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| No. | Ref. | Text | ||
| 1 | [2:48] Line:55 |
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| [YA]: Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). [RK]:Beware of the day when no soul can avail another soul, no intercession will be accepted, no ransom can be paid, nor can anyone be helped. | ||||
| 2 | [2:85] Line:92 |
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| [YA]: After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. [RK]:Yet, here you are killing each other, and evicting some of you from their homes, banding against them sinfully and maliciously. Even when they surrendered, you demanded ransom from them. Evicting them was prohibited for you in the first place. Do you believe in part of the scripture and disbelieve in part? What should be the retribution for those among you who do this, except humiliation in this life, and a far worse retribution on the Day of Resurrection? GOD is never unaware of anything you do. | ||||
| 3 | [2:123] Line:130 |
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| [YA]: Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside). [RK]:Beware of the day when no soul will help another soul, no ransom will be accepted, no intercession will be useful, and no one will be helped. | ||||
| 4 | [2:191] Line:198 |
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| [YA]: And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. [RK]:You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers. | ||||
| 5 | [3:87] Line:380 |
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| [YA]: Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- [RK]:These have incurred condemnation by GOD, and the angels, and all the people. | ||||
| 6 | [3:136] Line:429 |
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| [YA]: For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! [RK]:Their recompense is forgiveness from their Lord, and gardens with flowing streams; they abide therein forever. What a blessed reward for the workers! | ||||
| 7 | [3:144] Line:437 |
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| [YA]: Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. [RK]:Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt GOD in the least. GOD rewards those who are appreciative. | ||||
| 8 | [3:145] Line:438 |
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| [YA]: Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. [RK]:No one dies except by GOD's leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative. | ||||
| 9 | [4:93] Line:586 |
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| [YA]: If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. [RK]:Anyone who kills a believer on purpose, his retribution is Hell, wherein he abides forever, GOD is angry with him, and condemns him, and has prepared for him a terrible retribution. | ||||
| 10 | [5:29] Line:698 |
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| [YA]: "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." [RK]:"I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors." | ||||
| 11 | [5:33] Line:702 |
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| [YA]: The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; [RK]:The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter. | ||||
| 12 | [5:38] Line:707 |
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| [YA]: As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power. [RK]:The thief, male or female, you shall mark their hands as a punishment for their crime, and to serve as an example from GOD. GOD is Almighty, Most Wise. | ||||
| 13 | [5:85] Line:754 |
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| [YA]: And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. [RK]:GOD has rewarded them for saying this; He will admit them into gardens with flowing streams. They abide therein forever. Such is the reward for the righteous. | ||||
| 14 | [5:95] Line:764 |
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| [YA]: O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution. [RK]:O you who believe, do not kill any game during pilgrimage. Anyone who kills any game on purpose, his fine shall be a number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make sure that the offerings reach the Ka`bah. Otherwise, he may expiate by feeding poor people, or by an equivalent fast to atone for his offense. GOD has pardoned past offenses. But if anyone returns to such an offense, GOD will avenge it. GOD is Almighty, Avenger. | ||||
| 15 | [6:84] Line:873 |
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| [YA]: We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: [RK]:And we granted him Isaac and Jacob, and we guided both of them. Similarly, we guided Noah before that, and from his descendants (we guided) David, Solomon, Job, Joseph, Moses, and Aaron. We thus reward the righteous. | ||||
| 16 | [6:93] Line:882 |
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| [YA]: Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" [RK]:Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations. | ||||
| 17 | [6:120] Line:909 |
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| [YA]: Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." [RK]:You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions. | ||||
| 18 | [6:138] Line:927 |
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| [YA]: And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions. [RK]:They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations. | ||||
| 19 | [6:139] Line:928 |
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| [YA]: They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge. [RK]:They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient. | ||||
| 20 | [6:146] Line:935 |
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| [YA]: For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). [RK]:For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful. | ||||
| 21 | [6:157] Line:946 |
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| [YA]: Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away. [RK]:Nor can you say, "If only a scripture could come down to us, we would be better guided than they." A proven scripture has now come to you from your Lord, and a beacon, and a mercy. Now, who is more evil than one who rejects these proofs from GOD, and disregards them? We will commit those who disregard our proofs to the worst retribution for their heedlessness. | ||||
| 22 | [6:160] Line:949 |
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| [YA]: He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them. [RK]:Whoever does a righteous work receives the reward for ten, and the one who commits a sin is requited for only one. No one suffers the slightest injustice. | ||||
| 23 | [7:40] Line:994 |
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| [YA]: To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. [RK]:Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle's eye. We thus requite the guilty. | ||||
| 24 | [7:41] Line:995 |
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| [YA]: For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. [RK]:They have incurred Hell as an abode; they will have barriers above them. We thus requite the transgressors. | ||||
| 25 | [7:147] Line:1101 |
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| [YA]: Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? [RK]:Those who reject our revelations and the meeting of the Hereafter, their works are nullified. Are they requited only for what they committed? | ||||
| 26 | [7:152] Line:1106 |
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| [YA]: Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). [RK]:Surely, those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators. | ||||
| 27 | [7:180] Line:1134 |
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| [YA]: The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. [RK]:To GOD belongs the most beautiful names; call upon Him therewith, and disregard those who distort His names. They will be requited for their sins. | ||||
| 28 | [9:26] Line:1261 |
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| [YA]: But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith. [RK]:Then GOD sent down contentment upon His messenger and upon the believers. And He sent down invisible soldiers; He thus punished those who disbelieved. This is the requital for the disbelievers. | ||||
| 29 | [9:29] Line:1264 |
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| [YA]: Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. [RK]:You shall fight back against those who do not believe in GOD, nor in the Last Day, nor do they prohibit what GOD and His messenger have prohibited, nor do they abide by the religion of truth - among those who received the scripture - until they pay the due tax, willingly or unwillingly. | ||||
| 30 | [9:82] Line:1317 |
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| [YA]: Let them laugh a little: much will they weep: a recompense for the (evil) that they do. [RK]:Let them laugh a little, and cry a lot. This is the requital for the sins they have earned. | ||||
| 31 | [9:95] Line:1330 |
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| [YA]: They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. [RK]:They will swear by GOD to you, when you return to them, that you may disregard them. Do disregard them. They are polluted, and their destiny is Hell, as a requital for the sins they have earned. | ||||
| 32 | [9:121] Line:1356 |
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| [YA]: Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). [RK]:Nor do they incur any expense, small or large, nor do they cross any valley, without having the credit written down for them. GOD will surely reward them generously for their works. | ||||
| 33 | [10:4] Line:1368 |
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| [YA]: To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him. [RK]:To Him is your ultimate return, all of you. This is GOD's truthful promise. He initiates the creation, then repeats it, in order to reward those who believe and lead a righteous life, equitably. As for those who disbelieve, they incur hellish drinks, and a painful retribution for their disbelieving. | ||||
| 34 | [10:13] Line:1377 |
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| [YA]: Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! [RK]:Many a generation we have annihilated before you when they transgressed. Their messengers went to them with clear proofs, but they refused to believe. We thus requite the guilty people. | ||||
| 35 | [10:27] Line:1391 |
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| [YA]: But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! [RK]:As for those who earned sins, their requital is equivalent to their sin. Humiliation is their lot, and no one beside GOD can protect them. Their faces will seem overwhelmed by masses of dark night. They will be the dwellers of Hell; they abide therein forever. | ||||
| 36 | [10:52] Line:1416 |
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| [YA]: "At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" [RK]:It will be said to the transgressors, "Taste the eternal retribution. Are you not requited precisely for what you have earned?" | ||||
| 37 | [12:22] Line:1618 |
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| [YA]: When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. [RK]:When he reached maturity, we endowed him with wisdom and knowledge. We thus reward the righteous. | ||||
| 38 | [12:25] Line:1621 |
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| [YA]: So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" [RK]:The two of them raced towards the door, and, in the process, she tore his garment from the back. They found her husband at the door. She said, "What should be the punishment for one who wanted to molest your wife, except imprisonment or a painful punishment?" | ||||
| 39 | [12:74] Line:1670 |
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| [YA]: (The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" [RK]:They said, "What is the punishment for the thief, if you are liars?" | ||||
| 40 | [12:75] Line:1671 |
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| [YA]: They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" [RK]:They said, "The punishment, if it is found in his bag, is that the thief belongs to you. We thus punish the guilty." | ||||
| 41 | [12:75] Line:1671 |
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| [YA]: They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" [RK]:They said, "The punishment, if it is found in his bag, is that the thief belongs to you. We thus punish the guilty." | ||||
| 42 | [12:75] Line:1671 |
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| [YA]: They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" [RK]:They said, "The punishment, if it is found in his bag, is that the thief belongs to you. We thus punish the guilty." | ||||
| 43 | [12:88] Line:1684 |
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| [YA]: Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." [RK]:When they entered (Joseph's) quarters, they said, "O you noble one, we have suffered a lot of hardship, along with our family, and we have brought inferior goods. But we hope that you will give us full measure and be charitable to us. GOD rewards the charitable." | ||||
| 44 | [14:51] Line:1801 |
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| [YA]: That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account. [RK]:For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner. | ||||
| 45 | [16:31] Line:1932 |
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| [YA]: Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,- [RK]:The gardens of Eden are reserved for them, wherein rivers flow. They have anything they wish therein. GOD thus rewards the righteous. | ||||
| 46 | [16:96] Line:1997 |
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| [YA]: What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions. [RK]:What you possess runs out, but what GOD possesses lasts forever. We will surely reward those who steadfastly persevere; we will recompense them for their righteous works. | ||||
| 47 | [16:97] Line:1998 |
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| [YA]: Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. [RK]:Anyone who works righteousness, male or female, while believing, we will surely grant them a happy life in this world, and we will surely pay them their full recompense (on the Day of Judgment) for their righteous works. | ||||
| 48 | [17:63] Line:2092 |
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| [YA]: (Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense. [RK]:He said, "Then go; you and those who follow you will end up in Hell as your requital; an equitable requital. | ||||
| 49 | [17:63] Line:2092 |
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| [YA]: (Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense. [RK]:He said, "Then go; you and those who follow you will end up in Hell as your requital; an equitable requital. | ||||
| 50 | [17:98] Line:2127 |
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| [YA]: That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?" [RK]:Such is their just retribution, since they rejected our revelations. They said, "After we turn into bones and fragments, do we get resurrected into a new creation?" | ||||