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Browse By Root - ق ب ل - q-b-l

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No.Ref.Text
1[2:4]
Line:11
Waallatheena yu/minoona bimaonzila ilayka wama onzila min qablika wabial-akhiratihum yooqinoonaوالذين يؤمنون بما انزل اليك وماانزل من قبلك وبالاخرة هم يوقنون
[YA]: And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter.

[RK]:And they believe in what was revealed to you, and in what was revealed before you, and with regard to the Hereafter, they are absolutely certain.

2[2:21]
Line:28
Ya ayyuha alnnasuoAAbudoo rabbakumu allathee khalaqakum waallatheenamin qablikum laAAallakum tattaqoonaياايها الناس اعبدوا ربكم الذي خلقكم والذين من قبلكم لعلكم تتقون
[YA]: O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness;

[RK]:O people, worship only your Lord - the One who created you and those before you - that you may be saved.

3[2:25]
Line:32
Wabashshiri allatheena amanoowaAAamiloo alssalihati anna lahum jannatintajree min tahtiha al-anharu kullamaruziqoo minha min thamaratin rizqan qaloo hathaallathee ruziqna min qablu waotoo bihi mutashabihanwalahum feeha azwajun mutahharatun wahumfeeha khalidoonaوبشر الذين امنوا وعملوا الصالحات ان لهم جنات تجري من تحتها الانهار كلما رزقوا منها من ثمرة رزقا قالوا هذا الذي رزقنا من قبل واتوا به متشابها ولهم فيها ازواج مطهرة وهم فيها خالدون
[YA]: But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).

[RK]:Give good news to those who believe and lead a righteous life that they will have gardens with flowing streams. When provided with a provision of fruits therein, they will say, "This is what was provided for us previously." Thus, they are given allegorical descriptions. They will have pure spouses therein, and they abide therein forever.

4[2:48]
Line:55
Waittaqoo yawman la tajzeenafsun AAan nafsin shay-an wala yuqbalu minha shafaAAatunwala yu/khathu minha AAadlun wala humyunsaroonaواتقوا يوما لاتجزي نفس عن نفس شيئا ولايقبل منها شفاعة ولايؤخذ منها عدل ولاهم ينصرون
[YA]: Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).

[RK]:Beware of the day when no soul can avail another soul, no intercession will be accepted, no ransom can be paid, nor can anyone be helped.

5[2:89]
Line:96
Walamma jaahum kitabunmin AAindi Allahi musaddiqun lima maAAahumwakanoo min qablu yastaftihoona AAala allatheenakafaroo falamma jaahum ma AAarafoo kafaroobihi falaAAnatu Allahi AAala alkafireenaولما جاءهم كتاب من عند الله مصدق لما معهم وكانوا من قبل يستفتحون علي الذين كفروا فلما جاءهم ماعرفوا كفروا به فلعنة الله علي الكافرين
[YA]: And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.

[RK]:When this scripture came to them from GOD, and even though it agrees with, and confirms what they have, and even though they used to prophesy its advent when they talked with the disbelievers, when their own prophecy came to pass, they disbelieved therein. GOD's condemnation thus afflicts the disbelievers.

6[2:91]
Line:98
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineenaواذا قيل لهم امنوا بما انزل الله قالوا نؤمن بما انزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون انبياء الله من قبل ان كنتم مؤمنين
[YA]: When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"

[RK]:When they are told, "You shall believe in these revelations of GOD," they say, "We believe only in what was sent down to us." Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, "Why then did you kill GOD's prophets, if you were believers?"

7[2:108]
Line:115
Am tureedoona an tas-aloo rasoolakum kamasu-ila moosa min qablu waman yatabaddali alkufra bial-eemanifaqad dalla sawaa alssabeeliام تريدون ان تسئلوا رسولكم كما سئل موسي من قبل ومن يتبدل الكفر بالايمان فقد ضل سواء السبيل
[YA]: Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.

[RK]:Do you wish to demand of your messenger what was demanded of Moses in the past? Anyone who chooses disbelief, instead of belief, has truly strayed off the right path.

8[2:118]
Line:125
Waqala allatheena layaAAlamoona lawla yukallimuna Allahu awta/teena ayatun kathalika qala allatheenamin qablihim mithla qawlihim tashabahat quloobuhum qadbayyanna al-ayati liqawmin yooqinoonaوقال الذين لايعلمون لولا يكلمنا الله او تاتينا اية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بينا الايات لقوم يوقنون
[YA]: Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

[RK]:Those who possess no knowledge say, "If only GOD could speak to us, or some miracle could come to us!" Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.

9[2:123]
Line:130
Waittaqoo yawman la tajzeenafsun AAan nafsin shay-an wala yuqbalu minhaAAadlun wala tanfaAAuha shafaAAatun walahum yunsaroonaواتقوا يوما لاتجزي نفس عن نفس شيئا ولايقبل منها عدل ولاتنفعها شفاعة ولا هم ينصرون
[YA]: Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).

[RK]:Beware of the day when no soul will help another soul, no ransom will be accepted, no intercession will be useful, and no one will be helped.

10[2:127]
Line:134
Wa-ith yarfaAAu ibraheemualqawaAAida mina albayti wa-ismaAAeelu rabbanataqabbal minna innaka anta alssameeAAu alAAaleemuواذ يرفع ابراهيم القواعد من البيت واسماعيل ربنا تقبل منا انك انت السميع العليم
[YA]: And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.

[RK]:As Abraham raised the foundations of the shrine, together with Ismail (they prayed): "Our Lord, accept this from us. You are the Hearer, the Omniscient.

11[2:142]
Line:149
Sayaqoolu alssufahao mina alnnasima wallahum AAan qiblatihimu allatee kanooAAalayha qul lillahi almashriqu waalmaghribuyahdee man yashao ila siratinmustaqeeminسيقول السفهاء من الناس ماولاهم عن قبلتهم التي كانوا عليها قل لله المشرق والمغرب يهدي من يشاء الي صراط مستقيم
[YA]: The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.

[RK]:The fools among the people would say, "Why did they change the direction of their Qiblah?" Say, "To GOD belongs the east and the west; He guides whoever wills in a straight path."

12[2:143]
Line:150
Wakathalika jaAAalnakumommatan wasatan litakoonoo shuhadaa AAala alnnasiwayakoona alrrasoolu AAalaykum shaheedan wamajaAAalna alqiblata allatee kunta AAalayha illalinaAAlama man yattabiAAu alrrasoola mimman yanqalibu AAalaAAaqibayhi wa-in kanat lakabeeratan illa AAalaallatheena hada Allahu wama kanaAllahu liyudeeAAa eemanakum inna Allahabialnnasi laraoofun raheemunوكذلك جعلناكم امة وسطا لتكونوا شهداء علي الناس ويكون الرسول عليكم شهيدا وماجعلنا القبلة التي كنت عليهاالا لنعلم من يتبع الرسول ممن ينقلب علي عقبيه وان كانت لكبيرة الا علي الذين هدي الله وماكان الله ليضيع ايمانكم ان الله بالناس لرؤوف رحيم
[YA]: Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.

[RK]:We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you. We changed the direction of your original Qiblah only to distinguish those among you who readily follow the messenger from those who would turn back on their heels. It was a difficult test, but not for those who are guided by GOD. GOD never puts your worship to waste. GOD is Compassionate towards the people, Most Merciful.

13[2:144]
Line:151
Qad nara taqalluba wajhika fee alssama-ifalanuwalliyannaka qiblatan tardaha fawalli wajhakashatra almasjidi alharami wahaythu makuntum fawalloo wujoohakum shatrahu wa-inna allatheenaootoo alkitaba layaAAlamoona annahu alhaqqu minrabbihim wama Allahu bighafilin AAammayaAAmaloonaقد نري تقلب وجهك في السماء فلنولينك قبلة ترضاها فول وجهك شطر المسجد الحرام وحيث ماكنتم فولوا وجوهكم شطره وان الذين اوتوا الكتاب ليعلمون انه الحق من ربهم وما الله بغافل عما يعملون
[YA]: We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.

[RK]:We have seen you turning your face about the sky (searching for the right direction). We now assign a Qiblah that is pleasing to you. Henceforth, you shall turn your face towards the Sacred Masjid. Wherever you may be, all of you shall turn your faces towards it. Those who received the previous scripture know that this is the truth from their Lord. GOD is never unaware of anything they do.

14[2:145]
Line:152
Wala-in atayta allatheena ootooalkitaba bikulli ayatin ma tabiAAooqiblataka wama anta bitabiAAin qiblatahum wamabaAAduhum bitabiAAin qiblata baAAdinwala-ini ittabaAAta ahwaahum min baAAdi ma jaakamina alAAilmi innaka ithan lamina alththalimeenaولئن اتيت الذين اوتوا الكتاب بكل اية ماتبعوا قبلتك وماانت بتابع قبلتهم ومابعضهم بتابع قبلة بعض ولئن اتبعت اهواءهم من بعد ماجاءك من العلم انك اذا لمن الظالمين
[YA]: Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.

[RK]:Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others' Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors.

15[2:145]
Line:152
Wala-in atayta allatheena ootooalkitaba bikulli ayatin ma tabiAAooqiblataka wama anta bitabiAAin qiblatahum wamabaAAduhum bitabiAAin qiblata baAAdinwala-ini ittabaAAta ahwaahum min baAAdi ma jaakamina alAAilmi innaka ithan lamina alththalimeenaولئن اتيت الذين اوتوا الكتاب بكل اية ماتبعوا قبلتك وماانت بتابع قبلتهم ومابعضهم بتابع قبلة بعض ولئن اتبعت اهواءهم من بعد ماجاءك من العلم انك اذا لمن الظالمين
[YA]: Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.

[RK]:Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others' Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors.

16[2:145]
Line:152
Wala-in atayta allatheena ootooalkitaba bikulli ayatin ma tabiAAooqiblataka wama anta bitabiAAin qiblatahum wamabaAAduhum bitabiAAin qiblata baAAdinwala-ini ittabaAAta ahwaahum min baAAdi ma jaakamina alAAilmi innaka ithan lamina alththalimeenaولئن اتيت الذين اوتوا الكتاب بكل اية ماتبعوا قبلتك وماانت بتابع قبلتهم ومابعضهم بتابع قبلة بعض ولئن اتبعت اهواءهم من بعد ماجاءك من العلم انك اذا لمن الظالمين
[YA]: Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.

[RK]:Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others' Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors.

17[2:177]
Line:184
Laysa albirra an tuwalloo wujoohakum qibalaalmashriqi waalmaghribi walakinna albirra man amanabiAllahi waalyawmi al-akhiri waalmala-ikatiwaalkitabi waalnnabiyyeena waataalmala AAala hubbihi thawee alqurbawaalyatama waalmasakeena waibnaalssabeeli waalssa-ileena wafee alrriqabiwaaqama alssalata waataalzzakata waalmoofoona biAAahdihim ithaAAahadoo waalssabireena fee alba/sa-iwaalddarra-i waheena alba/si ola-ikaallatheena sadaqoo waola-ika humualmuttaqoonaليس البر ان تولوا وجوهكم قبل المشرق والمغرب ولكن البر من امن بالله واليوم الاخر والملائكة والكتاب والنبيين واتي المال علي حبه ذوي القربي واليتامي والمساكين وابن السبيل والسائلين وفي الرقاب واقام الصلاة واتي الزكاة والموفون بعهدهم اذا عاهدوا والصابرين في الباساء والضراء وحين الباس اولئك الذين صدقوا واولئك هم المتقون
[YA]: It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.

[RK]:Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.

18[2:183]
Line:190
Ya ayyuha allatheena amanookutiba AAalaykumu alssiyamu kamakutiba AAala allatheena min qablikum laAAallakumtattaqoonaياايها الذين امنوا كتب عليكم الصيام كما كتب علي الذين من قبلكم لعلكم تتقون
[YA]: O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-

[RK]:O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.

19[2:198]
Line:205
Laysa AAalaykum junahun an tabtaghoofadlan min rabbikum fa-itha afadtum minAAarafatin faothkuroo Allaha AAindaalmashAAari alharami waothkuroohu kamahadakum wa-in kuntum min qablihi lamina alddalleenaليس عليكم جناح ان تبتغوا فضلا من ربكم فاذا افضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وان كنتم من قبله لمن الضالين
[YA]: It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.

[RK]:You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate GOD at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.

20[2:214]
Line:221
Am hasibtum an tadkhuloo aljannatawalamma ya/tikum mathalu allatheena khalaw minqablikum massat-humu alba/sao waalddarraowazulziloo hatta yaqoola alrrasoolu waallatheenaamanoo maAAahu mata nasru Allahi alainna nasra Allahi qareebunام حسبتم ان تدخلوا الجنة ولما ياتكم مثل الذين خلوا من قبلكم مستهم الباساء والضراء وزلزلوا حتي يقول الرسول والذين امنوا معه متي نصر الله الا ان نصر الله قريب
[YA]: Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!

[RK]:Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, "Where is GOD's victory?" GOD's victory is near.

21[2:237]
Line:244
Wa-in tallaqtumoohunna min qabli antamassoohunna waqad faradtum lahunna fareedatanfanisfu ma faradtum illa an yaAAfoonaaw yaAAfuwa allathee biyadihi AAuqdatu alnnikahiwaan taAAfoo aqrabu lilttaqwa wala tansawooalfadla baynakum inna Allaha bimataAAmaloona baseerun وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف مافرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوي ولاتنسوا الفضل بينكم ان الله بما تعملون بصير
[YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

[RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do.

22[2:254]
Line:261
Ya ayyuha allatheena amanooanfiqoo mimma razaqnakum min qabli an ya/tiyayawmun la bayAAun feehi wala khullatun walashafaAAatun waalkafiroona humu alththalimoonaياايها الذين امنوا انفقوا ممارزقناكم من قبل ان ياتي يوم لابيع فيه ولاخلة ولاشفاعة والكافرون هم الظالمون
[YA]: O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

[RK]:O you who believe, you shall give to charity from the provisions we have given to you, before a day comes where there is no trade, no nepotism, and no intercession. The disbelievers are the unjust.

23[2:286]
Line:293
La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireenaلايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين
[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."

24[3:4]
Line:297
Min qablu hudan lilnnasiwaanzala alfurqana inna allatheena kafaroo bi-ayatiAllahi lahum AAathabun shadeedun waAllahuAAazeezun thoo intiqaminمن قبل هدي للناس وانزل الفرقان ان الذين كفروا بايات الله لهم عذاب شديد والله عزيز ذو انتقام
[YA]: Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.

[RK]:before that, to guide the people, and He sent down the statute book. Those who disbelieve in GOD's revelations incur severe retribution. GOD is Almighty, Avenger.

25[3:11]
Line:304
Kada/bi ali firAAawna waallatheenamin qablihim kaththaboo bi-ayatinafaakhathahumu Allahu bithunoobihim waAllahushadeedu alAAiqabiكداب ال فرعون والذين من قبلهم كذبوا باياتنا فاخذهم الله بذنوبهم والله شديد العقاب
[YA]: (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.

[RK]:Like Pharaoh's people and those before them, they rejected our revelations and, consequently, GOD punished them for their sins. GOD is strict in enforcing retribution.

26[3:35]
Line:328
Ith qalati imraatu AAimranarabbi innee nathartu laka ma fee batnee muharraranfataqabbal minnee innaka anta alssameeAAu alAAaleemuاذ قالت امراة عمران رب اني نذرت لك مافي بطني محررا فتقبل مني انك انت السميع العليم
[YA]: Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."

[RK]:The wife of Amram said, "My Lord, I have dedicated (the baby) in my belly to You, totally, so accept from me. You are Hearer, Omniscient."

27[3:37]
Line:330
Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisabinفتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم اني لك هذا قالت هو من عند الله ان الله يرزق من يشاء بغير حساب
[YA]: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

[RK]:Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits."

28[3:37]
Line:330
Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisabinفتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم اني لك هذا قالت هو من عند الله ان الله يرزق من يشاء بغير حساب
[YA]: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

[RK]:Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits."

29[3:85]
Line:378
Waman yabtaghi ghayra al-islamideenan falan yuqbala minhu wahuwa fee al-akhirati minaalkhasireenaومن يبتغ غير الاسلام دينا فلن يقبل منه وهو في الاخرة من الخاسرين
[YA]: If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).

[RK]:Anyone who accepts other than Submission as his religion, it will not be accepted from him, and in the Hereafter, he will be with the losers.

30[3:90]
Line:383
Inna allatheena kafaroo baAAda eemanihimthumma izdadoo kufran lan tuqbala tawbatuhum waola-ikahumu alddalloonaان الذين كفروا بعد ايمانهم ثم ازدادوا كفرا لن تقبل توبتهم واولئك هم الضالون
[YA]: But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

[RK]:Those who disbelieve after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers.

31[3:91]
Line:384
Inna allatheena kafaroo wamatoowahum kuffarun falan yuqbala min ahadihim miloal-ardi thahaban walawi iftada bihi ola-ikalahum AAathabun aleemun wama lahum min nasireenaان الذين كفروا وماتوا وهم كفار فلن يقبل من احدهم ملء الارض ذهبا ولو افتدي به اولئك لهم عذاب اليم ومالهم من ناصرين
[YA]: As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

[RK]:Those who disbelieve and die as disbelievers, an earthful of gold will not be accepted from any of them, even if such a ransom were possible. They have incurred painful retribution; they will have no helpers.

32[3:93]
Line:386
Kullu alttaAAami kanahillan libanee isra-eela illa ma harramaisra-eelu AAala nafsihi min qabli an tunazzala alttawratuqul fa/too bialttawrati faotlooha inkuntum sadiqeenaكل الطعام كان حلا لبني اسرائيل الا ماحرم اسرائيل علي نفسه من قبل ان تنزل التوراة قل فاتوا بالتوراة فاتلوها ان كنتم صادقين
[YA]: All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."

[RK]:All food used to be lawful for the Children of Israel, until Israel imposed certain prohibitions on themselves before the Torah was sent down. Say, "Bring the Torah and read it, if you are truthful."

33[3:137]
Line:430
Qad khalat min qablikum sunanun faseeroofee al-ardi faonthuroo kayfa kanaAAaqibatu almukaththibeenaقد خلت من قبلكم سنن فسيروا في الارض فانظروا كيف كان عاقبة المكذبين
[YA]: Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.

[RK]:Precedents have been set for you in the past; roam the earth and note the consequences for the unbelievers.

34[3:143]
Line:436
Walaqad kuntum tamannawna almawta min qablian talqawhu faqad raaytumoohu waantum tanthuroonaولقد كنتم تمنون الموت من قبل ان تلقوه فقد رايتموه وانتم تنظرون
[YA]: Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)

[RK]:You used to long for death before you had to face it. Now you have faced it, right before your eyes.

35[3:144]
Line:437
Wama muhammadun illarasoolun qad khalat min qablihi alrrusulu afa-in mataaw qutila inqalabtum AAala aAAqabikum wamanyanqalib AAala AAaqibayhi falan yadurra Allahashay-an wasayajzee Allahu alshshakireenaومامحمد الا رسول قد خلت من قبله الرسل افئن مات او قتل انقلبتم علي اعقابكم ومن ينقلب علي عقبيه فلن يضر الله شيئا وسيجزي الله الشاكرين
[YA]: Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.

[RK]:Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt GOD in the least. GOD rewards those who are appreciative.

36[3:164]
Line:457
Laqad manna Allahu AAalaalmu/mineena ith baAAatha feehim rasoolan min anfusihimyatloo AAalayhim ayatihi wayuzakkeehimwayuAAallimuhumu alkitaba waalhikmata wa-inkanoo min qablu lafee dalalin mubeeninلقد من الله علي المؤمنين اذ بعث فيهم رسولا من انفسهم يتلو عليهم اياته ويزكيهم ويعلمهم الكتاب والحكمة وان كانوا من قبل لفي ضلال مبين
[YA]: Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.

[RK]:GOD has blessed the believers by raising in their midst a messenger from among them, to recite for them His revelations, and to purify them, and to teach them the scripture and wisdom. Before this, they had gone totally astray.

37[3:183]
Line:476
Allatheena qaloo inna AllahaAAahida ilayna alla nu/mina lirasoolin hattaya/tiyana biqurbanin ta/kuluhu alnnaruqul qad jaakum rusulun min qablee bialbayyinatiwabiallathee qultum falima qataltumoohum in kutum sadiqeenaالذين قالوا ان الله عهد الينا الا نؤمن لرسول حتي ياتينا بقربان تاكله النار قل قد جاءكم رسل من قبلي بالبينات وبالذي قلتم فلم قتلتموهم ان كنتم صادقين
[YA]: They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"

[RK]:It is they who said, "GOD has made a covenant with us that we shall not believe in any messenger, unless he produces an offering that gets consumed by fire." Say, "Messengers before me have come to you with clear proofs, including what you just demanded. Why then did you kill them, if you are truthful?"

38[3:184]
Line:477
Fa-in kaththabooka faqad kuththibarusulun min qablika jaoo bialbayyinati waalzzuburiwaalkitabi almuneeriفان كذبوك فقد كذب رسل من قبلك جاؤوا بالبينات والزبر والكتاب المنير
[YA]: Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.

[RK]:If they reject you, messengers before you have been rejected, even though they brought proofs, the Psalms, and the enlightening scripture.

39[3:186]
Line:479
Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omooriلتبلون في اموالكم وانفسكم ولتسمعن من الذين اوتوا الكتاب من قبلكم ومن الذين اشركوا اذي كثيرا وان تصبروا وتتقوا فان ذلك من عزم الامور
[YA]: Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.

[RK]:You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith.

40[4:26]
Line:519
Yureedu Allahu liyubayyina lakumwayahdiyakum sunana allatheena min qablikum wayatoobaAAalaykum waAllahu AAaleemun hakeemunيريد الله ليبين لكم ويهديكم سنن الذين من قبلكم ويتوب عليكم والله عليم حكيم
[YA]: Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.

[RK]:GOD wills to explain things for you, and to guide you through past precedents, and to redeem you. GOD is Omniscient, Most Wise.

41[4:47]
Line:540
Ya ayyuha allatheenaootoo alkitaba aminoo bima nazzalnamusaddiqan lima maAAakum min qabli an natmisawujoohan fanaruddaha AAala adbarihaaw nalAAanahum kama laAAanna as-habaalssabti wakana amru Allahi mafAAoolanياايها الذين اوتوا الكتاب امنوا بما نزلنا مصدقا لما معكم من قبل ان نطمس وجوها فنردها علي ادبارها او نلعنهم كما لعنا اصحاب السبت وكان امر الله مفعولا
[YA]: O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.

[RK]:O you who received the scripture, you shall believe in what we reveal herein, confirming what you have, before we banish certain faces to exile, or condemn them as we condemned those who desecrated the Sabbath. GOD's command is done.

42[4:60]
Line:553
Alam tara ila allatheenayazAAumoona annahum amanoo bima onzila ilayka wamaonzila min qablika yureedoona an yatahakamoo ila alttaghootiwaqad omiroo an yakfuroo bihi wayureedu alshshaytanuan yudillahum dalalan baAAeedanالم تر الي الذين يزعمون انهم امنوا بما انزل اليك وماانزل من قبلك يريدون ان يتحاكموا الي الطاغوت وقد امروا ان يكفروا به ويريد الشيطان ان يضلهم ضلالا بعيدا
[YA]: Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).

[RK]:Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil's wish to lead them far astray.

43[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.

44[4:131]
Line:624
Walillahi ma fee alssamawatiwama fee al-ardi walaqad wassaynaallatheena ootoo alkitaba min qablikum wa-iyyakumani ittaqoo Allaha wa-in takfuroo fa-inna lillahi mafee alssamawati wama fee al-ardiwakana Allahu ghaniyyan hameedanولله مافي السماوات ومافي الارض ولقد وصينا الذين اوتوا الكتاب من قبلكم واياكم ان اتقوا الله وان تكفروا فان لله مافي السماوات ومافي الارض وكان الله غنيا حميدا
[YA]: To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.

[RK]:To GOD belongs everything in the heavens and the earth, and we have enjoined on those who received the scripture before you, and enjoined on you, that you shall reverence GOD. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is in no need, Praiseworthy.

45[4:136]
Line:629
Ya ayyuha allatheena amanooaminoo biAllahi warasoolihi waalkitabiallathee nazzala AAala rasoolihi waalkitabiallathee anzala min qablu waman yakfur biAllahiwamala-ikatihi wakutubihi warusulihi waalyawmi al-akhirifaqad dalla dalalan baAAeedanياايها الذين امنوا امنوا بالله ورسوله والكتاب الذي نزل علي رسوله والكتاب الذي انزل من قبل ومن يكفر بالله وملائكته وكتبه ورسله واليوم الاخر فقد ضل ضلالا بعيدا
[YA]: O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.

[RK]:O you who believe, you shall believe in GOD and His messenger, and the scripture He has revealed through His messenger, and the scripture He has revealed before that. Anyone who refuses to believe in GOD, and His angels, and His scriptures, and His messengers, and the Last Day, has indeed strayed far astray.

46[4:159]
Line:652
Wa-in min ahli alkitabi illalayu/minanna bihi qabla mawtihi wayawma alqiyamati yakoonuAAalayhim shaheedanوان من اهل الكتاب الا ليؤمنن به قبل موته ويوم القيامة يكون عليهم شهيدا
[YA]: And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-

[RK]:Everyone among the people of the scripture was required to believe in him before his death. On the Day of Resurrection, he will be a witness against them.

47[4:162]
Line:655
Lakini alrrasikhoonafee alAAilmi minhum waalmu/minoona yu/minoona bimaonzila ilayka wama onzila min qablika waalmuqeemeenaalssalata waalmu/toona alzzakatawaalmu/minoona biAllahi waalyawmi al-akhiriola-ika sanu/teehim ajran AAatheemanلكن الراسخون في العلم منهم والمؤمنون يؤمنون بما انزل اليك وماانزل من قبلك والمقيمين الصلاة والمؤتون الزكاة والمؤمنون بالله واليوم الاخر اولئك سنؤتيهم اجرا عظيما
[YA]: But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.

[RK]:As for those among them who are well founded in knowledge, and the believers, they believe in what was revealed to you, and in what was revealed before you. They are observers of the Contact Prayers (Salat), and givers of the obligatory charity (Zakat); they are believers in GOD and the Last Day. We grant these a great recompense.

48[4:164]
Line:657
Warusulan qad qasasnahumAAalayka min qablu warusulan lam naqsushum AAalaykawakallama Allahu moosa takleemanورسلا قد قصصناهم عليك من قبل ورسلا لم نقصصهم عليك وكلم الله موسي تكليما
[YA]: Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-

[RK]:Messengers we have told you about, and messengers we never told you about. And GOD spoke to Moses directly.

49[5:5]
Line:674
Alyawma ohilla lakumu alttayyibatuwataAAamu allatheena ootoo alkitaba hillunlakum wataAAamukum hillun lahum waalmuhsanatumina almu/minati waalmuhsanatu minaallatheena ootoo alkitaba min qablikum itha ataytumoohunnaojoorahunna muhsineena ghayra musafiheenawala muttakhithee akhdanin waman yakfur bial-eemanifaqad habita AAamaluhu wahuwa fee al-akhiratimina alkhasireenaاليوم احل لكم الطيبات وطعام الذين اوتوا الكتاب حل لكم وطعامكم حل لهم والمحصنات من المؤمنات والمحصنات من الذين اوتوا الكتاب من قبلكم اذا اتيتموهن اجورهن محصنين غير مسافحين ولامتخذي اخدان ومن يكفر بالايمان فقد حبط عمله وهو في الاخرة من الخاسرين
[YA]: This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).

[RK]:Today, all good food is made lawful for you. The food of the people of the scripture is lawful for you. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers.

50[5:27]
Line:696
Waotlu AAalayhim nabaa ibnay adamabialhaqqi ith qarraba qurbananfatuqubbila min ahadihima walam yutaqabbal mina al-akhariqala laaqtulannaka qala innama yataqabbaluAllahu mina almuttaqeenaواتل عليهم نبا ابني ادم بالحق اذ قربا قربانا فتقبل من احدهما ولم يتقبل من الاخر قال لاقتلنك قال انمايتقبل الله من المتقين
[YA]: Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.

[RK]:Recite for them the true history of Adam's two sons. They made an offering, and it was accepted from one of them, but not from the other. He said, "I will surely kill you." He said, "GOD accepts only from the righteous.


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