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| 1 | [2:51] Line:58 |
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| [YA]: And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. [RK]:Yet, when we summoned Moses for forty nights, you worshipped the calf in his absence, and turned wicked. | ||||
| 2 | [2:54] Line:61 |
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| [YA]: And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. [RK]:Recall that Moses said to his people, "O my people, you have wronged your souls by worshipping the calf. You must repent to your Creator. You shall kill your egos. This is better for you in the sight of your Creator." He did redeem you. He is the Redeemer, Most Merciful. | ||||
| 3 | [2:92] Line:99 |
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| [YA]: There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully. [RK]:Moses went to you with profound miracles, yet you worshipped the calf in his absence, and you turned wicked. | ||||
| 4 | [2:93] Line:100 |
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| [YA]: And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!" [RK]:We made a covenant with you, as we raised Mount Sinai above you, saying, "You shall uphold the commandments we have given you, strongly, and listen." They said, "We hear, but we disobey." Their hearts became filled with adoration for the calf, due to their disbelief. Say, "Miserable indeed is what your faith dictates upon you, if you do have any faith." | ||||
| 5 | [2:203] Line:210 |
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| [YA]: Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. [RK]:You shall commemorate GOD for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe GOD, and know that before Him you will be gathered. | ||||
| 6 | [4:153] Line:646 |
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| [YA]: The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority. [RK]:The people of the scripture challenge you to bring down to them a book from the sky! They have asked Moses for more than that, saying, "Show us GOD, physically." Consequently, the lightning struck them, as a consequence of their audacity. Additionally, they worshipped the calf, after all the miracles they had seen. Yet, we pardoned all this. We supported Moses with profound miracles. | ||||
| 7 | [6:57] Line:846 |
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| [YA]: Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." [RK]:Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge." | ||||
| 8 | [6:58] Line:847 |
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| [YA]: Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong." [RK]:Say, "If I controlled the retribution you challenge me to bring, the whole matter would have been terminated long ago. GOD knows best who the wicked are." | ||||
| 9 | [7:148] Line:1102 |
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| [YA]: The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. [RK]:During his absence, Moses' people made from their jewelry the statue of a calf, complete with the sound of a calf. Did they not see that it could not speak to them, or guide them in any path? They worshipped it, and thus turned wicked. | ||||
| 10 | [7:150] Line:1104 |
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| [YA]: When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." [RK]:When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people." | ||||
| 11 | [7:152] Line:1106 |
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| [YA]: Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). [RK]:Surely, those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators. | ||||
| 12 | [10:11] Line:1375 |
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| [YA]: If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. [RK]:If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering. | ||||
| 13 | [10:11] Line:1375 |
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| [YA]: If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. [RK]:If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering. | ||||
| 14 | [10:50] Line:1414 |
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| [YA]: Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? [RK]:Say, "Whether His retribution comes to you by night or by day, why are the transgressors in such a hurry? | ||||
| 15 | [10:51] Line:1415 |
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| [YA]: "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' [RK]:"If it does happen, will you believe then? Why should you believe then? You used to challenge it to come?" | ||||
| 16 | [11:69] Line:1542 |
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| [YA]: There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf. [RK]:When our messengers went to Abraham with good news, they said, "Peace." He said, "Peace," and soon brought a roasted calf. | ||||
| 17 | [13:6] Line:1713 |
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| [YA]: They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. [RK]:They challenge you to bring doom upon them, rather than turning righteous! Sufficient precedents have been set for them in the past. Indeed, your Lord is full of forgiveness towards the people, in spite of their transgressions, and your Lord is also strict in enforcing retribution. | ||||
| 18 | [16:1] Line:1902 |
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| [YA]: (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him! [RK]:GOD's command has already been issued (and everything has already been written), so do not rush it. Be He glorified; the Most High, far above any idols they set up. | ||||
| 19 | [17:11] Line:2040 |
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| [YA]: The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds). [RK]:The human being often prays for something that may hurt him, thinking that he is praying for something good. The human being is impatient. | ||||
| 20 | [17:18] Line:2047 |
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| [YA]: If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected. [RK]:Anyone who chooses this fleeting life as his priority, we will rush to him what we decide to give him, then we commit him to Gehenna, where he suffers forever, despised and defeated. | ||||
| 21 | [17:18] Line:2047 |
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| [YA]: If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected. [RK]:Anyone who chooses this fleeting life as his priority, we will rush to him what we decide to give him, then we commit him to Gehenna, where he suffers forever, despised and defeated. | ||||
| 22 | [18:58] Line:2198 |
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| [YA]: But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge. [RK]:Yet, your Lord is the Forgiver, full of mercy. If He called them to account for their deeds, He would annihilate them right there and then. Instead, He gives them a respite until a specific, predetermined time; then they can never escape. | ||||
| 23 | [19:84] Line:2334 |
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| [YA]: So make no haste against them, for We but count out to them a (limited) number (of days). [RK]:Do not be impatient; we are preparing for them some preparation. | ||||
| 24 | [20:83] Line:2431 |
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| [YA]: (When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?" [RK]:"Why did you rush away from your people, O Moses?" | ||||
| 25 | [20:84] Line:2432 |
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| [YA]: He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee." [RK]:He said, "They are close behind me. I have rushed to You my Lord, that You may be pleased." | ||||
| 26 | [20:88] Line:2436 |
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| [YA]: "Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!" [RK]:He produced for them a sculpted calf, complete with a calf's sound. They said, "This is your god, and the god of Moses." Thus, he forgot. | ||||
| 27 | [20:114] Line:2462 |
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| [YA]: High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge." [RK]:Most Exalted is GOD, the only true King. Do not rush into uttering the Quran before it is revealed to you, and say, "My Lord, increase my knowledge." | ||||
| 28 | [21:37] Line:2520 |
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| [YA]: Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them! [RK]:The human being is impatient by nature. I will inevitably show you My signs; do not be in such a hurry. | ||||
| 29 | [21:37] Line:2520 |
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| [YA]: Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them! [RK]:The human being is impatient by nature. I will inevitably show you My signs; do not be in such a hurry. | ||||
| 30 | [22:47] Line:2642 |
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| [YA]: Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning. [RK]:They challenge you to bring retribution, and GOD never fails to fulfill His prophecy. A day of your Lord is like a thousand of your years. | ||||
| 31 | [26:204] Line:3136 |
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| [YA]: Do they then ask for Our Penalty to be hastened on? [RK]:Did they not challenge our retribution? | ||||
| 32 | [27:46] Line:3205 |
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| [YA]: He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy. [RK]:He said, "O my people, why do you hasten to commit evil instead of good works? If only you implore GOD for forgiveness, you may attain mercy." | ||||
| 33 | [27:72] Line:3231 |
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| [YA]: Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!" [RK]:Say, "You are already suffering some of the retribution you challenge." | ||||
| 34 | [29:53] Line:3393 |
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| [YA]: They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not! [RK]:They challenge you to bring the retribution! If it were not for a predetermined appointment, the retribution would have come to them immediately. Certainly, it will come to them suddenly, when they least expect it. | ||||
| 35 | [29:54] Line:3394 |
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| [YA]: They ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!- [RK]:They challenge you to bring retribution! Hell already surrounds the disbelievers. | ||||
| 36 | [37:176] Line:3964 |
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| [YA]: Do they wish (indeed) to hurry on our Punishment? [RK]:Do they challenge our retribution? | ||||
| 37 | [38:16] Line:3986 |
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| [YA]: They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!" [RK]:They challenged: "Our Lord, why do you not rush the retribution for us, before the Day of Reckoning." | ||||
| 38 | [42:18] Line:4290 |
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| [YA]: Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray. [RK]:Challenging it are those who do not believe in it. As for those who believe, they are concerned about it, and they know that it is the truth. Absolutely, those who deny the Hour have gone far astray. | ||||
| 39 | [46:24] Line:4534 |
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| [YA]: Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! [RK]:When they saw the storm heading their way, they said, "This storm will bring to us much needed rain." Instead, this is what you challenged (Hood) to bring; violent wind wherein there is painful retribution. | ||||
| 40 | [46:35] Line:4545 |
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| [YA]: Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? [RK]:Therefore, be patient like the messengers before you who possessed strength and resorted to patience. Do not be in a hurry to see the retribution that will inevitably come to them. The day they see it, it will seem as if they lasted one hour of the day. This is a proclamation: Is it not the wicked who are consistently annihilated? | ||||
| 41 | [48:20] Line:4603 |
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| [YA]: Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; [RK]:GOD has promised you many spoils that you will gain. He thus advanced some benefits for you in this life, and He has withheld the people's hands of aggression against you, and has rendered this a sign for the believers. He thus guides you in a straight path. | ||||
| 42 | [51:14] Line:4689 |
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| [YA]: "Taste ye your trial! This is what ye used to ask to be hastened!" [RK]:Taste the retribution; this is what you used to challenge. | ||||
| 43 | [51:26] Line:4701 |
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| [YA]: Then he turned quickly to his household, brought out a fatted calf, [RK]:He asked his family to prepare a fat calf. | ||||
| 44 | [51:59] Line:4734 |
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| [YA]: For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)! [RK]:The transgressors have incurred the same fate as their previous counterparts; they should not challenge. | ||||
| 45 | [75:16] Line:5567 |
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| [YA]: Move not thy tongue concerning the (Qur'an) to make haste therewith. [RK]:Do not move your tongue to hasten it. | ||||
| 46 | [75:20] Line:5571 |
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| [YA]: Nay, (ye men!) but ye love the fleeting life, [RK]:Indeed, you love this fleeting life. | ||||
| 47 | [76:27] Line:5618 |
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| [YA]: As to these, they love the fleeting life, and put away behind them a Day (that will be) hard. [RK]:These people are preoccupied with this fleeting life, while disregarding - just ahead of them - a heavy day. | ||||