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[4:6]
Line:499

Waibtaloo alyatama hattaitha balaghoo alnnikaha fa-in anastumminhum rushdan faidfaAAoo ilayhim amwalahum walata/kulooha israfan wabidaran an yakbaroowaman kana ghaniyyan falyastaAAfif waman kanafaqeeran falya/kul bialmaAAroofi fa-itha dafaAAtumilayhim amwalahum faashhidoo AAalayhim wakafa biAllahihaseeban

وابتلوا اليتامي حتي اذا بلغوا النكاح فان انستم منهم رشدا فادفعوا اليهم اموالهم ولاتاكلوها اسرافا وبدارا ان يكبروا ومن كان غنيا فليستعفف ومن كان فقيرا فلياكل بالمعروف فاذا دفعتم اليهم اموالهم فاشهدوا عليهم وكفي بالله حسيبا

[YA]: Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.

[RK]:You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. GOD suffices as Reckoner.

[4:28]
Line:521

Yureedu Allahu an yukhaffifa AAankumwakhuliqa al-insanu daAAeefan

يريد الله ان يخفف عنكم وخلق الانسان ضعيفا

[YA]: Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).

[RK]:GOD wishes to lighten your burden, for the human being is created weak.

[6:112]
Line:901

Wakathalika jaAAalna likullinabiyyin AAaduwwan shayateena al-insi waaljinni yooheebaAAduhum ila baAAdin zukhrufa alqawlighurooran walaw shaa rabbuka ma faAAaloohu fatharhumwama yaftaroona

وكذلك جعلنا لكل نبي عدوا شياطين الانس والجن يوحي بعضهم الي بعض زخرف القول غرورا ولو شاء ربك مافعلوه فذرهم ومايفترون

[YA]: Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.

[RK]:We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications.

[6:128]
Line:917

Wayawma yahshuruhum jameeAAan yamaAAshara aljinni qadi istakthartum mina al-insi waqalaawliyaohum mina al-insi rabbana istamtaAAa baAAdunabibaAAdin wabalaghna ajalana allatheeajjalta lana qala alnnaru mathwakumkhalideena feeha illa ma shaaAllahu inna rabbaka hakeemun AAaleemun

ويوم يحشرهم جميعا يامعشر الجن قد استكثرتم من الانس وقال اولياؤهم من الانس ربنا استمتع بعضنا ببعبض وبلغنا اجلنا الذي اجلت لنا قال النار مثواكم خالدين فيها الا ماشاء الله ان ربك حكيم عليم

[YA]: One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.

[RK]:The day will come when He summons all of them (and says): "O you jinns, you have claimed multitudes of humans." Their human companions will say, "Our Lord, we enjoyed each others' company until we wasted the life span You had set for us." He will say, "Hell is your destiny." They abide therein forever, in accordance with GOD's will. Your Lord is Wise, Omniscient.

[6:128]
Line:917

[6:130]
Line:919

Ya maAAshara aljinni waal-insialam ya/tikum rusulun minkum yaqussoona AAalaykum ayateewayunthiroonakum liqaa yawmikum hatha qalooshahidna AAala anfusina wagharrat-humu alhayatualddunya washahidoo AAala anfusihim annahumkanoo kafireena

يامعشر الجن والانس الم ياتكم رسل منكم يقصون عليكم اياتي وينذرونكم لقاء يومكم هذا قالوا شهدنا علي انفسنا وغرتهم الحياة الدنيا وشهدوا علي انفسهم انهم كانوا كافرين

[YA]: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.

[RK]:O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers.

[7:38]
Line:992

Qala odkhuloo fee omamin qad khalatmin qablikum mina aljinni waal-insi fee alnnarikullama dakhalat ommatun laAAanat okhtaha hattaitha iddarakoo feeha jameeAAan qalatokhrahum li-oolahum rabbana haola-iadalloona faatihim AAathaban diAAfanmina alnnari qala likullin diAAfunwalakin la taAAlamoona

قال ادخلوا في امم قد خلت من قبلكم من الجن والانس في النار كلما دخلت امة لعنت اختها حتي اذا اداركوا فيها جميعا قالت اخراهم لاولاهم ربنا هؤلاء اضلونا فاتهم عذابا ضعفا من النار قال لكل ضعف ولكن لاتعلمون

[YA]: He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand.

[RK]:He will say, "Enter with the previous communities of jinns and humans into Hell." Every time a group enters, they will curse their ancestral group. Once they are all in it, the latest one will say of the previous one, "Our Lord, these are the ones who misled us. Give them double the retribution of Hell." He will say, "Each receives double, but you do not know."

[7:179]
Line:1133

Walaqad thara/na lijahannamakatheeran mina aljinni waal-insi lahum quloobun layafqahoona biha walahum aAAyunun la yubsiroonabiha walahum athanun la yasmaAAoona bihaola-ika kaal-anAAami bal hum adalluola-ika humu alghafiloona

ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون

[YA]: Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).

[RK]:We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.

[10:12]
Line:1376

Wa-itha massa al-insana alddurrudaAAana lijanbihi aw qaAAidan aw qa-imanfalamma kashafna AAanhu durrahu marra kaanlam yadAAuna ila durrin massahu kathalikazuyyina lilmusrifeena ma kanoo yaAAmaloona

واذا مس الانسان الضر دعانا لجنبه او قاعدا او قائما فلما كشفنا عنه ضره مر كان لم يدعنا الي ضر مسه كذلك زين للمسرفين ما كانوا يعملون

[YA]: When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!

[RK]:When adversity touches the human being, he implores us while lying down, or sitting, or standing up. But as soon as we relieve his adversity, he goes on as if he never implored us to relieve any hardship! The works of the transgressors are thus adorned in their eyes.

[11:9]
Line:1482

Wala-in athaqna al-insanaminna rahmatan thumma nazaAAnahaminhu innahu layaoosun kafoorun

ولئن اذقنا الانسان منا رحمة ثم نزعناها منه انه ليؤس كفور

[YA]: If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.

[RK]:Whenever we bless the human being with mercy from us, then remove it, he turns despondent, unappreciative.

[12:5]
Line:1601

Qala ya bunayya la taqsusru/yaka AAala ikhwatika fayakeedoo laka kaydan innaalshshaytana lil-insani AAaduwwun mubeenun

قال يابني لاتقصص رءياك علي اخوتك فيكيدوا لك كيدا ان الشيطان للانسان عدو مبين

[YA]: Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!

[RK]:He said, "My son, do not tell your brothers about your dream, lest they plot and scheme against you. Surely, the devil is man's worst enemy.

[14:34]
Line:1784

Waatakum min kulli masaaltumoohu wa-in taAAuddoo niAAmata Allahi la tuhsoohainna al-insana lathaloomun kaffarun

واتاكم من كل ماسالتموه وان تعدوا نعمة الله لاتحصوها ان الانسان لظلوم كفار

[YA]: And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.

[RK]:And He gives you all kinds of things that you implore Him for. If you count GOD's blessings, you can never encompass them. Indeed, the human being is transgressing, unappreciative.

[15:26]
Line:1828

Walaqad khalaqna al-insana minsalsalin min hama-in masnoonin

ولقد خلقنا الانسان من صلصال من حما مسنون

[YA]: We created man from sounding clay, from mud moulded into shape;

[RK]:We created the human being from aged mud, like the potter's clay.

[16:4]
Line:1905

Khalaqa al-insana min nutfatinfa-itha huwa khaseemun mubeenun

خلق الانسان من نطفة فاذاهو خصيم مبين

[YA]: He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!

[RK]:He created the human from a tiny drop, then he turns into an ardent opponent.

[17:11]
Line:2040

WayadAAu al-insanu bialshsharriduAAaahu bialkhayri wakana al-insanuAAajoolan

ويدع الانسان بالشر دعاءه بالخير وكان الانسان عجولا

[YA]: The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds).

[RK]:The human being often prays for something that may hurt him, thinking that he is praying for something good. The human being is impatient.

[17:11]
Line:2040

WayadAAu al-insanu bialshsharriduAAaahu bialkhayri wakana al-insanuAAajoolan

ويدع الانسان بالشر دعاءه بالخير وكان الانسان عجولا

[17:13]
Line:2042

Wakulla insanin alzamnahu ta-irahufee AAunuqihi wanukhriju lahu yawma alqiyamati kitabanyalqahu manshooran

وكل انسان الزمناه طائره في عنقه ونخرج له يوم القيامة كتابا يلقاه منشورا

[YA]: Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.

[RK]:We have recorded the fate of every human being; it is tied to his neck. On the Day of Resurrection we will hand him a record that is accessible.

[17:53]
Line:2082

Waqul liAAibadee yaqooloo allateehiya ahsanu inna alshshaytana yanzaghubaynahum inna alshshaytana kana lil-insaniAAaduwwan mubeenan

وقل لعبادي يقولوا التي هي احسن ان الشيطان ينزغ بينهم ان الشيطان كان للانسان عدوا مبينا

[YA]: Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.

[RK]:Tell My servants to treat each other in the best possible manner, for the devil will always try to drive a wedge among them. Surely, the devil is man's most ardent enemy.

[17:67]
Line:2096

Wa-itha massakumu alddurrufee albahri dalla man tadAAoona illa iyyahufalamma najjakum ila albarri aAAradtumwakana al-insanu kafooran

واذا مسكم الضر في البحر ضل من تدعون الا اياه فلما نجاكم الي البر اعرضتم وكان الانسان كفورا

[YA]: When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man!

[RK]:If you are afflicted in the middle of the sea, you forget your idols and sincerely implore Him alone. But as soon as He saves you to the shore, you revert. Indeed, the human being is unappreciative.

[17:83]
Line:2112

Wa-itha anAAamna AAalaal-insani aAArada wanaa bijanibihiwa-itha massahu alshsharru kana yaoosan

واذا انعمنا علي الانسان اعرض وناي بجانبه واذا مسه الشر كان يؤوسا

[YA]: Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!

[RK]:When we bless the human being, he becomes preoccupied and heedless. But when adversity strikes him, he turns despondent.

[17:88]
Line:2117

Qul la-ini ijtamaAAati al-insu waaljinnuAAala an ya/too bimithli hatha alqur-ani laya/toona bimithlihi walaw kana baAAduhum libaAAdinthaheeran

قل لئن اجتمعت الانس والجن علي ان ياتوا بمثل هذا القران لاياتون بمثله ولو كان بعضهم لبعض ظهيرا

[YA]: Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.

[RK]:Say, "If all the humans and all the jinns banded together in order to produce a Quran like this, they could never produce anything like it, no matter how much assistance they lent one another."

[17:100]
Line:2129

Qul law antum tamlikoona khaza-inarahmati rabbee ithan laamsaktum khashyata al-infaqiwakana al-insanu qatooran

قل لو انتم تملكون خزائن رحمة ربي اذا لامسكتم خشية الانفاق وكان الانسان قتورا

[YA]: Say: "If ye had control of the Treasures of the Mercy of my Lord, behold, ye would keep them back, for fear of spending them: for man is (every) niggardly!"

[RK]:Proclaim, "If you possessed my Lord's treasures of mercy, you would have withheld them, fearing that you might exhaust them. The human being is stingy."

[18:54]
Line:2194

Walaqad sarrafna fee hathaalqur-ani lilnnasi min kulli mathalin wakanaal-insanu akthara shay-in jadalan

ولقد صرفنا في هذا القران للناس من كل مثل وكان الانسان اكثر شئ جدلا

[YA]: We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.

[RK]:We have cited in this Quran every kind of example, but the human being is the most argumentative creature.

[19:26]
Line:2276

Fakulee waishrabee waqarree AAaynanfa-imma tarayinna mina albashari ahadan faqooleeinnee nathartu lilrrahmani sawmanfalan okallima alyawma insiyyan

فكلي واشربي وقري عينا فاما ترين من البشر احدا فقولي ان نذرت للرحمن صوما فلن اكلم اليوم انسيا

[YA]: "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"

[RK]:"Eat and drink, and be happy. When you see anyone, say, `I have made a vow of silence; I am not talking today to anyone.' "

[19:66]
Line:2316

Wayaqoolu al-insanu a-itha mamittu lasawfa okhraju hayyan

ويقول الانسان ءاذا مامت لسوف اخرج حيا

[YA]: Man says: "What! When I am dead, shall I then be raised up alive?"

[RK]:The human being asks, "After I die, do I come back to life?"

[19:67]
Line:2317

Awa la yathkuru al-insanuanna khalaqnahu min qablu walam yaku shay-an

اولايذكر الانسان انا خلقناه من قبل ولم يك شيئا

[YA]: But does not man call to mind that We created him before out of nothing?

[RK]:Did the human being forget that we created him already, and he was nothing?

[20:10]
Line:2358

Ith raa naran faqalali-ahlihi omkuthoo innee anastu naran laAAallee ateekumminha biqabasin aw ajidu AAala alnnarihudan

اذ راي نارا فقال لاهله امكثوا اني انست نارا لعلي اتيكم منها بقبس او اجد علي النار هدي

[YA]: Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

[RK]:When he saw a fire, he said to his family, "Stay here. I have seen a fire. Maybe I can bring you some of it, or find some guidance at the fire."

[21:37]
Line:2520

Khuliqa al-insanu min AAajalinsaoreekum ayatee fala tastaAAjiloona

خلق الانسان من عجل ساوريكم اياتي فلاتستعجلون

[YA]: Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!

[RK]:The human being is impatient by nature. I will inevitably show you My signs; do not be in such a hurry.

[22:66]
Line:2661

Wahuwa allathee ahyakumthumma yumeetukum thumma yuhyeekum inna al-insanalakafoorun

وهو الذي احياكم ثم يميتكم ثم يحييكم ان الانسان لكفور

[YA]: It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!

[RK]:He is the One who granted you life, then He puts you to death, then He brings you back to life. Surely, the human being is unappreciative.

[23:12]
Line:2685

Walaqad khalaqna al-insana minsulalatin min teenin

ولقد خلقنا الانسان من سلالة من طين

[YA]: Man We did create from a quintessence (of clay);

[RK]:We created the human being from a certain kind of mud.

[25:29]
Line:2884

Laqad adallanee AAani alththikribaAAda ith jaanee wakana alshshaytanulil-insani khathoolan

لقد اضلني عن الذكر بعد اذ جاءني وكان الشيطان للانسان خذولا

[YA]: "He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!"

[RK]:"He has led me away from the message after it came to me. Indeed, the devil lets down his human victims."

[27:7]
Line:3166

Ith qala moosa li-ahlihiinnee anastu naran saateekum minhabikhabarin aw ateekum bishihabin qabasinlaAAallakum tastaloona

اذ قال موسي لاهله اني انست نارا ساتيكم منها بخبر او اتيكم بشهاب قبس لعلكم تصطلون

[YA]: Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warn yourselves.

[RK]:Recall that Moses said to his family, "I see a fire; let me bring you news therefrom, or a torch to warm you."

[27:17]
Line:3176

Wahushira lisulaymanajunooduhu mina aljinni waal-insi waalttayrifahum yoozaAAoona

وحشر لسليمان جنوده من الجن والانس والطير فهم يوزعون

[YA]: And before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.

[RK]:Mobilized in the service of Solomon were his obedient soldiers of jinns and humans, as well as the birds; all at his disposal.

[28:29]
Line:3281

Falamma qada moosaal-ajala wasara bi-ahlihi anasa min janibi alttoorinaran qala li-ahlihi omkuthoo innee anastu naranlaAAallee ateekum minha bikhabarin aw jathwatinmina alnnari laAAallakum tastaloona

فلما قضي موسي الاجل وسار باهله انس من جانب الطور نارا قال لاهله امكثوا اني انست نارا لعلي اتيكم منها بخبر او جذوة من النار لعلكم تصطلون

[YA]: Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: "Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves."

[RK]:When he had fulfilled his obligation, he traveled with his family (towards Egypt). He saw from the slope of Mount Sinai a fire. He said to his family, "Stay here. I have seen a fire. Maybe I can bring to you news, or a portion of the fire to warm you."

[28:29]
Line:3281

Falamma qada moosaal-ajala wasara bi-ahlihi anasa min janibi alttoorinaran qala li-ahlihi omkuthoo innee anastu naranlaAAallee ateekum minha bikhabarin aw jathwatinmina alnnari laAAallakum tastaloona

[29:8]
Line:3348

Wawassayna al-insana biwalidayhihusnan wa-in jahadaka litushrika bee malaysa laka bihi AAilmun fala tutiAAhumailayya marjiAAukum faonabbi-okum bima kuntum taAAmaloona

ووصينا الانسان بوالديه حسنا وان جاهداك لتشرك بي ماليس لك به علم فلا تطعهما الي مرجعكم فانبئكم بما كنتم تعملون

[YA]: We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.

[RK]:We enjoined the human being to honor his parents. But if they try to force you to set up idols beside Me, do not obey them. To Me is your ultimate return, then I will inform you of everything you had done.

[31:14]
Line:3483

Wawassayna al-insanabiwalidayhi hamalat-hu ommuhu wahnan AAalawahnin wafisaluhu fee AAamayni ani oshkur lee waliwalidaykailayya almaseeru

ووصينا الانسان بوالديه حملته امه وهنا علي وهن وفصاله في عامين ان اشكر لي ولوالديك الي المصير

[YA]: And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.

[RK]:We enjoined the human being to honor his parents. His mother bore him, and the load got heavier and heavier. It takes two years (of intensive care) until weaning. You shall be appreciative of Me, and of your parents. To Me is the ultimate destiny.

[32:7]
Line:3510

Allathee ahsana kulla shay-inkhalaqahu wabadaa khalqa al-insani min teenin

الذي احسن كل شئ خلقه وبدا خلق الانسان من طين

[YA]: He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,

[RK]:He is the One who perfected everything He created, and started the creation of the human from clay.

[33:72]
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Inna AAaradna al-amanataAAala alssamawati waal-ardiwaaljibali faabayna an yahmilnahawaashfaqna minha wahamalaha al-insanuinnahu kana thalooman jahoolan

انا عرضنا الامانة علي السماوات والارض والجبال فابين ان يحملنها واشفقن منها وحملها الانسان انه كان ظلوما جهولا

[YA]: We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-

[RK]:We have offered the responsibility (freedom of choice) to the heavens and the earth, and the mountains, but they refused to bear it, and were afraid of it. But the human being accepted it; he was transgressing, ignorant.

[36:77]
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Awa lam yara al-insanu annakhalaqnahu min nutfatin fa-itha huwa khaseemunmubeenun

اولم ير الانسان انا خلقناه من نطفة فاذا هو خصيم مبين

[YA]: Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!

[RK]:Does the human being not see that we created him from a tiny drop, then he turns into an ardent enemy?

[39:8]
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Wa-itha massa al-insana durrundaAAa rabbahu muneeban ilayhi thumma ithakhawwalahu niAAmatan minhu nasiya ma kana yadAAooilayhi min qablu wajaAAala lillahi andadan liyudillaAAan sabeelihi qul tamattaAA bikufrika qaleelan innaka min as-habialnnari

واذا مس الانسان ضر دعا ربه منيبا اليه ثم اذا خوله نعمة منه نسي ماكان يدعو اليه من قبل وجعل لله اندادا ليضل عن سبيله قل تمتع بكفرك قليلا انك من اصحاب النار

[YA]: When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"

[RK]:When the human being is afflicted, he implores his Lord, sincerely devoted to Him. But as soon as He blesses him, he forgets his previous imploring, sets up idols to rank with GOD and to divert others from His path. Say, "Enjoy your disbelief temporarily; you have incurred the hellfire."

[39:49]
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Fa-itha massa al-insana durrundaAAana thumma itha khawwalnahuniAAmatan minna qala innama ooteetuhu AAalaAAilmin bal hiya fitnatun walakinna aktharahum layaAAlamoona

فاذا مس الانسان ضر دعانا ثم اذا خولناه نعمة منا قال انما اوتيته علي علم بل هي فتنة ولكن اكثرهم لايعلمون

[YA]: Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!

[RK]:If the human is touched by adversity, he implores us, but as soon as we bestow a blessing upon him, he says, "I attained this because of my cleverness!" Indeed, this is only a test, but most of them do not know.

[41:25]
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Waqayyadna lahum quranaafazayyanoo lahum ma bayna aydeehim wama khalfahumwahaqqa AAalayhimu alqawlu fee omamin qad khalat minqablihim mina aljinni waal-insi innahum kanoo khasireena

وقيضنا لهم قرناء فزينوا لهم مابين ايديهم وماخلفهم وحق عليهم القول في امم قد خلت من قبلهم من الجن والانس انهم كانوا خاسرين

[YA]: And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.

[RK]:We assign to them companions who adorn everything they do in their eyes. Thus, they end up incurring the same fate as the previous communities of jinns and humans, who were also losers.

[41:29]
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Waqala allatheena kafaroorabbana arina allathayni adallanamina aljinni waal-insi najAAalhuma tahta aqdaminaliyakoona mina al-asfaleena

وقال الذين كفروا ربنا ارنا الذين اضلانا من الجن والانس نجعلهما تحت اقدامنا ليكونا من الاسفلين

[YA]: And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)."

[RK]:Those who disbelieved will say, "Our Lord, show us those among the two kinds - jinns and humans - who misled us, so we can trample them under our feet, and render them the lowliest."

[41:49]
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La yas-amu al-insanu min duAAa-ialkhayri wa-in massahu alshsharru fayaoosun qanootun

لايسام الانسان من دعاء الخير وان مسه الشر فيؤوس قنوط

[YA]: Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.

[RK]:The human being never tires of imploring for good things. And when adversity befalls him, he turns despondent, desperate.

[41:51]
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Wa-itha anAAamna AAalaal-insani aAArada wanaa bijanibihiwa-itha massahu alshsharru fathoo duAAa-inAAareedin

واذا انعمنا علي الانسان اعرض وناي بجانبه واذا مسه الشر فذو دعاء عريض

[YA]: When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!

[RK]:When we bless the human being, he turns away, and drifts farther and farther away, and when he suffers any affliction, he implores loudly.

[42:48]
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Fa-in aAAradoo fama arsalnakaAAalayhim hafeethan in AAalayka illaalbalaghu wa-inna itha athaqnaal-insana minna rahmatan fariha bihawa-in tusibhum sayyi-atun bima qaddamat aydeehimfa-inna al-insana kafoorun

فان اعرضوا فما ارسلناك عليهم حفيظا ان عليك الا البلاغ وانا اذا اذقنا الانسان منا رحمة فرح بها وان تصبهم سيئة بما قدمت ايديهم فان الانسان كفور

[YA]: If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!

[RK]:If they turn away, we did not send you as their guardian. Your sole mission is delivering the message. When we shower the human beings with mercy, they become proud, and when adversity afflicts them, as a consequence of their own deeds, the human beings turn into disbelievers.

[42:48]
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[43:15]
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WajaAAaloo lahu min AAibadihi juz-aninna al-insana lakafoorun mubeenun

وجعلوا له من عباده جزءا ان الانسان لكفور مبين

[YA]: Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!

[RK]:They even assigned for Him a share from His own creation! Surely, the human being is profoundly unappreciative.

[46:15]
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Wawassayna al-insanabiwalidayhi ihsanan hamalat-hu ommuhukurhan wawadaAAat-hu kurhan wahamluhu wafisaluhuthalathoona shahran hatta ithabalagha ashuddahu wabalagha arbaAAeena sanatan qala rabbiawziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee thurriyyatee innee tubtuilayka wa-innee mina almuslimeena

ووصينا الانسان بوالديه احسانا حملته امه كرها ووضعته كرها وحمله وفصاله ثلاثون شهرا حتي اذا بلغ اشده وبلغ اربعين سنة قال رب اوزعني ان اشكر نعمتك التي انعمت علي وعلي والدي وان اعمل صالحا ترضاه واصلح لي في ذريتي اني تبت اليك واني من المسلمين

[YA]: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

[RK]:We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity, and reaches the age of forty, he should say, "My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter."

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