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Browse By Root - ح ر ج - h-r-j

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No.Ref.Text
1[4:65]
Line:558
Fala warabbika la yu/minoona hattayuhakkimooka feema shajara baynahum thumma layajidoo fee anfusihim harajan mimma qadaytawayusallimoo tasleemanفلا وربك لايؤمنون حتي يحكموك فيما شجر بينهم ثم لايجدوا في انفسهم حرجا مما قضيت ويسلموا تسليما
[YA]: But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

[RK]:Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.
2[5:6]
Line:675
Ya ayyuha allatheena amanooitha qumtum ila alssalati faighsiloowujoohakum waaydiyakum ila almarafiqi waimsahoobiruoosikum waarjulakum ila alkaAAbayni wa-in kuntumjunuban faittahharoo wa-in kuntum marda awAAala safarin aw jaa ahadun minkum mina algha-itiaw lamastumu alnnisaa falam tajidoo maanfatayammamoo saAAeedan tayyiban faimsahoobiwujoohikum waaydeekum minhu ma yureedu AllahuliyajAAala AAalaykum min harajin walakin yureeduliyutahhirakum waliyutimma niAAmatahu AAalaykumlaAAallakum tashkuroonaياايها الذين امنوا اذا قمتم الي الصلاة فاغسلوا وجوهكم وايديكم الي المرافق وامسحوا برؤوسكم وارجلكم الي الكعبين وان كنتم جنبا فاطهروا وان كنتم مرضي او علي سفر او جاء احد منكم من الغائط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم منه مايريد الله ليجعل عليكم من حرج ولكن يريد ليطهركم وليتم نعمته عليكم لعلكم تشكرون
[YA]: O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

[RK]:O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.
3[6:125]
Line:914
Faman yuridi Allahu an yahdiyahuyashrah sadrahu lil-islami waman yurid an yudillahuyajAAal sadrahu dayyiqan harajan kaannamayassaAAAAadu fee alssama-i kathalikayajAAalu Allahu alrrijsa AAala allatheenala yu/minoonaفمن يرد الله ان يهديه يشرح صدره للاسلام ومن يرد ان يضله يجعل صدره ضيقا حرجا كانما يصعد في السماء كذلك يجعل الله الرجس علي الذين لايؤمنون
[YA]: Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.

[RK]:Whomever GOD wills to guide, He renders his chest wide open to Submission. And whomever He wills to send astray, He renders his chest intolerant and straitened, like one who climbs towards the sky. GOD thus places a curse upon those who refuse to believe.
4[7:2]
Line:956
Kitabun onzila ilayka falayakun fee sadrika harajun minhu litunthirabihi wathikra lilmu/mineenaكتاب انزل اليك فلا يكن في صدرك حرج منه لتنذر به وذكري للمؤمنين
[YA]: A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).

[RK]:This scripture has been revealed to you - you shall not harbor doubt about it in your heart - that you may warn with it, and to provide a reminder for the believers.
5[9:91]
Line:1326
Laysa AAala aldduAAafa-iwala AAala almarda wala AAalaallatheena la yajidoona ma yunfiqoona harajunitha nasahoo lillahi warasoolihi maAAala almuhsineena min sabeelin waAllahughafoorun raheemunليس علي الضعفاء ولاعلي المرضي ولاعلي الذين لايجدون ماينفقون حرج اذا نصحوا لله ورسوله ماعلي المحسنين من سبيل والله غفور رحيم
[YA]: There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

[RK]:Not to be blamed are those who are weak, or ill, or do not find anything to offer, so long as they remain devoted to GOD and His messenger. The righteous among them shall not be blamed. GOD is Forgiver, Most Merciful.
6[22:78]
Line:2673
Wajahidoo fee Allahi haqqajihadihi huwa ijtabakum wama jaAAalaAAalaykum fee alddeeni min harajin millata abeekumibraheema huwa sammakumu almuslimeena min qabluwafee hatha liyakoona alrrasoolu shaheedanAAalaykum watakoonoo shuhadaa AAala alnnasifaaqeemoo alssalata waatoo alzzakatawaiAAtasimoo biAllahi huwa mawlakumfaniAAma almawla waniAAma alnnaseeruوجاهدوا في الله حق جهاده هو اجتباكم وماجعل عليكم في الدين من حرج ملة ابيكم ابراهيم هو سماكم المسلمين من قبل وفي هذا ليكون الرسول شهيدا عليكم وتكونوا شهداء علي الناس فاقيموا الصلاة واتوا الزكاة واعتصموا بالله هو مولاكم فنعم المولي ونعم النصير
[YA]: And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!

[RK]:You shall strive for the cause of GOD as you should strive for His cause. He has chosen you and has placed no hardship on you in practicing your religion - the religion of your father Abraham. He is the one who named you "Submitters" originally. Thus, the messenger shall serve as a witness among you, and you shall serve as witnesses among the people. Therefore, you shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and hold fast to GOD; He is your Lord, the best Lord and the best Supporter.
7[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.
8[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.
9[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.
10[33:37]
Line:3570
Wa-ith taqoolu lillatheeanAAama Allahu AAalayhi waanAAamta AAalayhi amsik AAalaykazawjaka waittaqi Allaha watukhfee fee nafsika maAllahu mubdeehi watakhsha alnnasa waAllahuahaqqu an takhshahu falamma qadazaydun minha wataran zawwajnakahalikay la yakoona AAala almu/mineena harajunfee azwaji adAAiya-ihim itha qadawminhunna wataran wakana amru Allahi mafAAoolanواذ تقول للذي انعم الله عليه وانعمت عليه امسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشي الناس والله احق ان تخشاه فلما قضي زيد منها وطرا زوجناكهالكي لايكون علي المؤمنين حرج في ازواج ادعيائهم اذا قضوا منهن وطرا وكان امر الله مفعولا
[YA]: Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

[RK]:Recall that you said to the one who was blessed by GOD, and blessed by you, "Keep your wife and reverence GOD," and you hid inside yourself what GOD wished to proclaim. Thus, you feared the people, when you were supposed to fear only GOD. When Zeid was completely through with his wife, we had you marry her, in order to establish the precedent that a man may marry the divorced wife of his adopted son. GOD's commands shall be done.
11[33:38]
Line:3571
Ma kana AAala alnnabiyyimin harajin feema farada Allahu lahusunnata Allahi fee allatheena khalaw min qablu wakanaamru Allahi qadaran maqdooranماكان علي النبي من حرج فيما فرض الله له سنة الله في الذين خلوا من قبل وكان امر الله قدرا مقدورا
[YA]: There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.

[RK]:The prophet is not committing an error by doing anything that is made lawful by GOD. Such is GOD's system since the early generations. GOD's command is a sacred duty.
12[33:50]
Line:3583
Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheemanياايهاالنبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وماملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك التي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مافرضنا عليهم في ازواجهم وماملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما
[YA]: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful.
13[48:17]
Line:4600
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu waman yatawalla yuAAaththibhu AAathabanaleemanليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار ومن يتول يعذبه عذابا اليما
[YA]: No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, and the sick is not to be blamed. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams. As for those who turn away, He will requite them with a painful retribution.
14[48:17]
Line:4600
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu waman yatawalla yuAAaththibhu AAathabanaleemanليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار ومن يتول يعذبه عذابا اليما
[YA]: No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, and the sick is not to be blamed. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams. As for those who turn away, He will requite them with a painful retribution.
15[48:17]
Line:4600
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu waman yatawalla yuAAaththibhu AAathabanaleemanليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار ومن يتول يعذبه عذابا اليما
[YA]: No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, and the sick is not to be blamed. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams. As for those who turn away, He will requite them with a painful retribution.
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