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| No. | Ref. | Text | ||
| 1 | [2:31] Line:38 |
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| [YA]: And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." [RK]:He taught Adam all the names then presented them to the angels, saying, "Give me the names of these, if you are right." | ||||
| 2 | [2:83] Line:90 |
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| [YA]: And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now). [RK]:We made a covenant with the Children of Israel: "You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)." But you turned away, except a few of you, and you became averse. | ||||
| 3 | [2:224] Line:231 |
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| [YA]: And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things. [RK]:Do not subject GOD's name to your casual swearing, that you may appear righteous, pious, or to attain credibility among the people. GOD is Hearer, Knower. | ||||
| 4 | [2:235] Line:242 |
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| [YA]: There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. [RK]:You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement. | ||||
| 5 | [3:23] Line:316 |
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| [YA]: Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). [RK]:Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion? | ||||
| 6 | [3:133] Line:426 |
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| [YA]: Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- [RK]:You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous, | ||||
| 7 | [4:16] Line:509 |
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| [YA]: If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. [RK]:The couple who commits adultery shall be punished. If they repent and reform, you shall leave them alone. GOD is Redeemer, Most Merciful. | ||||
| 8 | [4:63] Line:556 |
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| [YA]: Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls. [RK]:GOD is fully aware of their innermost intentions. You shall ignore them, enlighten them, and give them good advice that may save their souls. | ||||
| 9 | [4:81] Line:574 |
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| [YA]: They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs. [RK]:They pledge obedience, but as soon as they leave you, some of them harbor intentions contrary to what they say. GOD records their innermost intentions. You shall disregard them, and put your trust in GOD. GOD suffices as an advocate. | ||||
| 10 | [4:94] Line:587 |
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| [YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. [RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do. | ||||
| 11 | [4:128] Line:621 |
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| [YA]: If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. [RK]:If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, GOD is fully Cognizant of everything you do. | ||||
| 12 | [4:135] Line:628 |
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| [YA]: O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do. [RK]:O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor, GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard (this commandment), then GOD is fully Cognizant of everything you do. | ||||
| 13 | [5:42] Line:711 |
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| [YA]: (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity. [RK]:They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable. | ||||
| 14 | [5:42] Line:711 |
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| [YA]: (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity. [RK]:They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable. | ||||
| 15 | [6:4] Line:793 |
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| [YA]: But never did a single one of the signs of their Lord reach them, but they turned away therefrom. [RK]:No matter what kind of proof comes to them from their Lord, they turn away from it, in aversion. | ||||
| 16 | [6:35] Line:824 |
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| [YA]: If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)! [RK]:If their rejection gets to be too much for you, you should know that even if you dug a tunnel through the earth, or climbed a ladder into the sky, and produced a miracle for them (they still would not believe). Had GOD willed, He could have guided them, unanimously. Therefore, do not behave like the ignorant ones. | ||||
| 17 | [6:68] Line:857 |
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| [YA]: When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. [RK]:If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people. | ||||
| 18 | [6:106] Line:895 |
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| [YA]: Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. [RK]:Follow what is revealed to you from your Lord, there is no god except He, and disregard the idol worshipers. | ||||
| 19 | [7:169] Line:1123 |
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| [YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? [RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand? | ||||
| 20 | [7:169] Line:1123 |
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| [YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? [RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand? | ||||
| 21 | [7:199] Line:1153 |
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| [YA]: Hold to forgiveness; command what is right; But turn away from the ignorant. [RK]:You shall resort to pardon, advocate tolerance, and disregard the ignorant. | ||||
| 22 | [8:23] Line:1183 |
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| [YA]: If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith). [RK]:Had GOD known of any good in them, He would have made them hearers. Even if He made them hearers, they still would turn away in aversion. | ||||
| 23 | [8:67] Line:1227 |
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| [YA]: It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise. [RK]:No prophet shall acquire captives, unless he participates in the fighting. You people are seeking the materials of this world, while GOD advocates the Hereafter. GOD is Almighty, Most Wise. | ||||
| 24 | [9:42] Line:1277 |
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| [YA]: If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying. [RK]:If there were a quick material gain, and a short journey, they would have followed you. But the striving is just too much for them. They will swear by GOD: "If we could, we would have mobilized with you." They thus hurt themselves, and GOD knows that they are liars. | ||||
| 25 | [9:76] Line:1311 |
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| [YA]: But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment). [RK]:But when He did shower them with His provisions, they became stingy, and turned away in aversion. | ||||
| 26 | [9:95] Line:1330 |
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| [YA]: They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. [RK]:They will swear by GOD to you, when you return to them, that you may disregard them. Do disregard them. They are polluted, and their destiny is Hell, as a requital for the sins they have earned. | ||||
| 27 | [9:95] Line:1330 |
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| [YA]: They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. [RK]:They will swear by GOD to you, when you return to them, that you may disregard them. Do disregard them. They are polluted, and their destiny is Hell, as a requital for the sins they have earned. | ||||
| 28 | [11:18] Line:1491 |
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| [YA]: Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- [RK]:Who are more evil than those who fabricate lies about GOD? They will be presented before their Lord, and the witnesses will say, "These are the ones who lied about their Lord. GOD's condemnation has befallen the transgressors." | ||||
| 29 | [11:76] Line:1549 |
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| [YA]: O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back! [RK]:"O Abraham, refrain from this. Your Lord's judgment has been issued; they have incurred unavoidable retribution." | ||||
| 30 | [12:29] Line:1625 |
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| [YA]: "O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" [RK]:"Joseph, disregard this incident. As for you (my wife), you should seek forgiveness for your sin. You have committed an error." | ||||
| 31 | [12:105] Line:1701 |
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| [YA]: And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! [RK]:So many proofs in the heavens and the earth are given to them, but they pass by them, heedlessly! | ||||
| 32 | [15:81] Line:1883 |
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| [YA]: We sent them Our Signs, but they persisted in turning away from them. [RK]:We gave them our revelations, but they disregarded them. | ||||
| 33 | [15:94] Line:1896 |
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| [YA]: Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah. [RK]:Therefore, carry out the orders given to you, and disregard the idol worshipers. | ||||
| 34 | [17:28] Line:2057 |
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| [YA]: And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. [RK]:Even if you have to turn away from them, as you pursue the mercy of your Lord, you shall treat them in the nicest manner. | ||||
| 35 | [17:67] Line:2096 |
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| [YA]: When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man! [RK]:If you are afflicted in the middle of the sea, you forget your idols and sincerely implore Him alone. But as soon as He saves you to the shore, you revert. Indeed, the human being is unappreciative. | ||||
| 36 | [17:83] Line:2112 |
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| [YA]: Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair! [RK]:When we bless the human being, he becomes preoccupied and heedless. But when adversity strikes him, he turns despondent. | ||||
| 37 | [18:48] Line:2188 |
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| [YA]: And they will be marshalled before thy Lord in ranks, (with the announcement), "Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)!": [RK]:They will be presented before your Lord in a row. You have come to us as individuals, just as we created you initially. Indeed, this is what you claimed will never happen. | ||||
| 38 | [18:57] Line:2197 |
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| [YA]: And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance. [RK]:Who are more evil than those who are reminded of their Lord's proofs, then disregard them, without realizing what they are doing. Consequently, we place shields on their hearts to prevent them from understanding it (the Quran), and deafness in their ears. Thus, no matter what you do to guide them, they can never ever be guided. | ||||
| 39 | [18:100] Line:2240 |
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| [YA]: And We shall present Hell that day for Unbelievers to see, all spread out,- [RK]:We will present Hell, on that day, to the disbelievers. | ||||
| 40 | [18:100] Line:2240 |
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| [YA]: And We shall present Hell that day for Unbelievers to see, all spread out,- [RK]:We will present Hell, on that day, to the disbelievers. | ||||
| 41 | [20:100] Line:2448 |
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| [YA]: If any do turn away therefrom, verily they will bear a burden on the Day of judgment; [RK]:Those who disregard it will bear a load (of sins) on the Day of Resurrection. | ||||
| 42 | [20:124] Line:2472 |
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| [YA]: "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment." [RK]:"As for the one who disregards My message, he will have a miserable life, and we resurrect him, on the Day of Resurrection, blind." | ||||
| 43 | [21:1] Line:2484 |
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| [YA]: Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away. [RK]:Fast approaching is the reckoning for the people, but they are oblivious, averse. | ||||
| 44 | [21:24] Line:2507 |
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| [YA]: Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away. [RK]:Have they found other gods beside Him? Say, "Show me your proof. This is the message to my generation, consummating all previous messages." Indeed, most of them do not recognize the truth; this is why they are so hostile. | ||||
| 45 | [21:32] Line:2515 |
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| [YA]: And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)! [RK]:And we rendered the sky a guarded ceiling. Yet, they are totally oblivious to all the portents therein. | ||||
| 46 | [21:42] Line:2525 |
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| [YA]: Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord. [RK]:Say, "Who can protect you from the Most Gracious during the night or during the day?" Indeed, they are totally oblivious to the message of their Lord. | ||||
| 47 | [23:3] Line:2676 |
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| [YA]: Who avoid vain talk; [RK]:And they avoid vain talk. | ||||
| 48 | [23:71] Line:2744 |
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| [YA]: If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. [RK]:Indeed, if the truth conformed to their wishes, there would be chaos in the heavens and the earth; everything in them would be corrupted. We have given them their proof, but they are disregarding their proof. | ||||
| 49 | [24:33] Line:2824 |
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| [YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), [RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful. | ||||
| 50 | [24:48] Line:2839 |
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| [YA]: When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come). [RK]:When they are invited to GOD and His messenger to judge among them, some of them get upset. | ||||