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Browse By Root - ح ر ث - h-r-x

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No.Ref.Text
1[2:71]
Line:78
Qala innahu yaqoolu innahabaqaratun la thaloolun tutheeru al-arda walatasqee alhartha musallamatun la shiyata feehaqaloo al-ana ji/ta bialhaqqi fathabahoohawama kadoo yafAAaloonaقال انه يقول انها بقرةلاذلول تثير الارض ولاتسقي الحرث مسلمة لاشية فيها قالوا الان جئت بالحق فذبحوها وماكادوا يفعلون
[YA]: He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.

[RK]:He said, "He says that she is a heifer that was never humiliated in plowing the land or watering the crops; free from any blemish." They said, "Now you have brought the truth." They finally sacrificed her, after this lengthy reluctance.

2[2:205]
Line:212
Wa-itha tawalla saAAafee al-ardi liyufsida feeha wayuhlika alharthawaalnnasla waAllahu la yuhibbualfasadaواذا تولي سعي في الارض ليفسد فيها ويهلك الحرث والنسل والله لايحب الفساد
[YA]: When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.

[RK]:As soon as he leaves, he roams the earth corruptingly, destroying properties and lives. GOD does not love corruption.

3[2:223]
Line:230
Nisaokum harthun lakum fa/tooharthakum anna shi/tum waqaddimoo li-anfusikum waittaqooAllaha waiAAlamoo annakum mulaqoohuwabashshiri almu/mineenaنساؤكم حرث لكم فاتوا حرثكم اني شئتم وقدموا لانفسكم واتقوا الله واعلموا انكم ملاقوه وبشر المؤمنين
[YA]: Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.

[RK]:Your women are the bearers of your seed. Thus, you may enjoy this privilege however you like, so long as you maintain righteousness. You shall observe GOD, and know that you will meet Him. Give good news to the believers.

4[2:223]
Line:230
Nisaokum harthun lakum fa/tooharthakum anna shi/tum waqaddimoo li-anfusikum waittaqooAllaha waiAAlamoo annakum mulaqoohuwabashshiri almu/mineenaنساؤكم حرث لكم فاتوا حرثكم اني شئتم وقدموا لانفسكم واتقوا الله واعلموا انكم ملاقوه وبشر المؤمنين
[YA]: Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.

[RK]:Your women are the bearers of your seed. Thus, you may enjoy this privilege however you like, so long as you maintain righteousness. You shall observe GOD, and know that you will meet Him. Give good news to the believers.

5[3:14]
Line:307
Zuyyina lilnnasi hubbualshshahawati mina alnnisa-i waalbaneenawaalqanateeri almuqantarati mina alththahabiwaalfiddati waalkhayli almusawwamati waal-anAAamiwaalharthi thalika mataAAu alhayatialddunya waAllahu AAindahu husnualmaabiزين للناس حب الشهوات من النساء والبنين والقناطير المقنطرة من الذهب والفضة والخيل المسومة والانعام والحرث ذلك متاع الحياة الدنيا والله عنده حسن الماب
[YA]: Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).

[RK]:Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD.

6[3:117]
Line:410
Mathalu ma yunfiqoona fee hathihialhayati alddunya kamathali reehinfeeha sirrun asabat hartha qawmin thalamooanfusahum faahlakat-hu wama thalamahumu Allahuwalakin anfusahum yathlimoonaمثل ماينفقون في هذه الحياة الدنيا كمثل ريح فيها صر اصابت حرث قوم ظلموا انفسهم فاهلكته وماظلمهم الله ولكن انفسهم يظلمون
[YA]: What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.

[RK]:The example of their accomplishments in this life is like a violent wind that hits the harvest of people who have wronged their souls, and wipes it out. GOD never wronged them; it is they who wronged themselves.

7[6:136]
Line:925
WajaAAaloo lillahi mimma tharaamina alharthi waal-anAAami naseebanfaqaloo hatha lillahi bizaAAmihim wahathalishuraka-ina fama kana lishuraka-ihimfala yasilu ila Allahi wama kanalillahi fahuwa yasilu ila shuraka-ihimsaa ma yahkumoonaوجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل الي الله وماكان لله فهو يصل الي شركائهم ساء مايحكمون
[YA]: Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!

[RK]:They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment.

8[6:138]
Line:927
Waqaloo hathihi anAAamunwaharthun hijrun la yatAAamuhailla man nashao bizaAAmihim waanAAamun hurrimatthuhooruha waanAAamun la yathkuroonaisma Allahi AAalayha iftiraan AAalayhisayajzeehim bima kanoo yaftaroonaوقالوا هذه انعام وحرث حجر لايطعمها الا من نشاء بزعمهم وانعام حرمت ظهورها وانعام لايذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون
[YA]: And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.

[RK]:They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations.

9[21:78]
Line:2561
Wadawooda wasulaymana ithyahkumani fee alharthi ith nafashatfeehi ghanamu alqawmi wakunna lihukmihim shahideenaوداود وسليمان اذ يحكمان في الحرث اذ نفشت فيه غنم القوم وكنا لحكمهم شاهدين
[YA]: And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.

[RK]:And David and Solomon, when they once ruled with regard to someone's crop that was destroyed by another's sheep, we witnessed their judgment.

10[42:20]
Line:4292
Man kana yureedu hartha al-akhiratinazid lahu fee harthihi waman kana yureedu harthaalddunya nu/tihi minha wama lahu feeal-akhirati min naseebinمن كان يريد حرث الاخرة نزد له في حرثه ومن كان يريد حرث الدنيا نؤته منها وماله في الاخرة من نصيب
[YA]: To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.

[RK]:Whoever seeks the rewards of the Hereafter, we multiply the rewards for him. And whoever seeks the materials of this world, we give him therefrom, then he receives no share in the Hereafter.

11[42:20]
Line:4292
Man kana yureedu hartha al-akhiratinazid lahu fee harthihi waman kana yureedu harthaalddunya nu/tihi minha wama lahu feeal-akhirati min naseebinمن كان يريد حرث الاخرة نزد له في حرثه ومن كان يريد حرث الدنيا نؤته منها وماله في الاخرة من نصيب
[YA]: To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.

[RK]:Whoever seeks the rewards of the Hereafter, we multiply the rewards for him. And whoever seeks the materials of this world, we give him therefrom, then he receives no share in the Hereafter.

12[42:20]
Line:4292
Man kana yureedu hartha al-akhiratinazid lahu fee harthihi waman kana yureedu harthaalddunya nu/tihi minha wama lahu feeal-akhirati min naseebinمن كان يريد حرث الاخرة نزد له في حرثه ومن كان يريد حرث الدنيا نؤته منها وماله في الاخرة من نصيب
[YA]: To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.

[RK]:Whoever seeks the rewards of the Hereafter, we multiply the rewards for him. And whoever seeks the materials of this world, we give him therefrom, then he receives no share in the Hereafter.

13[56:63]
Line:5042
Afaraaytum ma tahruthoonaافرايتم ماتحرثون
[YA]: See ye the seed that ye sow in the ground?

[RK]:Have you noted the crops you reap?

14[68:22]
Line:5293
Ani ighdoo AAala harthikum inkuntum sarimeenaان اغدوا علي حرثكم ان كنتم صارمين
[YA]: "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."

[RK]:"Let us harvest the crop."


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