصيبهم ظما ولا نصب ولامخمصة في سبيل الله ولايطئون موطئا يغيظ الكفار ولاينالون من عدو نيلا الا كتب لهم به عمل صالح ان الله لايضيع اجر المحسنين
[YA]: It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-

[RK]:Neither the dwellers of the city, nor the Arabs around them, shall seek to stay behind the messenger of GOD (when he mobilizes for war). Nor shall they give priority to their own affairs over supporting him. This is because they do not suffer any thirst, or any effort, or hunger in the cause of GOD, or take a single step that enrages the disbelievers, or inflict any hardship upon the enemy, without having it written down for them as a credit. GOD never fails to recompense those who work righteousness.
47[10:6]
Line:1370
Inna fee ikhtilafi allayli waalnnahariwama khalaqa Allahu fee alssamawatiwaal-ardi laayatin liqawmin yattaqoonaان في اختلاف الليل والنهار وماخلق الله في السماوات والارض لايات لقوم يتقون
[YA]: Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.

[RK]:Surely, in the alternation of night and day, and what GOD created in the heavens and the earth, there are proofs for people who are righteous.
48[10:14]
Line:1378
Thumma jaAAalnakum khala-ifafee al-ardi min baAAdihim linanthura kayfataAAmaloonaثم جعلناكم خلائف في الارض من بعدهم لننظر كيف تعملون
[YA]: Then We made you heirs in the land after them, to see how ye would behave!

[RK]:Then we made you inheritors of the earth after them, to see how you will do.
49[10:19]
Line:1383
Wama kana alnnasuilla ommatan wahidatan faikhtalafoo walawlakalimatun sabaqat min rabbika laqudiya baynahum feemafeehi yakhtalifoonaوماكان الناس الا امة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون
[YA]: Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

[RK]:The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.
50[10:19]
Line:1383
Wama kana alnnasuilla ommatan wahidatan faikhtalafoo walawlakalimatun sabaqat min rabbika laqudiya baynahum feemafeehi yakhtalifoonaوماكان الناس الا امة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون
[YA]: Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

[RK]:The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.
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