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Browse By Root - ن ز ع - n-Z-e

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No.Ref.Text
1[3:26]
Line:319
Quli allahumma malika almulkitu/tee almulka man tashao watanziAAu almulka mimman tashaowatuAAizzu man tashao watuthillu man tashaobiyadika alkhayru innaka AAala kulli shay-in qadeerunقل اللهم مالك الملك تؤتي الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير انك علي كل شئ قدير
[YA]: Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

[RK]:Say, "Our god: possessor of all sovereignty. You grant sovereignty to whomever You choose, You remove sovereignty from whomever You choose. You grant dignity to whomever You choose, and commit to humiliation whomever You choose. In Your hand are all provisions. You are Omnipotent.

2[3:152]
Line:445
Walaqad sadaqakumu AllahuwaAAdahu ith tahussoonahum bi-ithnihi hattaitha fashiltum watanazaAAtum fee al-amri waAAasaytummin baAAdi ma arakum ma tuhibboonaminkum man yureedu alddunya waminkum man yureedual-akhirata thumma sarafakum AAanhum liyabtaliyakumwalaqad AAafa AAankum waAllahu thoofadlin AAala almu/mineenaولقد صدقكم الله وعده اذ تحسونهم باذنه حتي اذا فشلتم وتنازعتم في الامر وعصيتم من بعد ما اراكم ماتحبون منكم من يريد الدنيا ومنكم من يريد الاخرة ثم صرفكم عنهم ليبتليكم ولقد عفا عنكم والله ذو فضل علي المؤمنين
[YA]: Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

[RK]:GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace.

3[4:59]
Line:552
Ya ayyuha allatheena amanooateeAAoo Allaha waateeAAoo alrrasoolawaolee al-amri minkum fa-in tanazaAAtum fee shay-infaruddoohu ila Allahi waalrrasooli in kuntumtu/minoona biAllahi waalyawmi al-akhirithalika khayrun waahsanu ta/weelanياايها الذين امنوا اطيعوا الله واطيعوا الرسول واولي الامر منكم فان تنازعتم في شئ فردوه الي الله والرسول ان كنتم تؤمنون بالله واليوم الاخر ذلك خير واحسن تاويلا
[YA]: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

[RK]:O you who believe, you shall obey GOD, and you shall obey the messenger, and those in charge among you. If you dispute in any matter, you shall refer it to GOD and the messenger, if you do believe in GOD and the Last Day. This is better for you, and provides you with the best solution.

4[7:27]
Line:981
Ya banee adama layaftinannakumu alshshaytanu kama akhrajaabawaykum mina aljannati yanziAAu AAanhuma libasahumaliyuriyahuma saw-atihima innahu yarakumhuwa waqabeeluhu min haythu la tarawnahum innajaAAalna alshshayateena awliyaa lillatheenala yu/minoonaيابني ادم لايفتننكم الشيطان كما اخرج ابويكم من الجنة ينزع عنهما لباسهما ليريهما سواتهما انه يراكم هو وقبيله من حيث لاترونهم انا جعلنا الشياطين اولياء للذين لايؤمنون
[YA]: O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.

[RK]:O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe.

5[7:43]
Line:997
WanazaAAna ma fee sudoorihimmin ghillin tajree min tahtihimu al-anharu waqalooalhamdu lillahi allathee hadanalihatha wama kunna linahtadiya lawlaan hadana Allahu laqad jaat rusulurabbina bialhaqqi wanoodoo an tilkumualjannatu oorithtumooha bima kuntum taAAmaloonaونزعنا مافي صدورهم من غل تجري من تحتهم الانهار وقالوا الحمد لله الذي هدانا لهذا وماكنا لنهتدي لولا ان هدانا الله لقد جاءت رسل ربنا بالحق ونودوا ان تلكم الجنة اورثتموها بما كنتم تعملون
[YA]: And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."

[RK]:We will remove all jealousy from their hearts. Rivers will flow beneath them, and they will say, "GOD be praised for guiding us. We could not possibly be guided, if it were not that GOD has guided us. The messengers of our Lord did bring the truth." They will be called: "This is your Paradise. You have inherited it, in return for your works."

6[7:108]
Line:1062
WanazaAAa yadahu fa-itha hiya baydaolilnnathireenaونزع يده فاذا هي بيضاء للناظرين
[YA]: And he drew out his hand, and behold! it was white to all beholders!

[RK]:He took out his hand, and it was white to the beholders.

7[8:43]
Line:1203
Ith yureekahumu Allahu fee manamikaqaleelan walaw arakahum katheeran lafashiltum walatanazaAAtumfee al-amri walakinna Allaha sallama innahuAAaleemun bithati alssudooriاذ يريكهم الله في منامك قليلا ولو اراكهم كثيرا لفشلتم ولتنازعتم في الامر ولكن الله سلم انه عليم بذات الصدور
[YA]: Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.

[RK]:GOD made them appear in your dream (O Muhammad) fewer in number. Had He made them appear more numerous, you would have failed, and you would have disputed among yourselves. But GOD saved the situation. He is Knower of the innermost thoughts.

8[8:46]
Line:1206
WaateeAAoo Allaha warasoolahuwala tanazaAAoo fatafshaloo watathhaba reehukumwaisbiroo inna Allaha maAAa alssabireenaواطيعوا الله ورسوله ولاتنازعوا فتفشلوا وتذهب ريحكم واصبروا ان الله مع الصابرين
[YA]: And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:

[RK]:You shall obey GOD and His messenger, and do not dispute among yourselves, lest you fail and scatter your strength. You shall steadfastly persevere. GOD is with those who steadfastly persevere.

9[11:9]
Line:1482
Wala-in athaqna al-insanaminna rahmatan thumma nazaAAnahaminhu innahu layaoosun kafoorunولئن اذقنا الانسان منا رحمة ثم نزعناها منه انه ليؤس كفور
[YA]: If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.

[RK]:Whenever we bless the human being with mercy from us, then remove it, he turns despondent, unappreciative.

10[15:47]
Line:1849
WanazaAAna ma fee sudoorihimmin ghillin ikhwanan AAala sururin mutaqabileenaونزعنا مافي صدورهم من غل اخوانا علي سرر متقابلين
[YA]: And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).

[RK]:We remove all jealousy from their hearts. Like one family, they will be on adjacent furnishings.

11[18:21]
Line:2161
Wakathalika aAAtharnaAAalayhim liyaAAlamoo anna waAAda Allahi haqqunwaanna alsaAAata la rayba feeha ithyatanazaAAoona baynahum amrahum faqaloo ibnooAAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheenaghalaboo AAala amrihim lanattakhithanna AAalayhimmasjidanوكذلك اعثرنا عليهم ليعلموا ان وعد الله حق وان الساعة لاريب فيها اذ يتنازعون بينهم امرهم فقالوا ابنوا عليهم بنيانا ربهم اعلم بهم قال الذين غلبوا علي امرهم لنتخذن عليهم مسجدا
[YA]: Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."

[RK]:We caused them to be discovered, to let everyone know that GOD's promise is true, and to remove all doubt concerning the end of the world. The people then disputed among themselves regarding them. Some said, "Let us build a building around them." Their Lord is the best knower about them. Those who prevailed said, "We will build a place of worship around them."

12[19:69]
Line:2319
Thumma lananziAAanna min kulli sheeAAatinayyuhum ashaddu AAala alrrahmaniAAitiyyanثم لننزعن من كل شيعة ايهم اشد علي الرحمن عتيا
[YA]: Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.

[RK]:Then we will pick out from each group the most ardent opponent of the Most Gracious.

13[20:62]
Line:2410
FatanazaAAoo amrahum baynahumwaasarroo alnnajwaفتنازعوا امرهم بينهم واسروا النجوي
[YA]: So they disputed, one with another, over their affair, but they kept their talk secret.

[RK]:They disputed among themselves, as they conferred privately.

14[22:67]
Line:2662
Likulli ommatin jaAAalna mansakan humnasikoohu fala yunaziAAunnaka fee al-amri waodAAuila rabbika innaka laAAala hudan mustaqeeminلكل امة جعلنا منسكا هم ناسكوه فلاينازعنك في الامر وادع الي ربك انك لعلي هدي مستقيم
[YA]: To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way.

[RK]:For each congregation, we have decreed a set of rites that they must uphold. Therefore, they should not dispute with you. You shall continue to invite everyone to your Lord. Most assuredly, you are on the right path.

15[26:33]
Line:2965
WanazaAAa yadahu fa-itha hiya baydaolilnnathireenaونزع يده فاذا هي بيضاء للناظرين
[YA]: And he drew out his hand, and behold, it was white to all beholders!

[RK]:And he took out his hand, and it was white to the beholders.

16[28:75]
Line:3327
WanazaAAna min kulli ommatinshaheedan faqulna hatoo burhanakumfaAAalimoo anna alhaqqa lillahi wadallaAAanhum ma kanoo yaftaroonaونزعنا من كل امة شهيدا فقلنا هاتوا برهانكم فعلموا ان الحق لله وضل عنهم ماكانوا يفترون
[YA]: And from each people shall We draw a witness, and We shall say: "Produce your Proof": then shall they know that the Truth is in Allah (alone), and the (lies) which they invented will leave them in lurch.

[RK]:We will select from every community a witness, then say, "Present your proof." They will realize then that all truth belongs with GOD, while the idols they had fabricated will abandon them.

17[52:23]
Line:4758
YatanazaAAoona feeha ka/san lalaghwun feeha wala ta/theemunيتنازعون فيها كاسا لالغو فيها ولاتاثيم
[YA]: They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill.

[RK]:They will enjoy drinks that are never polluted, and never sinful to drink.

18[54:20]
Line:4866
TanziAAu alnnasa kaannahumaAAjazu nakhlin munqaAAirinتنزع الناس كانهم اعجاز نخل منقعر
[YA]: Plucking out men as if they were roots of palm-trees torn up (from the ground).

[RK]:It tossed the people around as if they were decayed palm tree trunks.

19[70:16]
Line:5391
NazzaAAatan lilshshawaنزاعة للشوي
[YA]: Plucking out (his being) right to the skull!-

[RK]:Eager to burn.

20[79:1]
Line:5713
WaalnnaziAAati gharqanوالنازعات غرقا
[YA]: By the (angels) who tear out (the souls of the wicked) with violence;

[RK]:The (angels who) snatch (the souls of the disbelievers) forcibly.


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