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1[2:271]
Line:278
In tubdoo alssadaqatifaniAAimma hiya wa-in tukhfooha watu/toohaalfuqaraa fahuwa khayrun lakum wayukaffiru AAankum minsayyi-atikum waAllahu bimataAAmaloona khabeerunان تبدوا الصدقات فنعما هي وان تخفوها وتؤتوها الفقراء فهو خيرلكم ويكفر عنكم من سيئاتكم والله بما تعملون خبير
[YA]: If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.

[RK]:If you declare your charities, they are still good. But if you keep them anonymous, and give them to the poor, it is better for you, and remits more of your sins. GOD is fully Cognizant of everything you do.
2[2:284]
Line:291
Lillahi ma fee alssamawatiwama fee al-ardi wa-in tubdoo ma feeanfusikum aw tukhfoohu yuhasibkum bihi Allahufayaghfiru liman yashao wayuAAaththibu man yashaowaAllahu AAala kulli shay-in qadeerunلله مافي السماوات ومافي الارض وان تبدوا مافي انفسكم او تخفوه يحاسبكم به الله فيغفر لمن يشاء ويعذب من يشاء والله علي كل شئ قدير
[YA]: To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.

[RK]:To GOD belongs everything in the heavens and the earth. Whether you declare your innermost thoughts, or keep them hidden, GOD holds you responsible for them. He forgives whomever He wills, and punishes whomever He wills. GOD is Omnipotent.
3[3:118]
Line:411
Ya ayyuha allatheena amanoola tattakhithoo bitanatan min doonikum laya/loonakum khabalan waddoo ma AAanittum qad badatialbaghdao min afwahihim wama tukhfee sudooruhumakbaru qad bayyanna lakumu al-ayati inkuntum taAAqiloonaياايها الذين امنوا لاتتخذوا بطانة من دونكم لايالونكم خبالا ودوا ماعنتم قد بدت البغضاء من افواههم وماتخفي صدورهم اكبر قد بينا لكم الايات ان كنتم تعقلون
[YA]: O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.

[RK]:O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand.
4[4:149]
Line:642
In tubdoo khayran aw tukhfoohu aw taAAfooAAan soo-in fa-inna Allaha kana AAafuwwan qadeeranان تبدوا خيرا او تخفوه او تعفوا عن سوء فان الله كان عفوا قديرا
[YA]: Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

[RK]:If you work righteousness - either declared or concealed - or pardon a transgression, GOD is Pardoner, Omnipotent.
5[5:101]
Line:770
Ya ayyuha allatheena amanoola tas-aloo AAan ashyaa in tubda lakum tasu/kumwa-in tas-aloo AAanha heena yunazzalu alqur-anutubda lakum AAafa Allahu AAanha waAllahughafoorun haleemunياايها الذين امنوا لاتسالوا عن اشياء ان تبد لكم تسؤكم وان تسالوا عنها حين ينزل القران تبد لكم عفا الله عنها والله غفور حليم
[YA]: O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.

[RK]:O you who believe, do not ask about matters which, if revealed to you prematurely, would hurt you. If you ask about them in light of the Quran, they will become obvious to you. GOD has deliberately overlooked them. GOD is Forgiver, Clement.
6[5:101]
Line:770
Ya ayyuha allatheena amanoola tas-aloo AAan ashyaa in tubda lakum tasu/kumwa-in tas-aloo AAanha heena yunazzalu alqur-anutubda lakum AAafa Allahu AAanha waAllahughafoorun haleemunياايها الذين امنوا لاتسالوا عن اشياء ان تبد لكم تسؤكم وان تسالوا عنها حين ينزل القران تبد لكم عفا الله عنها والله غفور حليم
[YA]: O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.

[RK]:O you who believe, do not ask about matters which, if revealed to you prematurely, would hurt you. If you ask about them in light of the Quran, they will become obvious to you. GOD has deliberately overlooked them. GOD is Forgiver, Clement.
7[6:28]
Line:817
Bal bada lahum ma kanooyukhfoona min qablu walaw ruddoo laAAadoo limanuhoo AAanhu wa-innahum lakathiboonaبل بدا لهم ما كانوا يخفون من قبل ولو ردوا لعادوا لما نهوا عنه وانهم لكاذبون
[YA]: Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.

[RK]:As a matter of fact, (they only say this because) their secrets have been exposed. If they go back, they will commit exactly the same crimes. They are liars.
8[7:22]
Line:976
Fadallahuma bighuroorin falammathaqa alshshajarata badat lahuma saw-atuhumawatafiqa yakhsifani AAalayhimamin waraqi aljannati wanadahuma rabbuhumaalam anhakuma AAan tilkuma alshshajaratiwaaqul lakuma inna alshshaytana lakumaAAaduwwun mubeenunفدلاهما بغرور فلما ذاقا الشجرة بدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما الم انهكما عن تلكما الشجرة واقل لكما ان الشيطان لكما عدو مبين
[YA]: So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"

[RK]:He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?"
9[7:29]
Line:983
Qul amara rabbee bialqistiwaaqeemoo wujoohakum AAinda kulli masjidin waodAAoohumukhliseena lahu alddeena kama badaakumtaAAoodoonaقل امر ربي بالقسط واقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بداكم تعودون
[YA]: Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."

[RK]:Say, "My Lord advocates justice, and to stand devoted to Him alone at every place of worship. You shall devote your worship absolutely to Him alone. Just as He initiated you, you will ultimately go back to Him."
10[9:13]
Line:1248
Ala tuqatiloona qawmannakathoo aymanahum wahammoo bi-ikhraji alrrasooliwahum badaookum awwala marratin atakhshawnahum faAllahuahaqqu an takhshawhu in kuntum mu/mineenaالاتقاتلون قوما نكثوا ايمانهم وهموا باخراج الرسول وهم بدؤوكم اول مرة اتخشونهم فالله احق ان تخشوه ان كنتم مؤمنين
[YA]: Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!

[RK]:Would you not fight people who violated their treaties, tried to banish the messenger, and they are the ones who started the war in the first place? Are you afraid of them? GOD is the One you are supposed to fear, if you are believers.
11[10:4]
Line:1368
Ilayhi marjiAAukum jameeAAan waAAda Allahihaqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziyaallatheena amanoo waAAamiloo alssalihatibialqisti waallatheena kafaroo lahumsharabun min hameemin waAAathabun aleemunbima kanoo yakfuroonaاليه مرجعكم جميعا وعد الله حقا انه يبدؤ الخلق ثم يعيده ليجزي الذين امنوا وعملوا الصالحات بالقسط والذين كفروا لهم شراب من حميم وعذاب اليم بما كانوا يكفرون
[YA]: To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.

[RK]:To Him is your ultimate return, all of you. This is GOD's truthful promise. He initiates the creation, then repeats it, in order to reward those who believe and lead a righteous life, equitably. As for those who disbelieve, they incur hellish drinks, and a painful retribution for their disbelieving.
12[10:34]
Line:1398
Qul hal min shuraka-ikum man yabdaoalkhalqa thumma yuAAeeduhu quli Allahu yabdao alkhalqathumma yuAAeeduhu faanna tu/fakoonaقل هل من شركائكم من يبدؤ الخلق ثم يعيده قل الله يبدؤا الخلق ثم يعيده فاني تؤفكون
[YA]: Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"

[RK]:Say, "Can any of your idols initiate creation, then repeat it?" Say, "GOD initiates the creation, then repeats it."
13[10:34]
Line:1398
Qul hal min shuraka-ikum man yabdaoalkhalqa thumma yuAAeeduhu quli Allahu yabdao alkhalqathumma yuAAeeduhu faanna tu/fakoonaقل هل من شركائكم من يبدؤ الخلق ثم يعيده قل الله يبدؤا الخلق ثم يعيده فاني تؤفكون
[YA]: Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"

[RK]:Say, "Can any of your idols initiate creation, then repeat it?" Say, "GOD initiates the creation, then repeats it."
14[12:35]
Line:1631
Thumma bada lahum min baAAdi maraawoo al-ayati layasjununnahu hatta heeninثم بدا لهم من بعد ماراوا الايات ليسجننه حتي حين
[YA]: Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.

[RK]:Later, they saw to it, despite the clear proofs, that they should imprison him for awhile.
15[12:76]
Line:1672
Fabadaa bi-awAAiyatihim qabla wiAAa-iakheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa AllahunarfaAAu darajatin man nashao wafawqa kulli theeAAilmin AAaleemunفبدا باوعيتهم قبل وعاء اخيه ثم استخرجها من وعاء اخيه كذلك كدنا ليوسف ما كان لياخذ اخاه في دين الملك الا ان يشاء الله نرفع درجات من نشاء وفوق كل ذي علم عليم
[YA]: So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.

[RK]:He then started by inspecting their containers, before getting to his brother's container, and he extracted it out of his brother's container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king's law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable.
16[20:121]
Line:2469
Faakala minha fabadat lahumasaw-atuhuma watafiqa yakhsifaniAAalayhima min waraqi aljannati waAAasa adamurabbahu faghawaفاكلا منها فبدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وعصي ادم ربه فغوي
[YA]: In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.

[RK]:They ate from it, whereupon their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Adam thus disobeyed his Lord, and fell.
17[21:104]
Line:2587
Yawma natwee alssamaakatayyi alssijlli lilkutubi kama bada/naawwala khalqin nuAAeeduhu waAAdan AAalayna innakunna faAAileenaيوم نطوي السماء كطي السجل للكتب كما بدانا اول خلق نعيده وعدا علينا انا كنا فاعلين
[YA]: The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.

[RK]:On that day, we will fold the heaven, like the folding of a book. Just as we initiated the first creation, we will repeat it. This is our promise; we will certainly carry it out.
18[27:64]
Line:3223
Amman yabdao alkhalqa thumma yuAAeeduhuwaman yarzuqukum mina alssama-i waal-ardia-ilahun maAAa Allahi qul hatoo burhanakumin kuntum sadiqeenaامن يبدؤ الخلق ثم يعيده ومن يرزقكم من السماء والارض ءاله مع الله قل هاتوا برهانكم ان كنتم صادقين
[YA]: Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"

[RK]:Who is the One who initiates the creation, then repeats it? Who is the One who provides for you from the heaven and the earth? Is it another god with GOD? Say, "Show me your proof, if you are truthful."
19[29:20]
Line:3360
Qul seeroo fee al-ardi faonthurookayfa badaa alkhalqa thumma Allahu yunshi-o alnnash-ataal-akhirata inna Allaha AAala kulli shay-inqadeerunقل سيروا في الارض فانظروا كيف بدا الخلق ثم الله ينشئ النشاة الاخرة ان الله علي كل شئ قدير
[YA]: Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things.

[RK]:Say, "Roam the earth and find out the origin of life." For GOD will thus initiate the creation in the Hereafter. GOD is Omnipotent.
20[30:11]
Line:3420
Allahu yabdao alkhalqa thummayuAAeeduhu thumma ilayhi turjaAAoonaالله يبدؤ الخلق ثم يعيده ثم اليه ترجعون
[YA]: It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.

[RK]:GOD is the One who initiates the creation and repeats it. Ultimately, you will be returned to Him.
21[30:27]
Line:3436
Wahuwa allathee yabdao alkhalqathumma yuAAeeduhu wahuwa ahwanu AAalayhi walahu almathalu al-aAAlafee alssamawati waal-ardiwahuwa alAAazeezu alhakeemuوهو الذي يبدؤ الخلق ثم يعيده وهو اهون عليه وله المثل الاعلي في السماوات والارض وهو العزيز الحكيم
[YA]: It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.

[RK]:And He is the One who initiates the creation, then repeats it; this is even easier for Him. To Him belongs the most sublime similitude, in the heavens and the earth, and He is the Almighty, Most Wise.
22[32:7]
Line:3510
Allathee ahsana kulla shay-inkhalaqahu wabadaa khalqa al-insani min teeninالذي احسن كل شئ خلقه وبدا خلق الانسان من طين
[YA]: He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,

[RK]:He is the One who perfected everything He created, and started the creation of the human from clay.
23[33:54]
Line:3587
In tubdoo shay-an aw tukhfoohu fa-inna Allahakana bikulli shay-in AAaleemanان تبدوا شيئا او تخفوه فان الله كان بكل شئ عليما
[YA]: Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things.

[RK]:Whether you declare anything, or hide it, GOD is fully aware of all things.
24[39:47]
Line:4105
Walaw anna lillatheena thalamooma fee al-ardi jameeAAan wamithlahu maAAahu laiftadawbihi min soo-i alAAathabi yawma alqiyamati wabadalahum mina Allahi ma lam yakoonoo yahtasiboonaولو ان للذين ظلموا مافي الارض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله مالم يكونوا يحتسبون
[YA]: Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!

[RK]:If those who transgressed owned everything on earth, even twice as much, they would readily give it up to avoid the terrible retribution on the Day of Resurrection. They will be shown by GOD what they never expected.
25[39:48]
Line:4106
Wabada lahum sayyi-atu makasaboo wahaqa bihim ma kanoo bihiyastahzi-oonaوبدا لهم سيئات ماكسبوا وحاق بهم ماكانوا به يستهزؤون
[YA]: For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at!

[RK]:The sinful works they had earned will be shown to them, and the very things they used to mock will come back to haunt them.
26[45:33]
Line:4506
Wabada lahum sayyi-atu maAAamiloo wahaqa bihim ma kanoo bihiyastahzi-oonaوبدا لهم سيئات ماعملوا وحاق بهم ماكانوا به يستهزؤون
[YA]: Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!

[RK]:The evils of their works will become evident to them, and the very things they mocked will come back and haunt them.
27[60:4]
Line:5154
Qad kanat lakum oswatun hasanatunfee ibraheema waallatheena maAAahu ithqaloo liqawmihim inna buraao minkum wamimmataAAbudoona min dooni Allahi kafarna bikum wabadabaynana wabaynakumu alAAadawatu waalbaghdaoabadan hatta tu/minoo biAllahi wahdahuilla qawla ibraheema li-abeehi laastaghfiranna lakawama amliku laka mina Allahi min shay-in rabbanaAAalayka tawakkalna wa-ilayka anabna wa-ilayka almaseeruقد كانت لكم اسوة حسنة في ابراهيم والذين معه اذ قالوا لقومهم انا براؤا منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العدواة والبغضاء ابدا حتي تؤمنوا بالله وحده الا قول ابراهيم لابيه لاستغفرن لك ومااملك لك من الله من شئ ربنا عليك توكلنا واليك انبنا واليك المصير
[YA]: There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

[RK]:A good example has been set for you by Abraham and those with him. They said to their people, "We disown you and the idols that you worship besides GOD. We denounce you, and you will see nothing from us except animosity and hatred until you believe in GOD ALONE." However, a mistake was committed by Abraham when he said to his father, "I will pray for your forgiveness, but I possess no power to protect you from GOD." "Our Lord, we trust in You, and submit to You; to You is the final destiny.
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