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No.Ref.Text
1[2:102]
Line:109
WaittabaAAoo ma tatloo alshshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna alshshayateena kafarooyuAAallimoona alnnasa alssihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoonaواتبعوا ماتتلو الشياطين علي ملك سليمان وماكفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وماانزل علي الملكين ببابل هاروت وماروت ومايعلمان من احد حتي يقولا انما نحن فتنة فلا تكفر فيتعلمون منهما مايفرقون به بين المرء وزوجه وماهم بضارين به من احد الا باذن الله ويتعلمون مايضرهم ولاينفعهم ولقد علموا لمن اشتراه ماله في الاخرة من خلاق ولبئس ماشروا به انفسهم لو كانوا يعلمون
[YA]: They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!

[RK]:They pursued what the devils taught concerning Solomon's kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: "This is a test. You shall not abuse such knowledge." But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of GOD. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew.

2[2:123]
Line:130
Waittaqoo yawman la tajzeenafsun AAan nafsin shay-an wala yuqbalu minhaAAadlun wala tanfaAAuha shafaAAatun walahum yunsaroonaواتقوا يوما لاتجزي نفس عن نفس شيئا ولايقبل منها عدل ولاتنفعها شفاعة ولا هم ينصرون
[YA]: Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).

[RK]:Beware of the day when no soul will help another soul, no ransom will be accepted, no intercession will be useful, and no one will be helped.

3[2:164]
Line:171
Inna fee khalqi alssamawatiwaal-ardi waikhtilafi allayli waalnnahariwaalfulki allatee tajree fee albahri bimayanfaAAu alnnasa wama anzala Allahumina alssama-i min ma-in faahyabihi al-arda baAAda mawtiha wabaththa feehamin kulli dabbatin watasreefi alrriyahiwaalssahabi almusakhkhari bayna alssama-iwaal-ardi laayatin liqawminyaAAqiloonaان في خلق السماوات والارض واختلاف الليل والنهار والفلك التي تجري في البحر بما ينفع الناس وماانزل الله من السماء من ماء فاحيا به الارض بعد موتها وبث فيها من كل دابة وتصريف الرياح والسحاب المسخر بين السماء والارض لايات لقوم يعقلون
[YA]: Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

[RK]:In the creation of the heavens and the earth, the alternation of night and day, the ships that roam the ocean for the benefit of the people, the water that GOD sends down from the sky to revive dead land and to spread in it all kinds of creatures, the manipulation of the winds, and the clouds that are placed between the sky and the earth, there are sufficient proofs for people who understand.

4[2:219]
Line:226
Yas-aloonaka AAani alkhamri waalmaysiriqul feehima ithmun kabeerun wamanafiAAu lilnnasiwa-ithmuhuma akbaru min nafAAihima wayas-aloonaka mathayunfiqoona quli alAAafwa kathalika yubayyinu Allahulakumu al-ayati laAAallakum tatafakkaroonaيسالونك عن الخمر والميسر قل فيها اثم كبير ومنافع للناس واثمهما اكبر من نفعهما ويسالونك ماذا ينفقون قل العفو كذلك يبين الله لكم الايات لعلكم تتفكرون
[YA]: They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-

[RK]:They ask you about intoxicants and gambling: say, "In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit." They also ask you what to give to charity: say, "The excess." GOD thus clarifies the revelations for you, that you may reflect,

5[2:219]
Line:226
Yas-aloonaka AAani alkhamri waalmaysiriqul feehima ithmun kabeerun wamanafiAAu lilnnasiwa-ithmuhuma akbaru min nafAAihima wayas-aloonaka mathayunfiqoona quli alAAafwa kathalika yubayyinu Allahulakumu al-ayati laAAallakum tatafakkaroonaيسالونك عن الخمر والميسر قل فيها اثم كبير ومنافع للناس واثمهما اكبر من نفعهما ويسالونك ماذا ينفقون قل العفو كذلك يبين الله لكم الايات لعلكم تتفكرون
[YA]: They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-

[RK]:They ask you about intoxicants and gambling: say, "In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit." They also ask you what to give to charity: say, "The excess." GOD thus clarifies the revelations for you, that you may reflect,

6[4:11]
Line:504
Yooseekumu Allahu fee awladikumlilththakari mithlu haththialonthayayni fa-in kunna nisaan fawqa ithnatayni falahunnathulutha ma taraka wa-in kanat wahidatanfalaha alnnisfu wali-abawayhi likulli wahidinminhuma alssudusu mimma taraka in kanalahu waladun fa-in lam yakun lahu waladun wawarithahu abawahufali-ommihi alththuluthu fa-in kana lahu ikhwatunfali-ommihi alssudusu min baAAdi wasiyyatin yooseebiha aw daynin abaokum waabnaokum latadroona ayyuhum aqrabu lakum nafAAan fareedatan mina Allahiinna Allaha kana AAaleeman hakeemanيوصيكم الله في اولادكم للذكر مثل حظ الانثيين فان كن نساء فوق اثنتين فلهن ثلثا ماترك وان كانت واحدة فلها النصف ولابويه لكل واحد منهما السدس مما ترك ان كان له ولد فان لم يكن له ولد وورثه ابواه فلامه الثلث فان كان له اخوة فلامه السدس من بعد وصية يوصي بها او دين اباؤكم وابناؤكم لاتدرون ايهم اقرب لكم نفعا فريضة من الله ان الله كان عليما حكيما
[YA]: Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

[RK]:GOD decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is GOD's law. GOD is Omniscient, Most Wise.

7[5:76]
Line:745
Qul ataAAbudoona min dooni Allahi mala yamliku lakum darran wala nafAAan waAllahuhuwa alssameeAAu alAAaleemuقل اتعبدون من دون الله مالايملك لكم ضرا ولانفعا والله هو السميع العليم
[YA]: Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."

[RK]:Say, "Would you worship beside GOD powerless idols who can neither harm you, nor benefit you? GOD is Hearer, Omniscient."

8[5:119]
Line:788
Qala Allahu hathayawmu yanfaAAu alssadiqeena sidquhum lahumjannatun tajree min tahtiha al-anharukhalideena feeha abadan radiya AllahuAAanhum waradoo AAanhu thalika alfawzu alAAatheemuقال الله هذا يوم ينفع الصادقين صدقهم لهم جنات تجري من تحتها الانهار خالدين فيها ابدا رضي الله عنهم ورضوا عنه ذلك الفوز العظيم
[YA]: Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires).

[RK]:GOD will proclaim, "This is a day when the truthful will be saved by their truthfulness." They have deserved gardens with flowing streams. They abide therein forever. GOD is pleased with them, and they are pleased with Him. This is the greatest triumph.

9[6:71]
Line:860
Qul anadAAoo min dooni Allahi mala yanfaAAuna wala yadurrunawanuraddu AAala aAAqabina baAAda ithhadana Allahu kaallathee istahwat-hualshshayateenu fee al-ardi hayranalahu as-habun yadAAoonahu ila alhudai/tina qul inna huda Allahi huwa alhudawaomirna linuslima lirabbi alAAalameenaقل اندعوا من دون الله مالا ينفعنا ولايضرنا ونرد علي اعقابنا بعد اذ هدانا الله كالذي استهوته الشياطين في الارض حيران له اصحاب يدعونه الي الهدي ائتنا قل ان هدي الله هو الهدي وامرنا لنسلم لرب العالمين
[YA]: Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-

[RK]:Say, "Shall we implore, beside GOD, what possesses no power to benefit us or hurt us, and turn back on our heels after GOD has guided us? In that case, we would join those possessed by the devils, and rendered utterly confused, while their friends try to save them: `Stay with us on the right path.' " Say, "GOD's guidance is the right guidance. We are commanded to submit to the Lord of the universe.

10[6:83]
Line:872
Watilka hujjatuna ataynahaibraheema AAala qawmihi narfaAAu darajatinman nashao inna rabbaka hakeemun AAaleemunوتلك حجتنا اتيناها ابراهيم علي قومه نرفع درجات من نشاء ان ربك حكيم عليم
[YA]: That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.

[RK]:Such was our argument, with which we supported Abraham against his people. We exalt whomever we will to higher ranks. Your Lord is Most Wise, Omniscient.

11[6:158]
Line:947
Hal yanthuroona illaan ta/tiyahumu almala-ikatu aw ya/tiya rabbuka aw ya/tiyabaAAdu ayati rabbika yawma ya/tee baAAduayati rabbika la yanfaAAu nafsan eemanuhalam takun amanat min qablu aw kasabat fee eemanihakhayran quli intathiroo inna muntathiroonaهل ينظرون الا ان تاتيهم الملائكة او ياتي ربك او ياتي بعض ايات ربك يوم ياتي بعض ايات ربك لاينفع نفسا ايمانها لم تكن امنت من قبل او كسبت في ايمانها خيرا قل انتظروا انا منتظرون
[YA]: Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."

[RK]:Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting."

12[7:188]
Line:1142
Qul la amliku linafsee nafAAan waladarran illa ma shaa Allahuwalaw kuntu aAAlamu alghayba laistakthartu mina alkhayriwama massaniya alssoo-o in ana illanatheerun wabasheerun liqawmin yu/minoonaقل لااملك لنفسي نفعا ولاضرا الا ماشاء الله ولو كنت اعلم الغيب لاستكثرت من الخير ومامسني السوء ان انا الا نذير وبشير لقوم يؤمنون
[YA]: Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."

[RK]:Say, "I have no power to benefit myself, or harm myself. Only what GOD wills happens to me. If I knew the future, I would have increased my wealth, and no harm would have afflicted me. I am no more than a warner, and a bearer of good news for those who believe."

13[10:18]
Line:1382
WayaAAbudoona min dooni Allahi mala yadurruhum wala yanfaAAuhum wayaqooloonahaola-i shufaAAaona AAinda Allahiqul atunabbi-oona Allaha bima la yaAAlamufee alssamawati wala fee al-ardisubhanahu wataAAala AAamma yushrikoonaويعبدون من دون الله مالا يضرهم ولاينفعهم ويقولون هؤلاء شفعاؤنا عند الله قل اتنبئون الله بما لايعلم في السماوات ولافي الارض سبحانه وتعالي عما يشركون
[YA]: They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

[RK]:They worship beside GOD idols that possess no power to harm them or benefit them, and they say, "These are our intercessors at GOD!" Say, "Are you informing GOD of something He does not know in the heavens or the earth?" Be He glorified. He is the Most High; far above needing partners.

14[10:49]
Line:1413
Qul la amliku linafsee darranwala nafAAan illa ma shaa Allahulikulli ommatin ajalun itha jaa ajaluhum falayasta/khiroona saAAatan wala yastaqdimoonaقل لااملك لنفسي ضرا ولانفعا الا ماشاء الله لكل امة اجل اذا جاء اجلهم فلا يستاخرون ساعة ولايستقدمون
[YA]: Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."

[RK]:Say, "I possess no power to harm myself, or benefit myself; only what GOD wills takes place." Each community has a predetermined life span. Once their interim comes to an end, they cannot delay it by one hour, nor advance it.

15[10:98]
Line:1462
Falawla kanat qaryatun amanatfanafaAAaha eemanuha illa qawmayoonusa lamma amanoo kashafna AAanhum AAathabaalkhizyi fee alhayati alddunyawamattaAAnahum ila heeninفلولا كانت قرية امنت فنفعها ايمانها الا قوم يونس لما امنوا كشفنا عنهم عذاب الخزي في الحياة الدنيا ومتعناهم الي حين
[YA]: Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.

[RK]:Any community that believes will surely be rewarded for believing. For example, the people of Jonah: when they believed, we relieved the humiliating retribution they had been suffering in this world, and we made them prosperous.

16[10:106]
Line:1470
Wala tadAAu min dooni Allahima la yanfaAAuka wala yadurruka fa-infaAAalta fa-innaka ithan mina alththalimeenaولاتدع من دون الله مالاينفعك ولايضرك فان فعلت فانك اذا من الظالمين
[YA]: "'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'"

[RK]:"You shall not worship beside GOD what possesses no power to benefit you or harm you. If you do, you will be a transgressor."

17[11:34]
Line:1507
Wala yanfaAAukum nushee inaradtu an ansaha lakum in kana Allahuyureedu an yughwiyakum huwa rabbukum wa-ilayhi turjaAAoonaولاينفعكم نصحي ان اردت ان انصح لكم ان كان الله يريد ان يغويكم هو ربكم واليه ترجعون
[YA]: "Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"

[RK]:"Even if I advised you, my advice cannot benefit you if it is GOD's will to send you astray. He is your Lord, and to Him you will be returned."

18[12:21]
Line:1617
Waqala allathee ishtarahumin misra liimraatihi akrimee mathwahu AAasaan yanfaAAana aw nattakhithahu waladan wakathalikamakkanna liyoosufa fee al-ardi walinuAAallimahu minta/weeli al-ahadeethi waAllahu ghalibunAAala amrihi walakinna akthara alnnasila yaAAlamoonaوقال الذي اشتراه من مصر لامراته اكرمي مثواه عسي ان ينفعنا او نتخذه ولدا وكذلك مكنا ليوسف في الارض ولنعلمه من تاويل الاحاديث والله غالب علي امره ولكن اكثر الناس لايعلمون
[YA]: The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.

[RK]:The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.

19[12:76]
Line:1672
Fabadaa bi-awAAiyatihim qabla wiAAa-iakheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa AllahunarfaAAu darajatin man nashao wafawqa kulli theeAAilmin AAaleemunفبدا باوعيتهم قبل وعاء اخيه ثم استخرجها من وعاء اخيه كذلك كدنا ليوسف ما كان لياخذ اخاه في دين الملك الا ان يشاء الله نرفع درجات من نشاء وفوق كل ذي علم عليم
[YA]: So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.

[RK]:He then started by inspecting their containers, before getting to his brother's container, and he extracted it out of his brother's container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king's law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable.

20[13:16]
Line:1723
Qul man rabbu alssamawatiwaal-ardi quli Allahu qul afaittakhathtummin doonihi awliyaa la yamlikoona li-anfusihimnafAAan wala darran qul hal yastawee al-aAAmawaalbaseeru am hal tastawee alththulumatuwaalnnooru am jaAAaloo lillahi shurakaakhalaqoo kakhalqihi fatashabaha alkhalqu AAalayhim quliAllahu khaliqu kulli shay-in wahuwa alwahidualqahharuقل من رب السماوات والارض قل الله قل افاتخذتم من دونه اولياء لايملكون لانفسهم نفعا ولاضرا قل هل يستوي الاعمي والبصير ام هل تستوي الظلمات والنور ام جعلوا لله شركاء خلقوا كخلقه فتشابه الخلق عليهم قل الله خالق كل شئ وهو الواحد القهار
[YA]: Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

[RK]:Say, "Who is the Lord of the heavens and the earth?" Say, "GOD." Say, "Why then do you set up besides Him masters who do not possess any power to benefit or harm even themselves?" Say, "Is the blind the same as the seer? Is darkness the same as the light?" Have they found idols besides GOD who created creations similar to His creations, to the point of not distinguishing the two creations? Say, "GOD is the Creator of all things, and He is the One, the Supreme."

21[13:17]
Line:1724
Anzala mina alssama-i maanfasalat awdiyatun biqadariha faihtamalaalssaylu zabadan rabiyan wamimma yooqidoonaAAalayhi fee alnnari ibtighaa hilyatinaw mataAAin zabadun mithluhu kathalika yadribuAllahu alhaqqa waalbatila faammaalzzabadu fayathhabu jufaan waamma mayanfaAAu alnnasa fayamkuthu fee al-ardi kathalikayadribu Allahu al-amthalaانزل من السماء ماء فسالت اودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية او متاع زبد مثله كذلك يضرب الله الحق والباطل فاماالزبد فيذهب جفاء واما ما ينفع الناس فيمكث في الارض كذلك يضرب الله الامثال
[YA]: He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

[RK]:He sends down water from the sky, causing the valleys to overflow, then the rapids produce abundant foam. Similarly, when they use fire to refine metals for their jewelry or equipment, foam is produced. GOD thus cites analogies for the truth and falsehood. As for the foam, it goes to waste, while that which benefits the people stays close to the ground. GOD thus cites the analogies.

22[16:5]
Line:1906
Waal-anAAama khalaqahalakum feeha dif-on wamanafiAAu waminhata-kuloonaوالانعام خلقها لكم فيها دفء ومنافع ومنها تاكلون
[YA]: And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.

[RK]:And He created the livestock for you, to provide you with warmth, and many other benefits, as well as food.

23[20:89]
Line:2437
Afala yarawna alla yarjiAAuilayhim qawlan wala yamliku lahum darran walanafAAanافلا يرون الا يرجع اليهم قولا ولايملك لهم ضرا ولانفعا
[YA]: Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

[RK]:Could they not see that it neither responded to them, nor possessed any power to harm them, or benefit them?

24[20:109]
Line:2457
Yawma-ithin la tanfaAAu alshshafaAAatuilla man athina lahu alrrahmanuwaradiya lahu qawlanيومئذ لاتنفع الشفاعة الا من اذن له الرحمن ورضي له قولا
[YA]: On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.

[RK]:On that day, intercession will be useless, except for those permitted by the Most Gracious, and whose utterances conform to His will.

25[21:66]
Line:2549
Qala afataAAbudoona min dooni Allahima la yanfaAAukum shay-an wala yadurrukumقال افتعبدون من دون الله مالاينفعكم شيئا ولايضركم
[YA]: (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?

[RK]:He said, "Do you then worship beside GOD what possesses no power to benefit you or harm you?

26[22:12]
Line:2607
YadAAoo min dooni Allahi ma layadurruhu wama la yanfaAAuhu thalikahuwa alddalalu albaAAeeduيدعو من دون الله مالايضره ومالاينفعه ذلك هو الضلال البعيد
[YA]: They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!

[RK]:He idolizes beside GOD what possesses no power to harm him or benefit him; such is the real straying.

27[22:13]
Line:2608
YadAAoo laman darruhu aqrabu minnafAAihi labi/sa almawla walabi/sa alAAasheeruيدعو لمن ضره اقرب من نفعه لبئس المولي ولبئس العشير
[YA]: (Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!

[RK]:He idolizes what is more apt to harm him than benefit him. What a miserable lord! What a miserable companion!

28[22:28]
Line:2623
Liyashhadoo manafiAAa lahum wayathkurooisma Allahi fee ayyamin maAAloomatin AAalama razaqahum min baheemati al-anAAami fakuloo minhawaatAAimoo alba-isa alfaqeeraليشهدوا منافع لهم ويذكروا اسم الله في ايام معلومات علي مارزقهم من بهيمة الانعام فكلوا منها واطعموا البائس الفقير
[YA]: "That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.

[RK]:They may seek commercial benefits, and they shall commemorate GOD's name during the specified days for providing them with livestock. "Eat therefrom and feed the despondent and the poor."

29[22:33]
Line:2628
Lakum feeha manafiAAu ilaajalin musamman thumma mahilluha ila albaytialAAateeqiلكم فيها منافع الي اجل مسمي ثم محلها الي البيت العتيق
[YA]: In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.

[RK]:The (livestock) provide you with many benefits for a period, before being donated to the ancient shrine.

30[23:21]
Line:2694
Wa-inna lakum fee al-anAAamilaAAibratan nusqeekum mimma fee butoonihawalakum feeha manafiAAu katheeratun waminhata/kuloonaوان لكم في الانعام لعبرة نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تاكلون
[YA]: And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;

[RK]:And the livestock should provide you with a lesson. We let you drink (milk) from their bellies, you derive other benefits from them, and some of them you use for food.

31[25:3]
Line:2858
Waittakhathoo min doonihi alihatanla yakhluqoona shay-an wahum yukhlaqoona walayamlikoona li-anfusihim darran wala nafAAan walayamlikoona mawtan wala hayatan walanushooranواتخذوا من دونه الهة لايخلقون شيئا وهم يخلقون ولايملكون لانفسهم ضرا ولانفعا ولايملكون موتا ولاحياة ولانشورا
[YA]: Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.

[RK]:Yet, they set up beside Him gods who do not create anything - they themselves are created - and who possess no power to even harm or benefit themselves, nor do they possess any power to control life, or death, or resurrection.

32[25:55]
Line:2910
WayaAAbudoona min dooni Allahi mala yanfaAAuhum wala yadurruhum wakanaalkafiru AAala rabbihi thaheeranويعبدون من دون الله مالاينفعهم ولايضرهم وكان الكافر علي ربه ظهيرا
[YA]: Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the Misbeliever is a helper (of Evil), against his own Lord!

[RK]:Yet, they still set up beside GOD idols that cannot benefit them, nor harm them. Indeed, the disbeliever is an enemy of his Lord.

33[26:73]
Line:3005
Aw yanfaAAoonakum aw yadurroonaاو ينفعونكم او يضرون
[YA]: "Or do you good or harm?"

[RK]:"Can they benefit you, or harm you?"

34[26:88]
Line:3020
Yawma la yanfaAAu malun walabanoonaيوم لاينفع مال ولابنون
[YA]: "The Day whereon neither wealth nor sons will avail,

[RK]:That is the day when neither money, nor children, can help.

35[28:9]
Line:3261
Waqalati imraatu firAAawna qurratuAAaynin lee walaka la taqtuloohu AAasa an yanfaAAanaaw nattakhithahu waladan wahum la yashAAuroonaوقالت امراة فرعون قرة عين لي ولك لاتقتلوه عسي ان ينفعنا او نتخذه ولدا وهم لايشعرون
[YA]: The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)!

[RK]:Pharaoh's wife said, "This can be a joyous find for me and you. Do not kill him, for he may be of some benefit for us, or we may adopt him to be our son." They had no idea.

36[30:57]
Line:3466
Fayawma-ithin la yanfaAAu allatheenathalamoo maAAthiratuhum wala humyustaAAtaboonaفيومئذ لاينفع الذين ظلموا معذرتهم ولاهم يستعتبون
[YA]: So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).

[RK]:Therefore, no apology, on that day, will benefit the transgressors, nor will they be excused.

37[32:29]
Line:3532
Qul yawma alfathi la yanfaAAuallatheena kafaroo eemanuhum wala hum yuntharoonaقل يوم الفتح لاينفع الذين كفروا ايمانهم ولاهم ينظرون
[YA]: Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."

[RK]:Say, "The day such a victory comes, believing will not benefit those who did not believe before that, nor will they be given another chance."

38[33:16]
Line:3549
Qul lan yanfaAAakumu alfiraru infarartum mina almawti awi alqatli wa-ithan latumattaAAoona illa qaleelanقل لن ينفعكم الفرار ان فررتم من الموت او القتل واذا لاتمتعون الا قليلا
[YA]: Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!"

[RK]:Say, "If you flee, you can never flee from death or from being killed. No matter what happens, you only live a short while longer."

39[34:23]
Line:3629
Wala tanfaAAu alshshafaAAatuAAindahu illa liman athina lahu hattaitha fuzziAAa AAan quloobihim qaloo matha qalarabbukum qaloo alhaqqa wahuwa alAAaliyyu alkabeeruولاتنفع الشفاعة عنده الا لمن اذن له حتي اذا فزع عن قلوبهم قالوا ماذا قال ربكم قالوا الحق وهو العلي الكبير
[YA]: "No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."

[RK]:Intercession with Him will be in vain, unless it coincides with His will. When their minds are finally settled down, and they ask, "What did your Lord say," they will say, "The truth." He is the Most High, the Most Great.

40[34:42]
Line:3648
Faalyawma la yamliku baAAdukumlibaAAdin nafAAan wala darran wanaqoolulillatheena thalamoo thooqoo AAathabaalnnari allatee kuntum biha tukaththiboonaفاليوم لايملك بعضكم لبعض نفعا ولاضرا ونقول للذين ظلموا ذوقوا عذاب النار التي كنتم بهاتكذبون
[YA]: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"

[RK]:On that day, you possess no power to help or harm one another, and we will say to the transgressors, "Taste the retribution of the Hell that you used to deny."

41[36:73]
Line:3778
Walahum feeha manafiAAu wamasharibuafala yashkuroonaولهم فيها منافع ومشارب افلا يشكرون
[YA]: And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?

[RK]:They derive other benefits from them, as well as drinks. Would they not be appreciative?

42[40:52]
Line:4185
Yawma la yanfaAAu alththalimeenamaAAthiratuhum walahumu allaAAnatu walahum soo-o alddariيوم لاينفع الظالمين معذرتهم ولهم اللعنة ولهم سوء الدار
[YA]: The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery.

[RK]:On that day, the apologies of the disbelievers will not benefit them. They have incurred condemnation; they have incurred the worst destiny.

43[40:80]
Line:4213
Walakum feeha manafiAAuwalitablughoo AAalayha hajatan fee sudoorikumwaAAalayha waAAala alfulki tuhmaloonaولكم فيها منافع ولتبلغوا عليها حاجة في صدوركم وعليها وعلي الفلك تحملون
[YA]: And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried.

[RK]:They also provide you with additional benefits that satisfy many of your needs. On them, as well as on the ships, you are carried.

44[40:85]
Line:4218
Falam yaku yanfaAAuhum eemanuhum lammaraaw ba/sana sunnata Allahi allatee qad khalat feeAAibadihi wakhasira hunalika alkafiroonaفلم يك ينفعهم ايمانهم لما راوا باسنا سنة الله التي قد خلت في عباده وخسر هنالك الكافرون
[YA]: But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)!

[RK]:Their belief then could not help them in the least, once they saw our retribution. Such is GOD's system that has been established to deal with His creatures; the disbelievers are always doomed.

45[43:39]
Line:4364
Walan yanfaAAakumu alyawma ith thalamtumannakum fee alAAathabi mushtarikoonaولن ينفعكم اليوم اذ ظلمتم انكم في العذاب مشتركون
[YA]: When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!

[RK]:It will not console you on that day, as transgressors, that both of you will share in the retribution.

46[48:11]
Line:4594
Sayaqoolu laka almukhallafoona mina al-aAArabishaghalatna amwaluna waahloona faistaghfirlana yaqooloona bi-alsinatihim ma laysa feequloobihim qul faman yamliku lakum mina Allahi shay-an inarada bikum darran aw arada bikum nafAAanbal kana Allahu bima taAAmaloona khabeeranسيقول لك المخلفون من الاعراب شغلتنا اموالنا واهلونا فاستغفر لنا يقولون بالسنتهم ماليس في قلوبهم قل فمن يملكم من الله شيئا ان اراد بكم ضرا او اراد بكم نفعا بل كان الله بما تعملون خبيرا
[YA]: The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

[RK]:The sedentary Arabs who stay behind will say, "We have been preoccupied with our money and our families, so ask forgiveness for us!" They utter with their tongues what is not in their hearts. Say, "Who can protect you from GOD, if He willed any adversity for you, or if He willed any blessing for you?" GOD is fully Cognizant of everything you do.

47[51:55]
Line:4730
Wathakkir fa-inna alththikratanfaAAu almu/mineenaوذكر فان الذكري تنفع المؤمنين
[YA]: But teach (thy Message) for teaching benefits the Believers.

[RK]:And remind, for the reminder benefits the believers.

48[57:25]
Line:5100
Laqad arsalna rusulana bialbayyinatiwaanzalna maAAahumu alkitaba waalmeezanaliyaqooma alnnasu bialqisti waanzalnaalhadeeda feehi ba/sun shadeedun wamanafiAAu lilnnasiwaliyaAAlama Allahu man yansuruhu warusulahu bialghaybiinna Allaha qawiyyun AAazeezunلقد ارسلنا رسلنا بالبينات وانزلنا معهم الكتاب والميزان ليقوم الناس بالقسط وانزلنا الحديد فيه باس شديد ومنافع للناس وليعلم الله من ينصره ورسله بالغيب ان الله قوي عزيز
[YA]: We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).

[RK]:We sent our messengers supported by clear proofs, and we sent down to them the scripture and the law, that the people may uphold justice. And we sent down the iron, wherein there is strength, and many benefits for the people. All this in order for GOD to distinguish those who would support Him and His messengers, on faith. GOD is Powerful, Almighty.

49[60:3]
Line:5153
Lan tanfaAAakum arhamukum walaawladukum yawma alqiyamati yafsilu baynakumwaAllahu bima taAAmaloona baseerunلن تنفعكم ارحامكم ولااولادكم يوم القيامة يفصل بينكم والله بما تعملون بصير
[YA]: Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.

[RK]:Your relatives and your money can never help you. On the Day of Resurrection, He will judge among you. GOD is Seer of everything you do.

50[74:48]
Line:5543
Fama tanfaAAuhum shafaAAatu alshshafiAAeenaفما تنفعهم شفاعة الشافعين
[YA]: Then will no intercession of (any) intercessors profit them.

[RK]:The intercession of the intercessors will never help them.


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