Home	Browse Chapters	Browse Roots

Browse By Root - ع م ي - e-m-y

Go to page:1

Page 1 of 1

No.

Ref.

Text

[2:18]
Line:25

Summun bukmun AAumyun fahum layarjiAAoona

صم بكم عمي فهم لايرجعون

[YA]: Deaf, dumb, and blind, they will not return (to the path).

[RK]:Deaf, dumb, and blind; they fail to return.

[2:171]
Line:178

Wamathalu allatheena kafarookamathali allathee yanAAiqu bima la yasmaAAuilla duAAaan wanidaan summun bukmunAAumyun fahum la yaAAqiloona

ومثل الذين كفروا كمثل الذي ينعق بما لايسمع الا دعاء ونداء صم بكم عمي فهم لايعقلون

[YA]: The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.

[RK]:The example of such disbelievers is that of parrots who repeat what they hear of sounds and calls, without understanding. Deaf, dumb, and blind; they cannot understand.

[5:71]
Line:740

Wahasiboo alla takoonafitnatun faAAamoo wasammoo thumma taba AllahuAAalayhim thumma AAamoo wasammoo katheerun minhum waAllahubaseerun bima yaAAmaloona

وحسبوا الا تكون فتنة فعموا وصموا ثم تاب الله عليهم ثم عموا وصموا كثير منهم والله بصير بما يعملون

[YA]: They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.

[RK]:They thought that they would not be tested, so they turned blind and deaf, then GOD redeemed them, but then many of them turned blind and deaf again. GOD is Seer of everything they do.

[5:71]
Line:740

Wahasiboo alla takoonafitnatun faAAamoo wasammoo thumma taba AllahuAAalayhim thumma AAamoo wasammoo katheerun minhum waAllahubaseerun bima yaAAmaloona

وحسبوا الا تكون فتنة فعموا وصموا ثم تاب الله عليهم ثم عموا وصموا كثير منهم والله بصير بما يعملون

[6:50]
Line:839

Qul la aqoolu lakum AAindee khaza-inuAllahi wala aAAlamu alghayba wala aqoolulakum innee malakun in attabiAAu illa ma yoohailayya qul hal yastawee al-aAAma waalbaseeruafala tatafakkaroona

قل لااقول لكم عندي خزائن الله ولااعلم الغيب ولااقول لكم اني ملك ان اتبع الا مايوحي الي قل هل يستوي الاعمي والبصير افلا تتفكرون

[YA]: Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?

[RK]:Say, "I do not say to you that I possess the treasures of GOD. Nor do I know the future. Nor do I say to you that I am an angel. I simply follow what is revealed to me." Say, "Is the blind the same as the seer? Do you not reflect?"

[6:104]
Line:893

Qad jaakum basa-iru minrabbikum faman absara falinafsihi waman AAamiya faAAalayhawama ana AAalaykum bihafeethin

قد جاءكم بصائر من ربكم فمن ابصر فلنفسه ومن عمي فعليها وماانا عليكم بحفيط

[YA]: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."

[RK]:Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian.

[7:64]
Line:1018

Fakaththaboohu faanjaynahu waallatheenamaAAahu fee alfulki waaghraqna allatheena kaththaboobi-ayatina innahum kanoo qawmanAAameena

فكذبوه فانجيناه والذين معه في الفلك واغرقنا الذين كذبوا باياتنا انهم كانوا قوما عمين

[YA]: But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!

[RK]:They rejected him. Consequently, we saved him and those with him in the ark, and we drowned those who rejected our revelations; they were blind.

[10:43]
Line:1407

Waminhum man yanthuru ilaykaafaanta tahdee alAAumya walaw kanoo la yubsiroona

ومنهم من ينظر اليك افانت تهدي العمي ولو كانوا لايبصرون

[YA]: And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?

[RK]:Some of them look at you, but can you guide the blind, even though they do not see?

[11:24]
Line:1497

Mathalu alfareeqayni kaal-aAAmawaal-asammi waalbaseeri waalssameeAAihal yastawiyani mathalan afala tathakkaroona

مثل الفريقين كالاعمي والاصم والبصير والسميع هل يستويان مثلا افلا تذكرون

[YA]: These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?

[RK]:The example of these two groups is like the blind and deaf, compared to the seer and hearer. Are they equal? Would you not take heed?

[11:28]
Line:1501

Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee waataneerahmatan min AAindihi faAAummiyat AAalaykum anulzimukumoohawaantum laha karihoona

قال ياقوم ارايتم ان كنت علي بينة من ربي واتاني رحمة من عنده فعميت عليكم انلزنكموها وانتم لها كارهون

[YA]: He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it?

[RK]:He said, "O my people, what if I have a solid proof from my Lord? What if He has blessed me out of His mercy, though you cannot see it? Are we going to force you to believe therein?

[13:16]
Line:1723

Qul man rabbu alssamawatiwaal-ardi quli Allahu qul afaittakhathtummin doonihi awliyaa la yamlikoona li-anfusihimnafAAan wala darran qul hal yastawee al-aAAmawaalbaseeru am hal tastawee alththulumatuwaalnnooru am jaAAaloo lillahi shurakaakhalaqoo kakhalqihi fatashabaha alkhalqu AAalayhim quliAllahu khaliqu kulli shay-in wahuwa alwahidualqahharu

قل من رب السماوات والارض قل الله قل افاتخذتم من دونه اولياء لايملكون لانفسهم نفعا ولاضرا قل هل يستوي الاعمي والبصير ام هل تستوي الظلمات والنور ام جعلوا لله شركاء خلقوا كخلقه فتشابه الخلق عليهم قل الله خالق كل شئ وهو الواحد القهار

[YA]: Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

[RK]:Say, "Who is the Lord of the heavens and the earth?" Say, "GOD." Say, "Why then do you set up besides Him masters who do not possess any power to benefit or harm even themselves?" Say, "Is the blind the same as the seer? Is darkness the same as the light?" Have they found idols besides GOD who created creations similar to His creations, to the point of not distinguishing the two creations? Say, "GOD is the Creator of all things, and He is the One, the Supreme."

[13:19]
Line:1726

Afaman yaAAlamu annama onzila ilaykamin rabbika alhaqqu kaman huwa aAAma innamayatathakkaru oloo al-albabi

افمن يعلم انما انزل اليك من ربك الحق كمن هو اعمي انما يتذكر اولوا الالباب

[YA]: Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-

[RK]:Is one who recognizes that your Lord's revelations to you are the truth equal to one who is blind? Only those who possess intelligence will take heed.

[17:72]
Line:2101

Waman kana fee hathihi aAAmafahuwa fee al-akhirati aAAma waadallu sabeelan

ومن كان في هذه اعمي فهو في الاخرة اعمي واضل سبيلا

[YA]: But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.

[RK]:As for those who are blind in this life, they will be blind in the Hereafter; even a lot worse.

[17:72]
Line:2101

Waman kana fee hathihi aAAmafahuwa fee al-akhirati aAAma waadallu sabeelan

ومن كان في هذه اعمي فهو في الاخرة اعمي واضل سبيلا

[17:97]
Line:2126

Waman yahdi Allahu fahuwa almuhtadiwaman yudlil falan tajida lahum awliyaa min doonihiwanahshuruhum yawma alqiyamati AAalawujoohihim AAumyan wabukman wasumman ma/wahumjahannamu kullama khabat zidnahum saAAeeran

ومن يهد الله فهو المهتد ومن يضلل فلن تجد لهم اولياء من دونه ونحشرهم يوم القيامة علي وجوههم عميا وبكما وصما ماواهم جهنم كلما خبت زدناهم سعيرا

[YA]: It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.

[RK]:Whomever GOD guides is the truly guided one. And whomever He sends astray, you will never find for them any lords and masters beside Him. We will summon them on the Day of Resurrection forcibly; blind, dumb, and deaf. Their destination is Hell; whenever it cools down, we will increase their fire.

[20:124]
Line:2472

Waman aAArada AAan thikreefa-inna lahu maAAeeshatan dankan wanahshuruhuyawma alqiyamati aAAman

ومن اعرض عن ذكري فان له معيشة ضنكا ونحشره يوم القيامة اعمي

[YA]: "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."

[RK]:"As for the one who disregards My message, he will have a miserable life, and we resurrect him, on the Day of Resurrection, blind."

[20:125]
Line:2473

Qala rabbi lima hashartaneeaAAma waqad kuntu baseeran

قال رب لم حشرتني اعمي وقد كنت بصيرا

[YA]: He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"

[RK]:He will say, "My Lord, why did you summon me blind, when I used to be a seer?"

[22:46]
Line:2641

Afalam yaseeroo fee al-ardi fatakoonalahum quloobun yaAAqiloona biha aw athanunyasmaAAoona biha fa-innaha la taAAmaal-absaru walakin taAAma alquloobu allateefee alssudoori

افلم يسيروا في الارض فتكون لهم قلوب يعقلون بها او اذان يسمعون بها فانها لاتعمي الابصار ولكن تعمي القلوب التي في الصدور

[YA]: Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.

[RK]:Did they not roam the earth, then use their minds to understand, and use their ears to hear? Indeed, the real blindness is not the blindness of the eyes, but the blindness of the hearts inside the chests.

[22:46]
Line:2641

Afalam yaseeroo fee al-ardi fatakoonalahum quloobun yaAAqiloona biha aw athanunyasmaAAoona biha fa-innaha la taAAmaal-absaru walakin taAAma alquloobu allateefee alssudoori

[24:61]
Line:2852

Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloona

ليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون

[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.

[25:73]
Line:2928

Waallatheena itha thukkiroobi-ayati rabbihim lam yakhirroo AAalayha summanwaAAumyanan

والذين اذا ذكروا بايات ربهم لم يخروا عليها صما وعميانا

[YA]: Those who, when they are admonished with the Signs of their Lord, droop not down at them as if they were deaf or blind;

[RK]:When reminded of their Lord's revelations, they never react to them as if they were deaf and blind.

[27:66]
Line:3225

Bali iddaraka AAilmuhum fee al-akhiratibal hum fee shakkin minha bal hum minha AAamoona

بل ادارك علمهم في الاخرة بل هم في شك منها بل هم منها عمون

[YA]: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

[RK]:In fact, their knowledge concerning the Hereafter is confused. In fact, they harbor doubts about it. In fact, they are totally heedless thereof.

[27:81]
Line:3240

Wama anta bihadee alAAumyiAAan dalalatihim in tusmiAAu illa manyu/minu bi-ayatina fahum muslimoona

وماانت بهادي العمي عن ضلالتهم ان تسمع الا من يؤمن باياتنا فهم مسلمون

[YA]: Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.

[RK]:Nor can you guide the blind out of their straying. The only ones who will hear you are those who believe in our revelations, and decide to be submitters.

[28:66]
Line:3318

FaAAamiyat AAalayhimu al-anbaoyawma-ithin fahum la yatasaaloona

فعميت عليهم الانباء يومئذ فهم لايتساءلون

[YA]: Then the (whole) story that Day will seem obscure to them (like light to the blind) and they will not be able (even) to question each other.

[RK]:They will be so stunned by the facts on that day, they will be speechless.

[30:53]
Line:3462

Wama anta bihadi alAAumyi AAandalalatihim in tusmiAAu illa man yu/minu bi-ayatinafahum muslimoona

وماانت بهاد العمي عن ضلالتهم ان تسمع الا من يؤمن باياتنا فهم مسلمون

[YA]: Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).

[RK]:Nor can you guide the blind out of their straying. You can only be heard by those who believe in our revelations, and decide to become submitters.

[33:50]
Line:3583

Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheeman

ياايهاالنبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وماملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك التي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مافرضنا عليهم في ازواجهم وماملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما

[YA]: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful.

[35:19]
Line:3679

Wama yastawee al-aAAma waalbaseeru

ومايستوي الاعمي والبصير

[YA]: The blind and the seeing are not alike;

[RK]:The blind and the seer are not equal.

[40:58]
Line:4191

Wama yastawee al-aAAma waalbaseeruwaallatheena amanoo waAAamiloo alssalihatiwala almusee-o qaleelan ma tatathakkaroona

ومايستوي الاعمي والبصير والذين امنوا وعملوا الصالحات ولاالمسئ قليلا ماتتذكرون

[YA]: Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition!

[RK]:Not equal are the blind and the seer. Nor are those who believe and work righteousness equal to the sinners. Rarely do you take heed.

[41:17]
Line:4235

Waamma thamoodu fahadaynahumfaistahabboo alAAama AAala alhudafaakhathat-hum saAAiqatu alAAathabi alhoonibima kanoo yaksiboona

واما ثمود فهديناهم فاستحبوا العمي علي الهدي فاخذتهم صاعقة العذاب الهون بما كانوا يكسبون

[YA]: As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned.

[RK]:As for Thamoud, we provided them with guidance, but they preferred blindness over guidance. Consequently, the disastrous and shameful retribution annihilated them, because of what they earned.

[41:44]
Line:4262

Walaw jaAAalnahu qur-ananaAAjamiyyan laqaloo lawla fussilat ayatuhuaaAAjamiyyun waAAarabiyyun qul huwa lillatheena amanoohudan washifaon waallatheena layu/minoona fee athanihim waqrun wahuwa AAalayhim AAaman ola-ikayunadawna min makanin baAAeedin

ولو جعلناه قرانا اعجميا لقالوا لولا فصلت اياته ءاعجمي وعربي قل هو للذين امنوا هدي وشفاء والذين لايؤمنون في اذانهم وقر وهو عليهم عمي اولئك ينادون من مكان بعيد

[YA]: Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"

[RK]:If we made it a non-Arabic Quran they would have said, "Why did it come down in that language?" Whether it is Arabic or non-Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway."

[43:40]
Line:4365

Afaanta tusmiAAu alssumma awtahdee alAAumya waman kana fee dalalinmubeenin

افانت تسمع الصم او تهدي العمي ومن كان في ضلال مبين

[YA]: Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?

[RK]:Can you make the deaf hear; can you make the blind see, or those who are far astray?

[47:23]
Line:4568

Ola-ika allatheena laAAanahumuAllahu faasammahum waaAAma absarahum

اولئك الذين لعنهم الله فاصمهم واعمي ابصارهم

[YA]: Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.

[RK]:It is those who incurred a curse from GOD, whereby He rendered them deaf and blind.

[48:17]
Line:4600

Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu waman yatawalla yuAAaththibhu AAathabanaleeman

ليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار ومن يتول يعذبه عذابا اليما

[YA]: No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, and the sick is not to be blamed. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams. As for those who turn away, He will requite them with a painful retribution.

[80:2]
Line:5760

An jaahu al-aAAma

ان جاءه الاعمي

[YA]: Because there came to him the blind man (interrupting).

[RK]:When the blind man came to him.

Go to page:1